Features
Courage was the reason campus anti-Semites were beaten
A Tufts University student stood up to the mob of Israel-haters. His victory won’t necessarily prevent others from being targeted, but it showed how they, too, can prevail.
By JONATHAN TOBIN (March 5, 2021 / JNS) It was a familiar story but with an unfamiliar conclusion. A Jewish student objected to the anti-Semitic slanders promoted by a student organization dedicated to Israel’s destruction.
For his pains, he was targeted for harassment and then scheduled to be hauled before a disciplinary meeting at which he was likely to be impeached from his post in student government for his pro-Israel views.
The outcome—in which, for a change, the Israel-haters backed down—is not only a victory for the student. It also provides a template for others in similar situations to follow. That’s why, though dismissed by some as a tempest in an academic teacup, the drama that recently unfolded at Tufts University outside Boston is deserving of attention on the part of all those who worry about the future of American Jewry.
For those who follow the battles being fought on North American college campuses in recent years as pro-BDS groups have worked to delegitimize the State of Israel and its supporters, what happened to Tufts student Max Price was nothing new, even if the abuse hurled at him was pretty severe.
The Students for Justice in Palestine (SJP) chapter at Tufts promoted a student referendum aimed at rebuking the university’s former police chief for participating in a 2017 exchange program in which American law enforcement and first responders receive training in Israel. The exchange programs involve information-sharing and are useful because the Americans learn from the Israelis’ time-tested experience in dealing with emergencies.
These programs are, however, the centerpiece of a propaganda campaign called “Deadly Exchange” launched by the anti-Zionist group Jewish Voice for Peace. According to them, they are a diabolical plot in which Americans are taught how to abuse and kill minorities by Israelis. In this way, groups like JVP and SJP not only attack Israel, but also delegitimize the American Jews who sponsor the trips as somehow responsible for American police shootings of African-Americans. As such, it is not merely a false and defamatory argument, but a 21st-century blood libel in which Jews are blamed for crimes committed by others.
At Tufts, that took the form of a referendum promoted by SJP in which a resolution filled with misleading and false information about the exchanges was voted on by the students.
That’s where Price, a member of the Tufts Community Union Judiciary, stepped in. His post is tasked with the job of fact-checking and removing false information from student government legislation. Price denounced the falsehoods in the referendum text. That led SJP and its supporters to single him out for a campaign of harassment, culminating in an effort to get him thrown out of his position by a disciplinary committee because of his “pro-Israel bias.”
Price’s treatment—not just by SJP but also others in student government—was outrageous. Not only was he subjected to profane insults but also forced to sit through student government meetings in which he was questioned about his Jewish background and beliefs. At a Zoom meeting during which the referendum was discussed, he was muted and literally prevented from speaking. The message from the student government and from a university administration that stood by silently as Price suffered these insults was clear: If you are a pro-Israel Jew, you are going to be treated as a racist advocate of white supremacy who must be marginalized, rather than respected and heard.
It is fear of similar treatment that more often than not convinces Jewish students to keep their heads down and stay silent when Israel is being falsely besmirched as an “apartheid state.” Indeed, that’s the whole point of the BDS movement. While ostensibly a campaign of economic warfare against the Jewish state, it has done nothing to damage its vibrant economy through its pathetic drive to undermine, for example, sales of Sabra hummus. Instead, like other successful cancel culture efforts, it seeks to silence those who refute intersectional myths about the Palestinian war against Israel being linked to the struggle for civil rights in the United States and which brands Zionism as racism.
But Price wouldn’t be silent.
In similar situations, most college kids choose to avoid putting a bull’s eye on their backs by challenging fashionable leftist theories promoted by both professors and other students. Indeed, even many of those who do speak up respond to the personal attacks by quitting student government in disgust. The same thing happens in other venues, such as journalism, when those labeled as too interested in defending Jewish rights or Israel are singled out. Walking away from such fights as not worth the grief is understandable. When that happens, though, anti-Semites win. After all, their objective is to clear the public square of proud Jews and friends of Israel.
Rather than granting a hate group like SJP such an undeserved triumph, Price fought back. And he wasn’t alone. The Louis D. Brandeis Center for Human Rights Under Law, which specializes in defending students in these situations, intervened to represent him. It rightly accused the university of failing to defend Price’s rights. Allowing him to suffer anti-Semitic harassment was in violation of Title VI of the Civil Rights Act of 1965, which forbids such discriminatory treatment at educational institutions that, like Tufts, receive federal aid.
What followed was what usually happens when bullies are challenged. Rather than face a lawsuit or the escalation of this fight into something much bigger than a simple case of successful intimidation, SJP gave up. It withdrew its effort to throw Price out of his student government post.
That’s good news for Max Price and more evidence of the necessity of the Brandeis Center’s efforts.
Price was right when he told JNS that SJP’s retreat didn’t absolve them of their responsibility for the anti-Semitic treatment he received. The university also deserves blame for the passive role it played. They wouldn’t step in to stop the harassment of a Jewish student because of his unwillingness to join with others in smearing Israel. Would they have been so slow to act had an African-American or other minority student been attacked for defending his community?
While Price won this fight, there’s little reason to believe that will stop SJP and cowardly university administrators, who fear being “canceled” more than they value the rights of Jewish students, from behaving in a similar fashion the next time a student calls out anti-Semitic groups for their conduct. After all, even a Jewish publication like The Forward covered this story as if it were a misunderstanding in which both sides had some right on their side rather than a straightforward example of anti-Semitic agitation.
But this also points the way to the answer as to how the BDS movement can be beaten.
Jewish students must be armed with the facts to enable them to respond to lies like those of the “Deadly Exchange” campaign with the truth. But they need more than just information. They need to have the courage that is necessary to swim against the intellectual tide on campuses in which BDS is considered enlightened thought and support for Israel is deemed reactionary.
That’s a difficult thing to ask of anyone, let alone a college student who at that age is more eager to fit in than to be a noisy dissenter against academic fashion. Yet as has always been the case throughout history, courage is what is needed if Jewish rights are to be successfully defended.
Not every student can be expected to be as tough or to suffer the kind of opprobrium to which Price was subjected by anti-Semitic BDS supporters. But if we are to end the idea that it’s always open season on Jews who care about Israel on college campuses, then we are going to need more young men and women who can learn from his example.
Jonathan S. Tobin is editor in chief of JNS—Jewish News Syndicate. Follow him on Twitter at: @jonathans_tobin.
Features
A daughter comes to terms with her father’s Holocaust experience many years later
“How to Share an Egg” by Bonny Reichert
Published by Appetite by Random House, 2025
Book Review by Julie Kirsh, former Sun Media News Research Director
Exclusive to The Jewish Post and News
Bonny Reichert writes with great compassion about her father, a Holocaust survivor. In reviewing children of survivor literature, much has been said about the need to compensate for the suffering of the Holocaust survivor. To upset parents after what they have been through, is to be avoided at all cost.
In my own survivor family, I learned that to ask questions of my parents about what happened during the war and even before the war was to cause pain. I learned not to ask, not to cause pain.
In 2015 Bonny Reichert and her family made a trip to Warsaw. The tomb of an ancestor called out to her father. The author’s great-grandfather was “a pillar of his community and a beloved scholar.” His namesake, the author’s father, was jubilant to find the headstone in the Warsaw cemetery. Afterwards the famished family found a deserted restaurant and revelled in a bowl of borscht garnished with fresh condiments. The description of this delicious meal is the reader’s introduction to the author’s moving memoir about food, love, hunger and survival. The author writes that in her family “food was connected to the meaning of life itself; an understanding woven into our very being.” The dining table was a very important place in the daily life of the family.
At age 5, the author noticed the blue-green numbers on her father’s arm. It was at this time that the father started to talk about his Holocaust experiences. By retelling his stories, the author’s father was reframing the horror into stories of bravery and triumph. In some ways, he was healing himself in the process of telling.
His daughter, the child of the survivor, tests her father’s Holocaust experience by putting a bare foot in the snow or trying to imagine unspeakable hunger. Trauma passed down the intergenerational chain has been explored in the children of the Holocaust survivors’ literature. Bonny Reichert absorbed her father’s trauma without understanding the origin of her own inherent sadness and dark feelings.
My high school years were spent going to movies, shopping and finding out about boys with my best friend, Linda. Her family, unlike my own, was a Canadian Jewish family who came to Toronto before the war. I considered Linda’s family normal and healthy. There were many aunts, uncles, cousins and even grandparents. Similarly, Cathy was the author’s best friend. In Cathy’s home there were no accents and no sad stories about tragedy and loss.
In her twenties, the author takes us through her engagement and marriage to the “right” guy. Turning down an opportunity to go to law school, staying at home with a baby, not dealing with depression was her life which she portrays poignantly in this memoir.
Most unexpectedly, she did not get the support that she needed from her father. He ignored her feelings. He saw her in the role of a traditional wife who had no outside aspirations other than to be a homemaker.
Therapy sessions helped her to take control of her life and become more aware of her authentic self. Her father was able to love her deeply and share the truths that he had learned through his Holocaust experience. However she came to understand that no one can define another person’s path. Taking journalism courses and having her voice published, helped the author’s sense of independence and self-esteem. In her late twenties, after divorcing her first husband, she married Michael, had two more children and balanced motherhood with her job as a magazine editor.
At age forty, the author enrolled in a culinary school. Conquering her unnamed fears, gave her an outlet for the energy trapped within. She learned that “being afraid is no way to live”.
In addition to exploring her personal psyche, the author writes about recreating lost recipes from before the war. The reader learns that Jews have been making cholent for many decades. Putterkuch or butter crumble cake was painstakingly recreated in her modern kitchen and taken to her father for his approval and insight into what he remembered about his mother and his childhood. Food became the trigger for buried memories.
In the final chapters of “How to Share an Egg,” the author goes on a fact finding mission to Berlin and Poland. She visited ghettos and concentration camps with a tour group.
Hedy Bohm is one of the Holocaust’s oldest survivors and was my mother’s best friend. She is the catalyst for persuading the author to conquer her lifelong fear of understanding the Holocaust survivor experience. At age eighty-four, she told her story in a German court of justice. For Hedy, this experience was validating, transforming her entire world view.
The author leaves us with food for thought. Fight the worst that history had to offer the Jews with beauty, happiness and continuation of life. Her father modelled resilience, courage and strength, allowing his daughter to choose her own response to life’s challenges.
Features
Trump Wants to Incorporate Cryptocurrencies into the Strategic Reserve
President Trump intends for digital assets like Bitcoin, Ether, and a select group of other cryptocurrencies to eventually become part of the US strategic reserve. Although the exact process remains uncertain, market trends are already reflecting increased optimism beyond the US, drawing the attention of Canadian crypto adopters. Following Trump’s recent announcement, Bitcoin experienced its highest peak of a long time, a notable recovery from its previous drastic drop just days earlier.
These developments have sparked curiosity among Canadian investors, who could reshape market trends. In initial discussions in financial circles, experts pointed out that if the trend continues on an upward trajectory, this could spur the rise of innovations such as a number of new cryptocurrency. In this context, besides investing in the common Bitcoin and Ether, it would be worth considering investing in other cryptocurrencies. Exploring new cryptocurrency investment opportunities can be challenging, but experts claim that when approached wisely, it has the potential to be highly rewarding.
On Sunday, Trump disclosed for the first time the specific cryptocurrencies that could be integrated into a newly envisioned US crypto reserve. In a statement he posted on social media, he emphasized that leading digital currencies such as Bitcoin and Ether should form the core of this reserve, positioning them as essential elements in the nation’s future financial strategy. Following his announcement, President Trump not only emphasized Bitcoin but also identified other lesser-known cryptocurrencies – such as Ripple, Solana, and Cardano – as key components of his envisioned reserve. In his social media post, he declared, “I will make sure the U.S. is the Crypto Capital of the World.”
Crypto prices have rallied significantly after Trump’s announcement regarding the inclusion of Bitcoin and other digital currencies in strategic discussions. This announcement has sparked both excitement and skepticism among investors. Industry experts predict that these developments will drive broader institutional acceptance of cryptocurrencies across Canada. This could prove to be an influential factor in comprehensive regulatory reform and increased market stability.
Experts claim that, although vague, Trump’s promises give hope to investors worldwide. In the first few weeks of his presidency, the crypto sector did not receive the anticipated support. However, that initial disappointment seems to have transformed into renewed enthusiasm. Investopedia reports that by Monday morning, Bitcoin – after reaching a peak of about $109,000 in January and dropping last week on Trump’s announcement – had rebounded by over 8% to around $93,000. At the same time, Ether climbed roughly 7%, Solana increased by more than 13%, XRP surged over 16%, and Cardano jumped by over 50%.
Investopedia further reports that Bitcoin’s price encountered obstacles after it was confirmed that the Trump administration would proceed with its intended trade tariffs on Canada and Mexico. Investopedia further explains that investors often see tariffs as a driver of inflation. As a result, the expected interest reductions for the year of 2025 could be effectively offset, increasing pressure on volatile assets such as Bitcoin, which do not generate returns.
Investopedia notes that since 2013 Bitcoin has posted an equal number of gains and losses, making its performance hard to predict. Despite a roughly 5% drop in Bitcoin’s price since the beginning of 2025, Investopedia states that this cryptocurrency remains up approximately 25% compared to its level during the U.S. election period. This upward trend is largely driven by optimism that a Trump-led White House, along with a crypto-friendly Congress, will introduce policies that support the digital asset market.
Canadian crypto advocates see digital currencies as an opportunity to modernize everyday life. Local trading platforms are experiencing rising sales and an increase in user registrations. The recent fluctuations in cryptocurrencies have been accompanied by interest from strategic investors. Experts see the current developments as a potential turning point that could push digital financial solutions further into the spotlight for the public and politicians, which ultimately has long-term implications for Canada’s economic success. One sector that stands to gain significantly is Canada’s online gambling sector, a major contributor to the national economy.
Despite the current peak, financial experts warn of the risks. Cryptocurrencies are extremely volatile, especially when political and economic conditions change rapidly. Investment strategies must therefore adapt to a market that is both promising and unpredictable. Experts advise newcomers to invest cautiously and keep an eye on global trends. Such trends can have a lasting impact on the Canadian market.
Although the exact structure of future reserves remains unclear, the crypto-enthusiast President Trump has taken action by ordering the creation of a digital assets task force. This group is set to determine by July whether the US government should establish a strategic Bitcoin reserve. Investors are on edge, closely watching the potential ripple effects this development might have on the global trading market. Meanwhile, market observers expect further crypto-focused announcements from Trump in the coming days. The first crypto summit is scheduled to take place at the White House on Friday.
Features
Leading Jewish poker players
From smoky bar-rooms in Texas to high-end casinos on the French Riviera, poker is booming across the world.
From underground games in China to Arctic villages where players bet with their ration supplies, the game has now spread across the planet’s different cultures, adapting to each one.
From online poker to a seat at an opulent casino table, the rules are simple but the strategy is deep… and that’s why it appeals to everyone.
How poker is conquering the world
In the US poker took off in the 19th century, spreading along the Mississippi River on gambling boats.
In China, variations like Dou Dizhu share poker’s competitive spirit. In Europe, poker thrives in plush casinos from London to Monaco.
Hollywood and TV have kept poker in the spotlight. From Casino Royale to Rain Man, big-screen showdowns have made the game even more glamorous.
The arrival of poker online games pushed the game even further. Today anyone with a phone can play against opponents worldwide.
Poker is about skill, risk and reading people. A strong hand isn’t always enough—you need nerve.
That’s why it remains an ultimate test of strategy and psychology. Whether played for pennies or millions, in dimly lit rooms or bright casinos, poker is a global game.
What type of player plays poker?
Poker appeals to no fixed type. Anyone can play.
Over the years, poker champions have come from every background. Old, young, rich, broke.
Men, women. Every nationality and every walk of life.
Doyle Brunson, the grizzled Texas road gambler, played through the Wild West days of poker and lived to write the book on it.
Johnny Chan, the Chinese-born master, dominated the 1980s, with his lucky orange always beside him.
Barbara Enright was the first woman to reach the WSOP Main Event final table. Vanessa Selbst, a Yale-educated lawyer, crushed high-stakes tournaments for years.
Online prodigies like Viktor ‘Isildur1’ Blom took on the world’s best from his computer screen.
From Arctic truckers playing in frozen outposts to Saudi businessmen gambling behind closed doors, poker appeals to every type.
It’s not about where you’re from or what you look like. It’s about how you play.
That’s why poker remains the most democratic and cosmopolitan game in the world.
The rise of Jewish Poker
Players from the Jewish community have always been a force in poker. The culture values sharp thinking, debate and strategy – perfect skills for the game.
For centuries, Jewish communities have embraced card games, from Eastern Europe to New York’s Lower East Side. The appeal is clear: poker rewards intellect over luck, skill over status.
That’s why some of the greatest players in history have been Jewish.
Take Erik Seidel. A quiet, calculating master, Seidel has nine WSOP bracelets and over $40 million in earnings.
He first made his mark in the 1988 WSOP Main Event, losing heads-up to Johnny Chan in a hand made famous by the movie Rounders. Seidel kept evolving, mastering live and online poker alike.
Stu Ungar was another legend. A fearless, aggressive genius who won three WSOP Main Events.
Ungar was raised in a tough New York neighborhood as a prodigy at gin rummy before switching to poker. His natural talent was stellar but his self-destructive lifestyle cut his career short.
Barry Greenstein, dubbed the ‘The Robin Hood of Poker,’ made millions in high-stakes cash games. Then donated much of his winnings to charity. Greenstein’s calm, disciplined style made him a feared opponent on poker tables everywhere.
Or how about Vanessa Selbst, the highest-earning female player in history? She was a fierce competitor with an aggressive style. Selbst dominated tournaments and made history by winning three WSOP bracelets in her career.
These players and many other success stories show how Jewish culture, with its love of wit, argument and mental agility, has always found a natural home at the poker table.
Poker can be played by everyone
Jewish players like these have left a deep mark on poker.
The game rewards intelligence, strategy, and psychological insight – traits valued in Jewish culture. From Erik Seidel’s quiet precision to Stu Ungar’s raw talent, players from the community have shaped the game at every level.
Whether in smoky backrooms or high-stakes tournaments, they’ve benefited from their sharp minds and fearless play.
But poker belongs to no single group. It thrives in every culture.
In China, card games with poker-like strategy have existed for centuries. In Russia, cold, calculated players dominate the online scene.
In Brazil, an energetic new poker generation is making waves. From Arctic villages to African casinos, the game is adapting to the modern world.
Poker’s appeal is universal. It’s not about where you’re from, but how you play.
Bluffing, reading opponents, taking risks – these are human instincts.
That’s why poker will remain the world’s greatest card game. It speaks a language that everyone understands.
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