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An Eye for an Eye?
A page of Talmud. Photo: Chajm Guski/Wikimedia
JNS.org – I once heard a story about two Jews back in Russia who got into a terrible argument. Their blood pressure was rising fast. One fellow got so incensed that he shouted, “I am so angry at what you’ve done to me that I… uh… I uh… I know: I won’t go to your funeral!”
Whereupon the other guy very calmly replied: “I don’t take revenge. I will go to your funeral.”
While other cultures sanction and may even encourage revenge, in Judaism revenge is explicitly forbidden (Leviticus 19:18).
Some Muslim countries still practice amputation as a punishment for stealing. It seems anathema to the modern mind. Yet in this week’s Torah portion, Mishpatim, we find that famous line: “An eye for an eye … a hand for a hand … a wound for a wound.”
Why?
The Talmud in Bava Kama explains that never in Jewish history was “an eye for an eye” understood literally. It was understood as the value of an eye for an eye; a monetary compensation, rather than an act of pure vengeance with no positive purpose. The Talmud offers several logical proofs as to why this is so.
Besides, taking out the culprit’s eye will not bring back the victim’s eye. It does nothing for him. But financial compensation can help. It brings some relief to the victim and an element of atonement for the perpetrator.
In Judaism, there is no such thing as punishment that is purely punitive. A generation of teachers punished their ill-behaved students by making them stand in the corner, wear a dunce cap or write 500 times, “I will not throw spitballs at the teacher.” What rehabilitative effect did that have? Probably, it only made the students angrier and they behaved worse than they had before.
The concept of imprisonment does not exist in Judaism. We find it only in a handful of circumstances in which the penalty for the crime was not yet known and the guilty party was temporarily put in a holding cell.
In the Torah, besides monetary compensation, there are mainly two types of punishment: Lashes, which would no doubt serve as a very serious deterrent to repeating the crime, and capital punishment for extreme crimes like murder. Though rarely enforced, the death penalty was on the statute books. There are times when a person’s sin is so grave that their only atonement can be giving up their own life. But prison as a punishment didn’t feature at all.
How successful is our prison system today? In the U.S., they have been calling prisons “correctional centers” for many years now. But the number of rehabilitated prisoners whose way of life has been “corrected” is, sadly, very low. Most of those released become repeat offenders and end up right back where they came from.
The very same verse in Leviticus that forbids revenge also prohibits even bearing a grudge. But while Jews are not meant to practice revenge, Jewish law would hand down penalties that required the offender to atone for his offense. This was not punitive, but spiritually rehabilitative. Someone guilty of manslaughter, for example, would be exiled to a city of refuge. He did it accidentally, it wasn’t premeditated murder, but by going into exile the wrongdoer would atone for taking another’s life, albeit inadvertently.
“Sweet revenge” is sanctioned all too often in society today. On radio talk shows people are invited to share their stories of how they retaliated against someone who wronged them. We are even subjected to the shocking and shameful phenomenon of “revenge porn” and many people consider it appropriate or, worse still, funny.
I remember that while I was growing up in my parents’ home in Brooklyn, I once overheard them discussing how to react to someone who had wronged them quite badly. In the end, they decided not to respond in kind, as they were not prepared to stoop to the level of the person who hurt them.
Indeed, it is the mark of a true mensch to do the right thing, even when others around you are not. As the legendary Hillel taught in Pirkei Avot, “Where there are no men, strive to be a man.” A “real man,” a true mensch, always does the right thing, whether it is popular or not.
Or, as a witty gentleman once put it, “Be nice to your enemies. It’ll drive them crazy!”
I think of Israel today. The IDF is not on any revenge mission in Gaza. It is conducting a campaign to prevent future massacres by unrepentant terrorists who promise to do it again and again unless they are stopped. This is not revenge. This is saving innocent lives. God bless them.
The post An Eye for an Eye? first appeared on Algemeiner.com.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War
Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests
A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan
Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.