TAIPEI, Taiwan (JTA) — Rabbi Akiva’s daughter was destined for death on her wedding day, at least according to the star-gazers. So the early Jewish sage seemed resigned to his daughter’s fate.
But on the wedding day, Rabbi Akiva’s daughter offered a poor old man her portion of the wedding feast. That night, before going to bed, she removed her hairpin and stuck it in the wall. In the morning, she discovered that the hairpin had pierced the eye of a poisonous snake, which trailed after the pin as she pulled it from the wall.
“Charity saves from death,” Rabbi Akiva declared.
Erica Lyons doesn’t remember the first time she heard this Talmud story, but she can’t forget its many strange omissions and inconsistencies. What rabbi listened to astrologers? Why wasn’t Rabbi Akiva worried about his daughter’s fate? And why didn’t Rabbi Akiva’s daughter have a name of her own?
“It sort of made me think of Jephtha’s daughter, this other girl who is going to potentially be sacrificed for the sake of a story, of a lesson of some sort,” said Lyons, referencing another biblical character from the Book of Judges.
Lyons’ new children’s book, “Zhen Yu and the Snake,” published last week with rich illustrations by Renia Metallinou, seeks to fill in those gaps — with a twist. The story is set in 12th-century Kaifeng, China, the city where Persian Jewish merchants established China’s first Jewish community. Its main characters are all Chinese Jews — Rabbi Akiva becomes Li Jian and his daughter finally gets a name, too: Zhen Yu, which means “precious jade” in Chinese. The astrologer in the story becomes a fortune-teller from the Chinese city of Chengdu, which was home to several famous fortune-tellers at the time.
At the time, Kaifeng was China’s vibrant Song Dynasty capital. Its location on the Yellow River, not far from the Silk Road, made it a commercial center bustling with merchants. The Silk Road trading route had attracted hundreds of Jews to China, who settled there around the 9th or 10th century and peacefully worshiped their own god for centuries.
In Lyons’ version of the story, Zhen Yu is the main character, who lives a life of virtue long before getting married. Common in Chinese culture, the presence of the fortune-teller feels natural in the Kaifeng market, where he reveals Zhen Yu’s fate to Li Jian on an afternoon before Shabbat.
Lyons stays loyal to the source text, highlighting the characters’ observance of Jewish law and the importance of Jewish values in their lives. But the setting and characters make the story more accessible to non-Ashkenazi readers, she said.
“The Talmud belongs to all Jews around the world,” said Tani Prell, creative director at Be’chol Lashon, a nonprofit dedicated to raising awareness about the racial, cultural, and ethnic diversity in Judaism, primarily through education. Encouraging teachers to include diverse Jewish stories is “a hard thing to do” when those resources are limited, Prell said. “So I think it’s beautiful that Erica is creating the resources that do have such a direct impact on the lived experiences of young Jews of color.”
Lyons, who has been living in Hong Kong for over two decades, had always wanted to be a writer. In college, she majored in English and Jewish Studies but began her career as a lawyer for an insurance company in New York. When she moved to Hong Kong with her husband in 2002, she saw the opportunity to get back to her undergrad roots.
Today, she is deeply involved with Hong Kong’s historic Jewish community, whose foundations were built by Baghdadi-Jewish dynasties such as the Sassoons and the Kadoories in the 19th and 20th centuries. The city’s Jewish population has fluctuated over the years but remains about 3,000-4,000 strong today with six congregations to choose from. Lyons chairs the Hong Kong Jewish Historical Society and serves as the Hong Kong delegate to the World Jewish Congress.
As a Persian-Ashkenazi Jew who is raising Chinese children, Lyons has prioritized the inclusion of Jews of diverse experiences in her work in Hong Kong. As a journalist and founder of Asian Jewish Life, a magazine that spotlighted Jewish stories in Asia from 2008 until 2016, she has always been fascinated by “Jewish stories in the margins” — little-known bits of Jewish history or traditions that have gone overlooked by the Jewish majority living in the West.
Today, few families in Kaifeng still observe Judaism and those who do have been forced underground as part of the Chinese Communist Party’s policy of repressing and limiting a range of religions. Judaism is not one of the country’s five officially recognized religions (Protestantism, Catholicism, Buddhism, Daoism and Islam), and Kaifeng’s Jews are seen by the state as part of the Han Chinese ethnic majority — not Jews. Little Jewish iconography remains on the old streets of Kaifeng today, and a majority of the country’s Jewish population are expatriates living in commercial centers such as Shanghai, Beijing and Shenzhen.
Lyons’ book comes at a time when Jewish stories from Asia — especially stories of Jewish escape and survival in China and Japan during World War II — are receiving a wave of attention. In this year alone, stories about Jewish refugees in Asia have been the subject of multiple novels, an exhibition in New York City, a musical and two high-profile symphony performances.
In these stories, China is often a temporary backdrop against which Western Jewish stories are set. There is less awareness of the history of the Chinese Jewish community in Kaifeng, Lyons said.
“In this way, I was able to educate people without being didactic in any way. I didn’t just pick a random city in China and plop my characters into it. I picked a Jewish community, and I think a lot of people are not aware that [Kaifeng] was a historic community,” she said.
Books for young readers about Chinese or Asian Jews, in particular, have been rare. But the widening availability of literature about diverse Jews in recent years is creating more demand for these stories, said Prell.
Nicholas Zane, a master’s student at Dartmouth University whose family immigrated to the United States from China with the help of a Jewish family in the Catskills, has been developing accessible information about the Kaifeng Jews through a website, nonfiction books and picture books in Chinese and English. “Two New Years,” a picture book published last month by Richard Ho, tells the story of a family that celebrates both Rosh Hashanah in the fall and Chinese New Year in the spring.
“There’s these stories that people don’t know, and to be able to tell them and bring them to Jewish children, and children generally, is really incredible,” Lyons said.
But there are still gaps, Lyons said, and she has been busy trying to help fill them with several other forthcoming picture books on the way. “Counting on Naamah,” also released on Sept. 5, turns Noah’s wife Naamah into a mathematical genius. In the coming year, her other releases will tell the stories of an 1881 Yemenite aliyah journey, the Indian Bnei Israel Jews (illustrated by renowned Indian-Jewish artist Siona Benjamin) and a Chinese-Jewish girl who must figure out how to celebrate Sukkot and the mid-Autumn festival on the same night.
“Racial diversity amongst the Jewish people is not a new thing. It has been there. That’s another reason why I also think it’s very, very cool for Erica’s books, that with ‘Zhen Yu and the Snake’ and ‘Naamah,’ it’s these stories that have been part of Jewish tradition over time,” said Prell.
University of California Student Government Passes BDS Legislation
The University of California-Davis (UC Davis) student government passed on Friday legislation adopting the boycott, divestment, and sanctions, (BDS) movement and falsely accusing Israel of genocide.
“This bill prohibits the purchase of products from corporations identified as profiting from the genocide and occupation of the Palestinian people by the BDS National Committee,” says the measure, titled Senate Bill (SB) #52. “This bill seeks to address the human rights violations of the nation-state and government of Israel and establish a guideline of ethical spending.”
Puma, McDonald’s, Starbucks, Airbnb, Disney, and Sabra are all named on SJP’s “BDS List.”
Powers enumerated in the bill include veto power over all vendor contracts, which SJP specifically applied to “purchase orders for custom t-shirts,” a provision that may affect pro-Israel groups on campus. Such policies will be guided by a “BDS List” of targeted companies curated by SJP. The language of the legislation gives ASUCD the right to add more.
“No ASUCD funds shall be committed to the purchases of products or services of any corporation identified by the BDS List as being complicit in the violation of the human rights guaranteed to Palestinian civilians,” the bill adds.
A notable provision of the bill regards the charter for the Special Committee on Ethical Standing. It says the committee must be “dissolved” in a year and its”responsibilities” absorbed by UC Davis’ Ethnic and Cultural Affairs Commission, a division of the student government that which describes itself as a special advocacy group for non-white students. The requirement makes BDS a permanent policy of the school and links it to the issue of racial justice, which, on a college campus, serves as a safeguard against any future attempt to pass legislation proscribing the adoption of BDS.
SJP praised the bill’s passing and signing by ASUCD’s president, Francisco Javier Ojeda.
“The bill that was passed prevents any of the $20 million in the ASUCD budget from being spent on companies complicit in the occupation and genocide of Palestinians, as specified by the boycott, divestment, and sanctions movement,” the group said on social media. “From McDonald’s to Sabra to Chevron, none of our student feeds that fund ASUCD operations will be used to financially support 30+ companies that are complicit in Zionist violence.”
Students for Justice in Palestine at University of California-Davis is one of many SJP chapters that justified Hamas’ massacre across southern Israel on Oct. 7. In a chilling statement posted after the world became aware of the terrorist group’s atrocities on that day, which included hundreds of civilian murders and sexual assaults, the group said “the responsibility for the current escalation of violence is entirely on the Israeli occupation.”
According to the Anti-Defamation League (ADL), Students for Justice in Palestine (SJP) chapters — which have said in their communications that Israeli civilians deserve to be murdered for being “settlers” — lead the way in promoting a campus environment hostile to Jewish and pro-Israel voices. Their aim, the civil rights group explained in an open letter published in December, is to “exclude and marginalize Jewish students,” whom they describe as “oppressors,” and encourage “confrontation” with them.
The ADL has urged colleges and universities to protect Jewish students from the group’s behavior, which, in many cases, has violated Title VI of the Civil Rights Act.
Follow Dion J. Pierre @DionJPierre.
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‘Horrifying and Heart Wrenching’: IDF Releases New Footage of Shiri Bibas and Her Young Sons in Gaza
The IDF released “horrifying” new footage on Monday showing Israeli hostage Shiri Bibas and her two children flanked by gunmen in the Gaza Strip, filmed shortly after their abduction during the October 7 Hamas-led attack on southern Israel.
Captured by surveillance cameras in Khan Younis, the footage shows Bibas wrapped in a sheet and clutching her red-haired sons, Ariel, aged 4, and Kfir, who was only 9 months old at the time of their abduction, and is the first proof of life since October 7. The children’s father, Yarden Bibas, was separately abducted and his condition remains unknown.
IDF Spokesman Rear Adm. Daniel Hagari expressed the military’s deep concerns over Shiri and her children’s fate.
“Seeing this young mother clutching her babies surrounded by a group of armed terrorists is horrifying and heart wrenching,” he said at a press conference on Monday.
“Those who have the audacity to question our need to operate in Gaza, but don’t have the basic decency and humanity to demand that Hamas release our hostages first of all, they all should take a good look at this terrified mother, Shiri, clutching her babies,” he said, adding that the IDF would “leave no stone unturned” in returning the hostages.
The IDF, according to Hagari, lacks sufficient information to ascertain whether they are alive or dead but is “making every effort to obtain more information about their fate.” The footage was obtained from a Khan Younis military post belonging to the Mujahideen Brigades, a small armed group who are holding Bibas and her children.
The Bibas family said in a statement that the videos “tore our hearts out.”
“Witnessing Shiri, Yarden, Ariel and Kfir, ripped away from their home in Nir Oz into this hellscape, feels unbearable and inhumane,” the family said. “We’re issuing a desperate call to all the decision-makers in Israel and the world who are involved in the negotiations: Bring them home now. Make it clear to Hamas that kidnapping children is out of bounds.”
The family also called for Shiri and her children to be prioritized in any future hostage release deal with Hamas.
Hamas had claimed in November that Shiri, Ariel, and Kfir were casualties of an IDF strike, a claim the IDF has contested as unverified and said at the time that the claim was part of the terror group’s “cruel and inhuman” psychological warfare. Hamas also released a video of a visibly distressed Yarden Bibas after he had been informed by his captors that his wife and children were killed by the IDF.
Israeli Prime Minister Benjamin Netanyahu described the footage as “heartbreaking” and said it “reminds us who we are dealing with — brutal baby kidnappers.”
“We will bring these kidnappers of babies and mothers to justice. They won’t get away with it,” Netanyahu said.
Irit Lahav, spokeswoman for the embattled community of Nir Oz, said that the video “reminds us that we are all held hostage until the return of all the hostages.”
A quarter of Nir Oz’s residents were either kidnapped or murdered on October 7.
The post ‘Horrifying and Heart Wrenching’: IDF Releases New Footage of Shiri Bibas and Her Young Sons in Gaza first appeared on Algemeiner.com.
Antisemitism Accusations Lodged Against Middlebury College
Accusations of institutional antisemitism against Middlebury College in Vermont have been lodged in a civil rights complaint filed by StandWithUs (SWU), a nonprofit that promotes education about Israel.
The complaint, filed with the US Department of Education Office for Civil Rights (OCR) argues that high level Middlebury College officials, by refusing to enforce anti-discrimination policies equally, have fostered a “pervasively hostile climate,” which prevents Jewish students from enjoying the full benefits of being a college student at a higher education receiving federal funds, according to the complaint.
A timeline of events laid out in documents provided by SWU begins after Hamas’ massacre across southern Israel on Oct. 7, when the school issued a statement that did not acknowledge the deaths of Israelis, but instead only alluded to “violence happening now in Israel in Palestine.” The following week, the administration allegedly obstructed Jewish students’ efforts to publicly mourn Jews murdered on Oct. 7., denying them police protection for a vigil, forcing them to hold it outside, and demanding that the event avoid specifically mentioning Jewish suffering. In an email to one Jewish group that planned a vigil, Vice President and Dean of Students Derek Doucet said, “I wonder if such a public gather in such a charged moment might be more inclusive.”
A month later, the administration uncomplainingly accommodated Students for Justice in Palestine’s “Vigil for Palestine,” providing campus police, space on campus, and a speech from a high ranking official, a request which organizers of the Jewish vigil had been denied.
StandWithUs also noted that Middlebury allegedly ignored numerous complaints of antisemitic harassment committed by anti-Zionist groups. After a local Chabad rabbi wrote to school officials reporting acts of “intimidation,” including preventing Jews from entering the cafeteria, during a “Day of Resistance” event organized by Students for Justice in Palestine (SJP), the school’s associate vice president of safety warned him not to report the incidents to outside law enforcement, saying that doing so would be a “risk to individuals and to our community.” The official also denied being aware of any antisemitic incidents.
“The hostile environment at Middlebury College and the administration’s failure to act to correct it are unacceptable,” Carly Gammill, Director of Legal Strategy at SWU Center for Legal Justice, in a press release issued on Friday. “Too often, when Jewish students raise concerns about antisemitism, they are subjected to administrators who deflect the bigotry at play”
“Jewish students deserve the same level of respect, consideration and lawful response as all minority groups when they report cases of bigotry and discrimination,” Gammill added.
Middlebury also allegedly refused to punish anti-Zionist students for using their social media accounts to publish hate speech. Social media posts that cheered Hamas’ atrocities as “decolonization,” called Jews “colonizers” deserving of being victims of violence, and said “from the river to the sea, Palestine will be free,” proliferated in the days and weeks after Oct. 7, but this day, Middlebury has never issued a statement condemning antisemitism.
The Algemeiner has asked Middlebury College to comment on SWU’s allegations.
“Middlebury college has failed egregiously to provide adequate protecting for Jewish students seeking to remedy persistent antisemitic bigotry on campus,” Yael Lerman, SWU director of the Center for Legal Justice said in Friday’s press release. “Middlebury administrators disregarded student allegations, attempted to silence them, neglected to enforce its own rules, and at times were complicit in discriminating against Jewish students. In doing so, the college has violated its obligations under Title VI and must be held accountable.”
Follow Dion J. Pierre @DionJPierre.
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