Features
“The Right Path” sends the right message

Special to The Jewish Post & News by TASHA KHEIRIDDIN Well known political commentator and author Tasha Kheiriddin published her most recent book, “The Right Path: How Conservatives Can Unite, Inspire and Take Canada Forward” last month. A long-time conservative, Tasha is currently the co-chair of the leadership campaign of Jean Charest.
She is also a principal with the Toronto office of Navigator and a lecturer at the Max Bell School of Public Policy at McGill University. Tasha agreed to share some of her ideas that she outlines in her book with The Jewish Post & News as to how the federal Conservative party could best move forward in the future.
In “The Right Path: How Conservatives Can Unite, Inspire and Take Canada Forward”, I offer a roadmap to the Conservative Party of Canada to win the next election and elections well into the future. The book traces the twin arcs of populism and conservatism in Canadian politics, analyzes their current appeal and proposes the best approach for the party to succeed with three crucial voter groups, including New Canadians, urban and suburban dwellers, and Millennials / Generation Z. All these groups are part of a strategy to build a larger and more well distributed base of support for the party.
If Conservatives intend to remain a vital force and potential governing party, they need to put aside their differences and build a winning coalition. To attain this objective will require soul-searching and self-examination. Canadian Conservatives need to ask themselves some fundamental questions, including: How did we get here? What is Canadian conservatism? And how can we unite, inspire, and take Canada forward—and win a majority government?
As many have noted, in 2021 the Conservative party won the popular vote but lost the federal election because most of their support was concentrated in Western and rural Canada. Similarly, in the 2019 federal election Conservatives won 34% of the popular vote compared to 33% for the Liberals. Yet the Liberals remain dominant in crucial battlegrounds, including the GTA. To ensure a well distributed base of support and to win, it is imperative that Conservatives reach out to various groups across the country and build a bigger tent of support.
Successful Canadian Conservative leaders have always understood the importance of coalition-building. I discuss three leaders who successfully did this: John A. Macdonald, Brian Mulroney, and Stephen Harper. They were able to build big tents and win large majorities by tempering extremes and not playing to them. All three understood that governing is a balancing act. Each had their own challenge: Macdonald’s was nation building, Mulroney’s was nation keeping, and Harper’s was nation changing. While they did not accomplish everything they set out to do, they each came to power by forming extremely effective alliances and coalitions and made history as a result.
Politics is as much a social exercise as it is an ideological one. Forming personal connections with various communities throughout the country is essential and opens the door to potential support and civic engagement. The current Conservative party has been building alliances with various communities but much remains to be done.
Since the days of Mulroney and Harper, the party has developed a strong relationship with Canada’s Jewish community. While in office, Stephen Harper was a strong friend of Israel, and remains so today. He recognized the importance of Israel as a beacon of democracy in the Middle East. He understood the need to combat anti-Semitism at home and abroad. He also championed the values that conservatives and the Jewish community share. At its core, conservatism stands on three pillars: faith, family and free enterprise. All of these are also pillars of Judaism and of the Jewish experience in Canada.
This respect and support for Israel and Jewish Canadians continues to resonate within the current Conservative Party. In May of this year, designed Jewish Heritage month, leader Candice Bergen stated that “Throughout the month of May, I encourage all Canadians to celebrate the inspirational role Jewish Canadians have played in communities across Canada.” She noted that Canada is home to nearly 400,000 people of the Jewish faith – who have made invaluable contributions to various fields, including medicine, sports, technology and the arts, thereby improving the quality of life for Canadians and the entire world. Bergen committed to continue to carry on the fight against anti-Semitism and expressed the hope that all Canadians will take time to learn about Jewish history and culture in Canada and celebrate the incredible achievements of Canada’s Jewish community.
Just as we, as parents, strive to have our children carry on our heritage and traditions, one of the most important challenges for Conservatives is also engaging the next generation. Millennials now outnumber baby boomers, comprising 33.2 % of the working age population. As for Gen Z, they are projected to outnumber baby boomers by 2032 and millennials by 2045. Unlike what is commonly assumed, these groups are not monolithic in their political views, or overwhelmingly left-leaning. Almost 48% of Gen-Z voters, aged 18-24, define themselves as right of center. Among Millennials, about 30% lean right, and another 20% could be accessible Conservative voters if the party takes a centre-right approach and offers solutions on issues such as climate change. Young people are looking for a party that listens, and “that cares”; they seek sincerity and authenticity in their politicians.
When I started writing this book after the 2021 election, no one could have foreseen the events of 2022, including the freedom convoy in Ottawa, Russian’s attack on Ukraine, galloping inflation, and economic anxiety. Recent events have created an even more uncertain world, making it crucial that Canada has a government that provides greater stability and growth. Conservatives – and all Canadians, must also guard against the spectre of intolerance and hate that can accompany upheavals and economic anxiety. Populism has led nations to some terrible places in the past, and we need to ensure that this never happens again in the future.
Canada today needs a choice of governing parties and I believe that conservatism offers a better path out of our present malaise. The Conservatives can be that choice, but only if they can find some common ground. I hope “The Right Path” offers the next leader, whoever he or she is, some guidance and insight into how to achieve this objective.
“The Right Path: How Conservatives Can Unite, Inspire and Take Canada Forward” is available in bookstores, on Amazon and at www.opibooks.com For more information, please visit http://therightpathbook.com
Features
I Speak “Jew”

By MARK E. PAULL I grew up in Montreal. Born in 1956. Anglo by birth, sure. But that never quite fit. I don’t speak “Anglo” the way they mean it. My real language is Jew.
And I don’t mean Hebrew or Yiddish. I mean the language of reading the room before you enter it. The code-switching, shame-dodging, laugh-first-so-they-don’t-pounce dialect we pick up early. It’s a language built on side-eyes and timing and ten generations of tension.
I speak French—enough to make myself understood. Enough to charm a dinner table, crack a joke, get someone’s uncle to nod. I’m not fluent, but I’m fast. Doesn’t matter. In Quebec, language isn’t grammar—it’s inheritance. It’s who your grandfather cursed out in a hardware store.
To the Francophones, I’ll never be one of them. My accent betrays me before I say a word. I’m just an Anglo. And not even that, really. Because when the lens tightens, when they look closely, I’m just un Juif. Just a Jew.
And to the Anglos? Same thing. I can wear the suit, speak the Queen’s English, order the wine properly—still a Jew. Even in rooms where I “pass,” I don’t belong. I’m not invited in to be myself. I’m invited in to behave. To be safe. To not say the thing that makes the air stiff.
We’re the only people still called by our religion. No one says “Orthodox” for a Greek. No one says “Vatican” for an Italian. No one calls a Black man “Baptist” before they see his face. But “Jew”? That sticks. That’s the label. Before passport. Before language. Before hello.
I’ve mostly made peace with that. But there’s still this ache—knowing you can live your whole life in a place and never really be from there.
Let me tell you a story.
We had this block party once—the folding-table, paper-plate kind. Kids zipping by on scooters. Music low. Everyone asked to bring something from “your culture.”
The Greek guy brought lemon potatoes and lamb—felt like it came with a side of Byzantine history. The Italians brought two lasagnas—meat and veggie—with basil placed like confetti. The Vietnamese couple brought shrimp rolls that vanished before they hit the table. Even the German guy—built like a fridge—brought bratwurst and a six-pack with gothic lettering.
And then us.
My partner made Moroccan fish. Her grandmother’s recipe. Red with tomatoes, garlic, cumin. Studded with olives and preserved lemon. I brought a bottle of white wine. Dry. Crisp. From the Golan Heights. Not Manischewitz. Not even close.
We laid it out. Someone leaned over: “Moroccan? But I thought you were Jewish.”
We smiled. “We are.”
Then: “So… where’s the brisket? Isn’t Jewish wine supposed to be sweet?”
That’s when it hits you. No matter how long you’ve lived here, how many snowstorms you’ve shoveled through, you’re still explaining yourself. Still translating your presence.
Because they don’t know. They don’t know Jews came from everywhere. That “Jewish” isn’t one dish—it’s a whole map. That we had Jews in Morocco before there was even a France. That some of us grew up on kreplach, some on kefta. That some of our mothers sang in Yiddish, others in Arabic, and some in both—depending on who was knocking.
They don’t know. And worse—they don’t ask.
And that’s the part that gets you. Not the slurs. Not the graffiti. Not even the occasional muttered cliché. It’s the blankness. The shrug. The image they already have of you that’s built out of dreidels and sitcoms.
“Jewish” as nostalgic. As novelty. Something they saw once on a bagel.
Sometimes, when those questions come, I float. One version of me walks out. Another turns into a mouse. One turns into a Frisbee. Just gone. Not mad. Just tired.
Because being a Jew isn’t cute. It’s not nostalgic.
It’s ancient.
Before Montreal.
Before France.
Before Poland. Before Spain.
Before pogroms.
Before ghettos.
Before Hitler.
Before even the word Europe.
We were there.
Go back to the 5th century. 2nd century.
Go back to Jesus—our kid, by the way.
Go further—Babylon. Persia.
Keep going—Temple. Exile. Wandering.
And still, after all that, I’m at a table in Quebec explaining why our fish has cumin in it.
It’s almost funny. If it didn’t wear you down a little.
I’m not looking for pity. This isn’t a complaint.
I’m proud. I know what I carry. I walk into any room with five thousand years behind me. I come from people who kept the lights on through every kind of darkness—and laughed through it, too.
But sometimes, I just wish I didn’t have to explain so much.
All I want is to put down my dish…
…and hear someone say:
“That smells amazing. Tell me the story.”
That’s all.
Mark E. Paull, C.A.C. is a Certified ADHD Coach – IPHM, CMA, IIC&M, CPD Certified
Writer | Lived-Experience Advocate | Type 1 Diabetic since 1967
He has been published in:
The New York Times, The Globe and Mail, Folklife Magazine, Times of Israel, CHADD’s Attention Magazine, The Good Men Project
Features
At 104, Besse Gurevich last original resident of Shaftesbury Park Retirement Residence

By MYRON LOVE At 104, Besse Gurevich is the last of the original residents of Shaftesbury Park Retirement Residence. She may also be the oldest member of our Jewish community.
Although her vision and her hearing have diminished considerably, her mind and memory are still intact. A few weeks back, this writer sat down with her in her suite as she recalled a life filled with highs and lows and her many contributions to her community, both in Winnipeg and Fort William before that.
The daughter of Jack and Rebecca Avit, her life’s journey began in 1921 in a home on Carlton Street near Ellice Avenue, near her father’s furniture store. He later operated a cap factory.
When she was ten, the family – she had two brothers and a sister – moved to Manitoba Avenue in the old North End. “My father had put a deposit down on a house on Scotia,” she recalls. “But my parents didn’t feel that the neighbourhood was Jewish enough.”
Her schooling included Peretz School and, like so many of her generation, St. John’s Tech (as it was known back then.) “I was actually supposed to be going to Isaac Newton for high school,” she says. We were living on the wrong side of the tracks for St. John’s. After one day at Isaac Newton, I found a way to transfer to St. John’s.”
In 1940, 19-year-old Bessie Avit married Jack Gurevich, a young man from Fort William. The wedding was marred though, by the sudden, untimely passing of her father.
Following the wedding, Besse moved with her new husband to Fort William where Jack Gurevich worked in retail clothing sales. “We lived in Fort William for 20 years,” she says. “Our three children (Judy, Richard and Howard) were born there.”
She recalls that there were about 200 Jewish families – including her sister and one of her brothers for some years – in town, during the time she lived there. “We were very well known in the community,” she recalls. “I was involved in everything.”
Her community activism continued after the family’s return to her home town. While Jack went to work as a salesman for Western Glove Works, Besse became an indefatigable community volunteer. At one time or another, she served as vice-president of ORT, Hadassah and National Council of Jewish Women in Winnipeg. She was also a long time B’nai Brith member.
In the business world, the highlight of her career was the building of Linden Woods. “I became involved in real estate development for a time,” she recalls. “I was hired by Genstar to develop Linden Woods. The company estimated that it would take about 20 years to complete. I got it done in two.”
She also taught hair dressing for a while. “I worked with many young Jewish brides,” she says.
Recent years have not been kind to Besse Gurevich. Her beloved husband, Jack, died in 2016 – after almost 65 years of marriage. Older son, Richard, passed away in Vancouver in 2018 and, most recently –six months ago – younger son, Howard, followed. She notes that there were 200 mourners at Howard’s funeral.
(Howard Gurevich was in marketing for many years before turning his talents to the art world. In recent years, he was best known for Gurevich Fine Art in the Exchange District and his support of local artists.)
Besse Gurevich celebrated her 100th birthday – which took place at the height of the Covid shutdown – quietly.
While she used to enjoy reading. she is unable to do so any more. She can still listen to television.
And while she has few family members to visit her any more, she does have a group of friends interesting enough from the local theatre scene. For many years, she was a close friend of the late Doreen Brownstone, one of the leading figures in theatre in Winnipeg for more than half a century. Besse became part of the group that would visit Doreen every week and, since Doreen passed on three years ago, the members of the group have continued to visit Besse on a weekly basis.
Features
Winnipeg author’s first novel gripping tale of romance, action and intrigue, set in 15th century Spain and Morocco

By MYRON LOVE “The Chronos of Andalucia”, a novel just released by first-time author Merom Toledano, is a historical romance set in late 15th century Spain and Morocco, filled with passion, action, intrigue, unexpected twists and turns – and, of course, with the requirement of any medieval story – a quest.
The easy-to-read, 190 page book follows the adventures of Catalina, a young woman living by her wits on the streets of Granada in the year 1487, (just after the Christian armies of Ferdinand and Isabella had recaptured all of Spain from the Moors) – while trying to evade the agents of the Inquisition, who had murdered her Jewish mother and Christian father 10 years earlier. She was left with an insatiable desire to learn about astronomy, along with a mysterious map and an astrolabe (an instrument formerly used to make astronomical measurements) – the importance of which will only be unveiled if she can get to the city of Tangier in Morocco.
Early on, there is a reference to Abraham Zacuto, a prominent Spanish rabbi famed for his knowledge of astronomy and astrology.
The action begins when she has a casual interaction with a former Spanish soldier, Diego. When the forces of the Inquisition approach, she flees with the soldier – who is also her love interest – and who helps her to escape. They turn for help to a childhood friend of Catalina’s – Roberta, a nun, who helps them on their perilous journey to Tangier – a journey that includes being captured by pirates, surviving a shipwreck, being separated for a long period of time and, of course, finding each other again and realizing the success of their joint quest.
In his writing, the author paints vivid word pictures of the different characters and beautifully invokes the colour, sights, sounds and scents of the time and the places.
What I found truly remarkable about the writing of “The Chronos of Andalucia” is that English is not Merom Toledano’s first language. The Israeli-born author – he grew up near Haifa – came to Winnipeg with his young family just eight years ago.
“I have had this book in mind for several years now,” says the satellite engineer whose working career takes him to many different parts of the world.
He notes that he has always felt a connection to Spain, Spanish music and literature – a reflection of his family’s modern origins in that country. His great-grandparents, he relates, lived in Toledo – hence the family name, Toledano. His parents lived in Meknes in Morocco while his father attended university in Tangier before making aliyah.
Toledano just published “The Chronos of Andalucia” in April on Amazon. He reports that the book – which is available here at McNally Robinson – has been selling well –close to 100 copies – with orders coming from a bookstore chain in England, a bookstore in Denmark, and one in Italy.
“I have had between 30 and 40 positive reviews so far,” he reports.
Toledano adds that he envisages “The Chronos of Andalucia” to be the first in a series – a la the writer Danielle Steele. He is already working on a sequel – which is hinted at the end of “The Chronos” and, he reports, he is establishing his own independent publishing operation.