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A Jewish Prayer for the New Unity Government of South Africa

Jewish and Christian South African leaders. Photo: South African Friends of Israel.

South Africa’s Chief Rabbi, Warren Goldstein, delivered the below remarks and prayer last week at an inauguration ceremony ushering in the country’s new government of national unity.

On this momentous occasion, marking the peaceful transition of power from one election to another, ushering in a new era of a government of national unity, allow me to share with you the eternal words that God instructed Moses to tell the children of Israel when they were about to cross the Jordan River to enter the promised land more than 3,300 years ago, as recorded in the Book of Deuteronomy (30:15-20):

I call on heaven and earth to give testimony today that I have placed before you life and death, blessing and curse, and you shall choose life in order that you and your children may live, to love the Lord your God, to listen to His voice and to cleave to Him, for He is your life and the length of your days, to dwell upon the land that God has promised to your fathers, to Abraham, to Isaac, and to Jacob to give to them.

O Lord, bless this bold new endeavor of the government of national unity to follow in your ways:

to “choose life” as they administer state hospitals and medical services to heal our people,

to “choose life” as they administer the security forces to protect our people, a decent, law-abiding, God-fearing nation of heroes,

to “choose blessing” as they administer the schools of the nation to empower our children with the prospects of a life of abundance,

to “choose blessing” as they seek to encourage investment, grow the economy, and create jobs, banishing the devastation of unemployment,

to “choose blessing” as God promised to Abraham in the Book of Genesis (12:3): “I will bless those who bless you, and those who curse you, will I curse.”

Inspire all the members of the government of national unity to live by the calling to great leadership described by the Talmud, “I give you not power but service,” and to lead by the highest of ideals that it calls “for the sake of Heaven” — for a higher cause, for the greater good, to create a peaceful and prosperous South Africa.

Lord, guide us all to fulfill our sacred role  as Your “partners in creation,” to help one another, and be kind and compassionate; to protect the vulnerable and uplift the poor; to empower every human being to fulfill their God-given potential, prosper and realize their dreams.

O Lord, bless South Africa and all her people, and indeed all of humanity, that we may all merit to see the fulfillment of Your promise of redemption, delivered by the prophet Isaiah (2:3-4), when he said in Your name:

For from Zion, will teaching go forth and the word of God from Jerusalem. And the nations shall beat their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and neither will they learn war anymore.” And as it says in the Book of Psalms, (126:1-2), “A song of ascents, when God will return the captives of Zion, we will be like dreamers, then our mouth will be filled with laughter, and our tongue with glad song.

Allow me to conclude with the ancient priestly blessings that were recited every day in the Temple in Jerusalem until it was destroyed, with the Western Wall the only remnant of its once glorious precincts — blessings that have been said in our synagogues ever since, as recorded in Book of Numbers (6:24-26):

May the Lord bless you and keep you. May He shine His countenance towards you and be gracious to you. May He turn His countenance towards you and grant you peace.

The author is the Chief Rabbi of South Africa.

The post A Jewish Prayer for the New Unity Government of South Africa first appeared on Algemeiner.com.

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Striking Hamas Leaders in Qatar Is 100% Legal Under International Law

Vehicles stop at a red traffic light, a day after an Israeli attack on Hamas leaders, in Doha, Qatar, Sept. 10, 2025. Photo: REUTERS/Ibraheem Abu Mustafa

Here are just a few of the absurd reactions from world leaders in the wake of Israel’s stunning strike on Hamas leadership in Doha, Qatar, last week:

  • A “blatant violation of international law.”
  • A “violation of sovereignty.”
  • A “flagrant breach of international law.”

France, Spain, the UK, the Qataris themselves, and others have joined in the hysterics.

Yet all these sloganizing leaders have one thing in common: an astonishing and total ignorance of actual, international law.

In future articles, I will dive into the far reaching implications and consequences of this stunning operation, but for now, here’s a quick review of international law.

  • Qatar is not technically at war with Israel, therefore the country could be considered a “neutral power” under the Hague Convention V and thus immune from attack.
  • However, under articles 2, 3 and 4 of Hague Convention V, a “neutral power” may not allow anyone on its territory to direct combat operations, run command and control centers, or even to communicate electronically with combatants.
  • For years, the Hamas leadership has been carrying out exactly those prohibited acts from within Qatar — with sustained and integral Qatari support. In other words, Qatar has been violating international law for years — before, during, and after the October 7 massacre.
  • Hamas is the internationally-designated terror organization that carried out the October 7 massacre of Israelis in 2023, and continues holding Israeli hostages in Gaza to this day. Though the Hamas leadership in Qatar claims the moniker “political wing,” it is consistently involved in directing combat operations against Israel.
  • Qatar cannot claim to be a “neutral power” under the Hague Conventions, because it provides sustained and integral support for Hamas — which aids Hamas combat operations against Israel — from Qatari soil.
  • Furthermore, Israel has an inviolate right to self defense under Article 51 of the United Nations Charter, and Hamas may not undermine that right simply by directing its combat operations from inside a third-party country.

In summary: Qatar has been providing sustained and integral support for Hamas combat operations — from Qatari soil — in violation of The Hague conventions.

These acts give Israel the inviolate right, under both the Hague Conventions and the UN Charter’s Article 51, to defend itself and its citizens by targeting Hamas leadership inside Qatar.

Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking. He has been a lawyer for more than 25 years.

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No, Mahmoud Abbas Did Not Condemn Jerusalem Terror Attack

People inspect a bus with bullet holes at the scene where a shooting terrorist attack took place at the outskirts of Jerusalem, Sept. 8, 2025. Photo: REUTERS/Ammar Awad

Last week, terrorists opened fire in Jerusalem, murdering six and injuring 12 innocent Israelis.

Palestinian Authority (PA) leader Mahmoud Abbas — the man the international community insists is a “peace partner” — then put out a statement that was labeled by much of the international media as a condemnation. In reality, it was anything but.

Abbas never once mentioned the terror attack. He never referred to the murders, never acknowledged the victims, and never expressed a word of sympathy for their families. His statement spoke in vague terms about rejecting “any targeting of Palestinian and Israeli civilians,” a formula carefully crafted to sound balanced while deliberately blurring the reality that it was Palestinians who carried out the terror attack, and Israelis who were its victims.

Worse still, 98% of Abbas’ statement was condemnation of Israel, the “occupation,” “genocide,” and “colonist terrorism.” Instead of using the attack to speak out against Palestinian terror, Abbas used it to criticize Israel without even actually mentioning the attack, and while portraying Palestinians as the victims.

Abbas’ remark is not a condemnation of terrorism. It is a cover-up. He is once again confirming the PA’s ideology that sees Palestinian attacks against Israeli civilians as justified.

The emptiness of Abbas’s words becomes glaring when compared to the response of the United Arab Emirates.

The UAE condemned the “terrorist shooting incident … in the strongest terms,” offered condolences to the victims and their families, and wished a speedy recovery to the wounded.

The UAE’s statement was clear, moral, and human. Abbas’ was political and self-serving, designed to enable gullible Westerners to delude themselves that Abbas was actually condemning terrorism. The UAE and Abbas’ statements follow. The difference speaks volumes.

UAE condemnation of terror Mahmoud Abbas’ sham
“The United Arab Emirates has condemned in the strongest terms the terrorist shooting incident which occurred near Jerusalem, and resulted in a number of deaths and injuries.

In a statement, the Ministry of Foreign Affairs (MoFA) reaffirmed the UAE’s strong condemnation of these terrorist acts and its permanent rejection of all forms of violence and terrorism aimed at undermining security and stability.

The Ministry expressed its sincere condolences and sympathy to the families of the victims, and to the State of Israel and its people, as well as its wishes for a speedy recovery for all the injured.”

[United Arab Emirates Ministry of Foreign Affairs, website, September 8, 2025]

“The Palestinian Presidency reiterated its firm stance rejecting and condemning any targeting of Palestinian and Israel civilians, and denouced all forms of violence and terrorism, regardless of their source.

The Presidency stressed that security and stability in the region cannot be achieved without ending the occupation, halting acts of genocide in the Gaza Strip, and stopping colonist terrorism across the West Bank, including occupied Jerusalem.

It emphasized the Palestinian people’s attainment of their legitimate rights to an independent and sovereign state with East Jerusalem as its capital, and the achievement of security and peace for all, is what wil end the cycle of violence in the region.

This came in the wake of today’s events in occupied Jerusalem.”

[WAFA, official PA news agency, September 8, 2025]

Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is the Founder and Director of PMW, where a version of this article first appeared.

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Carrying Charlie Kirk’s Torch: Why the West Must Not Retreat

A memorial is held for Charlie Kirk, who was shot and killed in Utah, at the Turning Point USA headquarters in Phoenix, Arizona, US, Sept. 10, 2025. Photo: REUTERS/Caitlin O’Hara

Charlie Kirk’s sudden death leaves more than grief; it leaves a void in a moment of profound civilizational danger. He was not just a political organizer or cultural commentator. He was a voice that gave the next generation permission to reject the lies of relativism, to reclaim confidence in the West, and to stand against the forces — both ideological and violent — that seek to dismantle it. To honor his life means refusing to let that mission fade.

Kirk understood that the greatest threats to freedom were not hidden in obscure policy debates, but in the cultural and spiritual health of the West. He saw that when a society abandons faith, mocks tradition, and treats national identity as a shameful relic, it becomes easy prey for movements that thrive on weakness and self-doubt. His genius was to frame this not as nostalgia, but as survival.

For him, defending family, faith, and moral order was not a luxury — it was the only path by which free societies could endure.

One challenge Kirk named very clearly was the rise of radical Islamism and terrorism. He warned that this was not merely a foreign problem, but an internal one. Radical ideologies, cloaked in the language of grievance, have found fertile ground in Western cities, universities, and political discourse. Under the cover of tolerance, they have grown bolder. Under the silence of elites, they have become entrenched. Kirk refused to bend to the false equivalence that excuses extremism as cultural difference. He understood that those who despise freedom should not be empowered to weaponize it.

His critics often called him polarizing, but what they truly feared was his clarity. He reminded audiences that not all values are equal, not all ideas are harmless, and not every ideology deserves space in a free society. In a climate where cowardice is praised as moderation, his directness was seen as dangerous. But the true danger lies in the refusal to speak plainly about the threats that face us. Civilizations do not collapse overnight; they are eroded when their defenders lose the courage to distinguish between what is worth preserving and what must be rejected.

Kirk never lost that courage. He confronted progressive elites who undermined confidence in the West from within, and he confronted radical Islamist sympathizers who justified violence against it from without. He saw that both positions, though different in form, worked toward the same end: a weakening of Western resolve, an erosion of shared identity, and the creation of a generation uncertain of its own inheritance. His refusal to allow that message to go unchallenged gave hope to millions of young people who might otherwise have drifted into cynicism or despair.

Now his death presents a stark choice. The forces he warned against are not pausing to mourn. They are pressing forward, eager to fill the space that was already under siege. If his legacy is not actively continued, it will not simply fade — it will be replaced by movements hostile to everything he fought to defend. To preserve his mission, the West must double down on the truths he carried: that strength is not arrogance, that tradition is not oppression, and that freedom without moral order is an illusion that collapses into chaos.

The stakes are high. If these principles are allowed to wither, we risk a generation unmoored from history, unprepared for the battles ahead, and unwilling to confront the ideological threats at our doorstep. But if Kirk’s legacy is embraced and advanced, his death will be the beginning of a renewal.  

The West cannot retreat. It cannot afford the luxury of silence or the temptation of compromise with those who seek its undoing. The path forward requires the clarity and courage that Charlie Kirk embodied. To carry his torch is not simply to honor his memory. It is to safeguard the survival of the civilization he loved and defended. The question is not whether we should continue his work. The question is whether we can endure if we do not.

Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx

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