During a speech in 2022 celebrating the annexation of four new Ukrainian territories (in addition to Crimea, which was annexed in 2014), Russian President Putin unexpectedly articulated a new ideology of Russian anti-colonialism, surprising many Western observers.

Putin synthesized a new “conservative” Kremlin ideology with a formally “leftist” Soviet ideology. What could this ideology practically mean for Israel?

Putin stated: “The West is willing to do anything to preserve the neocolonial system that allows it to parasitize, to actually plunder the world through the power of the dollar and technological diktat, to collect real tribute from humanity, to extract the main source of unearned prosperity, the hegemon’s rent.” Putin accused the West of preparing aggression against Russia through Ukraine, in order to maintain its global domination and colonial enslavement. Interestingly, Putin presented his own aggression and annexation of foreign territories as self-defense, ostensibly aimed at dismantling Western imperialism and liberating the Global South.

Naturally, for any unbiased observer, such a peculiar ideology of “anti-colonialism” contains an obvious contradiction: the liberation of nations from imperialism is clearly impossible through attempts to build an empire. However, the experts who underestimated the potential impact of Putin’s new ideology of “anti-colonialism” because of its inherent contradictions were mistaken.

Putin is trying to capitalize on the fact that the war in Ukraine has not been condemned in many non-Western countries. As Peter Rutland wrote: “The war unified the West — but has divided the West from the rest of the world. The majority of the countries in the Global South see the Ukraine war as a problem in that it has caused energy and food prices to rise, but they are not blaming Russia for starting the war, and have declined to join the Western sanctions. This recalls the Cold War — during which most of the developing world adopted a non-aligned stance, preferring to stay out of the contest between the superpowers.” The unexpected appeal of the Russian position for a number of Third World countries is also noted in a report by the Swedish Defence Research Agency.

To support this new doctrine, a powerful media network (including the popular RT TV channel and Sputnik system in many parts of the world, as well as a network of social media accounts) was deployed. In shaping this new doctrine, Russia managed to partially (although not without internal contradictions) overcome its dependence on the conservative and even explicitly racist discourse of Putin’s propaganda, which is widespread in Russia itself.

Putin’s “anti-colonialism” ideology continues to evolve. It looks more like a state-sponsored process than a full-fledged Soviet-type ideology (e.g., as it appeared under Mikhail Suslov, who oversaw Soviet ideology from Stalin to the end of the Brezhnev era). Based on pragmatic considerations, the Russian elite has decided to emphasize the image of Russia as a global “leader of oppressed countries,” just as the USSR did.

According to a leak, the new propaganda aimts to focus on some of the less wealthy European countries (including Southern Europe, parts of Eastern and Southeastern Europe), post-Soviet countries, South America, and Asia. However, this propaganda is not limited to these parts of the world.

For Israel, the political implications of promoting such an ideology are quite clear.

The Russian leadership appeals to Soviet anti-Zionist (and implicitly antisemitic) ideology, which in itself would have negative consequences for relations with Israel, even if this process remained purely ideological and did not manifest itself in practical life.
In practice, however, Russia is trying to use the new anti-colonial and anti-Israel ideology to build relations with non-Western countries, countering Western attempts to create a global alliance against Russia’s actions in Ukraine
In this context, it is particularly dangerous for Israel that Russia actively employs anti-colonial (and anti-Zionist) ideology in its diplomatic engagement with Iran.
The surge of leftist anti-Israel sentiment in Western intellectual circles demonstrates that the Kremlin’s appeal to Soviet anti-colonial propaganda is helping to destabilize the modern West to some extent.
Anti-Zionist propaganda in Russia itself (and among far-right groups in the West) appeals to far-right groups whose significance to the Kremlin has increased due to ideological confrontation with the liberal world order.

Let’s examine the points highlighted above.

Appeal to Soviet Anti-Zionist Ideology in the Global South. Putin’s Russia seeks to capitalize on the ideological legacy of the Soviet Union in non-Western countries. The Soviet Union was renowned for its uncompromising anti-colonial struggle against Western colonial empires (although its own policies, for example, in Central Asia or the Caucasus, can be characterized as colonial, and such practices continue to this day).At least since the time of Khrushchev, if not the late Stalin, Soviet anti-colonial struggle has included significant elements of anti-Zionism and antisemitism. Soviet policy in the Arab Middle East during certain periods was largely confined to supporting Israel’s opponents, including the governments of Egypt under Gamal Nasser, Syria under Hafez al-Assad, and various Palestinian terrorist groups.The Soviet struggle against Israel and Zionism, however, was much broader. It included active anti-Zionist propaganda spread in Third World countries, drawing direct parallels between Zionism and imperialism (and even Nazism as the most extreme form of imperialism). The regions of most uncompromising Soviet anti-colonial struggle included the Middle East, Africa, Latin America, and others. In virtually all of these regions, the Soviet Union actively used anti-Zionist and anti-Semitic propaganda.
Establishing Relations with Non-Western Countries through a New Anti-Colonial and Anti-Israeli Ideology. The Kremlin is using a new anti-colonial and anti-Israeli ideology to build relations with non-Western countries, countering Western attempts to create a global alliance against Russia’s actions in Ukraine. Currently, in the context of the war in Gaza, old leftist forces historically linked to the Soviet Union and actively opposing Israel’s policies have re-emerged in these regions.In Latin America, most of the countries most actively opposed to Israel (primarily Bolivia, but also Chile, Colombia, Honduras, and Belize) have leftist governments that to varying degrees associate themselves with Soviet anti-colonial ideology. However, it should be noted that other factors also influence foreign policy decisions. Some leftist governments in the region have been relatively cautious in their statements. Such additional factors include national interests, diplomatic traditions (e.g., Belize tends to take a position opposite to Guatemala, which has expressed pro-Israel sentiments), or the presence of large Arab diasporas (e.g., Chile, which has a half-million Arab minority).The African National Congress in South Africa, which has a strong anti-Israeli stance, has also historically been linked (through its militant left wing) to the USSR. The Syrian regime in the Middle East, which opposes Israel, is directly linked to Soviet times: the Assad dynasty had ties to the USSR. This list could go on for a long time.

Numerous statements by Putin, Russian Foreign Minister Sergey Lavrov, and Maria Zakharova (spokesperson for the Russian Ministry of Foreign Affairs) contain elements of anti-Israel discourse and antisemitic global conspiracy theory.

For instance, Putin repeatedly stated that Volodymyr Zelensky, who he said was “installed by Western curators,” was covering for “Ukrainian Nazis” with whom Russia is at war. Lavrov added to this by suggesting that “Hitler was allegedly of Jewish descent.” Zakharova published an article justifying a position that some experts (especially in Ukraine and Israel) consider to be a soft version of the Holocaust denial prevalent in the USSR.

In this regard, there is currently an active discussion (in Russia, Ukraine, and Israel) about whether a Soviet style policy of state antisemitism is being revived in Russia. At that time, propaganda equating Zionism with Western imperialism and even German Nazism was widespread]. This idea was utilized both domestically and in specific Soviet propaganda aimed at Arab countries in the Middle East.

Russia also actively supports anti-Israel forces in the Gaza war, including various Palestinian groups, Iran and Hezbollah.

New Anti-Colonial Ideology in Diplomatic Interactions with Iran. Russia is actively using its new anti-colonial ideology in diplomatic engagement with Iran. Iran’s “axis of resistance” ideology, although adapted to a Shiite framework, is very reminiscent of Soviet anti-imperialist and anti-Zionist propaganda and often incorporates elements of the Soviet system (e.g., Assad’s Syria). I analyzed publications on the website of the Russian embassy in Iran and the Iran-related section of the Russian Foreign Ministry’s website. A significant part of the publications from 2022-2024 contains elements of anti-colonial rhetoric. This rhetoric has become a mandatory component of diplomatic documents signed in recent years by Russian and Iranian representatives.

Of course, it cannot be said that anti-colonial ideology and even anti-Israel stance were the main reasons for the rapprochement between Russia and Iran. It was more a coincidence of situational factors. From Moscow’s perspective, the key reason for rapprochement was that Iran, against the backdrop of the war in Ukraine and Russia’s international isolation, became an important source of technology (primarily in the production of drones), a political ally in the fight against the West, and an example of long-term economic survival under Western sanctions. Finally, the Iran-Israel conflict was very convenient for Russia to distract the US leadership from the Ukraine problem. Nevertheless, the new anti-colonial rhetoric ideologically reinforces the Russia-Iran rapprochement.

The Explosion of Leftist Anti-Israeli Sentiment in Western Intellectual Circles, Especially in Universities, in the US, and Moscow’s Influence. Putin’s Russia is largely not directly connected to the ultra-leftist circles in the US. Instead, Moscow interacts with right-wing circles in the US that support Trump. The ties of some left-wing parties, such as Germany’s Die Linke, to Russia are more characteristic of Europe.

Nonetheless, Russia has contributed to anti-imperialist and anti-Israeli propaganda in the .S. Notably, Moscow’s ideology is most actively promoted in English-speaking countries through the RT network. RT head Margarita Simonyan largely anticipated Putin’s turn to anti-colonial rhetoric and has sought to recruit journalists with leftist, anti-imperialist, and anti-colonial views in several countries, including the United States.

In addition, RT is connected to a large group of social media accounts actively spreading anti-Israeli propaganda in the context of the war in Gaza. Thus, the Kremlin is also contributing to the West’s division along this line.

Anti-Zionist propaganda in Russia itself, as well as among far-right groups in the West, appeals to ultra-right antisemitic groups. One of the paradoxes of the new doctrine is that it utilizes propaganda aimed at both far-right and far-left circles. The involvement of prominent right-wing ideologue Alexander Dugin in the formation of the new “anti-colonial” discourse indicates a certain continuity in shaping the right-wing propaganda (directed primarily at wealthy European countries and the US) with the new formally left-wing “anti-colonial” propaganda (directed mainly at the Global South).Dugin, in his various works (for example, on the well-known ideologue of the Third Reich, Carl Schmitt), has demonstrated how elements of Nazi ideology can be introduced into a formally leftist discourse (for example, referring to Carl Schmitt’s theory of the partisan, which in the perception of a number of Russian far-right circles acquires distinct imperial and even antisemitic connotations).

Among other far-right figures involved in the anti-colonial discourse, Konstantin Malofeev, a well-known oligarch, stands out. He played a significant role in the annexation of Crimea and in the outbreak of the war in Donbass, and was a source of funding for Igor Strelkov, the former “defense minister of the Donetsk People’s Republic.” Malofeev’s propagandist TV channel Tsargrad was initially modeled on American ultra-conservative propaganda. Now Malofeev finances the Tsargrad Institute, intellectually controlled by Dugin. Thus, there is an attempt to appropriate the anti-colonial discourse by Russian far-right circles. There is also a clear misuse of elements of anti-colonial discourse for Russian propaganda in developed Western countries, especially in Europe.

Dugin and Malofeev are known for their numerous antisemitic and anti-Israeli statements, which they now disguise as anti-colonial ideology. This approach is well-received by far-right antisemitic circles in Europe. Unlike the United States, Europe has very influential far-right groups with anti-Israeli and antisemitic positions. Russia’s traditional ties with some far-right parties in Europe fit well with this abusive strand of anti-colonial discourse, transforming it from left-wing to right-wing. Despite the internal contradictions in Dugin’s theses related to right-wing misuse of left-wing theories, they are fully in line with the Kremlin’s propaganda directives in Europe, where the emphasis of “anti-colonialism” should be on supporting traditional, “normal” values.

In addition, “duginism” becomes a means of reinterpreting the anti-colonial foreign policy discourse for the needs of domestic propaganda in Russia. As part of the transition to the “anti-colonial” discourse, a total mobilization of intellectual forces is planned, which involves purging the country of liberals who have not yet left. This ideology also includes a significant share of anti-Semitism. The ideologues of this process also include Dugin and Malofeev, who have proclaimed ideas of “decolonization” of Russian science.

An analysis of the anti-Israeli elements in Putin’s new ideology of “anti-colonialism” shows that as this ideology takes hold, Russia may find itself in a situation of systematic ideologically motivated confrontation with Israel, similar to what took place during the Soviet era. This ideology is currently evolving under the influence of various situational factors related to an attempt to overcome the international isolation of Putin following the invasion of Ukraine. However, this does not mean that it will quickly disappear. After all, anti-Israeli ideology in the USSR also developed under the influence of various situational factors, but lasted for decades during the Cold War.

The author is an Affiliated Research Fellow at the PSCR Program, the Begin-Sadat Center for Strategic Studies, Bar-Ilan University, PhD (Israel). A version of this article was originally published by The BESA Center.

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