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A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel
(JTA) — The students start their day with prayers at 8 a.m., then work their way through a packed schedule of rigorous Jewish text study. Hailing from several countries, they are of different genders, practice Judaism differently and identify with a variety of movements, or none at all. Some of the cohort of 18 aim to become rabbis, but others are devoting themselves to Jewish learning as a side pursuit.
Such programs have existed for more than a decade but this one, called Azara, is perhaps Europe’s first non-denominational yeshiva. The founders of Azara, which is based for the summer in Edinburgh, hope to offer a pluralist space for intensive study of Talmud and other holy books, drawing from models pioneered in New York City, Jerusalem and elsewhere.
“We just thought there’s so much need in the U.K. for a bit more education, something that goes a little bit deeper, something that’s accessible, something that’s open to people,” said Jessica Spencer, a fifth-year rabbinical student at Hebrew College originally from Edinburgh and one of Azara’s founders.
“The real thing we’ve been building towards is the summer program because that feels [like] quite the symbolic thing; to have something of this sort of weight, and full-time, this depth that’s not in America or Israel,” she added.
The opening of Azara signifies that a growing network of institutions committed to non-denominational Jewish study now has a foothold in a new continent. Yeshivas such as the egalitarian Hadar in New York City, or Pardes in Jerusalem, have sought to offer a traditional curriculum of all-day intellectual Jewish text study while maintaining a commitment to strict Jewish observance, mixed-gender learning and inclusion of LGBTQ Jews.
Azara received funding from Hadar and credits it and Pardes as influences, along with Svara, a Chicago-based yeshiva founded to serve LGBTQ Jews. Azara shies away from the label “egalitarian” because some of its students and faculty identify as Orthodox. But people of all genders study together and morning prayers at the yeshiva have been gender-equal. (There is also a small Orthodox group that prays together, but without the quorum of 10 men traditionally required by Jewish law.)
“We’re trying to combine aspects of all of these places because none of them exist in the U.K. really,” said Spencer, who plans to work for Britain’s Masorti movement, a parallel to the Conservative movement, after she receives ordination. “There’s a real need to do something that all those places are doing — to be cross-communal in the way that Pardes is and open to people and do the sort of empowering, joyful learning that Svara does, and also the kind of serious and rigorous element that I’ve seen at Hadar.”
Spencer credits the Open Talmud Project, a cross-denominational study program founded in 2009, for introducing her to the code of rabbinic law. Azara is the successor to that and another initiative, called Pop-Up Beit Midrash, that was based in London and offered a variety of Jewish classes and courses.
Spencer founded Azara last year along with Orthodox Rabba Lindsey Taylor-Guthartz and Rabbi Leah Jordan of the Liberal movement, which is similar to Reform Judaism in the United States. The three scholars began by offering Zoom classes, weekend programs and intensives, and drop-in evening classes at JW3, a Jewish community center in London.
Participants in chevruta, or partnered study, are shown during Azara’s summer orientation. (Ben Schwaub)
For their summer yeshiva, however, they decided to decamp to the University of Edinburgh’s divinity school, where students are staying in campus accommodations and eat kosher, vegetarian food brought in from Glasgow, about an hour away by car. Spencer hopes locating the school in a city with a small Jewish population will allow the students to bond and focus on their learning.
“We thought it kind of helped the atmosphere of the program and it would create a more immersive community,” she said. “In London, people would have been scattered all over the city and they would have had their everyday lives, they wouldn’t have been so focused on the program.”
Participants in the summer program will spend the month studying Jewish law, modern Jewish thought and other Jewish topics, reading and analyzing the texts in small groups in the original Hebrew and Aramaic. The day begins with prayers and breakfast, followed by a three-hour morning Talmud class. All students are studying the same chapter of Kiddushin, a Talmud tractate that deals with engagement and marriage. Beginners are learning to read the original Hebrew and Aramaic texts, and more advanced students are studying commentaries on the Talmud. All official programming is Shabbat- and kosher-observant.
The faculty at Azara include scholars from Hadar, Pardes, the Progressive Leo Baeck College in London and Yeshivat Maharat, a liberal Orthodox seminary that ordains women clergy in New York City.
“Azara is giving access to deep Torah learning to a whole group of people who have never had the opportunity,” said Jeremy Tabick, a member of the Hadar faculty who is British and is teaching Talmud at Azara this summer. “It’s inspiring to watch such committed and excited participants throw themselves into a month-long experience.”
The fact that all three founders of the yeshiva are women, Spencer said, “was a little bit chance,” noting that several male rabbis in Britain have also long been committed to building a program of this kind.
“We’re still in a world where there are fewer opportunities for women learning than men, by a long way for this stuff,” she added. “And so perhaps women have somewhat more impetus to create non-traditional places to learn and create accessible places to learn, but really, I think, again, I can think of several men off the top of my head who’ve been very, very involved in this project at various other points.”
Another of Azara’s co-founders, Taylor-Guthartz, has experience with breaking boundaries in Britain’s Jewish community. After she received ordination at Yeshivat Maharat, she was briefly fired from a teaching position at the London School of Jewish Studies, causing a communal stir that led to a reversal of that decision.
“It may take an age – it may even take more than my lifetime — but you’ve got to keep moving,” she told the Jewish Telegraphic Agency in 2021, regarding effecting change in British Jewish institutions. ”You’ve got to keep coming. I think we’re at the beginning of that process.”
To pay for its programming, Spencer said Azara is mostly funded by donations, including grants from Hadar (which is also paying Tabick’s salary for the month), Hazon’s Jewish Intentional Communities Incubator and the Samuel Bronfman Foundation. Tuition for the summer program was flexible, with tiered suggestions for participants ranging from roughly $450 to $1,600.
The yeshiva is also holding study sessions with the wider Edinburgh Jewish community. At the last one, on July 5, students led an arts-and-crafts session on text related to the minor fast day of the 17th of Tammuz, which occurred July 6. Another student did a reading that placed a Sylvia Plath poem in conversation with Eshet Hayil, the Biblical poem about a “woman of valor” traditionally sung on Friday nights.
Spencer is co-teaching a Talmud class with Laliv Clenman, a professor from Leo Baeck College who specializes in rabbinics, Hebrew and Aramaic. Spencer said the amount that the students have learned in just a week and a half has been “incredible.”
“We’re talking about people who came in being a little shaky on their vowels, some of them, and not knowing that a [Hebrew letter] ‘vav’ means ‘and’ and really that level — very, very beginner,” she said. “And they’re reading lines of Gemara,” or Talmud.
She added, “It feels like we’re doing something very special.”
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The post A non-denominational yeshiva opens in Scotland, inspired by models in US and Israel appeared first on Jewish Telegraphic Agency.
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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Scene from Netflix’s show “Mary.” Photo: Screenshot
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
The post Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’ first appeared on Algemeiner.com.
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John Fetterman Signals ‘Enthusiastic’ Support for Pro-Israel Trump Cabinet Picks
US Sen. John Fetterman (D-PA) gives an interview in his office in the Russell Senate Office Building in Washington, DC, Jan. 18, 2024. Photo: Rod Lamkey / CNP/Sipa USA for NY Post via Reuters Connect
US Sen. John Fetterman (D-PA) expressed excitement about the incoming Trump administration’s seemingly pro-Israel posture, suggesting that he will seek bipartisan opportunities to advance policies that favor the Jewish state.
During an appearance on “Fox News Sunday” with host Shannon Bream, Fetterman reiterated that he wants Israel to continue its ongoing wars in Gaza and Lebanon until it decimates the Hamas and Hezbollah terrorist groups. The senator also praised the foreign policy selections for US President-elect Donald Trump’s cabinet, predicting that the incoming administration will allow Israel to continue its “progress” in thwarting neighboring Iran-backed terrorist groups.
“In terms of the incoming administration, I like what I see in terms of being very, very strong pro-Israel,” Fetterman said.
Fetterman affirmed that he will continue his vocal support for Israel when the Trump administration takes office in January.
“And when the administration will change, my vote and voice won’t change either, and that’s going to follow Israel,” Fetterman said, lauding the “magnificent” efforts of the Jewish state to secure peace in the Middle East by fighting against Hamas, Hezbollah, and Iran.
Though Fetterman campaigned as a progressive, he has emerged as a staunch ally of Israel in the year following Hamas’s Oct. 7 terrorist attacks. Fetterman has repeatedly condemned anti-Israel voices within his own party in the US Congress, as well as elite universities for tolerating what he has characterized as antisemitic and anti-Israel hate speech on their campuses.
Senator John Fetterman:
“I am really excited that the new Trump administration is strongly pro-Israel, and I will continue to support Israel.”
— Vivid.
(@VividProwess) November 24, 2024
Fetterman praised Trump’s selection of Sen. Marco Rubio (R-FL) to serve as the next secretary of state, stating that he will “enthusiastically vote yes” for the Florida Republican. The Pennsylvania Democrat signaled that he’s open to voting for several of Trump’s cabinet picks, claiming that he’s not going to “pre-hate” any of the candidates the president-elect has put forward without engaging in conversation with them.
Fetterman also took a swipe at his Democratic colleagues for expressing an increasingly adversarial stance toward Israel. He asserted that Israels military campaign against Hamas in Gaza was “very just” and touted his repeated refusals to support a “ceasefire” between the Jewish state and the terrorist group, praising Israel for having effectively “eliminated and broken” Hamas, Hezbollah, and their backers in Iran.
“For me it’s about standing on the side of democracy, and I was very supportive about that aid, and I don’t understand [why] the other side would now stop the delivering [of] that kind of aid,” Fetterman said, referencing efforts by some fellow Democrats to cut off US military assistance to Israel.
The senator added that it “was a pleasure” to vote “a big no” on three measures advanced and spearheaded last week by Sen. Bernie Sanders (I-VT) to impose an arms embargo on Israel.
“I don;t understand why anybody would bring that to the floor, but hey, if they want to go down you know [81 to 19] that’s up to you,” Fetterman stated.
The post John Fetterman Signals ‘Enthusiastic’ Support for Pro-Israel Trump Cabinet Picks first appeared on Algemeiner.com.
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DePaul University Enabled Violent Attacks and Brain Injury on Jewish Students
DePaul University Law School. Photo: ajay_suresh/Wikimedia Commons.
My name is Brooke Goldstein. I am the founder and executive director of The Lawfare Project, and the founder of the #EndJewHatred civil rights movement. I have dedicated my career to upholding the legal rights of the Jewish people, a fight that is all the more pressing after the wave of Jew-hatred unleashed in America and around the world following the Hamas terrorist attacks of October 7, 2023.
In 2021, a few years before October 7, a Jewish student identified a major problem at DePaul University. She went public about “a long history of antisemitism on DePaul’s campus … without DePaul doing anything really substantive to address this situation.”
In a clear call for action, she said that, “DePaul, as an administration and as a university, doesn’t fully understand what is required for Jewish students in particular to feel safe in their campus community.”
The unprecedented wave of hatred launched against Jews and Israelis at DePaul University over the past year is a direct result of the administration’s failure — not just to help its Jewish community feel safe, but to actually keep its Jewish students safe.
Jew-hatred has become systematized in higher education, and we are now seeing the consequences playing out on campuses across the country — including at DePaul University.
Radicalized agitators who openly support foreign terrorist organizations target Jewish students with calls for their genocide.
“From the river to the sea” is a call for genocide.
“Globalize the intifada” is a call for worldwide violent attacks on Jews, like we see in the streets of New York City and Amsterdam, and on campus here at DePaul.
Jews are dehumanized, deprived of the right to openly express their identity, and the civil rights of Jewish students are ignored and violated — their minority status disregarded, and the harm and violence they endure is minimized. All of this is unacceptable.
Max Long emigrated to Israel from Boston in 2015. He served in the Israel Defense Forces, and, when he was released from the reserves, enrolled at DePaul University in March of this year. After seeing the pervasive atmosphere of antisemitism and anti-Israel rhetoric on campus, he was inspired to use his voice and personal experience to empower and educate his classmates about antisemitism, and about the war against Palestinian terrorism in Gaza.
Michael Kaminsky is a junior who came to DePaul from Buffalo Grove, IL. He, too, has been inspired to use his voice and experience to empower and educate the community about antisemitism, and about Jewish identity. He is a founding member of DePaul’s chapter of Students Supporting Israel, a StandWithUs Emerson fellow, and a proud member of AEPi.
Max and Michael are proud and empowered advocates for Jewish civil rights. They are loud voices for the indigenous rights of the Jewish people in their indigenous homeland — Israel.
On November 6, Jew-haters decided to silence their voices. Two masked men violently attacked Max and Michael with such force that Max suffered a brain injury and Michael suffered a fracture and lacerations.
Max and Michael were doing what they have done many times before — exercising their right to peacefully express themselves and their views, and engage with passersby.
This attack happened in the plain sight of a DePaul public safety officer, who did nothing to intervene. The officer had an opportunity to stop the attack, but did nothing to help Max and Michael.
But it gets worse.
The university was well aware of multiple threats against Max and Michael, just as it was aware of the campus climate of hate targeting Jews. But it did nothing. It failed to protect its students, even when a violent attack was unfolding in front of one of its public safety officers. This cannot be tolerated.
We cannot be silent in the face of intolerance and injustice. This is why The Lawfare Project represents Max and Michael — to demand justice, to ensure that their rights are protected, and to make sure that what they experienced is not experienced by any other Jewish student at DePaul University.
Even now, their attackers remain at large. We demand that the Chicago Police Department use every tool at its disposal to arrest those responsible, and that they be prosecuted for the hate crime they committed, to the full extent of the law. We need to impose meaningful consequences on antisemitic hate crimes to deter future attacks, and to send the clear message that our society rejects this extremist hate and violence.
As for the university, our attorneys are reviewing all options, including legal options, to make sure that the school is accountable not just to Max and Michael for this attack, but to all Jewish students who are under daily threat of similar attacks.
We are here to make sure that DePaul does the right thing, and will take whatever action is necessary to do so.
Jew-hatred has no place at DePaul, or on any college campus. We are demanding action from the school — as all decent people should.
Max and Michael are not alone. Our Jewish students on campus are not alone. We are all here for them, and we will make sure that their rights are protected and upheld.
Brooke Goldstein is the founder and executive director of The Lawfare Project and the founder of the End Jew Hatred movement. She is also an author, award-winning, filmmaker, and regular news television commentator.
The post DePaul University Enabled Violent Attacks and Brain Injury on Jewish Students first appeared on Algemeiner.com.
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