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After 47 years and 900 wins, this Jewish basketball coach is a legend at his Catholic college

BROOKLINE, Mass. (JTA) —  Andy Yosinoff departs his prayer service at Congregation Kehillath Israel shortly after 8 a.m. every Thursday during the college basketball season, navigating across the Boston city line.

For nearly 50 years, the Reform Jew has commuted to what’s become his life’s calling: coaching the women’s basketball team at a small private Catholic college.

Yosinoff, 76, is the second-longest tenured employee at Emmanuel College (a philosophy professor has been there longer) and one of the school’s pillars.

“Emmanuel’s been my life,” Yosinoff told the Jewish Telegraphic Agency of his 47 years at the school. “I wouldn’t be where I am if I wasn’t at Emmanuel. They allow me to be Andy Yosinoff, who doesn’t always do things in the most conventional ways.”

The all-time winningest Jewish college basketball coach at any level for both men and women with 898 wins, Yosinoff is also the country’s longest-tenured active college basketball coach, according to the NCAA. His Saints have garnered 21 NCAA tournament appearances and 18 Great Northeast Athletic Conference (GNAC) championships in his nearly five decades leading the Division III program. In addition to heading the women’s hoops program, Yosinoff served as the director of athletics at Emmanuel for 17 years; he is now an associate athletic director and the department’s business manager and athletic alumni development liaison.

“Even as a practicing Jewish person, Andy really embodies the mission of Emmanuel College,” said Beth Ross, the college’s president. “I can’t think of a better advocate or somebody who is more passionate or committed to developing student scholar-athletes.”

Yosinoff grew up in Pawtucket, Rhode Island, the only child of Freda and Louis Yosinoff. His family kept a kosher home and attended the Conservative Temple Emanu-el in Providence, where he later had his bar mitzvah. He still attends services there when he can, usually for the High Holidays.

That Yosinoff ended up a basketball coach is a surprise on its own. While he played varsity high school hoops “not great, pretty good,” he said, tennis was Yosinoff’s better court sport. Playing Division I tennis at the University of Rhode Island as the school’s first scholarship tennis athlete, Yosinoff held the top singles position on the men’s tennis team all four years and is in the school’s athletic hall of fame.

While at URI, he caught the coaching bug, pioneering the school’s intramural basketball team. Yosinoff continued coaching a YMCA team while obtaining his master’s at Miami University (Ohio) and developed the defensive schemes his teams still use today. He moved to Boston soon after, teaching physical education in Boston public schools and coaching basketball within the system.

One day, an advertisement in the Boston Globe caught his eye: a tennis coaching job at Emmanuel, then a women’s school.

Yosinoff applied immediately, but after meeting with the school’s part-time athletic director, he realized he couldn’t take the role because the hours overlapped with his teaching job. Yosinoff quickly pivoted, asking if Emmanuel had a basketball coach.

The answer?

“No.”

“You do now,” he responded.

Yosinoff’s Saints found success not long after his arrival in 1977, 10 years before the introduction of the 3-point line, and they never looked back. Their best season to date came midway through his career in 2001, when Emmanuel reached the NCAA Final Four, becoming the first Boston school to do so at any division, men or women. He’s the NCAA Division III record holder for 20-plus victory seasons, with 27, and one of 10 NCAA women’s basketball coaches across all levels to reach 900 wins. Yosinoff coached the Saints to 72- and 68-game regular-season conference winning streaks from 2000-2006 and 2010-2016. He won the 2012 Jewish Coaches Association’s Red Auerbach National Coach of the Year Award and was a finalist a decade later. Yosinoff has also coached in the Maccabiah Games in Israel. The list of accolades goes on.

To boot, Yosinoff also coached women’s tennis at Emmanuel from 1980-1987. He became Emmanuel’s athletic director in 1986, while continuing to teach in the public schools and coaching women’s basketball and tennis. He retired from teaching in 2007 and has been full-time at Emmanuel since.

Perhaps Yosinoff’s most important accomplishment, though, came as an assist, when he helped then-freshman Lesa Dennis petition the NCAA to allow the devout Muslim to wear sweatpants and a scarf to cover her head during games in order to adhere to religious customs in the mid-1980s. Recently, Jamad Fiin, a 2022 graduate, rose to influencer status and viral fame for her empowering content as a female Muslim college basketball player.

Now, Lesa Dennis-Mahamed is a Roxbury, Massachusetts-based optometrist. She described Yosinoff as “an asset to the human race.”

“He is an advocate,” Dennis-Mahamed said. “Even though there can be some stress between Muslims and Jews, Andy doesn’t see that. He sees people as human. Andy looks beyond race, color, religion or even gender, and he sees the person for who they are.”

Yosinoff’s father Louis, who attended synagogue daily for 25 years, worked as a guidance counselor in Providence’s City Central High School, teaching his son about the importance of diversity and inclusion. Louis had started a scholarship fund at Emmanuel in honor of his wife, who died of muscular dystrophy at 65 in 1986.

Last year, Andy Yosinoff redid the gym’s bleachers in honor of his father, who died in 2017 at age 99 and was known as “Papa Yosinoff” to the team. A yellow seat in the middle seat of the first row honors Louis Yosinoff. The others are blue.

The Sisters of Notre Dame de Namur, the school’s founding order, emphasize the importance of equity, too, he said.

“It’s about giving inner-city kids opportunities to go to school. It’s essential for me, and was for my father back in the day,” Yosinoff said. “I’m more proud of how diverse our teams have been than all the wins in the world.”

As a dogged recruiter, Yosinoff can be seen in action all over northern New England. Joe Walsh, now the GNAC’s commissioner, got the Yosinoff pitch on a Friday evening in the summer of 1972 while shooting around in Allston’s Ringer Park by himself. Yosinoff approached then-15-year-old Walsh.

“I’m the coach of the Jewish Community Center basketball team,” and I need some players, Yosinoff told Walsh.

“I’m not Jewish,” Walsh said.

“I don’t care,” Yosinoff responded.

“The starting 5 was four Irish kids and one Jewish kid,” Walsh said. “You don’t get 900 wins as a college coach if you can’t recruit.”

Ross, Emmanuel’s president, remembers first meeting Yosinoff 23 years ago on the campus quad, located in the heart of Boston’s Fenway neighborhood, forming an instant friendship because of Yosinoff’s infectious energy.

“There isn’t a person on campus that doesn’t know Andy,” she said.

Ross credited Yosinoff for fostering an inclusive environment in his program while also holding his players to high standards, evidenced by their strong grade point average and Women’s Basketball Coaches Association (WBCA) Team academic honors.

Kiera Eubanks, a current senior captain, remembers Yosinoff’s two-part recruiting promise as follows: First, if she joined the program, she’d win a championship. Second, he would do everything he could to help her find professional opportunities after college.

“He’s constantly checking up on us, also making sure that we’re succeeding off the court, and I certainly have felt supported during my four years here,” said Eubanks, a sociology major. “I wouldn’t change it for the world. He truly has made my college experience that much greater, and he truly cares about us.”

Meghan Kirwan, a 2012 graduate, joined Yosinoff’s staff as an assistant two years after graduating. She’s now in her ninth season in the part-time role.

“As a player I enjoyed it so much, so when he was looking for another assistant coach there was no one I’d rather coach under,” said Kirwan, who also works in the nearby Somerville Public Schools as a reading specialist. “He takes it very seriously and wants to win, but there’s such a free and fun lightness about him. Year after year I’m still here, and I wouldn’t want to be anywhere else.”

Already a member of the New England Basketball and Great Northeast Athletic Conference halls of fame, Yosinoff has since November 2016 had his name inscribed on the school’s basketball court — “maybe the only Jewish coach with his name on a Catholic college floor,” he said.

He eyes three more accomplishments: a national championship, a place in the Naismith Memorial Basketball Hall of Fame (which includes NBA stars) and 1000 career wins, in that order.

With a list that like, he clearly is showing no signs of slowing down.

“If I feel like I do today, which is the same energy as it was 45 years ago, and feel like I’m doing a good job helping my players get better, I can’t give you an age” to retire, Yosinoff said. “If I didn’t love the place, I’d be like a normal person and retired.”

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The post After 47 years and 900 wins, this Jewish basketball coach is a legend at his Catholic college appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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