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A trans Jewish performing artist is throwing a ‘Queer Clown Bat Mitzvah’ on Coney Island for all

(New York Jewish Week) – Growing up in Brooklyn, Dylan Mars Greenberg went to Hebrew school and celebrated Shabbat and holidays with her family. But she never celebrated a bar or bat mitzvah — “it wasn’t something my dad really wanted me to do,” she said.
Instead, the 26-year-old filmmaker, musician, actor and writer began creating and performing art as a teenager with a group called the Art Stars based in the East Village, launching a varied career as a performance artist. Her current band, Theophobia, performs a “hybrid of music, performance art and comedy” — a mashup that’s right at home at Coney Island USA, a center for visual and performing arts with acts like clowning, circus, burlesque, sideshows and Vaudeville.
This weekend, Mars Greenberg will bring those two paths together, holding a communal Jewish coming-of-age ceremony at Coney Island Shooting Gallery Arts Annex, a gallery and performing arts venue that is part of Coney Island USA.
Queer Clown Bat Mitzvah will feature a live concert with spiritual moments, sideshow acts and spaces for queer expression — as well as a rabbi to coach attendees through the experience.
“The event as a whole is really supposed to be a celebration of identity and acceptance, both Jewish and LGBTQ identities and in particular queer and trans identities,” Mars Greenberg told the New York Jewish Week.
The Queer Clown Bat Mitzvah was partially inspired by how many Jewish and queer performers Mars Greenberg has encountered over the years, including during the period when she came out as transgender.
“I’ve met a lot of people who are both very openly trans and queer and gay and also very open about Judaism. That is inspiring to me because there was definitely a period where I wasn’t sure how welcome I’d be in the Jewish community,” she said. “I’m realizing now that the Jewish community encompasses so many different things.”
The show will be hosted by the artist Pink Velvet Witch, and the lineup includes Mars Greenberg’s band, Theophobia, as well as the band 95 Bulls and a performance from Maggie McMuffin, a sideshow and burlesque performer.
Rabbi Rachel Grant Meyer, the former rabbi-in-residence at HIAS and the founder of Rabbae Jewels, a jewelry business that celebrates queer Jewish and Yiddish culture, will oversee the evening’s explicit Jewish content. Meyer will deliver a short Torah commentary and share a blessing with the crowd. The event will be a new frontier for her, but one that she believes is deeply needed.
“I was brought in because we’re in a really difficult moment in this country, where trans people in particular, but queer people in general, are really under attack. There was a desire to have a celebration of queer identity and trans identity and to do that through a Jewish lens,” she explained.
In recent years, Republican lawmakers in dozens of states have sought, sometimes successfully, to limit or ban gender-affirming care for trans people, weaken nondiscrimination laws and prohibit drag and other expressions of queer identity, including in books children are allowed to read at school.
“One of the centerpieces of my Jewish life is the concept of Shabbat or rest. And inherent in that is the concept of Oneg Shabbat, or the joy and celebration of Shabbat. That’s what this is, a rest or a pause from a political moment that’s really devastating,” Meyer said. “This is meant to give people a taste of a different, joyful, celebratory world and a pause from so much of the hatred that is so demoralizing, debilitating and takes away our dignity.”
Meyer characterized the show as designed for Jews who “didn’t have access to or who felt really alienated from gendered rituals as children,” but also emphasized that it is open to anyone, regardless of their religious identity or gender expression.
“I really want to invite people into Jewish culture in ways that are non-proselytizing and show that there are actually ways to live values and to express your identity, whether that’s cultural or religious, that don’t limit or control other people’s behavior,” Meyer said. “I will be blessing everyone and everyone will really be blessing themselves and lifting each other up in community.”
“I wanted it to be something that anyone can participate in and for people to appreciate Judaism also while having a good time,” Mars Greenberg said.
Queer Clown Bat Mitzvah is on Saturday, Aug. 19 at 9 p.m. at the Coney Island Shooting Gallery (1214 Surf Avenue, Brooklyn). Tickets start at $20. Find more information here.
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The post A trans Jewish performing artist is throwing a ‘Queer Clown Bat Mitzvah’ on Coney Island for all appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.