Features
“Proof of Life” – New book about Syrian conflict tells spellbinding story of one man’s search for a young American who went missing in 2014
Review by BERNIE BELLAN The war in Syria which began in 2011 following upon earlier upheavals in the Arab world that were ignited by what became known as the Arab Spring has, by and large, vanished from the headlines of the world’s newspapers.
Once Russia intervened on the side of Bashar Al Assad in 2015, along with Iran and its Hezbollah acolytes, the tide was turned in favour of Assad. It is true that American troops, along with their various allies in Syria, were instrumental in ridding Syria of ISIS, but there were many more factions fighting the Assad regime than ISIS.
The complex world of what really amounted to inter-tribal warfare in Syria resulted in some of the most atrocious acts imaginable committed by all sides in the conflict, although when it came to the use of military hardware to massacre entire populations, Assad’s forces set new levels of barbarity in terms of the degree to which they were willing to gas, bomb, and murder innocent civilians throughout the conflict.
Within this nightmarish world, however, there were many individuals who not only did not suffer at all during the conflict – they actually thrived. Some were members of different militias who capitalized on capturing Western journalists and humanitarian workers in Syria, holding them for huge ransoms when they could.
We in the West were witness to the horrendous brutality that ISIS was capable of when it came to dealing with those captured Westerners – including their beheadings on a regular basis, but other groups were also willing to engage in equally savage treatment of innocent Westerners. In the cases of those other groups, however, the goal by and large was to trade Westerners for money.
Often captured journalists or humanitarian workers would be traded back and forth among groups. There were different reasons for the shuffling around of prisoners. For one, it made it almost impossible for anyone wanting to retrieve those prisoners to keep track of them. Secondly, at different times different groups placed different values on certain prisoners, depending on where they came from and with whom those groups were in a position to negotiate.
Into this hellish world stepped Daniel Levin, a Swiss-born Jew now living in the United States whose expertise is in negotiating with some of the world’s most unsavory characters. Levin is a lawyer by training and his legal negotiation skills were put to good use when he began working “with a European foundation and select individuals in Syria” in what became a project known as “Project Bistar”.
The purpose of Project Bistar, Levin explains in an incredibly fascinating new book (that is yet to be released for sale to the public) titled “Proof of Life”, was to mediate between the warring sides in the Syrian conflict, “in the hope of working quietly behind the scenes toward a negotiated settlement and, at a second stage, identifying young, next-generation individuals of the Alawite, Sunni, Druze, and Christian communities with leadership potential.”
Levin explains that, until 2015 when the Russians intervened on his side, Assad appeared amenable to a negotiated settlement, especially when rebel forces were inflicting terrible damage on his own forces.
With that as background information, in 2014 Levin found himself thrust into a situation totally unexpectedly in which his negotiating skills were put to a supreme test.
As a press release that was sent to me in January described it, “Daniel Levin was at his office one day when he got a call from an acquaintance with an urgent, cryptic request to meet in Paris. A young man had gone missing in Syria. No government, embassy, or intelligence agency would help. Could he? So begins a suspenseful, shocking, and at times brutal true story of one man’s search to find a missing person in Syria over eighteen tense days.”
Thus begins “Proof of Life: The Undercover Search for a Missing Person in Syria, where Arms, Drugs, and People Are for Sale“.
This lengthy preamble to my review of the book was necessary to provide some context for what the book is all about. Since the story that Levin tells – and the events which he describes are all true – although he has changed the names of most of the characters in order to protect the identities of individuals whose lives might be in danger, even years after the events which he describes.
Reading “Proof of Life” is like reading any well-written, fast paced thriller – except in this case, knowing that what you are reading really did happen will often leave you feeling physically ill when you realize the depths to which humans are capable of sinking to the present day. And I’m not just talking about the depravities of various armed groups around the world, many of which are Islamic it must be said (whether in the Middle East, Africa, the Philippines or any other of a number of areas in which offshoots of Al Qaeda or ISIS still hold sway).
Some of the most notorious characters in “Proof of Life” are not at all involved in actual fighting; instead they are the parasites who see opportunities in conflict situations to make vast sums of money supplying such commodities as drugs and women to the fighters.
It was within this dangerous and completely shadowy world that Levin found himself when he was asked to help obtain information about a young American by the name of Paul Blocher who had somehow entered into Syria sometime in 2014 – and disappeared.
As Levin describes it, he was contacted by an old friend who asked him for a favour, which was to use his various and very useful contacts throughout the region to do what he could to find out what happened to Blocher.
What follow sin the book is a complex series of encounters with some fascinating characters, most of whom are Arabs of varying nationalities, in locations including Ankara, Beirut, Washington, Amman, and Dubai, as Levin pursues a trail replete with scattered bits of information that bring him ever closer to the one character who he is certain can reveal what actually happened to Paul Blocher.
Throughout reading this book I couldn’t help thinking that Levin, who doesn’t at all hide his Jewish identity, was quite fearless in his willingness to seek out individuals whose reputations would leave just about anyone else terrified to even go anywhere near them, let alone try and arrange to meet them.
Given that he had been tasked with an assignment that very few individuals in the world would be capable of performing, as you read the very careful preparations he continually put in place prior to his meeting any of these dangerous individuals, although Levin doesn’t describe to any extent how he developed his unique expertise in negotiation and subterfuge, you can only marvel at the thinking he displayed at all times in planning his course of action.
At a certain point in the book though, the name of a drug known as “captagon” began to take on a prominent role in the story. I had to digress from reading “Proof of Life” to acquaint myself with just what Captagon is.
Captagon is a powerful amphetamine that is most popular in the Middle East, where it is both the recreational drug of choice in such countries as Saudi Arabia and the drug that was used by all sides during the Syrian conflict that, in the words of a BBC correspondent describing how Captagon is used in Syria,“gives people a euphoric feeling that they can take on the world and are relatively indomitable. [It] suppresses appetite and gives you a very long burst of energy, something like 18 to 24 hours.”
“Amphetamine use by fighters is commonplace, but I wondered if the specific properties of Captagon made it the perfect war drug.
“ ‘That depends on what your values are in the war,’ “ according to Max Kravits, a researcher who has spent years studying the use of Captagon in the Syrian conflict.
“ It is incredibly deteriorating and debilitating and it makes fighters take risks they otherwise wouldn’t take. But if your goal is simply to take said hill regardless of the human cost, it certainly seems to be doing the job.’ “
As Levin pursued his quest to find out what happened to Paul Blocher, he was led ever closer to the one man who, it is had become apparent from a variety of sources, would be able to tell Levin what happened to Blocher.
That man’s name was “Anas” and if you ever wanted to conjure up a more insidious villain you would be hard put to find anyone more absolutely evil than Anas. When Levin finally saw Anas for the first time – and he made sure that he was carefully hidden so that Anas did not see him, he was blown away by Anas’s physical appearance: A massive six foot five, so muscular that he said Anas’s wrist was as big as Levin’s thigh. (It turns out that Anas was a steroid junkie, which both explained his enormous physique and the almost constant bouts of rage to which he was prone.)
And, although you can’t help but fear for Levin as he entered into the proverbial lion’s den, knowing that this is a true account, the overriding question as he describes his eventual face to face encounter with Anas, was how was he going to pry information out of someone who, it turns out, was actually capable of killing his own child to exact revenge on a wife who dared to leave him.
“Proof of Life” was just recently published (in 2021, as a matter of fact) and the copy I was sent was a review copy. But, as I was reading this incredibly fascinating book (and I know I use that phrase all too often in describing books that I love), I kept thinking to myself: All right, we know that Israel is engaged in an ongoing war of sorts with Iran in Syria, as Iran uses Syria as its base for arming Hezbollah, and that threatens to turn into a major all–out war with Hezbollah, but what of the actual conflict in Syria itself between Assad and all those factions that were fighting his regime? Has it all quieted down or are we just not hearing about it any more?
Here’s the answer, as Daniel Levin writes in his postscript to “Proof of Life” (and again, it was just written in 2021):
“These days, conventional wisdom holds that the conflict in Syria has been decided. The war is over. Bashar al-Assad and his regime won with the help of Iran, Russia, and Hezbollah; the opposition, the Kurds, and ISIS were defeated. Sure, some nasty things did happen, but it’s time to move on and rebuild the country.
“Turns out, conventional wisdom is not particularly wise. This war is not over. The killings have not stopped. The chemical gassings, the cluster bombs, the executions, the torture, the human trafficking the annihilation of entire villages – they all continue. For millions of trapped Syrians, the nightmare never ends. A small group of privileged men connected to the regime through family or business have amassed unimaginable fortunes as they control the war economy, trading everything – food, medicine, fuel, heating, oil, drugs, weapons, prisoners, young girls – and looting the destroyed cities for scrap metal, copper, steel, and anything of value. Like in all war, the only ones left are a few extremely rich individuals and many extremely poor people. Everyone in between has been wiped out. Yes, the war economy is alive and well, and this war will last as long as that remains the case.”
The insights that Levin offers throughout this book – and what I just quoted is but one example of the level of knowledge that he brings forth about of what is really going on in Syria – may differ from commonly accepted wisdom about what has happened in Syria of late. Yet, Levin’s profound understanding of the Middle East left me with only one conclusion about the Arab world: It is a cruel jungle, often surrounded by a façade of material wealth that only disguises the fact that it is thoroughly tribal in nature – and an extremely dangerous world in which to set foot.
Lucky for the Israelis who are now establishing connections throughout much of the region – they know what they’re getting into. They’ve been operating in what is probably the most dangerous neighbourhood in the world for a very long time. I’m sure that Israel has a lot of Daniel Levins around who know how to negotiate their way through the metaphorical landmines into which Israel is now stepping.
“Proof of Life” is set to be released to the public in May 2021.
Features
Winnipeg and Israel
La vie se rétracte ou se dilate à proportion de notre courage.
Anaïs Nin (1903 – 1977)
By Dr. DAVID HOULT Israel has come of age among the nations of the world. After almost two thousand years of yearning, it can now join the ranks of those that ply power and pain. It is an odd conceit for most of us, for we imbibed so thoroughly from childhood the notions of Jewish vulnerability, suffering and solidarity, the need for self-sufficiency and circling the wagons when attacked. The foundation of a Jewish state came as the Great Hope, a shining star, the salvation from the wreckage of the Holocaust: a Jewish liberal democracy with a military having sterling and stirring ideals standing alone in a rough Middle-East neighbourhood. It appeared to many to be a miracle, and Judaism intertwined with Zionism and state to create a pinnacle of pride and pilgrimage – a tool of God to promote Their divine scheme, and to initiate the return of the Jews to the land They promised to Abraham, Isaac and Jacob.
But now, many of us are troubled. We fear deep down that Israel has gone astray, but are scared to confront the possibility, scared to give The Enemy ammunition if we say anything. So in our pain, we punish those who give even a hint of voicing dissent and fall back on our conceit. We defiantly, and somewhat desperately, have declarations of loyalty and synagogue security committees to keep traitors and Enemies out of our holy places, continue to sing Hatikvah, pray for the IDF and are hyper-vigilant for any sign of anti-Semitism. Underneath though, the stress born of dichotomy grows as we watch the apocalypse that is Gaza, massive demonstrations in Tel Aviv, Jew attacking Jew in Ra’anana, and settlers in the West Bank strutting, scaring, slinging stones and even slaying.
Politically, the seeds of our distress can be traced back over a hundred years to the Balfour Declaration. Based on the anti-Semitic assumption that Jews had great financial clout, it was one long, carefully crafted, vague and contradictory sentence (67 words) designed to enhance British influence in the Middle East. Zionists seized upon the ambiguous phrase “national home for the Jewish people” but carefully ignored the clause “… it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine …”. (Notably, nothing about political rights was included.) Soon, even President Roosevelt was declaring that “Palestine must be made a Jewish State”. Unsurprisingly, there was vocal opposition from most of the local inhabitants (over 90% Arab) and the situation quickly proved untenable. One British historian1 has declared that “measured by British interests alone, [the declaration was] one of the greatest mistakes in [its] imperial history.”
When the British threw up their hands and withdrew from Palestine, the United Nations proposed a partition of the land; the Arab League strongly objected and when the State of Israel was declared in 1948, as every Jewish child knows, the War of Independence began. But by the end of the war, Israel had triumphed; it held about 78% of Palestine and about 750,000 inhabitants had become refugees, a figure confirmed by many Israeli historians. Notwithstanding the details of how they had been exiled, they were not allowed to return. They were scapegoats sent into the wilderness for the sins of the Germans, and it is this refusal that laid the essential foundation of ethnic Jewish statehood – a Jewish majority. And that majority increased: by 1951, the population of Israel was expanded by the immigration of 700,000 Jews, some, ironically, expelled from Arab states in retaliation, thereby enhancing the ethnic imbalance.
I once asked a Palestinian attendee at the Nobel Prize ceremonies in Stockholm for how long her people would try to get their homes and land back and her bitter response was “For ever!” My response was “A bit like we Jews.” But stop for a moment of empathy. In the Talmud, Hillel says: “Don’t do to your neighbour what you wouldn’t have him do to you.” Those 750,000 people suffered the same fate as many Jews under the Romans, traumatised and wretched, filled with hate, anger and despair. But it was war and those sort of rules don’t apply, do they? Do they? For in the aftermath of the Holocaust, Jews were in no mood for the niceties of Torah compassion and empathy: a Jewish state was desperately needed. So what if we didn’t let them back in? Their leaders collaborated with the Nazis, didn’t they? And so the seeds of catastrophe were planted.
If we fast forward, thanks to further wars instigated and lost by the Arabs, Israel now controls almost the whole of what was once Palestine. However, notwithstanding the further exodus of refugees (numbers vary), Jews are no longer in the majority and the presence of so many Palestinians in the West Bank and Gaza represents a huge obstacle to the re-creation of “the promised land”. This is a problem that many in their heart of hearts would love to see go away – but how? By fair means or foul?
Thus we come to the latest attempt to punish Israel which, I believe, is succeeding beyond Hamas’s wildest dreams. Why do I say that? Because Israel’s reaction to Hamas’s attack can be shown to violate its own historical and religious ethics and guidelines for the conduct of war. It places itself, by its own standards, firmly in the wrong and as a result, the nation is tearing itself apart and taking the Diaspora with it. To take just one example, from the Rambam2:
“When a siege is placed around a city to conquer it, it should not be surrounded on all four sides, only on three. A place should be left for the inhabitants to flee and for all those who desire, to escape with their lives.” Or how about the next verse: “We should not cut down fruit trees outside a city nor prevent an irrigation ditch from bringing water to them so that they dry up”? In other words, confinement and starvation are out as tactics of war for Jews.
There is, however, a far more basic, ancient and raw imperative, and that is lex talionis: “An eye for an eye …”. It is found in several places in Torah and also in the earlier Code of Hammurabi. (If you are ever in Paris, do see the stunning Hammurabi stele in the Louvre.) The Pharisees maintained that this law was not to be taken literally and referred to appropriate financial compensation. However, let us be gruesome and take it literally. On one side of the scales of justice we have the killing by Hamas of 1,195 people, the taking of 250 hostages, dozens of rapes and sexual assaults and immeasurable anguish, trauma and misery. What shall we place on the other side of the scale? Let us start with the report by the Associated Press that somewhere between three to four thousand Gazan children have suffered amputations, sometimes without anaesthetics. Meanwhile, the Gazan Health Ministry has released the names of 5,000 children under the age of six who have been killed. Are children The Enemy? We must also add to the balance the thousands of adults who have died and the hundreds of thousands suffering without shelter. We are commanded in the Torah “Justice, justice you shall pursue”. Even if the numbers are exaggerated, is the maiming and killing of children justice? What a wonderful way to create a new generation of terrorists thirsting for revenge!
There are those who claim that the Palestinians are part of the seven biblical nations that Joshua was commanded to wipe out. However, this claim was put to rest as long ago as 100 CE when Rabbi Yehoshua declared that the “seven nations” were no longer identifiable.
Inconveniently, David Ben-Gurion and Yitzhak Ben-Zvi, in a book published in 19183, even believed that the Palestinian peasant population (fellahin) was descended from the ancient biblical Hebrews, and there is some genetic evidence to support this position. Nevertheless, in 2007, Mordechai Eliyahu, the former Sephardi Chief Rabbi of Israel wrote in a letter to Prime Minister Olmert that4 “an entire city holds collective responsibility for the immoral behavior of individuals. In Gaza, the entire populace is responsible because they do nothing to stop the firing of Kassam rockets.”. His son, the chief rabbi of Safed, wrote: “If they don’t stop after we kill 100, then we must kill a thousand. And if they do not stop after 1,000 then we must kill 10,000. If they still don’t stop we must kill 100,000, even a million. Whatever it takes to make them stop.” Only now, however, have a few Gazans had the great courage to protest Hamas, an organisation that in the past has attacked, abducted, tortured and murdered those who stand up to them, including members of the Palestinian Authority5. Would you or I risk torture and death to confront such rulers? I doubt I would have the courage. Would you? Thus does evil ever flourish.
Let us be clear: Gaza is controlled by a vicious fundamentalist movement that in its charter calls for the destruction of Israel. But the more the Gazans are carpet bombed and killed, the more Hamas will gain supporters – young men who have seen mothers, fathers, sisters, brothers and cousins maimed and dismembered and want revenge. Quite apart from questions of morality, the annihilation is just plain dumb!
As the years of this century pass, how shall we possibly believe a new “promised land” could materialise? It would take a new Sodom and Gomorrah. The Arab states have learnt their collective lessons regarding military force and Israel is now Goliath to their slingless David. So, unless Israel feigns weakness (and notwithstanding Iran), it is highly unlikely that a new war will arise to give a pretext for expelling millions from the West Bank. Instead, harassment seems to be the method du jour as new settlements are built, land is appropriated and people are slowly forced into cities and refugee camps, or to other countries such as Canada – to Winnipeg, even. Of course Ben-Gurion’s “peasants” are going to strike back! Is harassment an honourable tactic? Is this loving one’s neighbour as oneself? Ah, but they aren’t neighbours you see, they are The Enemy, for they ambush innocent people and kill pregnant women6. Thus does evil ever flourish.
So here, in a distant country, we sit and watch, a community torn in two. Where do our loyalties lie? As you may have gathered from my quotations, I am a religious Jew who believes that our ethics must be derived from Torah and Talmud. I am a member of a synagogue, but a synagogue that refuses to admit anyone who is perceived to be The Enemy, and a member of a community that states “With Israel, For Israel. Always.” Where do my loyalties lie? Where should they lie? For me, there can no doubt – unequivocally with a Higher Authority, an Authority that demands at the pinnacle of Torah, slap dab in its middle, that I must love my neighbour as myself. That means gently arguing with the racist down the street, having kind words for the Indigenous family pushing back against subtle discrimination and trying to console the Palestinian who is mourning the death of his nephew in Gaza. But there is more.
The Talmud tells us7: “If (anyone) is in a position to protest the sinful conduct of the people of his town, and he fails to do so, he is apprehended for the sins of the people of his town. If he is in a position to protest the sinful conduct of the whole world, and he fails to do so, he is apprehended for the sins of the whole world.” Thus I protest the actions of my synagogue in keeping people out, I protest the actions of my community and I protest the actions of Israel because it is part of this world and it is sinning. It really is that simple – see wrong, protest, for God’s sake (literally), rather than keeping quiet and putting support for Israel first. Torah has an old-fashioned word for such misguided loyalties – idolatry. To quote Abraham Joshua Heschel: “God is not nice. God is not an uncle. God is an earthquake” that shakes us out of our complacency and challenges us first and foremost to reason – to think and analyse, not just feel, using Torah as our guide.
But there is yet more, and it is something we can do in Winnipeg. The same Talmud also states8: “Who is richest of all, …. Some say: One who can turn an enemy into his friend.” And how does one do that? Surely, there can only be one way to begin: by talking – by talking with The Enemy right here in town with empathy for their suffering. That means striving not to be ruled by fear, but taking one’s courage in both hands, being prepared to be made very uncomfortable, to confront other people’s truths. I do not have to agree, I do not have to like it, but I do have to listen. And one day, just possibly, there might be areas of agreement, even friendship, where the seeds of reconciliation are irrigated and can grow and bear fruit, for if God is prepared to reason with us (Isaiah 1, 18), surely we can reason with one another? Can’t we?
___________________________________________________________________________
David Hoult, a physicist who is one of the original developers of the MRI, is the recipient of numerous awards, including the community’s Shem Tov award for his work in helping secure kashrut in the city. He lives in Winnipeg with his wife and children.
1 Monroe, E. Britain’s Moment in the Middle East, 1914–1971. Johns Hopkins University Press (1981).
22 Mishneh Torah, Kings and Wars 6
33 Erets yisroel in fargangenheyt un gegenvart: geografye, geshikhte, rekhtlekhe ferheltnise, bafelkerung, landvirtshaft, handl un industri (The land of Israel past and present: geography, history, legal circumstances, population, agriculture, business, and industry), with three maps of the country and eighty pictures of Israel (New York, 1918),
Hebrew translation, 1980, pp. 196–200 (in Hebrew).
44 Wagner M., Jerusalem Post, May 30th, 2007.
55 https://www.amnesty.org/en/latest/news/2015/05/gaza-palestinians-tortured-summarily-killed-by-hamas-forces-during-2014-conflict/
66 https://www.bbc.com/news/articles/cvgq89yd7p7o
77 Shabbat 54b, 20
88 Avot d’Rabbi Natan 23
Features
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