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A Serbian city’s Jewish community barely survived the Holocaust. Now it might die out.
NOVI SAD, Serbia (JTA) — In the heart of downtown in Serbia’s second-largest city, nestled between brick buildings on a leafy street, sits a large synagogue.
With its 130-foot-high central dome and faded yellow brick facade, along with its Jewish school and offices on either side, the synagogue’s three-building complex has become a must-see tourist attraction, with multilingual panels in its courtyard explaining the area’s Jewish history.
The synagogue was built to accommodate up to 950 worshippers in the first decade of the 20th century. But like the city and Serbia more broadly, the building has clearly seen better days. On two recent days, a family was camped outside the entrance, begging passersby for money.
Before World War II, Novi Sad had roughly 60,000 inhabitants, 4,300 of whom were Jews — about 7% of the total population. Most were affluent merchants, lawyers, doctors and professors. Their wealth was reflected in the city’s opulent synagogue, constructed between 1906 and 1909 by Hungarian Jewish architect Lipot Baumhorn, whose work incorporated elements of the Art Nouveau movement.
Today, however, the prominent building serves a dwindling community that, like others decimated by the Holocaust and further eroded by the Balkan wars of the 1990s, fears for its future as residents disperse abroad. Only about 640 Jews remain in Novi Sad; others have sought a future in Israel or countries that offer more economic opportunity.
“We use our own shul only for Yom Kippur,” said Novi Sad native Ladislav Trajer, the deputy president of the Federation of Jewish Communities of Serbia.
“We get six to 10 people for Shabbat — maybe 15 — but fewer than half are male so we can’t make a minyan,” said Trajer, referencing a Jewish prayer quorum of 10 men. He spent eight years in Israel and also served in the Israel Defense Forces. “Even in Belgrade, which is much larger, the rabbi doesn’t always get a minyan. And nobody here keeps kosher. You can’t get kosher meat.”
A view of Novi Sad from the Petrovaradin Fortress. (Zoran Strajin/Wikimedia Commons)
Novi Sad was a thriving center of Jewish life in prewar Yugoslavia and the city — now a metropolis of 370,000 sometimes called the “Serbian Athens” — was named a European Culture Capital of 2022 for its arts, food, architecture and other cultural scenes.
But most local Jews see few prospects for themselves in a country beset by economic turmoil. Between 1990 and 2000 — following Yugoslavia’s collapse; the ethnic wars in Croatia, Bosnia and later Kosovo; and the imposition of crippling sanctions by the United States, the European Union and the United Nations — Serbia’s GDP tumbled from $24 billion to $8.7 billion. By 1993, nearly 40% of Serbia’s people were living on less than $2 a day, and at present, the average Serb earns approximately $430 to $540 a month.
Despite those difficulties, Serbia agreed in 2017 to pay just over $1 million annually over the ensuing 25 years to its remaining Jews as compensation for property nationalized by the postwar communist regime. Half of that money goes directly to Jewish community organizations, 20% to Holocaust survivors and the remaining 30% to projects that aim to preserve Jewish traditions.
Ladislav Trajer, left, and Mirko Štark, the top two leaders of the Jewish community in Novi Sad, chat just outside the entrance to their synagogue. (Larry Luxner)
Since 2012, the Novi Sad community has also earned income by renting out its huge synagogue to the municipality for classical music concerts. In return, the city maintains the complex as a historic monument, and it is now repairing the synagogue’s roof and fixing leaky water pipes.
“These buildings were close to collapse,” said Trajer. He added that the city’s neglected Jewish cemetery can look like a forest. “So we are cutting the trees and struggling to put up fences.”
Although antisemitic incidents are not too common, Serbia, like most other countries in Eastern Europe, also contends with a strong nationalist streak. Trajer, who monitors antisemitism closely, said around 1,500 Serbs belong to extremist groups, of which perhaps 120 are active. Serbian Action, a small group of neo-Nazis, occasionally holds rallies and spray-paints antisemitic, anti-immigrant and anti-gay graffiti on public buildings.
“In high school, my history professor joked that Hitler couldn’t get into an art academy, and that’s why he decided to kill the Jews,” said Teodora Paljic, a 20-year-old Jewish university student. “I don’t talk about these things with people I don’t feel safe around.”
She said that “Life in Serbia is very difficult” because “all the prices have gone up, but salaries haven’t increased since 2019.”
Trajer says the community is working to clean up the city’s Jewish cemetery. (Larry Luxner)
Novi Sad is the capital of Vojvodina, an autonomous province that covers much of northern Serbia, and at the local Jewish community’s zenith, 86 synagogues flourished in the province. Today, only 11 remain standing, and most have fallen into disuse.
Mirko Štark, president of the Jewish Community of Novi Sad, said Jews first settled in the city in the 17th century, shortly after its founding in 1694 under the Hapsburg monarchy.
“When the Austro-Hungarian Empire, where most Ashkenazim lived, introduced new laws that restricted Jews from living in cities, many people ran to the border area, where these laws were not so strictly enforced,” Štark said. Later, when the Serbs captured Vojvodina, those restrictions were rescinded, and the Jewish community blossomed.
Following World War I and the establishment of the Kingdom of Serbs, Croats and Slovenes — later Yugoslavia — Novi Sad’s Jews enjoyed a cultural and economic renaissance that saw the formation of a Jewish community center, athletic clubs, choirs and several Jewish newspapers.
That renaissance ended abruptly in 1941, when the Hungarian army, in collaboration with Nazi Germany, occupied Novi Sad, making life for Jews intolerable. Over a three-day period in January 1942 now known as the Novi Sad Massacre, the Hungarians rounded up more than 1,400 Jews, seized their property, shot them in their backs and threw them into the freezing Danube River.
After Hungary’s capitulation to Germany, armed guards herded the city’s remaining 1,800 Jews into the synagogue and kept them there for two days in deplorable conditions without food or water. On April 27, 1944, the Nazis marched their weakened Jewish captives to the train station, then forced them on a train to Auschwitz that took two months to arrive due to Allied bombing.
University student Teodora Paljic, 20, helps arrange cultural programs for Jewish youth in Novi Sad. (Larry Luxner)
Only 300 of Novi Sad’s Jews survived the Holocaust, and rebuilt the community virtually from scratch in the ensuing postwar chaos.
“There were no religious people anymore, and no rabbi,” said Štark. “Many went to Israel in the first aliyah. The small number of Jews remaining tried to keep the community alive, opening a kitchen to provide food for people who couldn’t buy for themselves. My grandmother survived Auschwitz. She worked in that kitchen.”
According to Trajer, from 1948 to 2022, no Shabbat services were held. These days, Trajer conducts all religious services because he’s the only one who knows the Hebrew prayers fluently.
A view of the interior of the Novi Sad synagogue. (Larry Luxner)
With 640 members, Novi Sad has the nation’s second-largest Jewish population after Belgrade. The capital is home to more than half of the country’s 3,000 Jews, out of a total population of 7.1 million. Smaller Jewish communities can also be found in Subotica, Niš and other cities. Only the synagogues in Belgrade and Subotica — the latter located a few miles from the Hungarian border — still function.
Most members of the Novi Sad community, including Štark, have married non-Jews.
“My wife is not Jewish. Neither was my mother. Only my father was Jewish,” he said. “After World War II, the choices for finding husbands and wives within the community was limited. For this reason, we accept non-Jewish spouses as members. This is the only way to survive.”
Štark, 70, is a retired professor of media production who worked for years at Novi Sad’s main TV station. He’s also the longtime president of the synagogue’s choir, HaShira, which sings in Hebrew, Ladino and Yiddish and recently won an award for its performances in neighboring Montenegro. Only three of the choir’s 35 members are Jews.
“When I began my mandate as president a year and a half ago, we woke up many activities in the Jewish community that had existed only on a small scale before,” he said.
A makeshift nine-branched menorah contructed from recycled water pipes is seen outside the synagogue in Novi Sad. (Larry Luxner)
Besides the choir, these include the Zmaya dance troupe as well as a Jewish culture club that meets every Tuesday at 6 p.m. to discuss books and Israeli movies. There’s also a “baby club” for small children and another club for teens, whose activities are led by two adults. Hanukkah and Passover are celebrated by families together, and on Tu B’Shvat, the community plants trees.
The community is also investing in its members, and Paljic is emblematic of that hope.
Paljic, interviewed at the trendy Café Petrus, a 15-minute walk from Novi Sad’s Jewish cemetery, is the daughter of Jewish parents who met at a Purim party in Belgrade.
“My grandparents were killed in Jasenovac [a notoriously brutal concentration camp], but my best friend’s grandmother survived Auschwitz,” she said. “The problem is, people don’t talk about Judaism because they’re scared. There is still antisemitism. Last year, somebody drew a swastika at the entrance to the Jewish cemetery in Belgrade. We were all shocked.”
This summer, Paljic worked as a counselor at Hungary’s Camp Szarvas, which brings together young Jews from throughout Central and Eastern Europe. The camp welcomed 20 children from Novi Sad this year; the American Jewish Joint Distribution Committee paid their tuition.
While she would like to be close to her family, Paljic said she must be practical.
“I want to go somewhere outside Serbia when I finish college,” she said. “I don’t see my career here. I love art history and photography, but there’s no money in that in Serbia.”
Despite the challenges, Štark isn’t ready to say kaddish for Novi Sad’s Jews just yet.
“We will keep the Jewish spirit alive here. We are working hard, starting with the children,” he said. “If we don’t, everything will die in five or 10 years. So it depends on us.”
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Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities
Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
US Secretary of State Marco Rubio on Sunday denounced the mass killing of more than 1,000 people, mostly civilians from the Alawite minority group, in Syria, calling on the newly installed Syrian government to hold the perpetrators “accountable” for the massacres.
“The United States condemns the radical Islamist terrorists, including foreign jihadis, that murdered people in western Syria in recent days,” Rubio said in a statement. “The United States stands with Syria’s religious and ethnic minorities, including its Christian, Druze, Alawite, and Kurdish communities, and offers its condolences to the victims and their families. Syria’s interim authorities must hold the perpetrators of these massacres against Syria’s minority communities accountable.”
In a series of clashes beginning on Thursday, fighters allied with the new Syrian government carried out mass executions of Alawite Muslim civilians in the coastal towns of Latakia and Tartus. According to Syria’s interior ministry, the pro-government fighters conducted “sweeping operations” in the towns to dismantle the remaining “remnants” of the regime of former President Bashaar al-Assad, targeting primarily adult men.
According to Syrian officials, the fighting started when a group of Alawite fighters loyal to Assad killed their forces in a premeditated attack.
The ensuing mass killing of Alawites, who comprise roughly 10 percent of the Syrian population, highlights growing concerns over the safety of minority groups in the country.
Syria’s interim President Ahmed Sharaa decried the massacres, claiming they undermined his efforts to unite the country and vowing to seek retribution for the violence.
“Syria is a state of law. The law will take its course on all,” Sharaa told Reuters. “We fought to defend the oppressed, and we won’t accept that any blood be shed unjustly, or goes without punishment or accountability, even among those closest to us.”
In late January, Sharaa became Syria’s transitional president after leading a rebel campaign that ousted Assad, whose decades-long Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war.
The collapse of Assad’s regime was the result of an offensive spearheaded by Sharaa’s Sunni Islamist Hayat Tahrir al-Sham (HTS) group, a former al-Qaeda affiliate.
Israeli Defense Minister Israel Katz denounced the Syrian president as a “terrorist” who “switched his robe for a suit and presented a moderate face.”
“Now he’s taken off the mask and exposed his true face: A jihadist terrorist of the al-Qaeda school who is committing horrifying acts against a civilian population,” Katz said in a statement. “Israel will defend itself against any threat from Syria.”
Following Assad’s fall in December, Israel moved troops into a buffer zone along the Syrian border to secure a military position to prevent terrorists from launching attacks against the Jewish state. The previously demilitarized zone in the Golan Heights was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.
Syria’s new government has called for Israel to withdraw its forces.
Alawite leaders in Syria have also issued a statement to Israel, calling on the Jewish state to deploy forces in the country to protect its minority civilians.
“Following the fall of Assad’s regime, and after the massacres that took place in Alawite areas against our people, we call on the Israeli government to provide protection, assistance, and support,” the leaders wrote, according to i24 News.
The leaders lamented that “the world is silent about the massacres happening in Syria” and that if the Jewish state offered help, the Alawite Muslims “will be your most loyal and good friends.”
The post Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities first appeared on Algemeiner.com.
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‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism
Anti-Israel protesters set up camp on the UCLA campus in Los Angeles, CA on April 25, 2024. Photo: Alberto Sibaja via Reuters Connect.
The University of California, Los Angeles (UCLA) announced on Monday an “Initiative to Combat Antisemitism,” a move that follows a series of incidents which have fueled allegations that the campus has become a hub of anti-Jewish discrimination.
“With honest reflection, it is clear that while we have made progress in addressing antisemitism, we have more to do in our shared goal of eradicating it in its entirety,” UCLA chancellor Julio Frenk said in a statement. “Through this initiative, UCLA will implement recommendations of the Task Force to Combat Antisemitism and Anti-Israeli Bias.”
He continued, “These recommendations include: enhancing relevant training and education, improving the complaint system, assuring enforcement of current and new laws and polices, and cooperating with stakeholders.”
“This is an opportunity for UCLA to rise to the challenge of being an exemplary university,” Frenk concluded.
The Initiative to Combat Antisemitism is the second stage of a process begun by UCLA when it created an antisemitism task force in February 2024. Commissioned to study the problem and issue recommendations, the task force last year issued a report which noted, among other things, that two-thirds of Jewish UCLA students believe that antisemitism on the campus “is a problem or a serious problem,” and a higher share of them, 70 percent, attributed the atmosphere of hatred to the university’s decision to allow a “Gaza encampment” protest during the final days of the 2023-2024 spring semester.
That decision proved fateful, as it prompted a lawsuit accusing UCLA of fostering a discriminatory learning environment. Filed by several students, the complaint argued that the encampment was a source of antisemitism from the moment pro-Hamas agitators installed it. Students there chanted “death to the Jews,” the complaint recounted, set up illegal checkpoints through which no one could pass unless they denounced Israel, and ordered campus security assigned there by the university to ensure that no Jews entered it.
Alleging that UCLA refused to clear the encampment despite knowing what was happening there, the complaint charged that administrators put on a “remarkable display of cowardice, appeasement, and illegality,” and in doing so, allowed a “Jewish Exclusion Zone” on its property, violating its own policies as well as “the basic guarantee of equal access to educational facilities that receive federal funding” and other equal protection laws.
In addition to students, university officials have also been targeted by pro-Hamas activists — as The Algemeiner has previously reported.
On Feb. 5 some 50 members of Students for Justice in Palestine (SJP) and the allied campus group Graduate Students for Justice in Palestine amassed on the property of Jay Sures — a Jewish member of the Board of Regents, the governing body for the University of California (UC) system — and threatened that he must “divest now or pay.” As part of the demonstration, the students imprinted their hands, which had been submerged in red paint to symbolize the spilling of blood, all over Sures’ garage door and cordoned the area with caution tape.
The behavior crossed the line, Frenk said in an email sent to the entire student body, and he suspended both groups while commissioning the school’s Office of Student Conduct to complete a thorough investigation into the incident. Defying the disciplinary measures, an estimated 150 people — including members of Faculty for Justice in Palestine (FJP), among other anti-Israel groups — the next day marched through the campus demanding that SJP’s punishment be repealed while arguing it is they and not Sures who are victims of racism.
“If you look at who actually experienced violence, it’s overwhelming our own students, and that was the fault of our university administration” Michael Chwe, a professor of political science and member of FJP, was quoted by The Daily Bruin as saying. “For them to be claiming that our students are violent is completely backward.”
That same month, a Jewish faculty group at the university issued an open letter calling attention to a slew of indignities to which they have been subjected in recent months. The missive enumerated a litany of falsehoods spread about Jews by a task force created to study anti-Arab bigotry on the campus — including that Jewish faculty have conspired to undermine academic freedom with “coordinated repression,” promoted the interests of conservative groups, and harmed minority students by opposing “racial justice.”
The group added that discrimination at the David Geffen School of Medicine (DGSOM) has wreaked demonstrable harm on Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.
In Monday’s announcement, Frenk called for reforming UCLA’s culture to ensure that all are accepted, regardless of race, ethnicity, and creed.
“UCLA is at an inflection point,” he said. “Building on past efforts and lessons, we must now push ourselves to extinguish antisemitism, completely and definitively. The principles on which UCLA was founded — and which we continue to advance — point us toward a clear course of action: We must persevere in our fight to end hate, however it manifests itself.”
Follow Dion J. Pierre @DionJPierre.
The post ‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism first appeared on Algemeiner.com.
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Connecticut Men Charged With Hate Crime for Vandalizing Menorah
Illustrative: A menorah knocked to the ground by an antisemitic vandal who attacked a Jewish educational center in eastern Moscow. Photo: SHAMIR.
Police in Guilford, Connecticut have arrested and charged Steven Prinz Jr., 25, and Troy Prinz, 22, for allegedly vandalizing a menorah set up for public display.
The menorah’s owner reported the damage to law enforcement on Jan. 13 and provided surveillance video of the Jan. 5 crime. The suspects hid their faces, one with a gas mask and the other with fabric, and knocked over the menorah before stomping it on the ground, breaking multiple parts. Before discovering the footage, the owner had originally reported that wind had knocked down the menorah.
The two brothers, who were arrested on Wednesday, face charges of second-degree intimidation based on bigotry or bias, second-degree conspiracy to commit intimidation based on bigotry or bias, first-degree criminal mischief, and first-degree conspiracy to commit criminal mischief. Police released both men after they posted $25,000 court-set bonds.
The Guilford Police Department’s Lt. Martina Jakober said in a statement that the investigation “involved significant cooperation between the police and members of our community in order to locate and preserve the essential evidence needed to properly identify these suspects.”
Jakober added that “the men and women of the Guilford Police Department wish to extend our deepest appreciation to all who live and work in the community” and that “our collective efforts, as the police and the community, ultimately resulted in their identification and arrest.”
Rabbi Yossi Yaffe, director for Chabad-Lubavitch of the Shoreline which had set up the menorah, released a statement following the arrests.
“This aberration does not represent the Guilford community. For 25 years, Chabad of the Shoreline’s menorah has illuminated Guilford without incident,” Yaffe stated. “Throughout the years, many residents from different faith communities and from across the political spectrum have expressed their appreciation and pride in having a menorah on the Guilford town green. With G-d’s help, we will continue to share the menorah’s light for many years to come!”
Yaffe announced that the hate crime targeting the menorah had inspired the community to increase its efforts to promote the holiday, with plans to increase displays and distribution of menorahs next Hanukkah.
Jakober said that the police department intends “to reflect on this incident and continuously work to figure out an ever-strengthening partnership with the community.” She added that “together, we can be sure that acts of hate or bias have no place in Guilford.”
Last week, the legal system made further efforts to counter alleged hate crimes in New York and Florida.
In Manhattan on Thursday, prosecutors said that Utah man Luis Ramirez, 23, allegedly proclaimed himself “Hitler reincarnated,” threatened to kill “as many Jews as I killed in [World War II],” and targeted New York City’s Central Synagogue. The judge denied bail for Ramirez and required him to undergo a psychological evaluation.
Prosecutors said that Ramirez had shown signs of paranoia and delusion which included calling himself by the names of “biblical characters.” Court documents stated that Ramirez had been diagnosed as “schizophrenic, suffering from hallucinations, delusions, and not being connected to reality.” A military officer cadet training school had reportedly discharged Ramirez for psychological reasons. Photos from Ramirez’s court appearance show him grinning.
Ramirez faces as much as 15 years’ imprisonment for a terrorism charge. “He is now charged with significant terrorism and hate crime charges and was remanded into custody,” Manhattan District Attorney Alvin Bragg said. “Any form of antisemitism is despicable, and I want Manhattan’s Jewish community to know we are remaining extremely vigilant.”
The judge scheduled Ramirez’s next court appearance for March 20.
Meanwhile, in Florida on Wednesday, the Boynton Beach Police Department arrested Adam Elshazly, charging him with allegedly targeting his former employer with violent and antisemitic threats via texts on July 2, 2024. The messages included antisemitic images and threats of violent sexual abuse against the victim’s wife and daughter. The victim told police that he had hired Elshazly 10 years ago for a job and fired him three days later for poor performance, not to hear from him again until receiving the text messages.
Police charged Elshazly with a count of intimidation with prejudice while committing an offense and released him the next day following the posting of a $30,000 bond. A judge scheduled his arraignment for Thursday.
The post Connecticut Men Charged With Hate Crime for Vandalizing Menorah first appeared on Algemeiner.com.