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New book about sensational 1913 murder of young Winnipeg Jewish mother about to be released

cover of “The End of Her”
author Wayne Hoffman

By BERNIE BELLAN In November 2016 we received a very interesting email from someone by the name of Wayne Hoffman. As it turned out, Wayne was the executive editor of Tablet magazine, an online Jewish magazine, from which we’ve run stories from time to time.

But the reason for Wayne’s email was quite fascinating. As he wrote back then, “My great-grandmother Sarah Feinstein was murdered in her sleep in 1913 in the North End of Winnipeg. It was a huge event at the time, staying on the front page of the daily papers for weeks. The funeral drew some three thousand people, and the investigation dragged on for weeks before ending without resolution. It was one of the most brutal crimes the city had seen, drawing a record reward from the city and provincial governments, to no avail.
“I’m attaching the front page of the Tribune from August 1, 1913, the day of the murder, to give you an idea of how big the story was. There were dozens more stories following up.
“I’ve been researching the story of Sarah Feinstein (sometimes spelled Fainstein) – my mother’s mother’s mother – for a few years. Allan Levine met with me in 2013 on a visit to Winnipeg, as did Ava Block-Super. I also went to visit her grave in Transcona…”
In March 2017 Wayne followed up that initial email with another one, this time asking for help in finding relatives who might be in Winnipeg. Here’s what he wrote then:
“I don’t know if I have distant relatives still living in Winnipeg – I think I probably do, even though most of the more immediate family moved away in the 1950s. But there may still be people connected to the family, and my murdered great-grandmother in particular, who still live there…
“I’d love to find people who are related to Harry Fainstein, Louis Fainstein, Morris Fainstein, Isadore Fainstein, Harry Dorfman, Louis Gelmon, or Joe Gelmon; those were my great-grandfather David Fainstein’s brothers and brothers-in-law back in the 1910s. I can figure out if there’s a connection if someone isn’t sure. Mostly, I’m hoping to get more information about the family – not just the murder of my great-grandmother, but how the whole family lived before and after that. Any information would be much appreciated (and might, just might, help solve a hundred year old murder!)”

As it was, Wayne did connect with three long-lost relatives upon his visit to Winnipeg in the fall of 2017 (when I also had the chance to meet with him in my own home):
“Beth Goldenberg, Linda Katz, and Lisa Fainstein — all my second cousins, once removed.” (By coincidence, when Wayne mentioned that after he was going to leave my house, he was going to be going to Beth Goldenberg’s house for lunch, I told him he didn’t have far to go. “Beth lives right behind us,” I said.

Then, in February 2019, Wayne sent me a story that also appeared in “Tablet” magazine, titled “My Great-Grandfather, the Jewish Cowboy”.
Here’s the introduction to that story:
“While I was doing research for a book about my great-grandmother’s murder, I discovered stories I’d never heard about my great-grandfather–stories of gambling, wild horses, organized crime, and a forgotten slice of Jewish life on the Canadian prairies.”

Now, with all that as preamble, I’m delighted to report that Wayne Hoffman did finish his research into his great-grandmother’s murder in 2013, and he has turned that story into a fascinating book titled “The End of Her”, which is just about to be released.
The title, “The End of Her”, however, has a double meaning for, at the same time that Wayne was beginning his long investigation into his great-grandmother’s still unsolved murder, he was also dealing with his own mother’s worsening dementia.
Since the story of Sarah Feinstein’s murder and his own mother’s quite apparent slipping into dementia were approximately 100 years apart, Wayne decided that it would be appropriate to combine the two stories into one.
What follows, therefore, in “The End of Her” is both a murder mystery and an agonizingly personal account of Wayne’s watching his once brilliant and vivacious mother deteriorate into a shell of her former self. The stories are intertwined and, while I’m sure Winnipeg readers will have a particular interest in reading the very detailed accounts of the murder and the follow-up reporting in Winnipeg newspapers at the time, the description of Wayne’s watching his mother’s deterioration is moving to the point where it is impossible not to feel so totally saddened at the tragedy that has befallen the two women in his family who are the central characters in the book.
Focusing on the Winnipeg aspect of the story, however, as any good reporter would do, Wayne examined every last shred of reporting that he was able to find about a story that absolutely gripped Winnipeg in the summer of 2013. By quoting from the actual newspaper accounts of the day, Wayne is able to take the reader back to a time when newspapers competed with one another on a daily basis to try and get one more scoop – often resorting to all sorts of chicanery to achieve that goal. In fact, as Wayne shows, much of the reporting was horribly inaccurate, with a variety of explanations constantly being put forward for Sarah Feinstein’s ultimately inexplicable murder.
As someone for whom writing is his profession, thrusting himself into a search for clues as to why his great-grandmother might have been murdered offers Wayne the opportunity to demonstrate both his admirable investigative abilities along with a mastery of the English language – as one could see even in those brief excerpts of emails that Wayne sent to us over five years ago.
In the days to come you’re going to be reading and hearing a lot more about Wayne Hoffman and “The End of Her”, as the Free Press is also going to be reviewing his book, plus providing an excerpt from it.

On February 20 at 1 pm, noted historian Allan Levine will be talking to Wayne Hoffman about his new book in a program sponsored by the Jewish Heritage Centre of Western Canada. See the adjoining notice for information about that program.

 

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Features

How to Protect Your Finances When Playing in Online Casinos 

Online casinos are a thrilling form of entertainment that a lot of adults enjoy in their free time. While it can be a great way to kick back and relax, it’s also important that you’re safeguarding your finances too. From the risk of gambling to cyber attacks and scams, here are some simple guidelines to follow that can help to ensure the safety of your money, so you can fully enjoy your favourite casino games. 

Choose Good Quality Casinos

This is the only way you can fully safeguard your finances. Choosing a reputable online casino that is fully licensed and regulated is crucial. Not only does this ensure that the casino is running legally and adhering to strict standards, but also the protection of your personal and financial information. Reading online reviews can be a great way to decipher the quality of a casino. Previous customers can tell you about any issues they’ve experienced, as well as providing insight into other aspects, such as customer service or the user-friendliness of the platform. 

A good quality casino will also have an impact on your experience. Be sure to look out for a wide variety of games and check out the different promotions and bonuses that a casino offers. With some bonuses, you can get spins on your favourite games. Taking advantage of bonuses and promotions can be a great way to safeguard your finances too. Instead of using your own money, you can use promotional funds to try out new games and experiment with different strategies. Just be aware that most promotions and bonuses come with wagering requirements, so make sure to read the terms and conditions before signing up. 

Protect Yourself

Another important factor of protecting your finances when playing in online casinos is learning how to protect yourself. This is essential for any online activity. When creating any online account, make sure to use strong and unique passwords. It’s also essential to never share this information with anyone else. Be aware and learn how to identify scams. Usually, if an offer is too good to be true, it usually is. In particular, be aware of phishing attempts and scams landing in your email inbox. It’s all about protecting yourself, like you would take supplements to aid your fitness, in this case, you apply yourself with knowledge to protect yourself and keep safe online. 

When depositing and withdrawing money, make sure to only use secure payment methods, this could include cryptocurrency, credit/debit cards or Apple Pay for example. You should use casinos that offer encrypted transactions. These precautions are essential when it comes to reducing the risk of your financial information falling into the wrong hands.

Gamble Responsibly

And finally, it’s not just about protecting yourself through security measures, it’s also important to be sensible with your money too. Gambling responsibly is essential when it comes to safeguarding your finances. A good way to do this is by setting limits and creating a budget for yourself. This will help to prevent you from overspending. 

Set limits for yourself in terms of how much money you are willing to spend and stick to these limits. Avoid chasing losses and never gamble with money that you can’t afford to lose. Make use of the deposit limit feature that most online casinos offer. If you ever find that you’re struggling, then it’s important to seek help and support. A lot of online casinos will be able to offer support and links to organisations that can help you. Gambling should always be a fun activity and nothing else. It’s definitely not a way to make money or solve financial problems.

In summary, these simple guidelines can help you to safeguard your finances when playing online. Remember that it’s not just about security, it’s also about being responsible with your money too. However, by choosing good quality casinos, learning how to protect yourself and gambling responsibly, you can enjoy your experience, all while ensuring your money stays safe. 

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Features

Kosher agencies make no bones about ‘flawed’ Canadian slaughter laws

oung Jewish children watch the Kaparot ceremony before Yom Kippur in September 2010 in Ashdod, Israel. Credit: ChameleonsEye/Shutterstock.

“When the Jewish community is being treated differently than other communities in Canada because of our religious beliefs, that is discrimination,” said Richard Rabkin, managing director of the Kashruth Council of Canada.

By DAVE GORDON (March 15, 2024 / JNS) Two kosher certifying agencies and two meat processors have a big beef with the Canadian Food Inspection Agency, which suddenly changed the rules and made kosher slaughter a longer and more burdensome procedure.

CFIA has begun in recent months to enforce regulations it enacted in 2018 “with vigor,” Rabbi Saul Emanuel, executive director of Montreal Kosher, told JNS. It appears to be doing so “on a whim,” the rabbi said.

The government agency’s actions have already resulted in a 60% drop in domestic kosher meat production, facility closures, higher prices and larger shipments of imported meats from other countries, according to Emanuel.

An independent organization that oversees Canadian slaughter procedures, CFIA mandates that cows be shot in the head with a bolt gun, to avoid causing pain to the animal. Kashrut laws require that an animal be killed with a single, rapid motion with a sharp knife that instantly kills the animal by severing the primary blood supply to the brain. Kosher laws preclude the use of bolts, as Canadian law requires. 

CFIA requires that Jewish ritual slaughterers conduct a series of bodily checks in between each shechita to ensure that the animal is “insensible,” which means that slaughter houses must wait up to three minutes rather than 15 seconds between each slaughter. At an industrial scale, the three minutes add up.

Emanuel’s employer MK, the Kashruth Council of Canada in Toronto—known as COR—and the country’s two largest kosher meat producers, Shefa Meats and Mehadrin Meats, sued CFIA on March 8.

The plaintiffs allege that the government agency infringes on the Canadian Charter of Rights and Freedoms, which guarantees freedom of religious practice, according to Richard Rabkin, managing director of the Kashruth Council.

“I don’t want to speculate about the motivations of the CFIA and we have no indications that antisemitism is at play here, but when the Jewish community is being treated differently than other communities in Canada because of our religious beliefs, that is discrimination,” Rabkin told JNS.

‘Discrimination by effect’

Rabkin told JNS that the ideal would be a negotiated solution, and the four entities opted to sue only as a last resort and because the agency is independent and unbeholden to elected officials.

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Features

Is a New Black African-Jewish Alliance Emerging in the United States?

Thousands of Africans are stil being sold into slavery each year.

By HENRY SREBRNIK As we know, the historic Black American-Jewish alliance in the United States, so prominent during the civil rights movement of the 1940s-1960s, has frayed in recent decades. Many Black American organizations have become anti-Zionist.
Black Lives Matter, for example, has even defended Hamas and sees an affinity between American Blacks and Palestinians, considering both ethnic groups as people of colour oppressed by a white society that includes Jews.
The historic Black American community comprises the descendants of the people from the west coast of Africa who were brought to and enslaved in the United States. The Atlantic slave trade was outlawed in the early 19th century, but slavery remained legal until the American Civil War that ended in 1865.
However, in recent decades, thanks to liberalized immigration laws, there are increasing numbers of new Africans in the U.S., who have come as immigrants to the country, from nations such as Ghana, Kenya, Nigeria, and South Sudan.
They remain concerned with slavery – but as it currently exists on the African continent. And most of it is carried on by Arabs. Along the east coast of Africa, this has been the case for centuries. Exports of slaves to the Muslim world from the Indian Ocean coast began after traders won control of the coast and sea routes during the ninth century.
The island of Zanzibar was an Omani-ruled sultanate that served as a notorious entrepot for slaves sent to the Arab Middle East. And across the Sahel, particularly in Sudan, raids to capture Black African people were routine.
According to the NGO Walk Free, an international human rights group focused on the eradication of modern slavery, an estimated seven million men, women, and children are living in modern slavery in Africa. Contemporary reports of slavery exist in Mali, Mauritania, Niger, Chad, and Sudan, where people, often from minority ethnic groups, are born into slavery and bought, traded, and sold.
Poverty and economic inequality drive vulnerability in the Africa region. About 35 per cent of people in Sub-Saharan Africa live in poverty. Perpetrators of slavery-related abuses were largely members of armed groups who deliberately exploit populations displaced by conflict.
Boko Haram in northern Nigeria periodically kidnap Christian schoolgirls for ransom or to become sex slaves. In early March, over 280 students were abducted in an assault on a school. More than 4,000 Christians were murdered in Nigeria last year. Africans are sold in slave markets in Libya and Mauritania. There are an estimated 47,000 enslaved Africans in the former and 149,000 in the latter.  
Most North Americans know little of this. But maybe this is now changing. Some in the American Jewish community are forging ties with African Blacks, to create a new Black-Jewish alliance. Created this past February in Washington, a coalition of groups came together to educate the public about the mass murder, kidnapping, and enslavement of Africans, and to campaign for their liberation.
The members of this African-Jewish Alliance (AJA) represent victims, along with their allies and champions. One prominent activist, Simon Deng, is a former slave from South Sudan, who works to raise awareness of Khartoum’s jihad, which killed more than three million Black Africans, mostly Christians, between 1955 and 2005. While South Sudan is now a sovereign country, an estimated 35,000 enslaved Africans remain in the north of Sudan.
The alliance includes the Damanga Coalition for Freedom and Democracy, which supports Black Muslims from Darfur in Sudan, whom Arab Muslims have victimized through rape, massacre, and slavery. The world has acknowledged this as a genocide.
The International Committee on Nigeria (ICON) educates and advocates for the victims of Boko Haram raids in Nigeria where Christian villagers are attacked and women and children abducted. Many Americans were first alerted to terrorist attacks on Nigerian villages in 2014 by Michelle Obama, who briefly led the well-advertised “#BringBackOurGirls” campaign. ICON is now reviving the hashtag.
Also focused on Nigeria are the LEAH (Leadership Empowerment Advocacy and Humanitarian) Institute, which advocates for the freedom of Leah Sharibu and other Nigerian women and girls held in captivity, and American Veterans of Igbo Descent (AVIDUSA). The Igbo of southeastern Nigeria are a largely Christian people.
The Institute for Black Solidarity with Israel (IBSI), under Pastor Dumisani Washington, condemns the “Zionism is racism” ideology; defends Israel’s right to live in peace with its Arab neighbors; and seeks to help cultivate a mutually beneficial Israel-Africa alliance.
Finally, the alliance includes the American Anti-Slavery Group (AASG), and the Jewish Leadership Project (JLP). All these groups make it clear that what happened in Israel last Oct. 7 is in some parts of Africa an almost daily occurrence.
The AJA, following meetings with government officials in Washington, launched its first public campaign on March 1, with jumbotron truck messages bearing graphics about attacks against Africans. They drove along a major thoroughfare in Cambridge, Massachusetts, from Harvard Square to the Massachusetts Institute of Technology (MIT).
Various newspapers have featured stories about the alliance, and a Jewish News Service (JNS) podcast hosted an interview in February with activists Ben Posner and Charles Jacobs of the AASG about the new coalition, entitled “Why the World Cares About Gaza and Not About Africa.” Awareness about this issue is finally spreading.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown, PEI.

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