Features
Letters from readers responding to the list of Manitoba synagogues

By BERNIE BELLAN Elsewhere on this website (http://jewishpostandnews.ca/8-features/987-a-list-of-all-winnipeg-synagogues-that-ever-existed) you can see the list of synagogues that may have existed at one time or another in Manitoba. That article led to quite a few responses from readers, some of whom offered recollections of their own of synagogues from a bygone era. In addition, we were made aware of one synagogue, known as the “Pavlitcher” synagogue, located at the corner of Dufferin & Aikins, that was not included in the list of synagogues. Click on “Read more” to see the letters we received, also a story about a building that still stands on Pritchard, known as the Hebrew Friends Temple, about which we knew nothing.

Bernie:
Carol and I continue to enjoy both your in print and on line versions of the Jewish Post.
Your recent article on the former synagogues in Winnipeg needs a minor adjustment.
The Ateres Yisroel Synagogue was located on the north-east corner of Magnus and Powers – not on Manitoba Ave. as claimed
Our family lived a few doors down from the synagogue towards Salter St. The Litz crane facility was located across the street from our abode.
We continued to go that synagogue for services even after we moved to Machray Ave.
Needless to say, we walked to shul. Eventually, we moved our religious focus to the Talmud Torah Synagogue on Matheson and Powers.
The Ateres Yisroel was converted to a First Nation group (not sure when) but was torn down more recently according to information available on the Vintage Winnipeg web site where I copied the photo shown above.
Stay safe and best wishes for a Happy New Year to you, your family and your paper’s readership.
Chuck Faiman (Cleveland)
Ed. note: The mistake to which Chuck refers is in the caption we had for the montage of synagogues circa 1925 which appeared in our Nov. 24 issue. The caption was supplied by the Jewish Heritage Centre. In our actual list of synagogues the Ateres Yisrael Synagogue was correctly identified as having been located on Magnus Avenue.
*****

Hi Bernie,
Further to your list of synagogues in the north end, I did some research in the past using Hendersons Directories and came up with something called Hebrew Friends Temple at 229 Pritchard Ave. I found listings under this name from 1925 – 1940. From 1940-44 it was simply listed as Hebrew friends and from 1945-1960 as Hebrew Friends Hall. Not really sure if this actually was a Jewish institution or not. Stan Carbone was unfamiliar with it. (Ed. note: We have a story about the Hebrew Friends Temple following the letters.)
In addition, I have a photo of the cornerstone of the Andrews St. Talmud Torah (a.k.a. the Little Talmud Torah). Unfortunately, the left edge appears to have been plastered over and the entire cornerstone has been subsequently covered up in the last few years following exterior renovations. In the event that this may be of interest to you, I have also attached a photo of this as well as the building itself.
Bert Schaffer
*****
Dear Bernie,
I am enjoying the Jewish Post and happy to be getting it virtually. I was a member of the Lubavitch Shul on Magnus and my cousin Jerry Cohen was bar-mitzvahed there. We women and girls sat upstairs and rained candy down on him. My Uncle Leiba and my Zaida helped run services. Those were the days !!!
Jackie Simkin (Miami Beach)
*****
Bernie,
I continue to enjoy The Jewish Post and News, and marvel at how diverse the various articles are. I also wonder where you find the energy to continue working at your pace.
Regarding the December 8 2021 edition, and specifically the list of historic Manitoba Synagogues, I couldn’t help but notice that there is no mention of Congregation Shir Tikvah, a breakaway High Holiday Synagogue which existed from 2003 to 2018. It was very successful (at least for most of its lifetime). By the way, I’m very impressed with the list, most of which I had never heard of.
Best wishes for for 2022.
David Bloomfield
Ed. note: We overlooked both the Shir Tikvah and another congregation, known as “Haminyan” which existed in the late 1980s, and which held services at the former Ramah Hebrew School.
Shir Tikvah held high holiday services every year from 2003-2019, all but two of those year in the Viscount Gort Hotel. (The other two years services were held in the Blue & Gold room of the old Winnipeg Stadium.)
The Hebrew Friends Temple (was never really a temple, it turns out)
Our story elsewhere on this website (http://jewishpostandnews.ca/local/983-ashkenazie-synagogue-sees-to-repurpose-itself-into-a-synagogue-museum) about the Ashkenazie Synagogue looking to repurpose itself as a synagogue/museum, led to our being alerted to the existence of a building at 229 Pritchard Avenue that served some sort of function for the Jewish community. We went out to look at the building, which is located just a hop, skip, and a jump from Main Street.
While I would say that it would need a bit of work before it might be considered a viable alternative to what the board of the Shaarey Zedek has planned for its synagogue, the fact that it still remains standing serves as a reminder of the type of building that was typical of Winnipeg synagogues back at the turn of the 20th Century.
We decided to investigate further as to what purpose the building at 229 Pritchard served. To that end we received valuable assistance from Stan Carbone, Curator of the Jewish Heritage Centre of Western Canada, and Dr. Gordon Goldsborough, President and Head Researcher of the Manitoba Historical Society.
Eventually, Stan Carbone found materials pertaining to the history of the building. Thanks as well to Christian Cassidy, who belongs to a group known as West End Dumplings, and who has done stellar research on since vanished buildings that once served as important institutions in the Jewish community.
Following is a composite of two articles Stan Carbone sent me:
Salvation Army Hall / Hebrew Friends Temple (229 Pritchard Avenue)
In late 1910, the Salvation Army commissioned a Hall at this site in Winnipeg. Completed for a total cost of $5,000, its initial configuration had a main floor auditorium with seating for 200 to 250 and approximately the same in the basement, the latter of which also housed a Sunday School. The facade highlighted red brick along with Tyndall stone cornices along its 25-feet Pritchard frontage. The No. 2 Corps moved from their former quarters at 907½ Main Street and held an official opening for their new facility on 12 March 1911. This site served as a centre for local operations in the community until around 1925 when the Corps relocated to 1525 Main Street for a few years before re-establishing at 226 Atlantic Avenue around 1930.
From “Winnipeg Places”, by West End Dumplings, Sept. 7, 2020
By Christian Cassidy
The next group to call 229 Pritchard home was the Hebrew Friends. Until the late 1940s it was most often referred to as the Hebrew Friends Temple. Through the 1950s and 1960s, it was usually referred to as the Hebrew Friends Society Hall.
The Hebrew Friends Society was part of a large number of Jewish fraternal societies, such as the Hebrew Free Loan Society and Hebrew Sick Benefits Association. Unlike these organizations, however, there was no coverage of its annual meetings and other happenings in mainstream newspapers or the Jewish Post.
A number of weddings took place here in the 1930s and 40s, but for the most part it hosted teas, wedding and funeral receptions, and was a venue for speeches. It had a bowling club in the 1930s and 40s that used the hall for its meetings and year-end banquets. The 25th anniversary celebration of the Jewish Chess Club took place there in 1944.
The Hebrew Friends were at this address until at least 1965. Soon after, it faded away and vacated the hall.
Features
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Features
Will the Democratic Socialists of America control the Democratic Party?
By HENRY SREBRNIK On June 23, radical Democratic Socialists of America (DSA) candidates backed by New York mayor Zohran Mamdani won multiple Democratic Party primaries in New York City and elsewhere in the state. They also were victorious in other parts of the country.
The socialist victories in New York far surpassed anyone’s predictions. Who, three years ago, could have predicted that a Muslim anti-Zionist would be elected mayor of a city with 900,000 Jews and would lead insurgents to victories in that party’s primaries in 2026? Yet here we are.
Marxist Third Worldist ideology has moved out of the universities into the polling booths, after campus activism, divestment campaigns, and social media have reinforced an anti-Israeli framework for years. The DSA’s platform states it plainly: It pledges “support for Palestinian self-determination against Israeli apartheid and settler-colonialism.”
The mayor, a long-standing DSA member, worked overtime to appear at countless campaign events for a trio of candidates he dubbed “the Team”: Claire Valdez, Darializa Avila Chevalier, and Brad Lander. The last two unseated incumbent Democratic congressmen. Mamdani has assembled a coalition in New York City that is capable of elevating like-minded candidates to office.
In the Seventh Congressional District, which straddles northern Brooklyn and southwestern Queens, an open primary to replace retiring progressive Rep. Nydia Velázquez saw State Assembly Member Claire Valdez’s’s defeat Brooklyn Borough President Antonio Reynoso. She was even further left than Mamdani himself. In the end, it was not even close: Valdez prevailed with 56.1 per cent of the vote to Reynoso’s 35.8 per cent.
In 2019, Valdez joined the DSA after seeing the rise of Rep. Alexandria Ocasio-Cortez and state senator Julia Salazar, both of whom were elected with the DSA’s help. Valdez emphasized her anti-Israel activism as a key part of her campaign. At events, her staff handed out signs that said “Free Palestine.” She launched her campaign alongside Mahmoud Khalil, a key anti-Israel leader at Columbia University that the Donald Trump administration has tried to deport.
Valdez referred to Israel’s war against Hamas as a “genocide” as early as October 13, 2023. She lambasted police for restraining anti-Israel mobs chanting “Globalize the Intifada” and waving Hezbollah flags outside a Brooklyn synagogue last June. “New Yorkers don’t just have the right to protest the sale of stolen Palestinian land — they have a responsibility to,” she declare. She has repeatedly criticized the American Israel Public Affairs Committee (AIPAC). She also boasted on social media of having “wiped my hand on the American flag.”
In the Thirteenth Congressional District, covering the upper Manhattan neighborhoods of Harlem, Washington Heights, and Morningside Heights and parts of the West Bronx, Darializa Avila Chevalier won a much more startling victory over Rep. Adriano Espaillat, a five-term incumbent Democratic Party power broker and chair of the Congressional Hispanic Caucus. Espaillat’s campaign was heavily backed by AIPAC. Chevalier defied expectations and won by gaining 49 per cent to Espaillat’s 46 per cent. She told the crowd at her watch party that she had fought against the “Democratic machine.” Espaillat lost despite the backing of Democratic leaders in Congress and the state, including House Minority Leader Hakeem Jeffries, New York Governor Kathy Hochul, and Julie Menin, speaker of the New York City Council.
When Chevalier, draped in a keffiyeh, first announced her candidacy in November of last year, few outside her immediate circle knew her name. But her message was clear: she presented herself as an organiser working to unite families torn apart by the immigration system and against “what we all know is a genocide in Palestine.”
Chevalier has publicly proclaimed her hatred for Israel, the United States, and “Western civilization” as a whole. She has called for the abolition of prisons, open borders and an end to deportations — even for people convicted of violent crimes. As a student at Columbia University, she was involved in Students for Justice in Palestine. In 2024, she returned to her alma mater to help organize an anti-Israel encampment that was ultimately disbanded by the police.
She co-founded Columbia University Apartheid Divest: “We are Westerners fighting for the eradication of Western Civilization. We stand in full solidarity with every movement for liberation in the Global South. Our intifada is an Internationalist one,” it states.
The day after the October 7 attack, Chevalier attended an anti-Israel demonstration in Times Square. “I can only say I have been advocating for the human rights of Palestinians for my adult life,” when asked about her attendance at the rally. Chevalier has said that her conversion to Islam was inspired by the Israel-Hamas war. Mamdani celebrated her win, describing Chevalier as a person “of clarity, of conscience and of conviction.”

The war was also on the minds of voters in former Comptroller Brad Lander’s race against another AIPAC-funded incumbent, Rep. Dan Goldman, in New York’s Tenth District, covering lower Manhattan and part of Brooklyn. Both are Jewish, but Goldman has been a steadfast friend of Israel while Lander is the quintessential anti-Zionist and a key faction of his coalition was anti-Israel. It was a contest that laid bare the party’s divisions over the Israel-Gaza war.
At his son Marek’s bris, Lander gave a speech lambasting Israel. “We pray fervently that by the time you read this, the Israeli occupation of the West Bank and Gaza, the settlements, the house demolitions, the violence will be history,” which was later reprinted in a 2003 book titled Wrestling with Zion. Lander enjoyed the night’s biggest victory, winning 65.8 per cent of the vote to Goldman’s 34 per cent. Many Democrats have suggested that Lander has proved useful to Mamdani and other leftists who have been accused of antisemitism for singling out the Jewish state for opprobrium.
In the run-up to Election Day, a chain of Brooklyn coffee shops called Poetica posted that it would have barred Goldman entry had they recognized him during a recent visit to their storefront. “We don’t serve racists, fascists, homophobes, genocide enablers,” Poetica declared. “Too bad we didn’t recognize you right away, or we would have turned you away.”
At the state level, seven of the eight candidates endorsed by the DSA for the New York State legislature also won their primary elections. One of them is Aber Kawas, a Queens-based community organizer. If she, as expected, wins in November, she will be the first Palestinian woman elected to state office in New York history.
“Were defeated congressmen Dan Goldman and Adriano Espaillat insufficiently anti-Trump?” asked Will Rahn, a senior editor and writer for The Free Press, rhetorically, in a June 26 column. “Of course not. They lost because they aren’t anti-Israel enough. ‘Free Palestine’ is now the binding issue on the left, the only thing that actually matters.” No matter who you are, how you identify, or what causes you’ve championed, if you refuse to fall in line on Israel, you risk being ostracized from communities you’ve long called home.
For most of the postwar era, support for Israel was one of the least controversial positions in Democratic Party politics. That consensus has not merely weakened; it has collapsed. Once viewed as a righteous anti-colonial cause, Zionism has been reframed by radical thinkers as the ideology of a colonial oppressor of stateless Palestinians. Opposition to Israel is now the litmus test in Democratic Party politics. “There’s a cliff, and we’re heading towards it,” warned Daniel C. Kurtzer, a Princeton University professor who was ambassador to Israel under President George W. Bush.
The DSA has now built an entire ecosystem that runs parallel to the official Democratic apparatus, equipped with their own consultant network, endorsing organizations, donors and even billionaires who back them.
A generation after Pat Buchanan was denounced as an antisemite by all proper liberals for saying things like “Capitol Hill is Israeli-occupied territory,” will the left now embrace him as a “premature antizionist”? Even satire can’t match this.
Think about it: Since October 7, Israel has done what every other country viciously attacked by implacable enemies throughout history has done: It has lashed back in a defensive war. This is a policy that any state that cared for the life of its citizens would have to adopt.
Yet Israel has become the “omnicause.” That’s why antisemitism and antizionism are two sides of the same coin: hatred of Jews. Jews around the world aren’t being attacked because of Israel. Israel is itself being condemned because it’s Jewish.
American Jews have been blindsided by this, as the French writer Simone Rodan-Benzaquen, senior envoy for Europe at the Foundation for Defense of Democracies, tells us in a brilliant article, “Stand Up,” Tablet, July 6, 2026. “When anti-Jewish hostility arrives wrapped in the language of liberation, antiracism, decolonization, and human rights –when it emerges among allies, colleagues, students, professional peers, or other minority communities — the disorientation is deeper. It is inside the world in which one has built a life. It speaks in familiar accents. It borrows cherished values.”
In “A Profound Question Haunting Jews Today,” New York Times, July 6, 2026, Nicholas Lemann, the former dean of the Columbia University Journalism School, agrees. He writes that for half a century or more, American Jews could achieve, “through being successful, culturally Jewish, Zionist, liberal and not especially observant,” a status that elsewhere has persistently eluded them.
“This set of certainties has evaporated. Today, Israel is the pariah nation of the world, and ‘Zionist’ has become an epithet, something it’s unacceptable to be, at least in progressive circles,” where most Jews have usually found themselves.
So, are the Democrats going to become America’s anti-Israel party? And then what?
Henry Srebrnik is a professor emeritus of political science at the University of Prince Edward Island.
Features
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