Connect with us

RSS

A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel

(JTA) — The students start their day with prayers at 8 a.m., then work their way through a packed schedule of rigorous Jewish text study. Hailing from several countries, they are of different genders, practice Judaism differently and identify with a variety of movements, or none at all. Some of the cohort of 18 aim to become rabbis, but others are devoting themselves to Jewish learning as a side pursuit.

Such programs have existed for more than a decade but this one, called Azara, is perhaps Europe’s first non-denominational yeshiva. The founders of Azara, which is based for the summer in Edinburgh, hope to offer a pluralist space for intensive study of Talmud and other holy books, drawing from models pioneered in New York City, Jerusalem and elsewhere.

“We just thought there’s so much need in the U.K. for a bit more education, something that goes a little bit deeper, something that’s accessible, something that’s open to people,” said Jessica Spencer, a fifth-year rabbinical student at Hebrew College originally from Edinburgh and one of Azara’s founders.

“The real thing we’ve been building towards is the summer program because that feels [like] quite the symbolic thing; to have something of this sort of weight, and full-time, this depth that’s not in America or Israel,” she added.

The opening of Azara signifies that a growing network of institutions committed to non-denominational Jewish study now has a foothold in a new continent. Yeshivas such as the egalitarian Hadar in New York City, or Pardes in Jerusalem, have sought to offer a traditional curriculum of all-day intellectual Jewish text study while maintaining a commitment to strict Jewish observance, mixed-gender learning and inclusion of LGBTQ Jews.

Azara received funding from Hadar and credits it and Pardes as influences, along with Svara, a Chicago-based yeshiva founded to serve LGBTQ Jews. Azara shies away from the label “egalitarian” because some of its students and faculty identify as Orthodox. But people of all genders study together and morning prayers at the yeshiva have been gender-equal. (There is also a small Orthodox group that prays together, but without the quorum of 10 men traditionally required by Jewish law.)

“We’re trying to combine aspects of all of these places because none of them exist in the U.K. really,” said Spencer, who plans to work for Britain’s Masorti movement, a parallel to the Conservative movement, after she receives ordination. “There’s a real need to do something that all those places are doing — to be cross-communal in the way that Pardes is and open to people and do the sort of empowering, joyful learning that Svara does, and also the kind of serious and rigorous element that I’ve seen at Hadar.”

Spencer credits the Open Talmud Project, a cross-denominational study program founded in 2009, for introducing her to the code of rabbinic law. Azara is the successor to that and another initiative, called Pop-Up Beit Midrash, that was based in London and offered a variety of Jewish classes and courses.

Spencer founded Azara last year along with Orthodox Rabba Lindsey Taylor-Guthartz and Rabbi Leah Jordan of the Liberal movement, which is similar to Reform Judaism in the United States. The three scholars began by offering Zoom classes, weekend programs and intensives, and drop-in evening classes at JW3, a Jewish community center in London.

Participants in chevruta, or partnered study, are shown during Azara’s summer orientation. (Ben Schwaub)

For their summer yeshiva, however, they decided to decamp to the University of Edinburgh’s divinity school, where students are staying in campus accommodations and eat kosher, vegetarian food brought in from Glasgow, about an hour away by car. Spencer hopes locating the school in a city with a small Jewish population will allow the students to bond and focus on their learning.

“We thought it kind of helped the atmosphere of the program and it would create a more immersive community,” she said. “In London, people would have been scattered all over the city and they would have had their everyday lives, they wouldn’t have been so focused on the program.”

Participants in the summer program will spend the month studying Jewish law, modern Jewish thought and other Jewish topics, reading and analyzing the texts in small groups in the original Hebrew and Aramaic. The day begins with prayers and breakfast, followed by a three-hour morning Talmud class. All students are studying the same chapter of Kiddushin, a Talmud tractate that deals with engagement and marriage. Beginners are learning to read the original Hebrew and Aramaic texts, and more advanced students are studying commentaries on the Talmud. All official programming is Shabbat- and kosher-observant.

The faculty at Azara include scholars from Hadar, Pardes, the Progressive Leo Baeck College in London and Yeshivat Maharat, a liberal Orthodox seminary that ordains women clergy in New York City.

“Azara is giving access to deep Torah learning to a whole group of people who have never had the opportunity,” said Jeremy Tabick, a member of the Hadar faculty who is British and is teaching Talmud at Azara this summer. “It’s inspiring to watch such committed and excited participants throw themselves into a month-long experience.”

The fact that all three founders of the yeshiva are women, Spencer said, “was a little bit chance,” noting that several male rabbis in Britain have also long been committed to building a program of this kind.

“We’re still in a world where there are fewer opportunities for women learning than men, by a long way for this stuff,” she added. “And so perhaps women have somewhat more impetus to create non-traditional places to learn and create accessible places to learn, but really, I think, again, I can think of several men off the top of my head who’ve been very, very involved in this project at various other points.”

Another of Azara’s co-founders, Taylor-Guthartz, has experience with breaking boundaries in Britain’s Jewish community. After she received ordination at Yeshivat Maharat, she was briefly fired from a teaching position at the London School of Jewish Studies, causing a communal stir that led to a reversal of that decision.

“It may take an age – it may even take more than my lifetime — but you’ve got to keep moving,” she told the Jewish Telegraphic Agency in 2021, regarding effecting change in British Jewish institutions. ”You’ve got to keep coming. I think we’re at the beginning of that process.”

To pay for its programming, Spencer said Azara is mostly funded by donations, including grants from Hadar (which is also paying Tabick’s salary for the month), Hazon’s Jewish Intentional Communities Incubator and the Samuel Bronfman Foundation. Tuition for the summer program was flexible, with tiered suggestions for participants ranging from roughly $450 to $1,600.

The yeshiva is also holding study sessions with the wider Edinburgh Jewish community. At the last one, on July 5, students led an arts-and-crafts session on text related to the minor fast day of the 17th of Tammuz, which occurred July 6. Another student did a reading that placed a Sylvia Plath poem in conversation with Eshet Hayil, the Biblical poem about a “woman of valor” traditionally sung on Friday nights.

Spencer is co-teaching a Talmud class with Laliv Clenman, a professor from Leo Baeck College who specializes in rabbinics, Hebrew and Aramaic. Spencer said the amount that the students have learned in just a week and a half has been “incredible.”

“We’re talking about people who came in being a little shaky on their vowels, some of them, and not knowing that a [Hebrew letter] ‘vav’ means ‘and’ and really that level — very, very beginner,” she said. “And they’re reading lines of Gemara,” or Talmud.

She added, “It feels like we’re doing something very special.”

—
The post A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel appeared first on Jewish Telegraphic Agency.

Post Views: 589
Related Topics:
Continue Reading
Click to comment

You must be logged in to post a comment Login

Leave a Reply

RSS

The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

Post Views: 21
Continue Reading

RSS

Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

Post Views: 30
Continue Reading

RSS

Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

Post Views: 25
Continue Reading

Copyright © 2017 - 2023 Jewish Post & News