Connect with us

Features

Pogroms in Poland and Ukraine in 1920-21 presaged what was to follow 20 years later

author Jeffrey Veidlinger/
book cover

Review by MARTIN ZEILIG Pogrom is a Russian word meaning ‘‘to wreak havoc, to demolish violently,” says the online Holocaust Encyclopedia on the United States Holocaust Museum website.
“Historically, the term refers to violent attacks by local non-Jewish populations on Jews in the Russian Empire and in other countries. The first such incident to be labeled a pogrom is believed to be anti-Jewish rioting in Odessa in 1821.

As a descriptive term, “pogrom” came into common usage with extensive anti-Jewish riots that swept the southern and western provinces of the Russian Empire in 1881–1884, following the assassination of Tsar Alexander II.

“The perpetrators of pogroms organized locally, sometimes with government and police encouragement. They raped and murdered their Jewish victims and looted their property. During the civil war that followed the 1917 Bolshevik Revolution, Ukrainian nationalists, Polish officials, and Red Army soldiers all engaged in pogrom like-violence in western Belorussia (Belarus) and Poland’s Galicia province (now West Ukraine), killing tens of thousands of Jews between 1918 and 1920.”

In this rigorously researched, powerful book, award winning historian Jeffrey Veidlinger presents us with, as an earlier reviewer wrote, the first full depiction of the wave of anti-Jewish pogroms that followed the Russian Revolution “and how they laid the groundwork for the Holocaust.”

Veidlinger is a graduate of McGill University and a professor of history and Judaic studies at the University of Michigan. His books, which include “The Moscow State Yiddish Theatre” and “In the Shadow of the Shtetl”, have won a National Jewish Book Award, the Barnard Hewitt Award for Outstanding Research in Theatre History, two Canadian Jewish Book Awards, and the J.I. Segal Award. He lives in Ann Arbor, Michigan.
“In the years after the Holocaust, survivors around the globe began compiling memorial books, one for each city and town,” the author writes in his introduction, “‘Will a Slaughter of Jews Be the Next European Horror?’”
But, as he notes, such memorial books are not only histories of the prewar period; they are also histories of the war itself.

“Take, for instance, the memorial book from the town of Proskuriv, located in today’s Ukraine. The book’s title, “Khurbn Proskuriv”, captures the calamity the city endured. The Yiddish world khurbn (‘destruction’), a term derived from the Hebrew word hurban, denotes the destruction of the two biblical temples in the sixth century BCE and the first century CE—and has been used to describe an array of other disasters, from earthquakes to the sinking of the Titanic. After the Second World War, it became widely understood to refer to the fate of European Jewry under the Nazis.”

What differentiates “Khurbn Proskurov” though, is that it was written in 1924—nine years before Hitler’s rise to power and 15 years before the start of the Second World War, Veidlinger writes.
“The destruction of Prokuriv took place a year after the establishment of a Ukrainian state that promised broad freedoms and national autonomy to its Jewish minority, and three months after the armistice of November 11, 1918, that ended the Great War. Delegates from thirty-two nations had just gathered in Paris to work out the treaties that would formally cap what H.G. Wells called ‘the war that will end war.’”

Meanwhile, 1300 miles to the east, on the afternoon of February 15, 1919, Ukrainian soldiers murdered over a thousand Jewish civilians “in what was at the time the single most deadliest episode of violence to befall the Jewish people in their long history of oppression.”
The massacre in Proskuriv was not an isolated event.
“Between November 1918 and March 1921, during the civil war that followed the Great War, over one thousand anti-Jewish riots and military actions—both of which were commonly referred to as progroms – were documented in about five hundred different locales throughout what is now Ukraine, and which was at the time contested territory between Russian, Polish, Ukrainian, and multinational Soviet successor states of the Russian and Austro-Hungarian empires,” Veidlinger states.

He observes that a closer analysis of the progroms of 1918-1921 shows them not only to be ethnic riots carried out by enraged townsfolk and peasants, but also military actions perpetrated by disciplined soldiers, including some units of the Red Army committing atrocities.
“Thus, what happened to Jews in Ukraine during the Second World War, then, has roots in what happened to the Jews in the same region only two decades earlier,” Veidlinger maintains.

In April 1920, Polish and Ukrainian forces advanced toward Kyiv from the north, beginning what came to be known as the Polish-Soviet War.
“Their goal was to challenge Bolshevik ascendency in the region and reclaim the historic lands of the Polish-Lithuanian Commonwealth,” the author writes.

“One study submitted to the Jewish Public Committee in January 1921 on the basis of material gathered by the Society for the Protection of the Health of the Jewish Population blamed Bulak-Balachowicz for the murder of 435 Jews in 17 locations between October and November 1920. The society also counted a total of 617 incidents of sexual assault in seven towns, including the repeated rape of a twelve-year old child by three officers. The report held locals responsible for having actively participated in the progroms, or at least having done nothing to stop them.”

Veidlinger includes photographs and eyewitness accounts of this gruesome sequence of pillage, brutality and murder in Eastern Europe during those years leading up the Second World War. Even, as he intones, in the midst of civilized Europe.
“Life went on in the 20 years between 1921 and 1941:…From the fields of Ukraine to the halls of the world’s parliaments, decent people reached out to their Jewish neighbours, heeded the warnings of Jewish activists and worked to make the world a better, more civilized place,” the author notes.
“The tragedy is that it wasn’t enough.”
At one point Veidlinger quotes US President Bill Clinton during a visit to Kigali, where he acknowledged the historic failure to prevent the 1994 Rwandan genocide: “Each bloodletting hastens the next, as the value of human life is degraded and violence becomes tolerated, the unimaginable becomes more conceivable.”

Lest we forget.

“In the Midst of Civilized Europe: The Pogroms of 1918-1921 and the Onset of the Holocaust”
By Jeffrey Veidlinger (Harper Collins
466 pg. $39.99)

Continue Reading
Click to comment

You must be logged in to post a comment Login

Leave a Reply

Features

Canada Is Failing Its Students on Holocaust Education — Here’s What Must Change

By EMILY (surname withheld by request) We received the following article from a third-year Health Sciences student at Western University, who wrote that as “a Jewish student, I have seen firsthand how Holocaust education in Canada is falling short and how that failure is contributing to fear, misinformation, and rising antisemitism on campuses like mine.”

Despite curriculum requirements, Holocaust education in Canada is alarmingly inadequate. A recent survey found that nearly one in five young Canadians believe the Holocaust has been exaggerated. This highlights a dangerous gap in historical understanding, leaving students vulnerable to misinformation, denial, and rising antisemitism. If Canada is serious about combating hate, it must take Holocaust education far more seriously.

When asked whether Holocaust education in Canada is lacking, Professor Hernan Tessler-Mabe, historian and coordinator of Jewish Studies at Huron University, did not hesitate: “You are 100 percent correct.”

While most provinces claim to include Holocaust education in their curricula, the programming and implementation of curriculum tends to be inconsistent and inadequate. A student’s understanding of one of history’s greatest atrocities depends heavily on where they go to school, which teacher they have, and whether their school offers substantive instruction. The result is misinformation, denial, and rising antisemitism.

Avoiding Holocaust education allows dangerous myths and conspiracy theories to spread unchecked. Without an understanding of the Holocaust and the centuries of antisemitism that preceded it, students are ill-equipped to identify modern antisemitism in the world around them. This antisemitism manifests into everyday conversation, online spaces, and political discourse.

To address this crisis, Canada must act with urgency in three key areas. These include consulting experts, confronting difficult material, and properly training educators.

First, schools and provincial governments must consult those who specialize in Holocaust history and education. “It is the most important thing,” Dr. Tesler-Mabé, Associate Professor and Coordinator of Jewish Studies at Huron University says. He points out, “You cannot just throw it into a general history class and assume it will be taught well. You need people who understand both the history and how to teach it.”

Second, we must accept that the subject is deeply disturbing and cannot be made comfortable. Dr. Tesler-Mabé iterates, “We have to accept that parts of this will be traumatic or triggering.” “Obviously it depends on grade level, but if students do not feel disturbed by it, they will not understand it. That discomfort is part of the learning.”

Third, teachers must be prepared. Many educators may feel unequipped to teach this material and either gloss over it or skip it altogether. Training programs and partnerships are essential. In Ottawa, the Centre for Holocaust Education and Scholarship (CHES) works to connect schools with survivor testimonies and support resources, but broader reach and investment are needed.

Dr. Tesler-Mabé explains, “We have to teach the teachers, especially now that we are losing survivors. That raises a whole new concern. How do you teach something this heavy, this complex, without first hand testimony? Educators need the tools, the background, and the sensitivity to do it well.”

Some may argue that Canada already does enough in this area. After all, Holocaust education is present in some curricula, and many students visit Holocaust museums or hear from survivors. But occasional exposure is not enough. The widespread prevalence of Holocaust denial and the proliferation of antisemitic conspiracy theories underscore significant shortcomings in current systems designed to combat such misinformation. A 2022 report by UNESCO and the United Nations, in collaboration with the World Jewish Congress, found that 16.2% of Holocaust-related content on major social media platforms either denied or distorted fundamental facts about the Holocaust. A standardized, rigorous, and mandatory approach is the only way forward.

Holocaust education is not just about history, it is about safeguarding the future and combating antisemitism in modern manifestations. When students understand how propaganda, scapegoating, and dehumanization led to one of history’s darkest chapters, they are better equipped to recognize and reject hatred in all its forms. Without a solid foundation in Holocaust education, antisemitism continues to fester, not just in online spaces, but within universities, workplaces, and public discourse. We are already seeing the consequences of unchecked Holocaust denial and rising antisemitism, from bias in professional spaces to hostility on university campuses. As a Jewish student at Western University, I have seen fear take hold among my peers. Friends who once wore Stars of David or spoke openly about their heritage now hesitate to do so. I have also begun to question whether it is safe to express my identity. With the last generation of Holocaust survivors passing, the responsibility to preserve their stories and the lessons they teach rests with all of us. If we do not confront this crisis at its root, we risk allowing history to repeat itself in new and dangerous ways.

Canada is failing its students. In doing so, it is failing the promise of Never Again. The question is not whether we should strengthen Holocaust education, but why we have not already.

Continue Reading

Features

Anna Kaplan one of Winnipeg’s youngest personal trainers

By MYRON LOVE It is always uplifting to read (or, from my perspective, to write) about people who have been able to reinvent themselves – and even more so when such an individual can use her own transformation to inspire others.  Such is the case with Anna Kaplan, a young (21) personal trainer whose passion for physical fitness grew out of personal troubles as a teenager.
“I had a feeling of being excluded,” says the daughter of Kevin and Roxanne Kaplan. “I was afraid that I was missing out. I was losing friends.  I had developed some bad habits and was at a real low point in my life – at rock bottom.”
At 18, Kaplan determined to change her life. She began working with a personal trainer and going to the gym. She also changed her dietary habits.
“Before long, I was feeling better mentally and physically,” she recalls.
Two years ago, wanting to help others struggling to improve their lives, Kaplan opened A Plus Fitness. On her Facebook page, she notes that “When you sign up for online training with A Plus Fitness, you’re not just getting a workout plan — you’re getting full access to our all-in-one training app designed to support your transformation every step of the way.”
Kaplan started A Plus Fitness strictly as an online business for which she developed her own app.  “I started building my client base initially by contacting friends and acquaintances via a social media platform to see what interest there might be out there,” she says.
With demand for her services growing, about a year ago she began working with clients in person out of a gym on Portage Avenue.  In just two years, she reports, business has grown to the point where she has had to hire a second trainer.
“I work with people ranging from 18 to 65 plus,” she says.  “The number of clients has tripled in the last year and I have been able to help over 100 clients to get into shape and change their lives.”
The reviews have been outstanding with many giving the young fitness trainer a 5 out of 5 rating.  Says one client: ”I’ve been training with Anna for a while now, and it’s been an amazing experience! She really takes the time to understand my goals and pushes me in the best way possible. Since working with her, I feel stronger, more motivated, and more confident in my workouts.”
Adds another: “Over the past year, A Plus Fitness has completely transformed my approach to working out, helping me tone my body and build strength in ways I never thought possible. Anna’s guidance and personalized training plans have made a huge difference in my progress, pushing me to achieve results faster than I expected.”
 
Kaplan feels good that among those she has been able to help have been her own mother, Roxanne Kaplan, who says that ”I’ve always had some sort of fitness routine in my life. I followed along with the fitness videos with the weights that were recommended – I’d go through phases but never stuck to it. With Anna’s coaching and sticking to her program, I see muscle definition that I’ve never had before. I feel better, more confident, and well rested.”
 
Kaplan further points out that, in additions to helping people through her business, she is also community minded.  “I have helped with several fundraising events in the Jewish community,” she reports.
 
Most recently, she helped raise money for the Reid Bricker Mental Wellness Fund in memory of a relatively young member of our community who struggled with mental health for several years before committing suicide 10 years ago. The fund aims “to increase the availability of mental health supports and education across the province while ensuring that individuals and families facing mental health challenges receive the support they need when they need it the most.”
 
Next for Anna Kaplan and A Plus Fitness is to open her own location at some point in the next few years.
 
Readers can contact Anna at 204 391-5832 or mail her at admin@aplusfit.ca

Continue Reading

Features

Norm Glass Winnipeg’s own pawn star

By MYRON LOVE Over a career spanning more than 40 years as a pawn shop operator, Norm Glass has established himself as first among equals. And the owner of Chochy’s Pawn and Swap Shop still gets a kick out of wheeling and dealing.
Certainly the mix of items that people bring in has changed considerably over the years.  “When I first got into this business, I was buying furniture and jewellery,” he recalls, “but one of the biggest things was guitars. Everybody seemed to have a guitar – and musicians always seemed to be broke.”
Today, he reports, while jewellery is still a major part of the business, Chochy’s has a sizeable selection of electronic goods –such as game stations, computer screens and – especially – cell phones. “We probably have on hand about 100-120 cell phones at any given time and there is a constant demand for them.”   
Chochy’s also has some sports equipment – I noticed a couple of sets of golf clubs – power tools and assorted other items. 
Glass says that it was serendipity that led him to go into the pawn shop business. The son of the late Morley and Fay Glass was originally an accountant by training. 
“In 1979,” he recounts, “I was working for a national car rental company as the controller.  When the company ran into financial problems, I and a partner took over our Winnipeg location and we went independent.”
A couple of years later, that partnership dissolved and Glass formed a new partnership with his cousin, Arnold Lazareck. “We began looking for a new business to operate,” he continues the story.  “We first considered buying a body shop as it is still auto-related, but that fell through. We then found a vacant building on the corner of Selkirk and Salter and thought that a pawn shop would a perfect fit.”
Glass admits that neither he nor Lazareck had had any experience running a pawn shop, he says. but they understood the basic principle – you lend money to people in  need in return for an item as collateral and charge interest on the loan. If the customer doesn’t reclaim the item within a certain length of time, you sell the item to someone else.
The two partners – who were still running the auto rental location – brought in a third partner – a fellow by the name of Stuart Chochinov – hence the name “Chochy’s” – but that arrangement didn’t work out.  So, Glass took over management of Chochy’s while Lazareck operated the car rental business. In 1985, the two partners agreed to dissolve the partnership and go their separate ways.
At the time – in the 1980s, Glass recall, there were still a goodly number of long time Jewish pawn shop owners in the city.  He mentioned people such as Bill Kluner, Harvey Sawyer, George Freed, Dave Faber, Leon Dimerman and Sheldon Sturrey. 
Glass eventually bought  a second building – on Main Street – with a partner, James MacKay – and called it Elvis’ Pawn Shop.
While Selkirk Avenue has changed considerably from the time when it was the centre of Jewish life in Winnipeg, Glass notes that, despite the heightened level of crime in the area, he hasn’t had much problem.  Once, he reports, in the late 1990s, Chochy’s was robbed – prompting Glass to install a robust security system.
He reports that while his customer base for sales is city wide, most who come in to pawn items live in a six to eight block radius of the store. “This area is a different world from that of my family and friends,” he observes.  “Many people in this neighbourhood are struggling financially and pawning allows them to bridge the gap.”
For himself, he says, he can’t complain.  “Life has been good. I have worked hard and been rewarded.”
Among those “rewards” are an occasional winter vacation – leaving reliable staff to run the business– and honing his golf game in spring and summer at Glendale. He has also been a long time supporter and former Rady JCC board member.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News