Features
The River – an excerpt from a new novel by former Winnipegger Zev Coehn
Introduction: The following story is an excerpt from a longer story in Zev Cohen’s new novel titled “Are You Still Alive?”
As Zev wrote to us recently, “this is Chapter One of my novel, “Are You Still Alive?” It is partially based on events recounted to me by my late father Moshe. The story, beyond being one of the countless tales of Jewish survival against all odds during the Holocaust, is also an allegory for the indomitable human spirit intertwined with Rabbi Akiva’s maxim ‘V’havta l’raecha kamocha’. I hope to have the complete novel published soon.
Zev’s writing has appeared several times in the past in this paper. His collection of short stories, titled “Twilight in Saigon,” was published in 2021.
Born in Israel, Zev lived in Winnipeg until he was 17, when he returned to Israel with his parents. He now spends half the year in Israel and half the year in Calgary, where his two sons live.
Chumak leads the way towards the river in the dark. I had walked the route from his hut to the riverbank in daylight a few times and am confident I know the path down to the water and back. This time, though, I intend to cross to the other side under cover of darkness. Chumak, who came up with the idea, eagerly insists on guiding me so, he says, I don’t get lost. He claims he can find his way blindfolded. I think he believes that if this works, he might soon be rid of us, although he hasn’t said anything openly about it. To be fair, my suspicion just might be a projection of my own pressing desire to escape on to Chumak, whom I trust implicitly.
This summer has been uncommonly wet, and tonight the clouds are scudding low, hiding the moon and stars and making it difficult for others to spot us. At first, the only sounds are those of our movement through the brush and the occasional whoosh of passing nightbirds. The path is not overly challenging, and my labored breathing and rapidly beating heart stem more from fear than physical effort. Though I’m soaked to the skin by the constant drizzle, it is a minor irritation in the face of what I expect lies ahead. The sudden rattle of machine-gun fire causes us to instinctively fall flat on the ground, but luckily it isn’t close by, and we move forward a moment later. Distant flickers of lightning and muffled thunder are the backdrops as I blunder through the undergrowth and futilely attempt to avoid trees. Banging my knee against a tree trunk while trying to keep up with Chumak, I stifle a cry of pain, and then suddenly, I slip and slide down the muddy embankment, unable to get any traction. He grabs me before I plunge headfirst into the river.
“Quiet, you’ll get us caught,” he whispers as he holds my arm in his vicelike grip. “There are German and Romanian patrols on both sides of the river. Be more careful, or you will end up dead before you begin.”
The slope ends at the lapping water’s edge, but the river is barely visible in the blackness. A dog begins to bark incessantly on the other side. Has it picked up our scent even before I start to swim? I have no choice but to take my chances. Along the opposite bank downriver, dim points of light seem to be moving—smugglers perhaps or night fishermen. It’s hard to estimate how far away they are. I hope the current doesn’t drag me to them, but there is no going back. At least, for now, no searchlights are combing this particular area. Chumak seems to have picked the right spot.
Lightning flashes again, stronger this time, and in that instant, I realize how far it is to the other side across the rippling current. My swimming experience is limited to a small, calm pond near home, where my brother taught me some strokes. The wide, flowing river looks ominous, but I’ve made it this far, and I can’t give up now. And Chumak urges me on. I’m already knee-deep in the water, shivering, but not because the water is especially frigid.
“You can do it,” he encourages me. “The current isn’t so strong at this time of year. You must do it. It’s your only hope. Go!”
I stop for a moment and turn to him. “If anything happens…if I don’t make it back, help Ella and Sophie, please. They have no one else.” I don’t want to sound as if I’m pleading, but I am.
“Go, nothing will happen. You’re going to save them and yourself,” he says. “It’s the only way. I will wait here till you reach the other side and when you get there, clap some stones together three times to let me know you are safely there. The sound carries far at night. I’ll hear it, and I’ll tell Pani Ella that you made it.” Amid everything, I notice that this is the first time he calls Ella by her name.
I move slowly into the deeper water. At first, it’s easy; the water is up to my chest, but my feet still touch the soft muddy bottom. Then, without warning, it drops away, and I’m flailing and swallowing water. Finally, I calm down, gain control, and begin to swim. The current takes hold and starts pushing me downriver. Sputtering, I force myself to fight the rising panic and use my arms and kick with my legs in a crawl that will hopefully propel me towards the unseen shoreline. It’s working, and I’m not drowning, but I’m weakening rapidly. The combination of sickness I haven’t completely recovered from since the camp and general malnutrition has sapped me of strength. My clothes are waterlogged and drag me down. This can’t continue much longer. How idiotic would it be, I think, if I drowned now before beginning my mission? Rolling over on my back, I take the pig’s bladder that Chumak wrapped the note in from my pocket, and holding it tight, I squirm out of my pants to lighten the load. I let the current carry me and turn on my back to stroke and move gradually in the riverbank direction. It is less exhausting this way.
I’ve lost any notion of time as I float on my back and see nothing but the overcast sky. Has it been minutes? An hour? I fear trying to stand. If it’s still deep, I might sink and not be able to come back up. At least the rain has stopped. Some clouds have dispersed, and I can see stars in the black sky. Then I hear it. A baying sound getting closer. Maybe a dog? Then barking. Yes, a dog. Thankfully I must be near the shore. My feet hit bottom. I totter through the shallow water and, in the faint moonlight, survey a pebbly beach fronting the tree line. There is no sign of the huts nor of the large two-story house Chumak had pointed out some days earlier opposite my point of departure.
The house, he told me, belonged to a certain Nicolescu, a wealthy Romanian and well-known smuggler before the war. Chumak suggested that my woman, as he called Ella, write a letter to Nicolescu in Romanian asking for his help crossing the river. I imagined that he would get the letter to the Romanian or at least knew someone who could do it, so it took me by surprise when he said, “You will bring the letter to him, and he will make the arrangements.”
It seemed like a far-fetched idea. Beyond the problem of my crossing the river, in itself seemingly suicidal, why, I asked, would any Romanian, not to mention a wealthy smuggler, have anything to do with helping Jews? This is probably a punishable offense in Romania and meant certain death in German-occupied Poland. Only gypsies were desperate enough to offer their services. Even if Nicolescu was willing to help me, I had no money to pay him.
Moreover, those who did pay were often betrayed and delivered to the authorities on one or the other side. There was no guarantee of success, and many lost their lives in the attempt. A few days earlier, I saw a clump of corpses roped to each other floating down the river. I didn’t consider my death an issue anymore, but I was afraid of exposing Ella and the child to the risks involved. I told Chumak to forget it. I couldn’t do it.
“What choice do you have?” Chumak pressed. “Don’t be a fool. You, the woman, and the child definitely won’t survive on this side of the river, and you will stand a better chance over there, as far away as you can get from the Germans.”
His understanding of the situation is correct. The local peasants were handing Jews over for some butter or sugar and an opportunity to steal their belongings. They say a drowning man will grasp at a razor blade to save himself, so I agree.
“Even if I manage to make it across, how will I convince him? I have no money.”
Chumak was skeptical about my claim of penury. This wasn’t out of spite that he had thought through but rather an inherited bias. He was of the age-old school that believed Jews always had hidden treasure somewhere. He was convinced that if I couldn’t offer cash immediately, Nicolescu would accept a promise of future payment from a “high-class” Jew like me. To me, this appeared to be just wishful thinking since Chumak admitted never having actually done business with this Romanian smuggler, who was out of his league.
Chumak remained adamant, and his confident tone was hard to resist. “Tell your woman to write that she comes from an important, prosperous family in Romania that will pay him generously for his efforts. Give him a written guarantee.”
Before I could change my mind, he produced a slightly greasy lined sheet of paper from a child’s copybook and a blunt pencil stub. I took it to our hideout in the nearby forest, where I cajoled Ella, who also thought the plan was absurd and not doable, into writing the requisite supplication and promise of reward.
Standing on the flat terrain on this side of the river, I realize that the current took me downstream, and I need to walk back to the Nicolescu house. I’m not sure how far it is, but at least I can see where I’m going in the moonlight. I find some stones and strike them together three times, as I promised Chumak, hoping that he hears me, and goes back to report to Ella. Not expecting a response, I walk close to the tree line, off the riverbank pathway used by locals and military patrols. When a searchlight sweeps the river from the Polish side, I scamper into the trees, waiting, breathing hard, and picking up a dead branch for self-defense. Going forward, I detour through the woods to avoid a small group of men sitting by the embers of a fire smoking and passing around a bottle. Hunters or fishermen, I believe.
The house lies ahead through the gate of a stone-walled enclosure. No light escapes from the windows. Nearby in the compound, there are two thatched-roof peasant huts, weak light emanating from one of the windows, and a barn where a horse nickers. I stop to consider which building would be best to approach, and then, as I take a step closer, the dogs come at me, snarling. I fend them off with the branch, hitting one of them in the head. It runs off whimpering while the others keep their distance, growling, and barking. I’m done for. They are going to wake everyone. I retreat into the adjacent cornfield, crouching there cold, miserable, and afraid, as a woman appears holding a lantern outside one of the huts. She calls off the dogs and shoos them into the barn. As she locks the barn door, she stares into the darkness in my direction before going to draw water from a well in the yard and returning to the hut.
I can’t stay here much longer as indecision eats away at my remaining determination. It’s time to make a move, either forward to Nicolescu, whatever the risk and chances of success, or back across the river in abject failure. I run to the hut showing light and knock hesitantly. The dogs continue barking hysterically in the barn. Nothing happens, and I try again more decisively.
“Who’s there,” asks a muffled woman’s voice in Ukrainian.
“It’s me,” I reply. What else could I say?
She opens the door a crack. People must be accustomed to seeing strange sights around here because she doesn’t slam the door in the face of the wet, disheveled, half-naked specter that stands before her.
“What do you want? Who are you looking for?” the woman asks as if I was routinely passing by.
“I have an important letter for Mr. Nicolescu. He needs to see it,” I say, also in Ukrainian.
She invites me into the hut. Alone in the single, earthen floor room, she wears widow’s black. Wrinkeled but unbent, her age is indeterminate. Most of the space in the room is taken up by a traditional wooden loom, while a large blackened icon of the Savior hangs above a stove. I rarely devoted attention to Christian symbols, having never, so far, entered a church and always hurrying by the ubiquitous roadside shrines in our vicinity with eyes averted. The narrative of Christianity and Christians as moral and physical threats was, since time immemorial part of our Jewish psyche, but I have no direct personal experience of it. Even the murder of my father by Jew-hating thugs, which undoubtedly weighed heavily on my perception of the people who surrounded us, didn’t feel like a religious issue. Now though, as I stand here shivering, Jesus on the cross seems to be observing me ominously. But, immediately, my attention is drawn away to a piece of bread on a side table, and without invitation, I grab it and chew hungrily. The woman sees that I am exhausted and soaked and tells me to sit and rest. She brings me a blanket and pours a cup of water, watching silently as I continue chewing the bread thoroughly.
When I finish, she says, “You are from over there. You’re a Jew.” It’s not posed as a question, and she clearly knows why I have come. I’m not the first desperate Jew who has shown up on her doorstep. To my relief, she doesn’t take long to make her decision. “I will take you to Mr. Nicolescu’s mother. She lives in the other hut. Maybe she will help you.”
“Thank you.” I’m wary of digging too deeply into the subject for fear of treading on sensitive toes, but I’m also anxious to find out what has happened on this side of the river and know what to expect if Ella and Sophie are to cross with me later. “Are there any Jews left around here?” I ask warily. “What about the Jews in the city?”
“They got rid of all our Jews,” she replies in a matter-of-fact tone. “They say the devil came for them. You need to watch out.”
“Come,” she beckons. “We should go to Nicolescu’s mother before anyone else sees you here. People won’t hesitate to give you up.” I follow her to the neighboring hut, where a tall, old woman approaches us. “Who is that with you, Bohuslava?” she calls out in Romanian. “Beware of robbers. I’ll get a stick and run him off.”
Bohuslava walks over to her. “Shh, be quiet,” she says in Ukrainian. “Stop fussing. He means no harm and just wants to show you something. “Come here quickly,” she gestures to me.
Grey-haired, slightly stooped, with one eye clouded by a cataract, she must be in her seventies but looks far from frail. She takes my hand with a firm grip. “Let’s go inside,” she says.
She lights a kerosene lamp. This is a much bigger and well-appointed abode with an ornate porcelain stove dominating the room and a dining table covered in a hand-embroidered red and white tablecloth. Adjacent to the stove stands a single bed occupied by a young woman sleeping, oblivious to us.
“Bohuslava, you may go,” the Romanian says. “Just keep your mouth shut, or it won’t be long before everybody is aware that you take in Jewish strays. We don’t need that kind of trouble.”
“What will I say?” answers the other woman on her way out. “That you have a new lover and a Jewish one at that,” she cackles.
“Sit,” the tall woman says, pointing to a chair beside the table. Like most Romanians living on the border, she is fluent in Ukrainian, while my Romanian is rudimentary at best. “Show me what you brought,” she asks. I remove it from the pig’s bladder and hand the grotty piece of paper to her. She dons reading glasses and concentrates on the message.
“Good Romanian,” is her first reaction. “Who wrote it? It couldn’t be you.”
“My wife,” I say tersely.
“Is she from around here?”
“She is from the city,” I reply. “Actually, we’re together but not officially married. She has a small child, her daughter, with her. They were forced across the river with others a few months ago, and we are trying to get back to the city to join relatives who might still be there. The situation on the other side of the river is deadly.”
“Yes, I know. It’s not really safe here, either. If you’re caught, they will send you back there without a second thought. Don’t expect much pity here because nobody wants to get in trouble for hiding Jews from the authorities.”
Not wanting to get into a discussion on motivations. I prefer to get to the point. “I was told that your son, Domnul Nicolescu, has experience getting people across the river. If your son could help us, we will take our chances. It’s preferable to certain death over there.”
“I can’t speak for him,” she says. “He is a good man, but I doubt, though, that he would be willing to take such a great risk. He was never involved in the smuggling of people across the border. It’s a bad business. For him, it has always been cigarettes and other contraband.”
I am surprised, honestly, that she speaks so openly of her son’s activities to a stranger… especially to one with a price on his head. Though she doesn’t hold out hope, her demeanor and attitude give me a sliver of confidence. “You should get some rest,” she suggests, “and I will take you to him in the morning.”
“What is your name?” I ask.
“Margareta. And yours?”
“I am Emil. Thank you, Doamna Margareta, for your kindness. I hope your son takes after you.”
She wakes the girl rudely and pushes her into the other room. “Here, take this bed. The servant girl can sleep in my room. I will leave some dry clothes for you and wake you when we need to go.”
“Thank you again. Good night.” I kiss her hand.
“Good night, Domnule Emil. Sleep well.”
I feel exhausted and drained, and my shriveled muscles ache from the unaccustomed effort of swimming across the water, but sleep remains elusive. It’s not the discomfort of the thin, lumpy mattress and the scratchy wool blanket that still hold the sour odor of their previous user, nor is it the constant, sometimes frantic, barking of dogs outside that keep rest at bay. By now, I’m also habituated to grasping moments of sleep in more dire circumstances, whether in the camp barracks or on the cold forest floor. Tonight I’m kept wide awake by the train of thoughts and questions running in a relentless loop through my mind. Are Ella and Sophie safe on the other side, alone with the Chumaks? Will Nicolescu agree to help without payment in advance? Will we be betrayed by the smuggler as so many have been before us? What lies in store for us on this side without any means for survival at our disposal? Should we hide in the countryside here or take the risk of heading for the city? I try to block out the most subversive, monstrous, cowardly, and tempting considerations, but they are there. The palpable fear of swimming back across the river toward the near certainty of death, tries to convince me that I’m now safer and that on my own, I stand a better chance of hiding and surviving. Yes, I would be abandoning Ella and Sophie, but by going back, I would only join them in being captured and killed. They would be safer staying with the Chumaks, who certainly would take pity and continue to conceal and support a defenseless woman and child. Or maybe I could remain here and just send the smuggler for them. I want to scream. I will go back.
The sun is up when Margareta nudges me awake and offers me a mug of hot tea while waiting as I put on the clothes she brought. They belong to a larger man, but they will have to do. I walk with her to the door of the house. A few people, already out and about, are on their way to work in the fields, some leading cattle and a flock of sheep. The men doff their hats and greet her, paying no attention to me.
Margareta instructs me to wait outside and enters without knocking. I hear raised voices inside. “Have you lost your mind? Why did you bring him here? Do you want to get us arrested? Send him away!” A few moments later, Margareta reappears with another woman, a pale ash blonde of about forty, holding a cigarette in her long elegant fingers with a worried look on her face — definitely not of the farming class. The woman scans the yard nervously.
“My mother-in-law told me what you want. I am sorry, but Mr. Nicolescu doesn’t do this business. We cannot do anything for you.” Her voice trembles and she is obviously terrified. “Anyway, he is not here. He is in the city, and I don’t know when he will be back. You must go. It’s dangerous here, and you will get us into trouble. Please go now.” She starts to retreat into the house.
I can’t hold her against her will, and if Nicolescu is indeed away, there is nothing more to be gained here. “Thank you, Doamna Nicolescu,” I say in Romanian and press my luck. “I will go, but could you kindly give me some bread?”
She goes inside and is soon back with half of a large loaf. I once again kiss her well-manicured hand and turn to leave.
“Mr. Emil,” says Margareta, “You should not wander around here in daylight. It’s dangerous to stay out in the open. Why don’t you hide in the barn till dark? It will be safer that way.”
“Again, you are so kind, Madame, but I must return to my family. It has been too long already. They are alone and will worry that something bad has happened to me. I will be as careful as I can.”
“Very well, if you must, but follow me.” She leads me into the forest on a narrow footpath that is a roundabout way down to the water’s edge. “Eat the bread, you need the strength, and it will be ruined in the water,” she says. I need no more encouragement as I almost choke, devouring it. She turns to leave. “Be careful, Emil, and good luck to you. I will talk to Nicolescu when he returns. Maybe he will agree to help. He has more conscience than that frightened ornament he calls his wife. How can he find you?”
“There is a peasant named Chumak. He knows where we are,” I tell her.
“Yes, Chumak. I know him. He also used to smuggle cigarettes before the war.”
“Thank you, Madame. I will remember your generosity.” She is gone.
I sit brooding among the trees looking at the river as the sun glints off the streaming water and listening to cheerful birds chirping. I can’t help but ponder the difference between the elderly women, Bohuslava and Margareta, and the wife of Nicolescu. I’m not surprised by the younger woman’s reaction. It is one version, slightly less brusque, of the general refusal to help Jews. But, all other considerations aside, who can blame people for fearing the fatal punishments meted out by the Germans and their Ukrainian lackeys to so-called Jew-lovers? Would I behave any differently in their shoes? I am more impressed, not to say astonished, by those candles in the darkness, people who have everything to lose, yet whose basic humanity causes them to stretch out their hands to support their fellow men and women. That rough peasant Chumak, whose whole universe is his tiny homestead next to an unknown village on the banks of the river, heads my list of the righteous. Now I add Bohuslava and Margareta to it. The existence of such people, beyond their contribution to our physical safety, keeps alive my essential positivity toward humankind and allows me to still retain some belief in our survival.
What next, I ask myself? I achieved nothing and have no other plan in reserve. Swimming back in broad daylight now seems suicidal. Maybe drowning is a good option? But that means abandoning Ella and the child, and I have already decided this is not an option. Bring back yesterday’s rain, I pray. I pray, though my belief in the idea of an Almighty, never cast-iron, has been dramatically undermined by the past year’s events. Then the wind picks up, and the miracle unfolds. Dark clouds scud across the sky, and the first drops wet my face, replacing the tears. In moments the downpour becomes torrential. I tie the new clothes around my neck and dive into the river, feeling more energetic on my way back. The current is slow enough for me to gradually dog-paddle most of the way across and finish with a few crawl strokes.
I’m carried only about a half-kilometer downstream, and elation replaces caution as I drag myself onto the riverbank and start walking. Climbing up the steep slope, Chumak’s hut is soon ahead, but when I approach and enter it, nobody is there. I look for Ella and Sophie, but the barn is empty too, and figuring that Chumak is probably out working in the field, I continue upwards into the forest towards our erstwhile hiding place. Ella and Sophie are supposed to wait there for me in case of trouble. I call out not to surprise them but there is no reply. I run to the hideout. They are gone.
Features
Israeli Government Report Ranks World’s 10 Most Influential Antisemites
Israel’s Ministry of Diaspora Affairs and Combating Antisemitism published this week its official ranking of the 10 most influential antisemitic figures in the world in 2025, and the No. 1 spot was given to social media influencer Dan Bilzerian, who is running for US Congress in Florida.
The Armenian-American entrepreneur and US military veteran is a prominent critic of Israel and Judaism who has promoted antisemitic conspiracy theories and Holocaust denial. He has said he wants to “kill Israelis” and thinks Judaism is “terrible.” He recently claimed antisemitism is a “made-up term” and there is a “big Jewish supremacy problem” in the United States. He formally filed paperwork earlier this month to run as a Republican and unseat incumbent Jewish Rep. Randy Fine in Florida’s 6th Congressional District.
Swedish climate activist Greta Thunberg is the world’s second most influential antisemite, according to Israel’s Ministry of Diaspora Affairs, which highlighted her use of terms such as “genocide,” “siege,” and “mass starvation” in reference to Israel’s military actions in the Gaza Strip.
Third place was given to Egyptian comedian and former television host Bassem Youssef, followed by far-right American political commentator Candace Owens in fourth place and Palestinian-British journalist and editor Abdel Bari Atwan in fifth.
The list includes American imam Omar Suleiman, Denmark-based doctor Anastasia Maria Loupis – who has shared online conspiracy theories about Jews and Israel – far-right commentator and white nationalist Nick Fuentes, and conspiracist Ian Carroll.
Rounding out the top 10 is far-right podcaster and former Fox News host Tucker Carlson, who regularly promotes antisemitic conspiracy theories about Jewish influence.
Israel said the 10 most “prominent influencers in the global antisemitic and anti-Zionist arena in 2025” were selected based on “both the severity of their actions/statements and the scope of their influence” related to their activities last year. “Each of them has expressed antisemitic views or promoted false information related to Jews, Israel, or both,” the ministry explained. The list does not include individuals with formal political or government positions.
Each individual was ranked based on their influence on social media, but also other factors such as their repeated appearances on news channels, “perceived influence on public opinion, and prominence in certain communities.” The ministry also took into consideration each person’s “level of impact and risk,” which includes how often they upload antisemitic and anti-Israeli posts on social media. The report was released ahead of Israel’s Holocaust Remembrance Day, known in Hebrew as Yom HaShoah.
In a separate section of the report dedicated to antisemitic and anti-Israel influencers in the US, Israel’s Ministry of Diaspora Affairs singled out YouTuber and children’s educator Ms. Rachel, who has “increasingly used her social media accounts to amplify pro-Palestinian messages and criticize Israel.”
“Her posts have been interpreted by pro-Israel organizations as one-sided and hostile to Israel, and organizations such as StopAntisemitism have accused her of spreading anti-Israel or pro-Hamas propaganda and called for an examination of her activities,” the ministry stated.
Features
4000 Quarters for my Uncle Lew – a new story by David Topper
Introduction: David Topper has been featured on this website many times. His stories about Albert Einstein have drawn huge audiences, but David’s interests range far beyond writing about science. Most recently, we have featured stories about “Jews in strange places.”
If you want to find all of David Topper’s stories that have appeared on this site, just enter his name in our search engine (the magnifying glass). Here’s David’s latest story – but be warned: As David told me, it’s a “story”:
I adored my Uncle Lew. He was one of many uncles in the large extended family on my mother’s side. Of course, this means that there were many aunts too. But there were not many cousins – at least, none my age. And I was an only child; so I guess you could call me an “only cousin” too. At least when I was very young – say, from ages 6 through 12 or so – until many cousins were eventually born. In all, it seems that I was alone, in those early years.
But I’m digressing already, and I just want to tell you about my grandmother’s brother, my Uncle Lew. You see, he lived in the same city when I was very young, and he came to visit a lot – especially on Sundays, when there was a large gathering of the extended family at my grandmother’s home, with lots of food. He came with his wife, Aunt Lil. But it was Lew who was especially nice to me. He always came with jokes; jokes that the adults laughed at – and I did too, but often not really knowing what was funny.
Most importantly, for me, sometime during the visit, Uncle Lew would sneak up behind me and put his hand in the right side-pocket of my trousers. I knew what was happening, and so I’d just walk away to a quiet part of the house, reach inside my pocket, and pull out a shiny quarter. Rubbing it in my hands, thinking about what I might buy, and putting it back in my pocket – I was happy, and set for the week to come. You must realize that this was sometime in the late 1940s and into the 1950s – and a quarter was worth a lot to a kid. These were the days when a penny could buy a nice treat at the candy store nearby where I lived. And, well you do the math: a quarter was worth 25 pennies. Yes, I adored Uncle Lew, although I’m not sure I would have used that word at the time.
Speaking of money. I remember that the family, especially the men, talked a lot about money. I’m not sure that many of them had a lot of it, since most were of the working class. Maybe that’s why they talked about it. Although I suspect that rich people spend a lot of time talking about money too. Yet, what do I know?
I mention this because, at some point – I don’t remember the date or my age – but Uncle Lew and Aunt Lil moved to another city. Thus: no more shiny quarters in my pocket at the Sunday dinners. Instead, I listened to the talk, mainly among the men, about Uncle Lew. And as best I could surmise: Uncle Lew owed people money that he didn’t have, and so he had to skedaddle to save his skin. It made me think about my quarters, and if I had put them in the bank, maybe I could have helped Uncle Lew pay back his debts. But now it was too late. Uncle Lew was gone and I spent all the quarters on myself – my selfish self, I thought sadly.
But Uncle Lew was not completely out of my life. A few years later he came to town for a short visit. He came for a weekend; and had Sunday dinner with the family. I guess he thought it was safe enough. And nothing happened. So, he did it again, a few months later. And so it went. Thus, Uncle Lew was not out of my life completely. And yes, a quarter was deposited in my pocket on the Sunday dinners. As well, by now, I had a bank account; and I occasionally put Uncle Lew’s quarters in the bank – just in case he might need a loan someday, I thought.
Oh, I forgot to mention: he now came alone. From the talk of the adults, I figured out that he and Aunt Lil were divorced – something my mother later explained to me, because in those days it was not a common occurrence. And people were often embarrassed to talk about it.
Now fast forward several years to the late 1950s, when I was in High School. One day Uncle Lew appeared out of nowhere, carrying all that he owned in a few suitcases. I don’t know why, but he stayed with us. Being an only child, I had a room of my own and so the family got a cot from the basement and they put it in my room. I was okay with this, since I always liked Uncle Lew and was glad to know that he was safe with us.
Our first night together – I in my bed and he a few feet away in the cot – was memorable. Because, in the middle of the night, I woke up and saw a spark of light moving around the room near Uncle Lew’s cot. I guess I forgot to tell you that Uncle Lew was a smoker. Of course, smoking was common in those days, so it was no big thing that he smoked. In fact, if you watch any movie from that period, every time people walk into a room and sit down to talk, someone takes out a pack of cigarettes and they all light up. But I digress, again. Anyway, as you may have surmised, the spark of light moving around in the dead of night was Uncle Lew having a smoke. He was so addicted to cigarettes that he couldn’t get through a night’s sleep without one. And so it went: night after night.
Also, at the time he moved in with me, I was working on building a model airplane out of balsa wood. I usually worked on this in the evenings, after I did all my homework. The parts were strewn across a table in my room, and Uncle Lew often watched me assemble the plane – saying he hoped to see the plane actually fly someday. He said he enjoyed watching me put the thing together (since he seemed to have nothing else to do), and I enjoyed the conversations. I glued pieces of balsa wood together and he smoked cigarettes, depositing the ashes in a tray on my table.
In a short time, I came to understand why Uncle Lew was here. When I was at school during the day, my relatives were taking turns driving Uncle Lew to the hospital for treatments. In those days, people didn’t talk about some things directly. Especially cancer, which was a word that was often spoken in a hushed voice. So that was it; he had lung cancer.
At the same time, Uncle Lew was seeing a dentist for the pain he was having with a tooth in the right side of his mouth. He showed it to me one day, while I was working on my airplane. He was sure that the dentist knew what he was doing, and Uncle Lew was looking forward to getting it removed and replaced with a new tooth. We didn’t talk about the cancer, but looking back on this I can only surmise that Uncle Lew was in denial – or he was overly optimistic about the cancer treatments.
In a short time, the tooth was removed and replaced by the false one. Uncle Lew was elated, and told me that it was the best $1000 he ever spent. Yes, $1000 for the tooth. I don’t know where he got the money. And I’m afraid to ask, for obvious reasons. But I now also question the ethics of that dentist, allowing a patient undergoing cancer treatments to spend so much money. But maybe the dentist didn’t know. Then again, where were my relatives in all this? I am only thinking of this now. As for all things in life while growing up: what is, is reality for that time, and you just go with the flow. Only later, looking back, do you see the quirks and foibles of the past.
Indeed, did I think of helping Uncle Lew with his dental bill? I had a bank account. And some of that money was from deposits of Uncle Lew’s quarters. I don’t know. What I do remember is that not long after the new tooth was planted in his mouth, relieving him of that pain, the cancer got worse – and he spent the rest of his days in the hospital. And that’s where he died.
At the funeral I wanted to mourn. To grieve at the loss of this beloved uncle, who lived with me in the last stage of his life.
But I kept thinking about that tooth – that damned $1000 tooth. While saying the prayer for the dead, the Kaddish, I wanted to concentrate on the meaning of the prayer – even though I couldn’t read Hebrew. But that costly tooth kept flashing in front of me – like the spark of Uncle Lew’s cigarette in the middle of the night.
Even when the body was lowered into the grave, and I took my turn throwing several shovels of dirt over Uncle Lew’s plain wooden coffin – in my mind, I was doing the math: how many quarters are there in $1000?
In a way, on that day, and in my mind, I really buried a tooth – and it just so happened that a body came along with it.
My one consolation in all this is that about a few weeks after the funeral, I finished building my airplane; and I took it out to an empty ball-field near where I lived. Just me and my airplane.
The propeller was attached to a rubber band, and so I wound it up and gave it a push. It took off, rising up, almost as high as the trees beyond the outfield. Then it banked a bit toward the left; and, after heading back towards me, it moved in a circle – almost overhead. It continued circling – rather as if it were caught in a tornado – moving down and down.
When it crashed into a heap of shards of balsa wood right next to me standing on the pitcher’s mound … I laughed, a deep laugh – a laugh that turned into crying. A deep cry – a cry I sorely needed.
Sitting in that empty field next to my shattered airplane – looking up and beyond the trees – I screamed to the sky. “There are 4000 quarters in $1000.”
I walked home, and went to my room. Sitting at my empty table, I said to myself out loud. “I guess I should build another airplane. What do you think Uncle Lew? Let’s go to the store and use some of those quarters to buy another model airplane. Maybe this one won’t be jinxed. What do you think?”
But before leaving the house – and for the first time since Uncle Lew died – I was able to fold up that cot and put it back in the basement.
Features
Part 3 of the story of the delusional Winnipeg con man
An explosive email arrives in my inbox on January 16
By BERNIE BELLAN This is the third part of a story about a delusional Winnipegger who has inflicted great harm on people over the world. The first two parts of the story can be read at Part 1: “The delusional Winnipeg con man who actually believed his own elaborate con and led one victim in Africa to consider committing suicide” and Part 2: “Meeting the con man for the first time in 2021.
I would probably not have given another thought to Devlin had an email not arrived in my inbox on January 16, 2026.
That email came from someone I’ll call Charlie. It was so explosive in how it described a vast pattern of broken promises and shattered trust which Devlin had engendered among a wide number of individuals that I was totally floored by what the writer of that email wrote. (Again, I’ve changed Devlin’s name in the email from his true name.)
The subject line of that January 16 email was “The Winnipeg Con Man.” Here is that email in its entirety:
“This report is being posted by a group of individuals who connected privately after discovering that we share strikingly similar experiences involving Frederick Devlin, also known as Fred. Our experiences span anywhere from approximately two years to as long as five, ten, twenty, and in some cases thirty years.
“Across this group, many of us were in frequent communication with Fred, who consistently presented himself as an extraordinarily wealthy and powerful individual with vast global influence and resources. He represented himself as a business leader, investor, or partner and repeatedly assured people that significant funding, compensation, or major opportunities were imminent.
“Over extended periods of time, many of us were told repeatedly that money, contracts, payment, or formal agreements would happen next month or very soon. Despite these ongoing assurances, no verifiable proof of funds, legal documentation, contracts, or concrete follow through ever materialized. Expectations and conditions for moving forward were frequently changed, and individuals were encouraged to continue investing time, labor, trust, and emotional energy without any tangible results.
“As time went on, the claims being made became increasingly extreme and difficult to reconcile with reality. Among the statements reported by multiple individuals were claims that he was the world’s first trillionaire, that he owned thousands of companies, that some of those companies generated billions of dollars per hour, that he owned hundreds of hospitals, hundreds of airports, and thousands of aircraft, and that he controlled vast global infrastructure. He also claimed ownership of thousands of acres of land in both Winnipeg and Israel.
“Additional claims reported include involvement with intelligence agencies, building the Third Temple in Israel, statements that Osama bin Laden was still alive and being held for future rehabilitation, and claims of direct communication with God and receiving guidance from God. He also claimed personal relationships with world leaders and public figures and suggested that he would assume positions of power under certain circumstances. None of these claims were ever supported with evidence despite repeated requests for verification.
“He also represented entities referred to as Xanadu Group of Companies Worldwide and Xanadu Foundation Worldwide as major global organizations under his control. Based on the experiences shared within this group, these entities appear to have no independently verifiable operations, assets, or legitimate structure. Multiple individuals report having worked for extended periods under these names without pay, believing compensation or success was imminent, only to later realize that no payment or formal organization existed.
“Organizational Roles and Unpaid Labor
“Members of this group report a consistent pattern involving individuals who were presented as part of an organizational structure surrounding Fred. These individuals were described as executives, managers, legal advisors, financial professionals, technical staff, or personal assistants connected to the entities he promoted.
“Several individuals report that his spouse was present during meetings and communications with prospective partners or workers, sitting alongside him while representations were made about business operations, funding, and future opportunities.
“Multiple people were introduced to individuals described as senior executives or operational managers who were said to oversee large numbers of companies or global activities. In some cases, individuals were told they were responsible for managing thousands of companies or acting as official representatives on his behalf. These roles were presented as legitimate and authoritative, yet compensation, contracts, or formal structure never materialized.
“Some individuals report being encouraged to create their own business cards, travel internationally, and attend meetings while representing him or the organizations he promoted. These activities were carried out under the belief that the companies were real and that long term compensation or equity was forthcoming. In at least one reported instance, individuals were aware of staged humanitarian activity that appeared to be conducted primarily for promotional imagery rather than meaningful aid.
“Other individuals report providing extensive professional services without pay, including legal work, financial and accounting services, website development, administrative support, and personal assistant duties. These services were reportedly performed over extended periods under the belief that formal employment, payment, or senior roles within a large organization were imminent. In some cases, individuals were asked to assist with sending legal notices or cease and desist communications aimed at discouraging others from speaking publicly.
“Across these experiences, it remains unclear whether certain individuals involved were themselves misled, enabling the behavior, or acting in some other capacity. What is clear to the group is that a wide range of unpaid labor and representation was sustained by repeated promises that never resulted in legitimate compensation, contracts, or verifiable business operations.
“Victim Experiences and Patterns of Harm
“Members of this group report a wide range of deeply concerning victim experiences that illustrate how trust was established, exploited, and maintained over long periods of time.
“One individual reported first meeting Fred while both were present in a medical setting. During that time, Fred presented himself not as a patient, but as an extraordinarily powerful and wealthy figure, claiming ownership or control over the facility and suggesting he was operating undercover to evaluate staff. This individual was told repeatedly that he would be financially supported for life. Over time, Fred encouraged him to identify other people who could also be helped financially, creating a chain of introductions built on trust and false assurances.
“Several victims describe being drawn into prolonged, high intensity communication lasting months or years, including frequent phone calls that extended for hours at a time. During these interactions, victims were promised large sums of money, major investments, salaries, or company acquisitions. In some cases, victims were led to believe they would receive life changing financial support or that their businesses would be purchased for significant amounts. Each time deadlines approached, timelines were pushed back by months, with repeated explanations and new promises offered. This pattern continued over extended periods, with victims investing substantial time, planning, and emotional energy based on assurances that never materialized.
“Another individual reported being promised financial rescue after suffering significant losses in a separate situation. Fred allegedly assured this person that debts would be paid, a new business would be launched, and a substantial annual salary would be provided. This individual was reportedly instructed not to pay existing creditors and was warned that doing so would jeopardize the promised support. Relying on these assurances, the individual experienced cascading financial consequences, including loss of credit, housing, personal property, and severe disruption to family life. This experience is described as having resulted in total financial collapse and lasting personal harm.
“Multiple individuals outside North America reported being approached with promises of humanitarian support, development funding, or life changing financial assistance. In at least two reported cases, individuals were instructed to create promotional materials using company logos and to stage charitable activities in impoverished communities, including distributing small amounts of food while being photographed. These images were then allegedly used to promote an image of vast wealth and global humanitarian impact. Victims report being promised assistance for themselves and their communities for five years or more, receiving no financial support, and in some cases spending their own limited resources in the process.
“One individual involved in these humanitarian related representations stated that Fred told him he was in direct contact with senior leadership or directors at major international aid organizations, including USAID, World Vision, Save the Children, and the World Food Programme. These claims were presented as proof of legitimacy and influence, yet no evidence of such relationships was ever provided.
“Other victims describe being used as intermediaries or connectors, introduced to political figures, industry leaders, or international contacts under the belief that legitimate large scale deals were underway. These efforts often involved months of preparation, meetings, and negotiations involving proposed transactions in the millions of dollars. Victims report that these deals consistently collapsed at the final stages, after extensive time and effort had already been invested.
“International Scope of the Conduct
“Members of this group also report that the conduct described above was not limited to a single location or jurisdiction. Individuals involved are located across multiple regions, including the United States and Canada, and in some cases were connected to activities, communications, or meetings abroad. Victims report involvement spanning locations such as Florida, California, Nevada, Manitoba, Ontario, Israel, and multiple countries in Africa.
“Several individuals report being encouraged to participate in or support proposed international business, humanitarian, aviation, or political initiatives, including travel, meetings, and coordination across borders. In some cases, individuals traveled internationally or were asked to act as intermediaries or representatives in foreign countries based on representations that large scale transactions, funding, or humanitarian efforts were underway.
“As a result, the time invested, financial loss, and emotional harm described by victims occurred across multiple legal jurisdictions, complicating efforts to seek accountability and increasing the number of individuals potentially affected. Victims report that the same patterns of representation, delay, and nonperformance were repeated consistently regardless of location, suggesting a widespread and sustained pattern rather than isolated incidents.
“Attempts at Family Intervention”
“Members of this group also report that concerns were raised directly with his family members in an effort to prevent further harm and encourage intervention. According to individuals involved, family members acknowledged long standing issues and expressed a desire to keep matters quiet in order to avoid upsetting Fred.
“Despite being alerted to the concerns raised by multiple individuals, the response described by victims focused on minimizing confrontation rather than addressing the underlying behavior. Victims report that Fred continued to receive financial support for daily living and social activities, allowing him to maintain the appearance of legitimacy while continuing to hold meetings, conduct outreach, and make representations to others. Many victims believe that the lack of intervention contributed to the continuation of the behavior described above, increasing the number of individuals affected over time.
“Taken together, these accounts describe a pattern in which extraordinary promises, constant engagement, emotional manipulation, and shifting timelines were used to sustain belief and participation, resulting in severe emotional, financial, and psychological harm to numerous individuals over many years.
“Members of this group report a wide range of impacts. Some individuals describe being encouraged to work for months or years without pay under the belief that compensation or equity was imminent, which never occurred. Others report significant financial strain after rearranging their lives, careers, or commitments based on repeated assurances that funding or payment was coming. Several individuals describe being threatened with legal action or intimidation when they attempted to question claims or speak publicly about their experiences. Others report emotional distress and long term psychological impact after years of being strung along by false promises and grand representations.
“Many individuals also report being asked for access to personal or professional contact networks, raising concerns that trust and reputations were being leveraged to gain credibility with others.
“As a result of connecting and comparing experiences, members of this group have taken steps to protect others. Some have contacted the Winnipeg Police Service and crime and fraud units within multiple Canadian agencies to request investigation. Some individuals are pursuing civil legal action. Others are warning their friends, families, and professional networks after believing they may have been targeted or approached in similar ways.
“This report is not being posted out of anger or malice. It is being posted because the consistency, duration, and severity of the experiences reported by many individuals raise serious concerns. We believe others deserve to be warned so they can protect themselves and insist on independent verification before engaging in any personal, professional, or financial relationship.
“If you have had a similar or concerning experience involving Fred Devlin, we encourage you to share your experience so others can be informed.
“This report reflects the collective experiences and observations of multiple individuals. All readers are strongly encouraged to independently verify any claims before proceeding.”
Wow! That was quite the email. But why was I on the receiving end? I wondered. It seemed to be intended for others who might have been taken in by Fred.
But, I was deeply curious why I had been sent that email, so I responded:
“Hi,
“Interesting that you got my name. I wonder where that came from? I met Fred a couple of times over the years and knew immediately that he wasn’t right, but I humoured him and made him think that I believed the nonsense he was feeding me. I didn’t take me very long to establish that nothing he was saying was true – except maybe for the part about Izzy Asper having thought that he had great potential. Fred likely had great ability at one time (he did show me a photo of him descending a jet with his company logo emblazoned on the jet) – but apparently something happened somewhere along the line that led to his delusional behaviour. I contacted Fred”s mother (whom I hold in very high regard) at one point and asked her how she thought I should respond to Fred’s request that I do a story about him – and her response was to treat him gently – which I did by not calling him out to his face. What I don’t understand is how he suckered so many people into believing the crap he was feeding them. How long would it have taken to verify that his ‘Xanadu’ group of companies didn’t exist?
Regards,
“Bernie Bellan
“Former publisher,
“The Jewish Post & News
“and current publisher,
“jewishpostandnews.ca”
I didn’t hear back immediately from Charlie. As events transpired, it was only after a couple of months had passed that I did hear from him – apparently after he had been persuaded by another individual who turned out to play a key role in putting this story together for me (I’ll call him Rick), that he (Charlie) could trust me.
I received a text message from Rick the same day that I had responded to Charlie in which Rick told me that he had all the information I would need to write a full exposé of everything Fred had done to so many individuals.
But, what kept gnawing at me was that there were so many references to a host of different individuals, all involved somehow in helping to perpetrate this vast fraud, at which Devlin was at the centre.
According to that January 16 email, “Multiple people were introduced to individuals described as senior executives or operational managers who were said to oversee large numbers of companies or global activities. In some cases, individuals were told they were responsible for managing thousands of companies or acting as official representatives on his behalf. These roles were presented as legitimate and authoritative, yet compensation, contracts, or formal structure never materialized.”
Who were all these individuals who were supposedly senior executives or operational managers? I wondered. As time wore on, I never came across anyone who could be said to have been working as a senior executive or operational manager in any of Devlin’s companies – because none of those companies ever existed! Thus, as I noted earlier, there are so many rabbit holes in this story – and so many of the individuals to whom I spoke also seemed to be suffering from their own mental illnesses, I still have no idea how much of what supposedly was written in that explosive email was true.
What I did discover though, was that the email had not been written by Charlie, it had been written by someone I’ll call Rick. Why Rick wanted to disguise his identity when he sent me that email, I’m not sure. What I did find out, however, was that Rick himself would veer in and out of normalcy – and what began as a level headed discussion between us ended with him angrily cutting off communication with me for a very long time. Then, when I decided to try to reestablish contact with him, he was perfectly normal – again. Rick proved invaluable in putting me in touch with others who were able to provide me information about how Devlin had conned them, so I still owe him a great debt of gratitude.
Coming next – Part 4 of the delusional con man: How one man was at the centre of figuring out everyone who been conned by the delusional Winnipegger
