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‘Antisemitic Intimidation’: Pro-Hamas Vandals Strike Jewish University of Michigan Official’s Home, Car

Vandalized car belonging to the wife of University of Michigan regents members Jordan Acker. Photo: Screenshot

Pro-Hamas activists at the University of Michigan vandalized the car and home of a Jewish member of the school’s board of regents early Monday morning.

“Divest. Free Palestine,” said the message the group graffitied on a Chevrolet Traverse owned by the wife of Jordan Acker, a Jewish lawyer who describes himself as a center-left Zionist and supporter of a two-state solution to the Israeli-Palestinian conflict. Next to it the vandals spray-painted an inverted triangle, which has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”

Additionally, Acker confirmed with The Algemeiner on Tuesday, the protesters breached his property and threw what he believes were glass bottles filled with urine through his window.

“In the morning, I woke up to the sound of what appeared to be broken glass, and at first I thought one of my kids dropped a glass, but about 30 seconds later, the police rang the doorbell, and I came downstairs to find shattered glass all over our dining room and my wife’s car spray painted with pro-Palestine and pro-Hamas messages,” he said. “I was targeted because I am Jewish.”

The incident follows a semester of escalations by the pro-Hamas movement on the University of Michigan’s campus. In August, a group which calls itself the “Tahrir Coalition” roiled the campus with a demonstration aimed at sabotaging one of its biggest fall events. Some 45 students and non-students deluged the Diag section of campus for two hours, resulting in mass arrests by local law enforcement.

Weeks later, six people perpetrated a “Nazi like” assault on a Jewish student near the campus, kicking and spitting on him. Amid these developments, an anti-Zionist party which captured control of the student government during spring elections voted to defund student clubs, an ultimately unsuccessful measure its members hoped would force the university to boycott and divest from Israel.

More recently, the university, reportedly initiated disciplinary proceedings against one of its most outspoken and controversial anti-Israel groups, Students Allied for Freedom and Equality (SAFE), the result of which may be a suspension of up to four years.

Acker told The Algemeiner that he has tried to be a responsible and nuanced participant in the campus’ charged discussion about Israel and the future of the Palestinian people, conceding valid points to pro-Palestinian partisans for the sake of intellectual integrity and tempering polarization. However, doing so has not reduced the contempt anti-Zionists on campus harbor against him, and he believes they targeted his place of residence for seeing him as, above all, a Jew.

“I do believe that Palestinian rights are important, but I’m not willing to call for the destruction of Israel” Acker explained.

“I think they know there is nuance, but I don’t think they care. They’re focused on conformity with the idea that Israel should be driven into the sea, and as long as my answer is ‘absolutely not under any circumstances,’ they will continue to treat me as [an Itamar Ben-Gvir] supporter,” he added, referring to Israel’s far-right minister of national security.

Acker then noted that the vast majority of American Jews are to the left of the mainstream pro-Israel movement in America, which is largely supported by the Christian Evangelical community, and that the decision to protest — for example, outside reform “liberal” synagogues in his community — reveals that antisemitism is the primary motivation of most anti-Zionists.

“I had a conversation with a university professor who is deeply involved in this, and I asked him why his group did not protest at Evangelical churches. He looked at me kind of askew and asked, ‘What do you mean?’ I said, well look, there is no group in this country that is more empathetic and sympathetic to Palestinians and their rights than mainstream American Jewry,” Acker recounted. “The answer on this is pretty clear. There’s a substantial proportion of this protest movement, especially now, that is dedicated not to making Palestinian lives better but simply to harassing Jews.”

He continued, “There’s a group that protests outside a very liberal Ann Arbor synagogue every Saturday, without exception, and this has gone on for years. When I think about the people who attend a liberal synagogue, I know that they probably have very two-state solution, pro-Palestinian rights views. And yet, you know, they find the need to protest Jews on the holiest day of the week, right? It has nothing to do with Israel and everything to do with trying to make Jews feel uncomfortable in public spaces.”

The University of Michigan condemned the attack on Acker’s home and personal property as antisemitic in a statement published on its website on Tuesday.

“The vandalism of Regent Jordan Acker’s home early this morning is a clear act of antisemitic intimidation,” the statement read. “The University of Michigan condemns these criminal acts in the strongest possible terms. They are abhorrent, and, unfortunately, just the latest in a number of incidents where individuals have been harassed because of their work on behalf of the university. This is unacceptable and will not be tolerated. We call on our community to come together in solidarity and to firmly reject all forms of bigotry and violence.”

This is not the first time that pro-Hamas activists on college campuses have vandalized property in the name of anti-Zionism.

In September, at the University of British Columbia (UBC), a pro-Hamas group placed a shocking antisemitic display targeting Jews and law enforcement on the gate leading to the private residence of university president Benoit-Antoine Bacon. “Pigs off campus,” said the large banner which People’s University for Gaza at UBC (PUG) tacked to the property. Next to it, the group staked on the finials of the structure the severed head of a pig.

In October, when Jews around the world mourned on the anniversary of Hamas’s Oct. 7 invasion of and massacre across southern Israel, a Harvard University student group called on pro-Hamas activists to “Bring the war home” and proceeded to vandalize a campus administrative building. The group members, who described themselves as “anonymous,” later said in a statement, “We are committed to bringing the war home and answering the call to open up a new front here in the belly of the beast.”

Princeton University also saw a shocking vandalism for which an anonymous student group claimed responsibility in the same week. Targeting the building which houses the Princeton University Investment Company (PRINCO), it involved splattering red paint on the entrance door and graffitiing the perimeter of the building with the slogan “$4genocide.”

At Cornell University, in August, ant-Zionists vandalized an administrative building, graffitiing “Israel Bombs, Cornell pays” and “Blood is on your hands” on Day Hall. They also shattered the glazings of its front doors.

“We had to accept that the only way to make ourselves heard is by targeting the only thing the university administration really cares about: property,” the student culprits told the Cornell Daily Sun during an interview granted in exchange for a guarantee of anonymity.

Follow Dion J. Pierre @DionJPierre.

The post ‘Antisemitic Intimidation’: Pro-Hamas Vandals Strike Jewish University of Michigan Official’s Home, Car first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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