Connect with us

Features

Letters from readers responding to the list of Manitoba synagogues

The Hebrew Friends Temple,
still standing at 229 Pritchard Ave.
(Read more about this building
following the letters we have
responding to our list of synagogues)

By BERNIE BELLAN Elsewhere on this website (http://jewishpostandnews.ca/8-features/987-a-list-of-all-winnipeg-synagogues-that-ever-existed) you can see the list of synagogues that may have existed at one time or another in Manitoba. That article led to quite a few responses from readers, some of whom offered recollections of their own of synagogues from a bygone era. In addition, we were made aware of one synagogue, known as the “Pavlitcher” synagogue, located at the corner of Dufferin & Aikins, that was not included in the list of synagogues. Click on “Read more” to see the letters we received, also a story about a building that still stands on Pritchard, known as the Hebrew Friends Temple, about which we knew nothing.

Ateres Israel Synagogue

Bernie:
Carol and I continue to enjoy both your in print and on line versions of the Jewish Post.
Your recent article on the former synagogues in Winnipeg needs a minor adjustment.
The Ateres Yisroel Synagogue was located on the north-east corner of Magnus and Powers – not on Manitoba Ave. as claimed
Our family lived a few doors down from the synagogue towards Salter St. The Litz crane facility was located across the street from our abode.
We continued to go that synagogue for services even after we moved to Machray Ave.
Needless to say, we walked to shul. Eventually, we moved our religious focus to the Talmud Torah Synagogue on Matheson and Powers.
The Ateres Yisroel was converted to a First Nation group (not sure when) but was torn down more recently according to information available on the Vintage Winnipeg web site where I copied the photo shown above.
Stay safe and best wishes for a Happy New Year to you, your family and your paper’s readership.
Chuck Faiman (Cleveland)

Ed. note: The mistake to which Chuck refers is in the caption we had for the montage of synagogues circa 1925 which appeared in our Nov. 24 issue. The caption was supplied by the Jewish Heritage Centre. In our actual list of synagogues the Ateres Yisrael Synagogue was correctly identified as having been located on Magnus Avenue.

*****

The old Talmud Torah, located at
220 Andrews (Bert Schaeffer photo)

Hi Bernie,

Further to your list of synagogues in the north end, I did some research in the past using Hendersons Directories and came up with something called Hebrew Friends Temple at 229 Pritchard Ave.  I found listings under this name from 1925 – 1940. From 1940-44 it was simply listed as Hebrew friends and from 1945-1960 as Hebrew Friends Hall.  Not really sure if this actually was a Jewish institution or not. Stan Carbone was unfamiliar with it. (Ed. note: We have a story about the Hebrew Friends Temple following the letters.)
In addition, I have a photo of the cornerstone of the Andrews St. Talmud Torah (a.k.a. the Little Talmud Torah). Unfortunately, the left edge appears to have been plastered over and the entire cornerstone has been subsequently covered up in the last few years following exterior renovations. In the event that this may be of interest to you, I have also attached a photo of this as well as the building itself.
Bert Schaffer

 

*****

Dear Bernie,
I am enjoying the Jewish Post and happy to be getting it virtually. I was a member of the Lubavitch Shul on Magnus and my cousin Jerry Cohen was bar-mitzvahed there. We women and girls sat upstairs and rained candy down on him. My Uncle Leiba and my Zaida helped run services. Those were the days !!!
Jackie Simkin (Miami Beach)

*****

 

Bernie,
I continue to enjoy The Jewish Post and News, and marvel at how diverse the various articles are. I also wonder where you find the energy to continue working at your pace.
Regarding the December 8 2021 edition, and specifically the list of historic Manitoba Synagogues, I couldn’t help but notice that there is no mention of Congregation Shir Tikvah, a breakaway High Holiday Synagogue which existed from 2003 to 2018. It was very successful (at least for most of its lifetime). By the way, I’m very impressed with the list, most of which I had never heard of.
Best wishes for for 2022.
David Bloomfield

Ed. note: We overlooked both the Shir Tikvah and another congregation, known as “Haminyan” which existed in the late 1980s, and which held services at the former Ramah Hebrew School.
Shir Tikvah held high holiday services every year from 2003-2019, all but two of those year in the Viscount Gort Hotel. (The other two years services were held in the Blue & Gold room of the old Winnipeg Stadium.)

The Hebrew Friends Temple (was never really a temple, it turns out)

Hebrew Friends Temple edited 1Our story elsewhere on this website (http://jewishpostandnews.ca/local/983-ashkenazie-synagogue-sees-to-repurpose-itself-into-a-synagogue-museum) about the Ashkenazie Synagogue looking to repurpose itself as a synagogue/museum,  led to our being alerted to the existence of a building at 229 Pritchard Avenue that served some sort of function for the Jewish community. We went out to look at the building, which is located just a hop, skip, and a jump from Main Street.
While I would say that it would need a bit of work before it might be considered a viable alternative to what the board of the Shaarey Zedek has planned for its synagogue, the fact that it still remains standing serves as a reminder of the type of building that was typical of Winnipeg synagogues back at the turn of the 20th Century.
We decided to investigate further as to what purpose the building at 229 Pritchard served. To that end we received valuable assistance from Stan Carbone, Curator of the Jewish Heritage Centre of Western Canada, and Dr. Gordon Goldsborough, President and Head Researcher of the Manitoba Historical Society.
Eventually, Stan Carbone found materials pertaining to the history of the building. Thanks as well to Christian Cassidy, who belongs to a group known as West End Dumplings, and who has done stellar research on since vanished buildings that once served as important institutions in the Jewish community.
Following is a composite of two articles Stan Carbone sent me:

Salvation Army Hall / Hebrew Friends Temple (229 Pritchard Avenue)
In late 1910, the Salvation Army commissioned a Hall at this site in Winnipeg. Completed for a total cost of $5,000, its initial configuration had a main floor auditorium with seating for 200 to 250 and approximately the same in the basement, the latter of which also housed a Sunday School. The facade highlighted red brick along with Tyndall stone cornices along its 25-feet Pritchard frontage. The No. 2 Corps moved from their former quarters at 907½ Main Street and held an official opening for their new facility on 12 March 1911. This site served as a centre for local operations in the community until around 1925 when the Corps relocated to 1525 Main Street for a few years before re-establishing at 226 Atlantic Avenue around 1930.

From “Winnipeg Places”, by West End Dumplings, Sept. 7, 2020
By Christian Cassidy
The next group to call 229 Pritchard home was the Hebrew Friends. Until the late 1940s it was most often referred to as the Hebrew Friends Temple. Through the 1950s and 1960s, it was usually referred to as the Hebrew Friends Society Hall.
The Hebrew Friends Society was part of a large number of Jewish fraternal societies, such as the Hebrew Free Loan Society and Hebrew Sick Benefits Association. Unlike these organizations, however, there was no coverage of its annual meetings and other happenings in mainstream newspapers or the Jewish Post.
A number of weddings took place here in the 1930s and 40s, but for the most part it hosted teas, wedding and funeral receptions, and was a venue for speeches. It had a bowling club in the 1930s and 40s that used the hall for its meetings and year-end banquets. The 25th anniversary celebration of the Jewish Chess Club took place there in 1944.
The Hebrew Friends were at this address until at least 1965. Soon after, it faded away and vacated the hall.

 

 

 

Continue Reading
Click to comment

You must be logged in to post a comment Login

Leave a Reply

Features

Canada Is Failing Its Students on Holocaust Education — Here’s What Must Change

By EMILY (surname withheld by request) We received the following article from a third-year Health Sciences student at Western University, who wrote that as “a Jewish student, I have seen firsthand how Holocaust education in Canada is falling short and how that failure is contributing to fear, misinformation, and rising antisemitism on campuses like mine.”

Despite curriculum requirements, Holocaust education in Canada is alarmingly inadequate. A recent survey found that nearly one in five young Canadians believe the Holocaust has been exaggerated. This highlights a dangerous gap in historical understanding, leaving students vulnerable to misinformation, denial, and rising antisemitism. If Canada is serious about combating hate, it must take Holocaust education far more seriously.

When asked whether Holocaust education in Canada is lacking, Professor Hernan Tessler-Mabe, historian and coordinator of Jewish Studies at Huron University, did not hesitate: “You are 100 percent correct.”

While most provinces claim to include Holocaust education in their curricula, the programming and implementation of curriculum tends to be inconsistent and inadequate. A student’s understanding of one of history’s greatest atrocities depends heavily on where they go to school, which teacher they have, and whether their school offers substantive instruction. The result is misinformation, denial, and rising antisemitism.

Avoiding Holocaust education allows dangerous myths and conspiracy theories to spread unchecked. Without an understanding of the Holocaust and the centuries of antisemitism that preceded it, students are ill-equipped to identify modern antisemitism in the world around them. This antisemitism manifests into everyday conversation, online spaces, and political discourse.

To address this crisis, Canada must act with urgency in three key areas. These include consulting experts, confronting difficult material, and properly training educators.

First, schools and provincial governments must consult those who specialize in Holocaust history and education. “It is the most important thing,” Dr. Tesler-Mabé, Associate Professor and Coordinator of Jewish Studies at Huron University says. He points out, “You cannot just throw it into a general history class and assume it will be taught well. You need people who understand both the history and how to teach it.”

Second, we must accept that the subject is deeply disturbing and cannot be made comfortable. Dr. Tesler-Mabé iterates, “We have to accept that parts of this will be traumatic or triggering.” “Obviously it depends on grade level, but if students do not feel disturbed by it, they will not understand it. That discomfort is part of the learning.”

Third, teachers must be prepared. Many educators may feel unequipped to teach this material and either gloss over it or skip it altogether. Training programs and partnerships are essential. In Ottawa, the Centre for Holocaust Education and Scholarship (CHES) works to connect schools with survivor testimonies and support resources, but broader reach and investment are needed.

Dr. Tesler-Mabé explains, “We have to teach the teachers, especially now that we are losing survivors. That raises a whole new concern. How do you teach something this heavy, this complex, without first hand testimony? Educators need the tools, the background, and the sensitivity to do it well.”

Some may argue that Canada already does enough in this area. After all, Holocaust education is present in some curricula, and many students visit Holocaust museums or hear from survivors. But occasional exposure is not enough. The widespread prevalence of Holocaust denial and the proliferation of antisemitic conspiracy theories underscore significant shortcomings in current systems designed to combat such misinformation. A 2022 report by UNESCO and the United Nations, in collaboration with the World Jewish Congress, found that 16.2% of Holocaust-related content on major social media platforms either denied or distorted fundamental facts about the Holocaust. A standardized, rigorous, and mandatory approach is the only way forward.

Holocaust education is not just about history, it is about safeguarding the future and combating antisemitism in modern manifestations. When students understand how propaganda, scapegoating, and dehumanization led to one of history’s darkest chapters, they are better equipped to recognize and reject hatred in all its forms. Without a solid foundation in Holocaust education, antisemitism continues to fester, not just in online spaces, but within universities, workplaces, and public discourse. We are already seeing the consequences of unchecked Holocaust denial and rising antisemitism, from bias in professional spaces to hostility on university campuses. As a Jewish student at Western University, I have seen fear take hold among my peers. Friends who once wore Stars of David or spoke openly about their heritage now hesitate to do so. I have also begun to question whether it is safe to express my identity. With the last generation of Holocaust survivors passing, the responsibility to preserve their stories and the lessons they teach rests with all of us. If we do not confront this crisis at its root, we risk allowing history to repeat itself in new and dangerous ways.

Canada is failing its students. In doing so, it is failing the promise of Never Again. The question is not whether we should strengthen Holocaust education, but why we have not already.

Continue Reading

Features

Anna Kaplan one of Winnipeg’s youngest personal trainers

By MYRON LOVE It is always uplifting to read (or, from my perspective, to write) about people who have been able to reinvent themselves – and even more so when such an individual can use her own transformation to inspire others.  Such is the case with Anna Kaplan, a young (21) personal trainer whose passion for physical fitness grew out of personal troubles as a teenager.
“I had a feeling of being excluded,” says the daughter of Kevin and Roxanne Kaplan. “I was afraid that I was missing out. I was losing friends.  I had developed some bad habits and was at a real low point in my life – at rock bottom.”
At 18, Kaplan determined to change her life. She began working with a personal trainer and going to the gym. She also changed her dietary habits.
“Before long, I was feeling better mentally and physically,” she recalls.
Two years ago, wanting to help others struggling to improve their lives, Kaplan opened A Plus Fitness. On her Facebook page, she notes that “When you sign up for online training with A Plus Fitness, you’re not just getting a workout plan — you’re getting full access to our all-in-one training app designed to support your transformation every step of the way.”
Kaplan started A Plus Fitness strictly as an online business for which she developed her own app.  “I started building my client base initially by contacting friends and acquaintances via a social media platform to see what interest there might be out there,” she says.
With demand for her services growing, about a year ago she began working with clients in person out of a gym on Portage Avenue.  In just two years, she reports, business has grown to the point where she has had to hire a second trainer.
“I work with people ranging from 18 to 65 plus,” she says.  “The number of clients has tripled in the last year and I have been able to help over 100 clients to get into shape and change their lives.”
The reviews have been outstanding with many giving the young fitness trainer a 5 out of 5 rating.  Says one client: ”I’ve been training with Anna for a while now, and it’s been an amazing experience! She really takes the time to understand my goals and pushes me in the best way possible. Since working with her, I feel stronger, more motivated, and more confident in my workouts.”
Adds another: “Over the past year, A Plus Fitness has completely transformed my approach to working out, helping me tone my body and build strength in ways I never thought possible. Anna’s guidance and personalized training plans have made a huge difference in my progress, pushing me to achieve results faster than I expected.”
 
Kaplan feels good that among those she has been able to help have been her own mother, Roxanne Kaplan, who says that ”I’ve always had some sort of fitness routine in my life. I followed along with the fitness videos with the weights that were recommended – I’d go through phases but never stuck to it. With Anna’s coaching and sticking to her program, I see muscle definition that I’ve never had before. I feel better, more confident, and well rested.”
 
Kaplan further points out that, in additions to helping people through her business, she is also community minded.  “I have helped with several fundraising events in the Jewish community,” she reports.
 
Most recently, she helped raise money for the Reid Bricker Mental Wellness Fund in memory of a relatively young member of our community who struggled with mental health for several years before committing suicide 10 years ago. The fund aims “to increase the availability of mental health supports and education across the province while ensuring that individuals and families facing mental health challenges receive the support they need when they need it the most.”
 
Next for Anna Kaplan and A Plus Fitness is to open her own location at some point in the next few years.
 
Readers can contact Anna at 204 391-5832 or mail her at admin@aplusfit.ca

Continue Reading

Features

Norm Glass Winnipeg’s own pawn star

By MYRON LOVE Over a career spanning more than 40 years as a pawn shop operator, Norm Glass has established himself as first among equals. And the owner of Chochy’s Pawn and Swap Shop still gets a kick out of wheeling and dealing.
Certainly the mix of items that people bring in has changed considerably over the years.  “When I first got into this business, I was buying furniture and jewellery,” he recalls, “but one of the biggest things was guitars. Everybody seemed to have a guitar – and musicians always seemed to be broke.”
Today, he reports, while jewellery is still a major part of the business, Chochy’s has a sizeable selection of electronic goods –such as game stations, computer screens and – especially – cell phones. “We probably have on hand about 100-120 cell phones at any given time and there is a constant demand for them.”   
Chochy’s also has some sports equipment – I noticed a couple of sets of golf clubs – power tools and assorted other items. 
Glass says that it was serendipity that led him to go into the pawn shop business. The son of the late Morley and Fay Glass was originally an accountant by training. 
“In 1979,” he recounts, “I was working for a national car rental company as the controller.  When the company ran into financial problems, I and a partner took over our Winnipeg location and we went independent.”
A couple of years later, that partnership dissolved and Glass formed a new partnership with his cousin, Arnold Lazareck. “We began looking for a new business to operate,” he continues the story.  “We first considered buying a body shop as it is still auto-related, but that fell through. We then found a vacant building on the corner of Selkirk and Salter and thought that a pawn shop would a perfect fit.”
Glass admits that neither he nor Lazareck had had any experience running a pawn shop, he says. but they understood the basic principle – you lend money to people in  need in return for an item as collateral and charge interest on the loan. If the customer doesn’t reclaim the item within a certain length of time, you sell the item to someone else.
The two partners – who were still running the auto rental location – brought in a third partner – a fellow by the name of Stuart Chochinov – hence the name “Chochy’s” – but that arrangement didn’t work out.  So, Glass took over management of Chochy’s while Lazareck operated the car rental business. In 1985, the two partners agreed to dissolve the partnership and go their separate ways.
At the time – in the 1980s, Glass recall, there were still a goodly number of long time Jewish pawn shop owners in the city.  He mentioned people such as Bill Kluner, Harvey Sawyer, George Freed, Dave Faber, Leon Dimerman and Sheldon Sturrey. 
Glass eventually bought  a second building – on Main Street – with a partner, James MacKay – and called it Elvis’ Pawn Shop.
While Selkirk Avenue has changed considerably from the time when it was the centre of Jewish life in Winnipeg, Glass notes that, despite the heightened level of crime in the area, he hasn’t had much problem.  Once, he reports, in the late 1990s, Chochy’s was robbed – prompting Glass to install a robust security system.
He reports that while his customer base for sales is city wide, most who come in to pawn items live in a six to eight block radius of the store. “This area is a different world from that of my family and friends,” he observes.  “Many people in this neighbourhood are struggling financially and pawning allows them to bridge the gap.”
For himself, he says, he can’t complain.  “Life has been good. I have worked hard and been rewarded.”
Among those “rewards” are an occasional winter vacation – leaving reliable staff to run the business– and honing his golf game in spring and summer at Glendale. He has also been a long time supporter and former Rady JCC board member.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News