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An Orthodox congregation in Manhattan launches a matchmaking initiative as a response to the Oct. 7 attack in Israel
(New York Jewish Week) — Since Hamas’ attack on Israel on Oct. 7, there has been an outpouring of fundraisers and activism from New York synagogues and Jewish institutions. Some shuls are holding fundraisers, others are packing medical kits, still more are writing letters to IDF soldiers.
But at one Upper East Side congregation, a new form of activism is emerging in response to the gruesome attack, ongoing war and rising antisemitism: matchmaking.
The Altneu Synagogue — the innovative, two-year-old Orthodox congregation on the Upper East Side that began after its rabbi, Benjamin Goldschmidt, was fired from Park East Synagogue — has launched a matchmaking initiative for singles in their congregation and their immediate friends.
According to Avital Chizhik-Goldschmidt, who founded the synagogue with her husband, making Jewish couples is one way to ensure a Jewish future at a time when so many are worried the idea is in danger.
“Everyone’s trying to figure out what to do from here,” Chizhik-Goldschmidt told the New York Jewish Week. “I felt very much that the best way to respond to darkness and death is to bring in more light and more love and to bring people joy. Traditionally, that is the Jewish response to catastrophe.”
On the evening of Nov. 11, the Altneu sent an email to their congregants announcing the matchmaking initiative; the Goldschmidts also spoke about it after services on Shabbat and posted it on their social media. “The reception has been amazing,” Chizhik-Goldschmidt said, adding that in less than two weeks, almost 200 people have signed up. About half are members of the Altneu.
Chizhik-Goldschmidt said that the idea for a matchmaking program had come up organically among several members over the last few months — interest in Jewish matchmaking was given a pop culture boost when Netflix released their hit series “Jewish Matchmaking” earlier this spring. But as a busy rebbetzin and mother of three young children, Chizhik-Goldschmidt felt she lacked the bandwidth to launch something new.
The events of Oct. 7, however, changed all of that.
“It’s a moment where a lot of people were like, ‘Wow, it’s on me to find someone to continue our Jewish peoplehood,’” said Chizhik-Goldschmidt, who herself was set up with her husband a decade ago at the insistence of community members and mutual friends.
“It has been ringing in my head since Oct. 7 that I need to help,” she added. “We, as a community, need to help those who are looking for love and those who want to start families. This moment shook us awake and I think it sort of forced us to shed a lot of our pretenses, the artifice, all the games that I often see, especially in Manhattan around dating.”
The Altneu approach to matchmaking is, like the synagogue’s name, a combination of old and new: Interested parties fill out a Google form that asks about family upbringing, education, hobbies, passions and religious observance, as well as what they are looking for in a partner. The forms are collected by a group of “connectors,” five women ranging in age from their late 20s through 50s, who will parse the answers and suggest matches. The program is open to singles of any age — the only requirement is that the candidate must have a reference from an Altneu member.
“We did not want to be launching a new version of another dating website — that wasn’t the goal,” Chizhik-Goldschmidt said. “The goal is just to sort of leverage our network.”
Joe Piroozian, who has been attending Altneu Shabbat services and its daily minyan for about 10 months, said that because of the congregation’s strong sense of community, he feels he has a better chance of meeting his future spouse there than on dating apps.
“The best way to do it is to be set up by people who understand your lifestyle, understand where you like to spend your weekends, where you spend your days,” the 29-year-old told the New York Jewish Week. “What better group of people to get set up by than the people that you spend most of your time with?”
A 25-year-old woman in the community, who asked to remain anonymous, said that finding a Jewish partner is “the most important piece of my life,” adding that she chose to participate because of the care the congregation is putting into the process. “Especially with the state of the world, I’m hoping to find my life partner and build a beautiful Jewish home.”
“In a city like New York, there are a lot of ways to meet people. But going to big fundraisers and events and meeting hundreds of people at a time is not always the best, most conducive place to really meet your match,” said another Altneu member, Alexa Sokol, 30, who has been attending services at The Altneu since last spring. “I’m looking forward to having a little bit more of an infrastructure for dating and having an intermediary to feel like there’s more support to the dating process rather than just meeting someone and you’re on your own,” she added.
Synagogue matchmaking is not a completely unheard-of practice — as the rebbetzin pointed out, many couples meet at the kiddush buffet that follows services, say, or are introduced by friends and family. But Chizhik-Goldschmidt says the Altneu initiative puts matchmaking on the communal agenda. “We’ll talk about assimilation, but what are we actually doing to fight assimilation?” she said.
Eden Schonfeld Fischman, one of the matchmakers, said that the program felt different to her because it emphasizes community involvement and intergenerational connections, without feeling stuffy or formal.
“It’s not like your grandmother’s shadchan,” said Fischman, using the Hebrew word for matchmaker. She joined the congregation since it launched in October 2021. “At the Altneu, this is something that’s very organic. We have so many young professionals that are as committed to a community and their religion as they are to their careers here.”
After Oct. 7, “people have a little bit different take and feel about hopefully being with another Jewish person,” she added. “The Jewish community is clutching to our identity. We realize what’s at stake here now, so I think we’re in the right place at the right time.”
Piroozian said that actively looking for a partner has become a much bigger priority for him since the Hamas attack on Israel on Oct. 7. “Specifically during this time, I feel the need to strengthen our community. The best way to strengthen our community and to fight antisemitism is by building strong families with religious and moral values,” he said.
“There’s been a mass awakening with Jews around the world on consciously and unconsciously that their identity matters,” Sokol said. “Having places where your Jewish growth is considered and encouraged — including marriage — helps people who are on the fence push themselves to the next step.”
The first round of forms will close in a few weeks, Chizhik-Goldschmidt said.
“We have limited energy, we have limited time, we have limited resources,” she said. “If this whole initiative only results in just one pair finding one another, it’s worth it.”
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The post An Orthodox congregation in Manhattan launches a matchmaking initiative as a response to the Oct. 7 attack in Israel appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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