Features
Was a Nazi war criminal living in St. James forced to hang himself by a Jewish “avenger” in 1960?
By BERNIE BELLAN The story of an alleged Nazi war criminal by the name of Alexander Laak, who was found hanging in his St. James garage in 1960, is one that has been revisited in this newspaper several times.
In October 1987, the late Gene Telpner first broached the story in our pages in one of his columns, when he wrote the following:
Quite a few columns ago I wrote about a book called “Forged in Fury”, which detailed the hanging in Winnipeg of an alleged war criminal by one or more Israeli “agents”.
They apparently had flown here, carried out the execution, and then caught a plane out of the city the same day.
At the time, the Free Press story reported the man’s death as a suicide, and the name given in the item was not his real one. His real name was Alexander Laak, and the wartime actions in which he allegedly participated took place in Estonia, near Tallin.
At one time, Laak worked at the RCAF base in Winnipeg. When he came to Canada from Europe he had received “clearance” from the British and Americans, but apparently the Russians wanted him back for further investigation.
Now all of this original story was in 1960, and not until 1970, when the book Forged in Fury was published, did the details emerge. Those details came as a shock to Arthur Drache, son of Mr. and Mrs. Samuel Drache of this city, for several reasons.
For one, Arthur was a Free Press reporter when the “suicide” was printed and covered the story. Asked about it, Drache said, “We wrote a couple of stories “which received page one play, but did not give his name because of libel laws.”
But when Drache, who is now Arthur Drache Q.C. with the law firm of Drache Rotenberg in Ottawa, read “Forged in Fury”, he got full details for the first time. He wrote to the Free Press to tell them about the book’s revelations, but says he never got a response from the newspaper.
One of the saddest parts of the story to Drache is the fact that he and Laak’s son were classmates at Gordon Bell, and played on the school football team.
Laak was never publicly identified in Winnipeg while he was alive. It is believed that there had been accusations from some sources, but he protested his innocence.
Arthur Drache explained, “Only his ‘suicide’ allowed fuller disclosures and until I read “Forged in Fury” I was quite at a loss to explain his actions.”
Subsequently, in a February 20, 1991 issue of The Jewish Post & News, Myron Love had this story:
Manitoba RCMP looking into 30-year-old suicide of alleged Nazi
The Royal Canadian Mounted Police have re-opened an investigation into the apparent suicide 30 years ago of an alleged Estonian Nazi living in Winnipeg. The new investigation was requested by the provincial Attorney-General’s Department, following an article on the case last winter in the Winnipeg Free Press, and a subsequent letter by a member of the public to the attorney-general, asking that this possible murder be investigated, in light of the war crimes prosecutions taking place in the country.
Alexander Laak was found hanging in his garage on September 6, 1960, according to Sargent Wes Border of the RCMP’s General Investigation Section. The section is looking into the matter, after a series of newspaper reports from the Soviet Union, alleging Laak was a Nazi collaborator. The Winnipeg police investigated his death at the time.
A coroner’s inquest, headed by Dr. I.O. Fryer, then the province’s chief medical officer, ruled the death an apparent suicide, and the case was closed.
In the early 1970s, an author named Michael Elkin published a book called “Forged in Fury”, in which he described how an Israeli agent named Arnie Berg came to Winnipeg from South America, and gave Laak the choice of committing suicide or having him and his wife killed by Berg.
Last February, Winnipeg Free Press reporter Dave Roberts wrote a story on the case, with reference to Elkins’ report. (Roberts is unavailable for comment. He is currently in the Middle East.) The article also led to the attack on retired journalist Keith Rutherford by a couple of Skinheads in Alberta last year. The Skinheads claimed they were paying him back for exposing Laak. One claimed to be Laak’s son, but there is no record of any family. (Ed. note: Gene Telpner’s story does disclose that Laak had a son – also someone whom Arthur Drache knew, so the notion that Laak’s son may have been part of a group that attacked Rutherford is certainly plausible.)
Sgt. Border isn’t optimistic the GIS investigation will turn up anything. “Thirty years is a long time,” he says. “People are dead. Reports are no longer available to us.”
He reports contacts have been made with the war crimes investigation unit in Ottawa to check their information on Estonian war crimes, and with Israel to find out if Elkin’s book was fact or fiction. “We’re waiting to hear back to see if we should look into this more seriously,” he says. “With everything going on in the Middle East, and considering this is 30 years old, I don’t expect this matter will be pushed to the forefront. It’s a case that will not be easy to investigate.”
We’re playing catch-up.”
In the summer of 2014 I had written about a book titled “The Avengers”, which was about a group of Holocaust survivors led by Abba Kovner (who went on to become a famous Israeli poet). Subsequent to that book review I was reminded of the story of Alexander Laak, and I decided to try to find out whether there was anything more I could find out about the story – which apparently had reached a dead end.
I decided to attempt to contact Arthur Drache who, Gene Telpner had written, had actually covered the story of Alexander Laak’s “suicide” in 1960. Arthur Drache has been one of Canada’s best known tax attorneys for many years, has been the recipient of many awards. Several years ago Gerry Posner profiled Arthur Drache in an article for our paper titled , which can be found on our website at .
I called Arthur Drache in 2014 – and was surprised when he answered his phone himself. In any event, I recall that Mr. Drache was quite obliging – and had vivid memories of his own personal involvement in the Alexander Laak story. Here is what I wrote in August 2014:
As Gene Telpner mentions in his story, in 1960 Drache was working as a reporter for the Free Press. Drache told me, during a phone conversation, that he was a student at Brandeis University at the time.
Drache says that his assignment editor had received a tip that Laak was living in Winnipeg. According to Drache, it came from a Russian source. The Estonian community in Winnipeg was quite small at the time, Drache said, and it was an easy matter for him to track Laak down.
He told me that he and another reporter went to Laak’s house in St. James and spent some time speaking with him. According to Drache, Laak downplayed the role he had played in the Jägala camp in Estonia, describing his duties as akin to being “the warden of Stony Mountain”, in Drache’s words.
As Telpner noted in his story, Drache went on to write about Laak, but without revealing his true name. Drache said to me that he found the notion that a Mossad agent tracking Laak down and forcing him to commit suicide highly implausible.
But, I suggested to him, the same information that had been given to the Free Press, presumably by Russian authorities, might also have been given to the Israelis.
Drache did concede that point. He went on to say that immediately after he wrote his story about Laak, which was in late August, 1960, he recalled, he drove to Boston to resume his studies at Brandeis. On the way he happened to pick up a copy of the New York Times, which published a major story about the suicide of Alexander Laak but, as was the case with the Free Press story about the suicide, the NY Times story did not reveal his true name.
Drache also mentioned his personal connection to Alexander Laak – through Laak’s son. As Gene Telpner had written, they had both attended Gordon Bell High School, were classmates in fact and even played on the high school football team together. It was the fact that he knew Laak’s son that led his assignment editor at the Free Press to ask Drache to go to Laak’s house to interview him.
When the book “Forged in Fury” was published in 1970, Drache says he was shocked at the allegations made in that book about Laak.
Drache told me, “We wrote a couple of stories which received page one play, but did not give his (Laak’s) name because of libel laws.”
But when Drache read “Forged in Fury”, he was made aware of the full details surrounding Alexander Laak’s alleged background as a Nazi war criminal for the first time. He wrote to the Free Press to tell them about the book’s revelations, but says he never got a response from the newspaper.
Laak was never publicly identified in Winnipeg while he was alive. It is believed that there had been accusations from some sources, but he protested his innocence.
Arthur Drache explained, “Only his ‘suicide’ allowed fuller disclosures and until I read ‘Forged in Fury’ I was quite at a loss to explain his actions.”
One final footnote to this story: In attempting to find out more about Alexander Laak, I came across this information on a white supremacist website:
Alexander Laak , former commandant of the Jägala camp in Estonia where a large number of Jews were supposedly massacred, is alleged to have committed suicide by hanging in his garage in Winnipeg , Canada. A number of Laak’s subordinates had at the time been given harsh sentences at a Soviet show trial. According to an article in Der Tagespiegel September 8, 1960, Laak had declared the Soviet allegations against him to be “99% lies and Communist propaganda.” In Michael Elkin’s book Forged in Fury (1971) it is claimed that a Jewish “avenger” named Arnie Berg travelled to Winnipeg to kill Laak, and that Laak hanged himself under Berg’s supervision in order to not have his wife shot by Berg.
This entire story was brought to mind again when I started to watch a ridiculous TV show called “Hunters” which, although it has a stellar cast, is really nothing more than a comic book fantasy about Jewish avengers pursuing Nazis in America. Still, the story surrounding Alexander Laak’s suicide could make an interesting movie. Maybe Jonas Chernick would be interested?
Features
Securing Your Account on PHBingo Login (GameZone)
The rising popularity of online casino platforms like GameZone has attracted many players eager to indulge in their favorite bingo games. As the number of users grows, so does the need for account security. Protecting personal data, playing progress, and account wallets has become vital due to the increase in online threats. Learning effective security techniques for PHBingo Login (GameZone) is essential for players, ensuring both safety and uninterrupted gameplay.
GameZone, a platform that features traditional and modern bingo games, stores sensitive information about user details, progress, and financial data. Without proper precautions, accounts may fall victim to unauthorized access, leading to loss of control, misuse of credentials, and exposure to significant risks. Following preventative measures will allow players to enjoy their favorite games worry-free.
Risks of Unauthorized Access in Online Bingo Play
Players using GameZone or similar platforms need to consider the potential consequences of compromised accounts. The inability to access an account, unauthorized transactions, and losing virtual credits are common issues resulting from poor security. Personal data, such as email addresses or payment information, is also at risk once hackers gain access.
While online casino platforms offer built-in security mechanisms, users carry the responsibility of implementing their own account protection solutions. Taking proactive steps, such as using strong passwords and enabling additional security layers, greatly reduces exposure to risks.
Steps to Secure Your PHBingo Account
1. Set a Strong, Unique Password
Having an easily guessed password, like “123456” or a birthdate, leaves accounts highly vulnerable. Strong passwords are critical for better security and protecting login details.
Strong password elements to consider:
- A combination of uppercase and lowercase letters
- Numbers and symbols
- A length of at least 8–12 characters
Using different passwords for each account ensures that other platforms won’t be compromised if one is hacked. Players should create passwords that are unique and hard to decipher.
2. Enable Two-Factor Authentication (2FA)
Two-factor authentication (2FA) provides an additional security layer on GameZone online platforms. When enabled, it requires a secondary verification code sent to a user’s mobile phone to complete the login process.
Benefits of using 2FA:
- Prevents unauthorized access, even if passwords are exposed
- Adds extra verification for every login attempt
This security feature is highly beneficial for players frequently engaging in multiplayer bingo games or downloading game applications. Gamers reduce unauthorized access risks significantly by implementing 2FA.
3. Avoid Logging in Over Public Wi-Fi
Connecting to GameZone through public Wi-Fi networks puts users at risk. Public or unsecured networks allow cybercriminals to intercept data on the network, including login credentials.
Safer alternatives include:
- Using private and secure network connections at home.
- Avoiding logins from shared or public devices.
- Relying on mobile data for safer gameplay while traveling or away from home.
These preventive measures ensure a secure experience, wherever the player may be.
4. Update Devices and Apps Regularly
Neglected updates on devices or casino platforms expose users to software vulnerabilities. Regular updates deliver patches and fixes to enhance protection against hackers.
Best practices for keeping systems updated:
- Install updates for operating systems and browsers at regular intervals.
- Download GameZone apps and updates officially from trusted sources.
- Avoid using third-party versions of GameZone applications.
Updated devices and applications offer smoother and more secure sessions, ensuring that accounts remain safeguarded.
5. Log Out After Playing Sessions
Failing to log out from GameZone accounts increases the risk of unauthorized access, especially on shared or public devices. Ensuring account disconnection after gameplay is a simple yet effective habit.
Steps to improve logout practices:
- Avoid saving login details when using shared devices.
- Clear cache and browsing data after accessing accounts.
- Make it a point to log out systematically after every session.
Regularly logging out minimizes the chances of account breaches and maintains better security for PHBingo accounts.
6. Beware of Phishing Scams
Phishing scams involve fake emails or messages impersonating official GameZone communications to trick players into revealing login information. These scams often include links to malicious websites posing as the platform’s login page.
Signs of phishing schemes include:
- Emails claiming “urgent account issues” requiring immediate action
- Links to web pages that request sensitive login credentials
- Emails sent from domains that look unofficial or are oddly spelled
Players should always enter their credentials through the official GameZone login page rather than clicking on suspicious links to avoid falling victim to such scams.
7. Monitor Account Activity Regularly
Checking account activity makes it easier to detect and resolve suspicious behavior or unauthorized logins. Reviewing recent account use helps players pinpoint breaches quickly.
Effective steps to manage account activity:
- Change passwords immediately if irregular activity appears.
- Reach out to GameZone support for assistance with securing compromised accounts.
- Monitor recent logins and transactions for unrecognized activities.
Tracking account patterns ensures issues are addressed early, making it easier to control risks.
8. Use Secure Payment and Transaction Methods
Online bingo often involves linking accounts with payment methods. Securing financial data ensures that sensitive information isn’t exploited or mishandled.
Practical payment security tips include:
- Using verified and reputable payment gateways.
- Avoiding unauthorized transactions or sharing of payment details.
- Double-checking URLs to ensure the payment page is official and secure.
Secure payment methods enhance the overall user experience while providing peace of mind for frequent players.
9. Avoid Sharing Account Credentials
Sharing login information with others, even with close friends, increases the risk of unauthorized access or account misuse. Keeping accounts private ensures better control over personal playing progress.
Reasons to avoid sharing login details:
- Reduces the possibility of accidental account misuse.
- Preserves account integrity and progress.
- Prevents unknown individuals from accessing personal information.
Limiting account sharing eliminates these risks and ensures safety for all users.
10. Focus on Responsible Practices Alongside Security
Combining security precautions with responsible practices allows for a safe and balanced experience. GameZone promotes responsible practices by offering reminders and restrictions that prevent excessive gameplay.
By maintaining both security and healthy habits, players can enjoy a fun, worry-free environment.
Enhancing GameZone Experiences Through Security
Secure play for PHBingo accounts begins with adopting strong cybersecurity habits. Simple measures like using complex passwords, enabling two-factor authentication, and avoiding suspicious links create a robust system of protection. Regular account monitoring and updates further help reduce risks associated with online threats.
By reinforcing security steps, users gain confidence in their platforms, ensuring they can focus on enjoying PHBingo and other offerings worry-free.
Features
Today’s Antizionism is Jew-Hatred
By HENRY SREBRNIK The Jewish world has grown darker. I’m not going to compare the anti-Jewish hate that has spread across this and other countries since October 7, 2023, to the Holocaust, but we know that Jewish life has become far more precarious. And so much of the hatred flies under the rubric of so-called “antizionism,” with people claiming that this isn’t “antisemitism.” But this is a false dichotomy. And we know it when we see it.
“Antizionism” is not about the now arcane historical debates that occurred mainly within Jewish communities from the 19th century through 1948, in which those who became Zionists sought to actualize the Jewish ties to biblical Israel and recreate a modern state. By “Zionists,” today’s enemies are not referring to supporters of the 19th century self-liberation movement of the Jewish people, whose goal was to establish a national home. They known little of this history. They’ve never heard of Theodor Herzl, Ahad Ha’am, Ber Borochov, Ze’ev Jabotinsky, or Chaim Weizmann.
As a derogatory slur, a pejorative, it simply means “Jew,” the way earlier words, now archaic, used to. Some call Jews “Zios.” They mean the Jewish people, who exist in opposition to everything good in the world, and who are figures of emblematic wickedness. In this they simply update what Nazis said a century ago. Hitler, too, was an “antizionist,” along with his racial antisemitism. It attacks Jews, here in Western countries like Canada – in the cities where they live, in the universities they attend, in the publishing houses where they send their manuscripts, and in the entertainment world where they act and sing.
Note that it calls itself antizionism, not anti-Israelism, so that the net can grab virtually every Jew who simply wants to see Israel not destroyed – and that’s the vast, vast majority. We Jews know what it means, regardless of what our enemies claim. Would anyone think that the term antisemitism means hatred of Semites?
Clearly a ludicrous idea; it was invented in the 19th century by a German Jew-hater, Wilhelm Marr, to make it sound more “racially scientific.” No one is fooled by that, of course, nor should they be by so-called “antizionism.” In its effects, it is for Jews a distinction with a negligible difference. It is meant to portray Jews as villains, and while it may fool some gullible people, it will deceive very, very few of us.
After all, as Michel Coren noted in “Roald Dahl’s Antisemitism Feels Painfully Familiar,” in the British magazine the Spectator March 16, “most Jewish people do in fact to varying degrees support Israel, partly because centuries of bigotry, violence, massacre, and attempted genocide have given them little alternative. They may oppose Israeli policy, may condemn the current government, may even want radical compromises, but there’s still support. And in the current climate of leftist and Islamist triumphalism, it’s all Zionism and none of it acceptable.”
Anti-Zionism is marked by three core “libels”: that “Zionists” are colonizers, guilty of apartheid, and committing genocide. (Actually, the only time we were settler-colonialists was when we conquered Canaan, but that was God’s doing!) Anti-Israel activists incorporate historical manifestations of anti-Jewish discrimination under the guise of anti-Zionist political activism, from the blood libel to Nazi-era tropes, mixed with contemporary academic theories. Anti-Zionism acts as a container for these historical tropes, blending them together with progressive talking points.
George Washington University professor Daniel Schwartz, in “Vocabulary Lesson,” Jewish Review of Books, Spring 2026, describes a pro-Palestinian demonstration in 2025 at his campus where a student held a placard with Israel at the center and spokes radiating outward to other evils: imperialism, white supremacy, even reproductive injustice. “This is not garden-variety political criticism of Israel policies or conduct. It invokes a symbolic architecture in which the Jewish state becomes the universal source of global suffering — a structure with deep resonance in antisemitic thought.”
Scholars argue that it is the third major iteration of discrimination against Jews. The first was anti-Judaism, based on religion, the second was antisemitism, focused on race, and the third, anti-Zionism, is a hatred of Jewish peoplehood.
“Anti-Zionism transforms the very meaning of Zionism,” contends Adam Louis-Klein. “The Jew is reconstructed through a new symbolic logic and a new repertoire of stereotypes.” Where antisemites invoked the pseudo-biological figure of “the Semite” to cast Jews as an Oriental race infiltrating the West, anti-Zionists invoke the authority of the social sciences to recode the Jew as the “Zionist,” a European colonizer destined to commit genocide of a non-European population.
“Erasing Jewish indigeneity and severing Jewish belonging to the land of Israel, anti-Zionism transforms the race polluter of antisemitism into the white settler of anti-Zionism,” he asserts in his March 24, 2026 Free Press article “Yes, Anti-Zionism Is Discrimination.”
For this reason, he writes, it’s imperative that organizations and institutions committed to protecting Jews and fighting the scourge of Jew-hatred start condemning—clearly and without apology—antisemitism and antizionism. This goes to the moral core of the matter: the right of Jews to a homeland versus the bigotry of those who deny them that right.
After the Holocaust, explicit Jew-hatred became unfashionable in polite society, but the impulse never disappeared. The workaround was simple: separate Zionism from Judaism in name, then recycle every old anti-Jewish trope and pin it on “the Zionists.”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Artificial Intelligence, Sports Data, and What It Means for Community Values
Explore how artificial intelligence in sports data reflects broader societal changes, raising questions about ethics, transparency, and community values in a digital world.
Artificial intelligence is becoming an increasingly visible part of modern life, shaping how information is analyzed and decisions are made. While often discussed in fields such as healthcare, finance, and education, sports analytics provides a particularly clear example of how these systems function in real time. For many readers, the relevance of this topic goes beyond sports itself and speaks to broader questions about technology and community values.
Within Jewish communities, where education, critical thinking, and ethical responsibility have long been central principles, the rise of AI invites meaningful discussion. Understanding how automated systems operate is not only a technical issue but also a cultural and intellectual one. In global digital environments, references to platforms such as 1xbet Republic of Ireland often appear in discussions about real-time data processing, illustrating how widely these technologies are applied.
From Human Judgment to Algorithmic Thinking
Traditionally, interpreting sports performance required human observation and experience. Analysts would review statistics, assess player form, and make informed judgments based on knowledge built over time. While this method remains valuable, it is now being supplemented by artificial intelligence.
AI systems can process large volumes of data instantly, identifying patterns and trends that might otherwise go unnoticed. This shift reflects a broader movement toward algorithmic thinking—where decisions are increasingly informed by data rather than intuition alone.
For communities that place a strong emphasis on learning and inquiry, this raises important questions. How should data be interpreted? What role should human judgment continue to play? And how do we ensure that reliance on technology does not replace thoughtful analysis?
What AI Systems Analyze
Modern AI models draw on a wide range of data inputs to generate insights. In the context of sports, this includes:
- real-time performance data
- historical comparisons
- individual player metrics
- behavioural patterns
- external conditions
The ability to integrate these variables allows AI to produce highly detailed assessments. However, it also creates a layer of complexity that is not always easy to understand.
This challenge is particularly relevant in educational settings. As younger generations become more familiar with technology, there is a growing need to teach not only how to use these systems, but also how to question and evaluate them.
Ethics, Transparency, and Responsibility
The increasing role of AI naturally leads to ethical considerations. In Jewish thought, concepts such as responsibility, fairness, and accountability are deeply rooted and widely discussed. These ideas are highly relevant when considering how automated systems are designed and used.
One of the key concerns surrounding AI is transparency. When decisions are made by complex algorithms, it can be difficult to understand the reasoning behind them. This raises questions about trust and oversight.
Ensuring that AI systems are used responsibly requires a balance between innovation and ethical awareness. Community dialogue plays an essential role in this process, helping to define how technology should align with shared values.
A Community Conversation About the Future
The use of artificial intelligence in sports analytics may seem like a narrow topic, but it reflects a much larger transformation. Across many areas of life, data-driven systems are becoming the norm, influencing how information is processed and decisions are made.
For Jewish communities, this moment presents an opportunity for reflection and engagement. By approaching technology with curiosity, critical thinking, and a strong ethical framework, it is possible to better understand both its potential and its limitations.
Ultimately, the conversation about AI is not just about technology. It is about how communities adapt, preserve their values, and shape the future in a rapidly changing world.