Features
Playing God: A Scientific Fable
By DAVID TOPPER We know now that the universe began with a Big Bang about 13.8 billion years ago.
But what about before that? How do we find out what happened then? There are no data to start with. No experimental information from which to begin. Nothing. Well, not ‘nothing’ nothing, for if that were so, there wouldn’t be a Big Bang. What do we do when we have no data?
Well, Einstein had a way of getting at such knowledge without real experiments: he called it (or maybe we later made up this term) a “thought experiment.” You see, it’s an experiment that you do in your mind. Of course, it helps if you have a mind like Einstein’s. But since he’s dead, you’ll have to rely on me – like it or not.
A good example is the first such experiment, which Einstein performed at age sixteen, and he speculated this way. He asked: “What would the world look like if I rode on a beam of light?” See what I mean by a thought experiment? Clearly this is impossible to do in reality. For one thing, nothing moves at the speed of light, neither when Einstein was a teenager nor now. But in the end, his theory of relativity came out of this idea, and he deduced that nothing can ever travel at light speed – except for light itself.
Now to my thought experiment about what happened before the Big Bang. First, don’t get me wrong, I’m not comparing myself to Einstein. No way. It’s just that I’m using his method to try to penetrate what it was like before the Big Bang. What existed? Well that’s easy to see – in your mind, that is. Obviously, that was when God alone existed. Only God, all alone. Just God. Nothing else.
Hold it a sec: At this point I need to set up some parameters. Thought experiments work under idealized conditions, such as assuming no friction. For my experiment, the analogous assumption would be assuming no angels – or devils, which were just bad angels – only God alone. Frankly I don’t believe in either of those beings, unlike many people on this planet (come to think of it, probably most people), and contrary to much of John Milton’s Paradise Lost, an otherwise marvelous work of 17th century literature, but groundless in heavenly reality, I’m sorry to say. Which brings me back to long before the Big Bang – and God alone.
Really, think about it. God alone means that not only were there no angels and devils, but also that there was no universe – yes, no universe – indeed, no other existing entity or entities. This also means that there was no space or time. Only God was everywhere and God was everything.
What would that be like? How to know? Well, let’s be God? You know, we’ll play at being God. Okay? Now isn’t that the ultimate thought experiment? I’m game to play being God. Do you want to come along? If you’re afraid that maybe you’ll be struck by lightning, or something bad will happen to you – well, then, leave now. Right now. Here! Stop! No one’s making you read what I’m saying. Good bye.
Otherwise, here goes ….
Being God is not all it’s cracked up to be. Everything is the same all the – … time? No. What word do I use here, since there’s no time? Just an eternal present, like me, eternal, and being all of existence. That’s me. I am everything. And everything is me. But why do I even exist? Come to think of it, I don’t know. But I should; after all I’m God, and I should know everything. But I don’t know why I exist.
The worst part is that being God, believe it or not, is being bored. Because there is nothing else except me, there is nothing to break the routine. Me alone doing, … well, what actually do I do? I exist, I tell myself. I know that! The problem is that I need something else to break the tedium and give me something else to do, besides just exist. So, I should create something. But hold on, if I do that, I will no longer be everything. I would be creating another existence, a world, and this has never been done before (whatever “before” means). A world that will exist independently of my control – unless I wish to interfere now and then with a miracle or two or three. Ah, what to do?
Why hesitate, if I know the future? Well, here’s the rub. For this case I am having my future-sense turned off. I don’t want to know the future. Not knowing the consequences of my actions gives at least some levity and surprise to my otherwise torpid existence. So, to create, or not to create, a universe, that is the question.
So, God itself contemplated this God-changing act of God.
Well, we know what happened. God created the universe with a Big Bang. And, as such, God was not alone anymore. Now there was a universe to watch over. Of course, you are now probably thinking of God looking at us, with all our joys and sorrows. But, remember: we, as human beings on this little blue planet Earth, came much later than the Big Bang. So, the next question is: right after the Big Bang, what was this newly-created universe like? What was there for God to see?
First, a caveat. Before your mind rushes in the wrong direction: we are not going to bring up the drivel about the six days God made various earthly things, let alone Adam & Eve. That’s the mythology of Genesis. No, here we talk about what (within the speculative framework of present-day astronomy and cosmology) really happened.
The Big Bang universe began as a point of extremely hot, extremely dense matter that immediately doubled in size, again and again, expanding as it evolved, doubling again and again, cooling as it expanded, again and again, creating space and time as it expanded, again and again, cooling but still a dense mass, next consisting of protons and neutrons (and later other sub-atomic particles), colliding and forming the first elements – hydrogen, then helium, and so forth, again and again, expanding and cooling as it evolved. This kept up for about 400,000 years before stars and then galaxies began forming out of this chaos. And this means that for all this time that the universe was evolving, it was – and get this! – totally dark. Yes, completely dark. Pure black. Not much to see. Plus remember: now there was time (that is, the passage of time), so this 400,000-year period was a real thing for God to experience.
But there’s more! This relative darkness across the entire universe was still true for – and here’s another shocker! – the first billion (yes, I said billion) years. Even though the first stars and galaxies were now forming and evolving, they were still sparsely scattered throughout the universe, so that seeing it from the outside (if that makes any sense; I guess, a God’s sense) the entire universe was still fundamentally dark. Indeed, cosmologists call the first billion years of the universe the Dark Age. Of course, this is all a far cry from what we find in Genesis, but that’s beside the point.
Who knew about this Dark Age? Besides God that is? Actually, no one else, until recently. We’ve only realized this in my lifetime, as contemporary astronomy has discovered so much of this mind-blowing information. After the Dark Age, as the expansion continued, the universe finally lit up (“let there be light”) and it started overall to look much the way it does today. Incidentally, the new James Webb telescope, placed about a million miles from our Earth around the start of 2022, has [as I write this] just generated the first images. Eventually it will be able to penetrate back to the early universe around when those first stars and galaxies were forming – if all goes as planned.
Although this mental journey of mine began with the question of what it was like before the Big Bang, and we played at being God to find out, I feel I cannot stop here, until it gets to us – that is, we human beings on this little blue planet. So here goes.
About 4.5 billion years ago, a dense cloud of interstellar gas and dust started collapsing and was set spinning, due to a shock wave from a nearby supernova, and by the law of angular momentum, the more it collapsed, the faster it spun – and, as such, pieces of it were sent by centrifugal force into orbits around a central star. The pieces coalesced and cooled, forming planets and moons, as the star shrunk into the Sun that we have now. Incidentally, the size of our Sun/star tells us that it has a ‘lifespan’ of about 10 billion years. So, this means that our Solar System’s ‘life’ is about half over. Also, when it’s about 7.5 billion years old, the Sun will grow into a red giant and encompass the entire orbit of our earth, destroying everything. In the end, it will just shrink into a dead white dwarf, having used up all its hydrogen. But that’s in the far, far future (for us). So, back to the past.
Because of the special conditions on this third planet from the Sun, around 3.8 billion years ago life began, single-cell organisms, various viruses; and by 1.5 billion years ago early forms of plants and fungi and animals. And hence it went, or really it evolved. We know that around 65 million years ago the dinosaurs and other categories of plants and animals were wiped out in a mass extinction. This event was crucial for my story, for with those giant creatures gone, physical space opened up making room for the small mammals to emerge, evolve, and ultimately dominate the planet. And thus 6 million years ago humans diverged from chimpanzees and bonobos – eventually becoming homo sapiens as we know ourselves today.
Hence, we humans finally appear in our story, having avoided the Adam and Eve myth. But we still have a residual issue to deal with. Let me explain, for here things get tricky. We are talking about life being formed in the universe. But we only know of this one case of the evolution of life: namely, here on Earth, a planet in our solar system, near the edge of what we call the Milky Way galaxy, which is part of a cluster of galaxies that … well, you get the picture.
Of course, there may have been an evolution of life elsewhere in the universe, and there is much speculation today of this probably being true, due to the recent discovery of many planets out there that are circling around stars with conditions likely conducive to living things. But, despite the fact that lots of people believe that alien beings exist and that they have been and still are visiting us in their UFOs, the scientific reality is that we on Earth are the only known case of life in the universe. And hence the only example where we can again continue playing God.
We have the story of God’s creation as told in Genesis. But what would a God who created the Big Bang say?
Well, you see: I did create a universe! I guess it was kind of on a lark, but here it is anyway. And time, as noted, began. The passage of time. And space too. Of course, your smart guy Einstein spoke of space-time, but that’s a story for another time. Although, by the way: he was right!
It started with the Big Bang. And you know what happened then, as this universe evolved from that point of almost infinite density to the universe as it is now, 13.8 billion years later. Quite an achievement wasn’t it? Worthy of all the praise that humans like to shower upon me with their prayers, starting with the Psalms.
So, my universe was quite an accomplishment. And I was not bored during that early Dark Age, because I could see into that dark space and watch as stars were forming, and as they clustered together into galaxies of various sizes and shapes. With my future-sense turned off, it was a marvelous show for me to watch. It kept me constantly occupied, and never bored.
Nevertheless, it was difficult realizing that this universe had taken something from me, out of me, away from me – for I no longer was, as before time began, all that was. Now there was this other entity – and growing, constantly taking up more space – well really creating space as it went.
Now that the universe is here, in existence, what will happen to it? Your cosmologists today have three scenarios as to what will happen as the evolution of the universe continues. One: it expands faster and faster forever, with everything dying in the process. Two: the expansion eventually slows down, but that takes forever, and again everything dies in the meantime. Three: the expansion finally stops and the process reverses, such that it returns to the Big Bang, and then (probably) it starts all over again. This is a cyclic universe. To be honest (can God be anything but honest?), I peeked into the future to see which one of the three is going to happen, but I’m not telling you now. Let your future scientists find this out as they probe deeper into my creation.
Death, of various kinds, was built into the system. If I didn’t like what I saw I could do away with it as quickly as I made it. Strange perhaps, but I was exceedingly upset at the extinction of the dinosaurs about 65 million years ago. They were interesting to watch, and seemed to be having a good time on your planet. Of course, there was lots of violence and fighting – after all, they were dinosaurs.
Frankly, the violence and death prepared me for you humans later on. The extensive warfare between human groups, on and on. No one ever seemingly living in peace. Of course, I should have been prepared for this with the heavenly battles between the good angels and the bad angels. But it still bothered me deeply. On Earth, the animals mainly kill for food. Actually, some don’t, and I see that your scientists are now discovering some of these sadistic animals. But you humans kill for the most trivial reasons. So, yes, many times I thought of …well just taking the lot of you out of your misery. Wiping out all that I made. Incidentally, that Sodom and Gomorrah story in Genesis is nothing compared with what I saw, and still see. But I’m leaving you alone, along with the rest of the universe.
Wait a minute. What are you doing, talking about angels? I thought we both knew that there were no angels. A fantasy of humans. Have you been reading Milton or something?
I read everything. And I like Milton, and how he portrays Satan and others.
Yes, of course you read everything. What am I thinking? But angels are a myth, so why perpetuate a falsehood?
You are saying this, not me.
I can’t believe what I’m hearing. You must be teasing me? I know that God cannot tell a lie. But it looks like God can tease.
Why is this angel/devil thing so important to you?
Oh, so you’re going to turn this around against me. I’m not going there. You and I both know there are no angels, of any types. That’s why you created the universe. And I’ll just leave it there. I’m done. You may have the final words – as long as you don’t mention angels.
You must remember this: the universe is just an experiment; an experiment is just a query – all done to alleviate my ennui, purging my melancholy and gloom. However, in time, it was replaced by rage and pain, shock and despair at how you humans behave. What did I make, I ask myself? The few righteous on your planet feel the same way. The Rabbis (who incidentally believe in dybbuks) say my job was incomplete and you humans have to complete it – to perfect it. They are right.
So, I tell you: do as the Rabbis say. Get off your buns and change the world.
The experiment continues.
Praise the Lord!
You broke the deal. I’m not going to bite at that dybbuk thing. Who knew that God would pull my leg? Pushing boundaries, coming close to, but not quite, telling a lie. What a jokester. Who knew?
Praise the Lord!
Features
Understanding the Differences Between the Three Roulette Classes
Roulette is one of those games that denotes the world of casinos most iconically with its spinning wheel and suspenseful moment when people wait for the ball to land on a number. Not all roulette, however, is the same. There are three classes of roulette: European, American, and French. They have rules and variations that somehow make them stand out and give extremely different gaming experiences. Let’s take a look at some of these differences and understand what makes each roulette class special.
The Classic Choice of the European Roulette
The typical character of European Roulette is the presence of a single zero, thus making it highly favorable among players due to a very low house advantage of 2.7% and, therefore, higher odds of winning. It offers a number of inside and outside bets that can suit different players’ appetites for risk. The reason the players like European Roulette is that it is easy to play, and the odds are quite even.
This game of roulette easily finds its place on most online websites in several variants, from differently themed games to different betting limits to accommodate any type of player. Be it a new starter or a seasoned gamer, European Roulette offers them all a slick and smooth experience with good graphics and interaction that they would want more of.
The Elegance and the Strategy of the French Roulette
French Roulette is often touted as the most sophisticated style of the game. It shares this with European Roulette, which also has a single zero wheel; however, the features are different, with the inclusion of various rules termed “La Partage” and “En Prison.” These rules create such a drastic reduction in the house edge down to as low as 1.35% on even-money bets that it affords the player a number of options for a gaming experience. French Roulette also boasts an assortment of table layouts and special bets that give the game a strategic edge, intriguing experienced players.
Spin Casino roulette games offer a sophisticated, classic European casino atmosphere in the version of French Roulette. The detailed tutorials and user-friendly interface mean that new players will take no time to learn the nuances of this great game, allowing everyone to enjoy the strategic depth of this variation.
The American Roulette, With High Stakes
Another successful variant is American Roulette, most especially in North American casinos. The key difference between American and European roulette lies in the addition of a double zero slot on the wheel. This adds to a 5.26% house edge, thereby giving it a moderate advantage over its European cousin. This also contains an extra layer of unpredictability and fun with the double zero and lures players who like higher stakes and a faster-moving pace of the game.
The realness of the experience means that American Roulette fans will get a true taste of Las Vegas-style casino action. From this brand, high-quality American Roulette games are available for players to try their luck with the double zero in immersive graphics and sound effects that bring the excitement of the casino right to your screen.
Try these roulette variations and enter a whole new world of casino gaming, where each spin holds a new chance at excitement and rewards. Be it for the first-timer or a seasoned player, roulette is a game in which the thrill keeps one sitting on the edge.
Features
Auschwitz Tours from Warsaw: Preserving Memory, Honoring History
Auschwitz is one of the most powerful symbols of the Holocaust and its lessons are as current as ever. As the world prepares for International Holocaust Day the need to remember and educate becomes even more urgent.
At Auschwitz Tours from Warsaw, our mission is to help you connect with this dark chapter in history. We offer guided tours to Auschwitz-Birkenau from Warsaw and Krakow so you can visit the largest Nazi concentration and extermination camp where over a million innocent lives were taken.
Why Auschwitz Tours from Warsaw?
A visit to Auschwitz is an emotional experience and we want you to get the most out of it. Our guides will walk you through the historical context, tell you stories of those who suffered, resisted, and in some cases survived. With respect and sensitivity, we will share the history that can’t be forgotten.
We offer full day tours from both Warsaw and Krakow so you can visit Auschwitz whether you’re coming from Poland’s capital or its cultural hub. Our tours include comfortable round trip transportation so you can focus on the experience without worrying about the logistics.
Extra Educational Content
Apart from the day trips, Auschwitz Tours from Warsaw also provides a lot of educational content about Auschwitz and the Holocaust. Our website is a resource for learning with articles and materials about Auschwitz’s history, World War II, and the long-term impact of the Holocaust.
For those who can’t visit in person, these materials are a window into this dark period of human history so the lessons of the Holocaust are available to everyone.
Honoring the Past on International Holocaust Remembrance Day
International Holocaust Remembrance Day on January 27th is a global moment of remembrance. It’s a day to remember the 6 million Jews and millions of others murdered by the Nazis during World War II.
It’s not just about the victims of the Nazi regime but about learning from history so we never repeat the mistakes.
January 27th is the anniversary of the liberation of Auschwitz-Birkenau in 1945, a day of unimaginable suffering but also of survival. The site itself is closed on this day for commemoration, but it’s a place of great importance for those who want to reflect on what happened here.
Although the gates are closed to visitors on January 26 and 27, it’s a day of personal reflection and remembrance for those who have passed away.
But on January 27th, a special area will be open for those who want to mark this solemn day on the grounds of the Memorial. This is a unique opportunity to reflect and remember in silence, on the very ground where so many lives were lost.
If you can’t visit Auschwitz today, International Holocaust Remembrance Day is still a chance to connect with the stories of survivors and victims. It’s a day to educate ourselves and others, not just about the past but about the present need to face hatred, intolerance, and anti-Semitism in all its forms.
If you’d like to learn more about our tours or explore our educational content, visit us at auschwitztoursfromwarsaw.com. Join us in remembering the past and keeping the message of “Never Again” alive.
Features
The Hurdles Facing Egyptian Intellectuals
By HENRY SREBRNIK In the twentieth century, many middle-class Egyptians adopted a cosmopolitan cultural style. They wanted to move the country toward a more liberal and secular state.
But they always came up against, and were unable to surmount, the strength of a very strong Islamic religious culture. In despair, some, despite their own preferences, ended up preferring autocracy to what they considered a backward and dangerous ideology.
In 1952, a revolution brought the Free Officers movement, led by Gamal Abdel Nasser, to power. It seemed to have brought a secular quasi-socialist regime to power.
But the undercurrents of politicized religion, though banned by Nasser, did not disappear. The Muslim Brotherhood, which had been founded in 1928 by Hassan al-Banna and preached a fundamentalist Islamism guarded exclusively by the sharia, was outlawed. Its most prominent theoretician, Sayyid Ibrahim Qutb, was executed in 1966.
But secular movements fell from favour following Egypt’s defeat by Israel in 1967, and the country was transformed into an autocracy following Nasser’s death three years later. From 1981 until 2011, Egypt was ruled with an iron hand by Hosni Mubarak, until popular unrest forced him to step down during the Arab Spring.
Would this herald a new, democratic chapter in Egypt? Would free elections bring about a rebirth of secular politics? The answer was no.
Mubarak’s ouster cleared the way for the Muslim Brotherhood to participate openly in Egyptian politics, and to that end the group formed the Freedom and Justice Party. In April 2012 the party selected Mohamed Morsi to be its candidate in Egypt’s presidential election. Morsi defeated Ahmed Shafiq, a former prime minister under Mubarak, that June.
Morsi soon issued an edict declaring that his authority as president would not be subject to judicial oversight until a permanent constitution came into effect. Although he defended the edict as a necessary measure to protect Egypt’s transition to democracy, mass demonstrations were held against what many saw as a seizure of dictatorial powers.
Worsening economic conditions, deteriorating public services, and a string of sectarian incidents, including attacks on the country’s Coptic Christian minority, strengthened opposition to Morsi’s rule. Clashes between Morsi’s supporters and critics in late June 2013 culminated in massive anti-Morsi protests around the country.
On July 3 the military under the head of the Egyptian Armed Forces, General Abdel Fattah al-Sisi, removed Morsi from power. A figurehead president, Adly Mansour, was installed, but it was clear that Sisi, who retained the title of defence minister, wielded power.
Sisi claimed that the military had carried out the will of the Egyptian people, as expressed in the anti-Morsi protests, and that the Islamist-dominated administration led by Morsi had put the Muslim Brotherhood’s interests before those of the country.
A month later the Egyptian police and armed forces committed what Human Rights Watch deemed “one of the world’s largest killings of demonstrators in a single day in recent history.”
Eleven years on, the murder of over 1,000 supporters of the deposed president, known as the Rabaa Massacre, has gone largely unpunished. The Muslim Brotherhood was formally outlawed that September and Morsi was jailed. Prison conditions were harsh, and he was denied adequate medical attention. He died in 2019.
Sisi officially left the military to run for president and was elected in a clearly fraudulent manner in May 2014. He has been re-elected twice since, in March 2018 and again in December 2023, when he was reported to have won with 89.6 per cent of the vote after several opposition figures were prevented from participating. Under his reign, Egypt has degenerated into a police state even more repressive than the 30-year dictatorship of Hosni Mubarak.
Caught between the proverbial rock and a hard place, Egypt’s pro-democracy and civil society movements jettisoned their long-standing commitments to human rights and the rule of law and enthusiastically supported the return of military rule.
One of those civil society leaders, Saad Eddin Ibrahim, was among Egypt’s most influential intellectual figures. He had spent his career insisting that democracy is the solution both to political authoritarianism and to the allures of religious fundamentalism in the Arab world.
Pushing back against the prevailing view that Islamist groups must be marginalized, he argued that they should be included in the democratic process. He even went so far as to advocate, in an article titled “Toward Muslim Democracies,” that “it will be better for us as democrats, for the Islamists, and for Egypt to enlist Islamists under the flag of democracy.”
He encouraged Egyptians to support this vision and put aside common fears about Islamist movements and had been arrested for his views under Mubarak. Yet even he abruptly became an apologist for authoritarian rule.
The “problem” was that the bulk of the Egyptian masses were unwilling to part with their religious traditions or wholly consign them to the realm of the private. Put another way, if most Egyptians were given the choice between being liberal or being Muslim, they would overwhelmingly select the latter.
Faced with that reality, these intellectuals forged authoritarian alliances to forcibly impose their worldview on an otherwise unwilling populace. When Morsi and the Muslim Brotherhood were in actual control of the state rather than at its fringes, the liberal secularists chose authoritarian rule. This is the same tragedy found in most of the Arab world.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
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