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New book tells story of incredible courage shown by two Dutch Jewish sisters during World War II

Author Roxanne Van Iperen
cover of “The Sisters of Auschwitz”

Reviewed by BERNIE BELLAN In early August we received an email from a publicist for HarperCollins by the name of Rebecca Silver, who’s sent us interesting books to consider reviewing in the past.
Here’s how Rebecca’s email read:

Hi Bernie,
Roxane van Iperen did not know what she would eventually uncover in her home after she moved in, but later discovered it was once known as the High Nest and became enthralled with the inspiring story of its former occupants. As she unearthed the history behind her own walls, she learned it was a safehouse for Jews in the Nazi-occupied Netherlands. From then on, van Iperen was determined to explore its hidden corners and found she had unprecedented access to two sisters’ personal archives to create this remarkable work of narrative non-fiction.
The High Nest was one of Holland’s most daring rescue operations conducted by Jews for Jews. Through her excavation, she learned the story of two sisters, Janny and Lien Brilleslijper, who joined the Dutch Resistance, helped save dozens of lives, were captured by the Nazis, and ultimately survived the Holocaust. Through renovating her home, the sisters’ ingenuity and drive to survive was exposed by double walls, secret doors, and walled-off annexes that were so well concealed they were left undetected for decades.
Originally published in The Netherlands as The High Nest, the book was awarded the 2019 Opzij Literature Prize, an annual Dutch award given to female authors whose work has contributed to the emancipation, evolution, and awareness of women. Janny and Lien’s story is a remarkable story of resistance, strength, and determination — one you must read to believe.
All the best,
Rebecca

Included with Rebecca’s email was the following synopsis of the book: Eight months after Germany’s invasion of Poland, the Nazis roll into The Netherlands, expanding their reign of brutality to the Dutch. But by the Winter of 1943, resistance is growing. Among those fighting their brutal Nazi occupiers are two Jewish sisters, Janny and Lien Brilleslijper from Amsterdam. Risking arrest and death, the sisters help save others, sheltering them in a clandestine safehouse in the woods, they called “The High Nest.”
This secret refuge would become one of the most important Jewish safehouses in the country, serving as a hiding place and underground center for resistance partisans as well as artists condemned by Hitler. From The High Nest, an underground web of artists arises, giving hope and light to those living in terror in Holland as they begin to restore the dazzling pre-war life of Amsterdam and The Hague.
When the house and its occupants are eventually betrayed, the most terrifying time of the sisters’ lives begins. As Allied troops close in, the Brilleslijper family are rushed onto the last train to Auschwitz, along with Anne Frank and her family. The journey will bring Janny and Lien close to Anne and her older sister Margot. The days ahead will test the sisters beyond human imagination as they are stripped of everything but their courage, their resilience, and their love for each other.
Based on meticulous research and unprecedented access to the Brilleslijpers’ personal archives of memoirs and photos, The Sisters of Auschwitz is a long-overdue homage to two young women’s heroism and moral bravery—and a reminder of the power each of us has to change the world.
Author bio: Roxane van Iperen is a Dutch writer and lawyer who resides in the countryside east of Amsterdam, in a home known as “The High Nest” which was once the center for one of Holland’s most daring rescue operations conducted by Jews for Jews. She was shortlisted for the biggest public prize in Holland, NS Publieksprijs’ Book of the Year.

Now for my review of “The Sisters of Auschwitz”: The information I’ve quoted verbatim from Rebecca Silver’s email gives as complete an idea what the book is about as one might like. The question with which I want to deal is whether I would recommend this book.
It was a year ago precisely that I wrote about a book that was also based on documents that had been found hidden for years and which opened up an entirely different perspective on certain facets of the Second World War. That book was titled “The S.S. Officer’s Armchair – Uncovering the Hidden Life of a Nazi”. (You can read my review by entering the word “armchair” on our website when you click on “search archives”.)

Of course, there’s a world of difference in reading about a hitherto undisclosed account of what life was like for an S.S officer in contrast with the lives of two Jewish sisters (and their families), but the comparison is fair to make because, in both cases, through a combination of luck and great diligence, the authors of the two respective books were able to piece together their subjects’ lives.
As I made my way through “The Sisters of Auschwitz”, knowing that the two sisters who are at the heart of this book actually survived Auschwitz did not detract from the suspense that the author builds in telling the story. Every Holocaust survivor has their own unique story to tell, but it’s in the telling of the story that the great books separate themselves from the more mediocre ones. And, as is evidenced by author Roxanne van Iperen having been shortlisted for Holland’s most prestigious literary award, this book is not just a fine piece of reporting what the author discovered, it’s very wonderfully written.
Rebecca Silver’s email tells you about as much as you need to know about the story that was unearthed by van Iperen’s having had the good fortune to have lived in the house – the “High Nest”, which became the hiding place for Janny and Lien Brilleslijper, along with a great many other Jews, for a good part of World War II. What the author also does so well is describe the terrible fate that befell so many of Holland’s Jews during the Holocaust, when almost 75% of the Jewish population was exterminated, either by being murdered in Holland, sent to labour camps where they perished from exhaustion and hunger, or finally were gassed in death camps, particularly Auschwitz.
I’ve read before how so many Dutch citizens cooperated fully with the Nazis. It still comes as a shock to contemplate that fact because we’ve come to regard Holland as such a liberal state, which for the longest time was thought of as a mecca for those in pursuit of sex and drugs. But when you realize that 76,000 Dutch Jews were sent to their deaths, in no small part because so few Dutch gentiles were willing to come to their aid, it certainly leaves a different impression of the Dutch for Jews who might have thought of the Dutch as being active resisters to the Nazis. Sure, there were many brave souls in the Dutch resistance, but the Nazis were as comfortable in Holland as any Western European country, where they found many Dutch who were all too willing not only to work for the Nazi regime, but who were as cruel as many Nazis in carrying out their duties.
That’s not the major theme of “The Sisters of Auschwitz”, but as you read of Janny and Lien’s constant worry about being betrayed during the fairly long period in which they were able to avoid being detected by Nazi hunters, who were primarily Dutch citizens – zealous in their pursuit of Jews, it’s hard not to wonder whether there was a much deeper anti-Semitism engrained within the Dutch than perhaps we’ve thought.

While the first half of “The Sisters of Auschwitz” deals with Janny and Lien’s being able to hide from the Nazis, also their active involvement in the Dutch resistance, once the storyline moves from Holland to the sisters’ (along with their younger brother and both parents) being transported to Auschwitz, the book becomes nothing less than an outright horror story.
Before Janny was captured, by the way, she was in hiding in Amsterdam, along with her non-Jewish husband, Eberhard, where they were both quite active in the resistance. Once she is captured –and tortured, however, how she manages to endure the horrors that are subsequently thrust upon her is a testament to this woman’s utter resilience. While Lein is brave, nothing compares to Janny’s determination to carry on, no matter how many times you might think to yourself: “Why didn’t she just give up and let herself die?”
Whether it was being starved, beaten, or forced to spend hours naked outside in freezing temperatures, Janny not only managed to endure, her incredible willpower also enabled her to keep Lein alive at the same time – many times when Lein was ready to give up.
What might come as the greatest surprise to readers moreover, is the introduction of the Frank family into the story: father Otto, mother Edith, and sisters Margot and Anne. I was always under the impression that Anne Frank died in Auschwitz, but I was wrong; she died in Bergen Belsen, along with her sister Margot. If the details given in “The Sisters of Auschwitz” are accurate, the fact that Margot and Anne even made it as far as Bergen Belsen after having been in Auschwitz is largely due to the care that was given to both of them by Janny and Lein when both Frank sisters were suffering from typhus in Auschwitz.
As much as this book is a compelling read, I admit that I had a hard time with the many foreign names in the book. There are so many different characters introduced – and that is largely a reflection of just how many different Jews the two sisters were able to hide in the “High Nest” at one time or another, that it became quite confusing for me, as did the names of the sisters’ children. Still, I’m sure that if you concentrate on trying to remember who is who (and I’m terrible at that), it will all come together for you.
Just as reading “The S.S. Officer’s Armchair”, which was published in 2020, enabled an entirely new understanding of what life must have been like for an ordinary Nazi official – 75 years after that particular individual likely died, reading “The Sisters of Auschwitz” also opens up an insight into how some Jews were able to endure the tortures inflicted upon by them by the Nazis that, were it not for a quirk of fate, would also have remained undisclosed.
“The Sisters of Auschwitz”
By Roxane van Iperen
320 pages
Published by HarperCollins
Released for sale August 31, 2021
Available on Amazon

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Features

Securing Your Account on PHBingo Login (GameZone)

The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.

GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.

Risks of Unauthorized Access in Online Bingo Play

Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.

While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.

Steps to Secure Your PHBingo Account

1. Set a Strong, Unique Password

Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.

Strong password elements to consider:

  • A combination of uppercase and lowercase letters
  • Numbers and symbols
  • A length of at least 8–12 characters

Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.

2. Enable Two-Factor Authentication (2FA)

Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.

Benefits of using 2FA:

  • Prevents unauthorized access, even if passwords are exposed
  • Adds extra verification for every login attempt

This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.

3. Avoid Logging in Over Public Wi-Fi

Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.

Safer alternatives include:

  • Using private and secure network connections at home.
  • Avoiding logins from shared or public devices.
  • Relying on mobile data for safer gameplay while traveling or away from home.

These preventive measures ensure a secure experience, wherever the player may be.

4. Update Devices and Apps Regularly

Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.

Best practices for keeping systems updated:

  • Install updates for operating systems and browsers at regular intervals.
  • Download GameZone apps and updates officially from trusted sources.
  • Avoid using third-party versions of GameZone applications.

Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.

5. Log Out After Playing Sessions

Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.

Steps to improve logout practices:

  • Avoid saving login details when using shared devices.
  • Clear cache and browsing data after accessing accounts.
  • Make it a point to log out systematically after every session.

Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.

6. Beware of Phishing Scams

Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.

Signs of phishing schemes include:

  • Emails claiming “urgent account issues” requiring immediate action
  • Links to web pages that request sensitive login credentials
  • Emails sent from domains that look unofficial or are oddly spelled

Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.

7. Monitor Account Activity Regularly

Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.

Effective steps to manage account activity:

  • Change passwords immediately if irregular activity appears.
  • Reach out to GameZone support for assistance with securing compromised accounts.
  • Monitor recent logins and transactions for unrecognized activities.

Tracking account patterns ensures issues are addressed early, making it easier to control risks.

8. Use Secure Payment and Transaction Methods

Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.

Practical payment security tips include:

  • Using verified and reputable payment gateways.
  • Avoiding unauthorized transactions or sharing of payment details.
  • Double-checking URLs to ensure the payment page is official and secure.

Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.

9. Avoid Sharing Account Credentials

Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.

Reasons to avoid sharing login details:

  • Reduces the possibility of accidental account misuse.
  • Preserves account integrity and progress.
  • Prevents unknown individuals from accessing personal information.

Limiting account sharing eliminates these risks and ensures safety for all users.

10. Focus on Responsible Practices Alongside Security

Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.

By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.

Enhancing GameZone Experiences Through Security

Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.

By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.

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Features

Today’s Antizionism is Jew-Hatred

By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.

“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.

As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing. 

Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites? 

Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.

After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”

Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.

George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”

Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood. 

“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population. 

“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.” 

For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.

After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”

Henry Srebrnik is a professor of political science at the University of Prince Edward Island.

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Features

Artificial Intelligence, Sports Data, and What It Means for Community Values

Explore how artificial intelligence in sports data reflects broader societal changes, raising questions about ethics, transparency, and community values in a digital world.

Artificial intelligence is becoming an increasingly visible part of modern life, shaping how information is analyzed and decisions are made. While often discussed in fields such as healthcare, finance, and education, sports analytics provides a particularly clear example of how these systems function in real time. For many readers, the relevance of this topic goes beyond sports itself and speaks to broader questions about technology and community values.

Within Jewish communities, where education, critical thinking, and ethical responsibility have long been central principles, the rise of AI invites meaningful discussion. Understanding how automated systems operate is not only a technical issue but also a cultural and intellectual one. In global digital environments, references to platforms such as 1xbet Republic of Ireland often appear in discussions about real-time data processing, illustrating how widely these technologies are applied.

From Human Judgment to Algorithmic Thinking

Traditionally, interpreting sports performance required human observation and experience. Analysts would review statistics, assess player form, and make informed judgments based on knowledge built over time. While this method remains valuable, it is now being supplemented by artificial intelligence.

AI systems can process large volumes of data instantly, identifying patterns and trends that might otherwise go unnoticed. This shift reflects a broader movement toward algorithmic thinking—where decisions are increasingly informed by data rather than intuition alone.

For communities that place a strong emphasis on learning and inquiry, this raises important questions. How should data be interpreted? What role should human judgment continue to play? And how do we ensure that reliance on technology does not replace thoughtful analysis?

What AI Systems Analyze

Modern AI models draw on a wide range of data inputs to generate insights. In the context of sports, this includes:

  • real-time performance data
  • historical comparisons
  • individual player metrics
  • behavioural patterns
  • external conditions

The ability to integrate these variables allows AI to produce highly detailed assessments. However, it also creates a layer of complexity that is not always easy to understand.

This challenge is particularly relevant in educational settings. As younger generations become more familiar with technology, there is a growing need to teach not only how to use these systems, but also how to question and evaluate them.

Ethics, Transparency, and Responsibility

The increasing role of AI naturally leads to ethical considerations. In Jewish thought, concepts such as responsibility, fairness, and accountability are deeply rooted and widely discussed. These ideas are highly relevant when considering how automated systems are designed and used.

One of the key concerns surrounding AI is transparency. When decisions are made by complex algorithms, it can be difficult to understand the reasoning behind them. This raises questions about trust and oversight.

Ensuring that AI systems are used responsibly requires a balance between innovation and ethical awareness. Community dialogue plays an essential role in this process, helping to define how technology should align with shared values.

A Community Conversation About the Future

The use of artificial intelligence in sports analytics may seem like a narrow topic, but it reflects a much larger transformation. Across many areas of life, data-driven systems are becoming the norm, influencing how information is processed and decisions are made.

For Jewish communities, this moment presents an opportunity for reflection and engagement. By approaching technology with curiosity, critical thinking, and a strong ethical framework, it is possible to better understand both its potential and its limitations.

Ultimately, the conversation about AI is not just about technology. It is about how communities adapt, preserve their values, and shape the future in a rapidly changing world.

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