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A monthlong celebration of Israeli arts and culture comes to the 14th Street Y

(New York Jewish Week) — For the three weeks between the first day of Rosh Hashanah and the end of Simchat Torah, it’s hard to get anything done in Israel. With so many holidays in rapid succession, businesses open sporadically, bureaucratic necessities remain pending and many cultural events are put on hold.

In New York, though, a community of Israeli artists is overflowing with activity: Throughout the month of October, the Israeli Artists Project (IAP) is hosting the Stav Festival: A Celebration of Israeli Arts and Culture at the 14th Street Y. Featuring dozens of artists working in an array of media, festival events include performances by standup comics and musicians alongside productions of award-winning Israeli plays. Artists will provide workshops on everything from folk dancing or belly dancing to painting.

Named for the Hebrew word for autumn, the Stav Festival was originally slated for May 2020, when it would have been the Aviv (or Spring) Festival, but the COVID-19 pandemic meant that it had to be postponed. In his opening remarks at last week’s kickoff event, IAP president Yoni Vendriger said that the more than three-year delay may have been for the best. “We’ve had plenty of time to curate a month of events that bring together artists from so many walks of life,” he said.

Among the many and varied events is the New York debut of “The Holylanders,” an original play by Moria Zrachia. Originally commissioned and presented by Israel’s Cameri Theatre in Hebrew as “Shalom Lach Eretz,” this new, English-language version was adapted and directed by her brother and longtime collaborator, Matan Zrachia.

Moria’s work presents four stories of Israelis who have left their homeland, seeking their fortunes in various locales. In Matan’s version, the storylines remain intact but the locations are all in the United States. The couple who opened a hummus restaurant in Berlin are now in New York; the techie start-up crew trying to sell their company to a sheik in Dubai are now in Silicon Valley.

“I kept a lot of the original text because the humor itself is universal,” Matan Zrachia told the New York Jewish Week. “It doesn’t matter if a person has immigrated from Israel, or Mexico, or Guatemala, or Berlin — the feeling of strangeness is common to everyone. It’s about experiencing a cultural divide, relinquishing certain habits or customs because they’re no longer acceptable in a new place — all of that is the comedic engine of the original, and I left that as it was.”

While it’s true that any immigrant experience is one of foreignness, “The Holylanders” is not just any immigration story — it’s a very Israeli play. The protagonists are passionate, hotheaded, loyal to a fault — all character traits that were important to Matan to portray. “The jokes are, first and foremost, based on myself and my friends,” he said, explaining that he especially wanted to “accentuate the emotional way in which Israelis speak.”

Each of the play’s four scenes is a standalone story; together, the individual “episodes” seem to tell a tale of a generation having an identity crisis. None of the characters feel at home in their chosen American city, though all are handling these feelings of displacement in different ways. In the final “episode,” a group of four young women are in Atlanta, where they’re conning unsuspecting Americans into buying more Dead Sea skincare products than they need, when one of them, Michi, becomes overwhelmed with a longing for Israel.

It’s Yom Kippur and the secular group of friends had been planning to go to the swimming pool. Michi insists on going to synagogue, despite having no connection to religious practice, just to feel a connection to home. Across a cultural divide, they find a connection to the American Jewish community once they join the praying community in the sanctuary.

“What we see with that interaction is how, even though there are cultural differences, when a Jewish person sees another Jewish person, there’s a click. That connection that Jewish people have is unlike any other I’ve seen,” said Michael Kishon, a lead actor in “The Holylanders.”

Kishon,  who was raised in Manhattan by Israeli parents, said that, above all, the play is about connection. “In that first scene, which takes place in New York, you see how the couple is full of warmth, offering food and wanting to be themselves even though they also want to fit in.”

With their play, the Zrachia siblings aim to raise questions about identity, belonging and cross-cultural understanding. “Looking around, I see more questions than answers, both in the community in the U.S. and in the community I left behind in Israel,” said Matan, who has lived in Brooklyn for more than five years. “We’re trying to figure out how and why to go forward. Why is the second or third generation born in a country that was dreamed of for 2,000 years getting up and leaving? I think it’s important to represent the questions we’re asking through cultural events, and I think that can best be done through humor.”

There are no tense, quiet moments in “The Holylanders” — all interactions are aggrandized to the point of satire. The exaggerated comedic language also extends the American characters in the play: The dreamy Angeleno in episode three is fashioned after every stereotypical rom-com hero. The kindergarten teacher from New York is overly polite and cloying as she tries to wrangle Israeli parents into a conversation about their son. The rabbi from the synagogue in Atlanta might as well be a Christian pastor, standing in white robes and orating on seeking one’s way back to oneself. The effect is not one of viewing a reflection of Israeli and American interactions, so much as one of peering at the relationship in a fun-house mirror.

At a time in which Israel itself stands at a crossroads over its government’s effort to weaken the judiciary, among other controversial policies — trying to decide how and why to go forward — the play is a fascinating glimpse into the identity crises of those who choose to put down roots elsewhere.

“There were a lot of identity questions, especially in the Yom Kippur scene,” Bar Tenenbaum, an Israeli audience member who has lived in New York for three years, told the New York Jewish Week. “Who am I? Who am I missing? Am I Jewish? Am I an American all of a sudden? It felt like watching my group of friends — with all the secular Israeli culture. Usually when you go and watch a show about Judaism and Israelis it’s a different population, more religious, than the one that’s being presented here.”

Other notable events at the Stav Festival include a second New York run of “Best Friends,” a captivating take on the complexities of female friendship written by acclaimed Israeli playwright Anat Gov. The play, which won the 1999 Israeli National Theater Award for Best Comedy, had its NYC debut in March of 2023 to a series of sold-out performances, leading the cast to reprise their roles as part of the festival. Musical events run the gamut from the experimental, indie-jazz vocals of Chanan Ben-Simon and Noa Fort to traditional Yemenite music brought to stage along with intimate storytelling by Shlomit Levi. The calendar reflects an effort to curate a diverse experience that showcases the spectrum of Israeli creativity.

As Yael HaShavit, Israel’s Consul for Cultural Affairs in North America, indicated at the festival’s launch, there is no such thing as a monolithic Israeli culture — it’s complex and textured. “Our culture is the best form of diplomacy we have,” she said.


The post A monthlong celebration of Israeli arts and culture comes to the 14th Street Y appeared first on Jewish Telegraphic Agency.

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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote

Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.

The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.

As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.

Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.

Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”

“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”

Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.

UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.

Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.

Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.

“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”

Follow Dion J. Pierre @DionJPierre.

The post University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote first appeared on Algemeiner.com.

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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations

Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation

Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.

The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.

“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”

On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”

The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.

“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.

Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.

Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.

The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.

“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.

The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.

“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.

“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”

During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”

At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”

“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.

The post Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations first appeared on Algemeiner.com.

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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’

Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.

As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.

Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.

For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance. 

On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.

One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”

The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.

These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference. 

Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.

This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students. 

Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.

As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.

These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.

McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction. 

This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.

We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”

Douglas Sandoval is the Managing Director for CAMERA on Campus.

The post Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’ first appeared on Algemeiner.com.

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