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Antisemitism scholars like me study perpetrators. We should know more about their victims.

(JTA) — The ruthless Hamas attack on civilian communities inside Israel shocked not only Israelis but much of the world. Pictures and grisly videos — some broadcast live by the perpetrators — flooded the world. Many governments and elected officials in the West swiftly expressed solidarity with Israel and empathy for the countless innocent victims, condemning the slaughter.

At the same time, as news was still coming out about the scope of Hamas attack and days before Israel’s retaliation, in cities and on college campuses across the United States, pro-Palestinian rallies and demonstrations showed a shocking lack of empathy for the massacred and kidnapped Israelis, among them young people attending a music festival, elderly Holocaust survivors, women, and children.

As a scholar of antisemitism watching these rallies, I wondered why there was such a reflexive disregard, even contempt, for Jewish victims. Why weren’t Jewish and Israeli victims of violence seen as human victims of violence but were immediately pushed into the political discourse about the Israeli government’s policies and actions? Why was their humanity erased?

Some of this contempt surely stems from the polarization wrought by the Israeli-Palestinian conflict. Some is rooted in centuries of theologically grounded habits of thinking about Jews as unworthy of the respect accorded to other kinds of human beings, and even unworthy of having their own land.

But some blame for this I think can also be laid on how those who study and write about antisemitism, including myself, have approached this subject.

For almost a century, most of us have focused on dissecting antisemitic ideas and ideologies. But — with the very important exception of those studying the Holocaust—we have not paid enough attention to the effect these ideas, images, and actions have on Jews as human beings.

Having taught a comparative course on antisemitism and racism at Fordham University, I have been thinking a lot about different scholarly approaches to the study of antisemitism and racism and their social impact.

Consider for example how scholars generally approach anti-Black racism. Many have focused on the impact of racism on Black communities and Black individuals — no matter how successful and accomplished they are. President Barack Obama spoke about being “mistaken for a waiter at a gala” and acknowledged the experience many Black Americans have had of being “mistaken for a robber and to be handcuffed, or worse.” We all can picture Ruby Bridges trying to get to school. We can think of Addie Mae Collins, Cynthia Wesley, Carole Robertson,and Carol Denise McNair, killed in the 16th Street Baptist Church bombing in 1963. We can all picture George Floyd and understand the significance of the words uttered by Eric Garner: “I can’t breathe.”

Yet, few Americans, or students on college campuses, would be hard-pressed to name a victim of antisemitism, or explain, beyond the deaths of millions of Jews in Europe, how indeed Jews have experienced antisemitism. Few would know that the college admissions process is the way it is in part because it was designed to exclude Jews from elite universities. Few would be able to articulate how Jews must feel when antisemitic memes circulate online, or when they hear slurs, see swastikas or Stars of David spray-painted on walls in workplaces, or see demonstrations near their neighborhoods, organized on Saturdays and coinciding with the Shabbat, in which people hold signs that say, “keep the world clean” — the obvious implication being, of Jews.

The focus on the Black experience of racism has a long history: It goes back at least to the publication of slave narratives and continues to the present day, as we read the works of James Baldwin, Ta-Nehisi Coates, Toni Morrison or George Yancy.  In contrast, scholars of antisemitism have long focused not on victims but on proponents and perpetrators.

One result is that most educated Americans have been trained to acknowledge the full range of anti-Black racism and its impact on individuals, from public lynchings to microaggressions. In contrast, Jews tend to be viewed as privileged, with the harm done to them downplayed or unseen.

There is a cost to both approaches. The works on racism have been subsumed under “Black history,” and the relatively recent effort to shift the gaze onto white supremacists and their ideologies, and to make them part of our understanding of American history, has led to a fierce backlash, including book bans.

In contrast, the focus on antisemitic ideas and their perpetrators has arguably resulted in a comparative lack of empathy for the Jews victimized by such ideas. Even worse: paradoxically, by studying and writing about the perpetrators, we spotlight and preserve their antisemitic ideas. Our readers then are exposed to toxic ideas without seeing their impact on real people.

The Biden-Harris’s U.S. National Strategy to Combat Antisemitism, released in May, advocated for “(1) increasing awareness and understanding of antisemitism, including its threat to America, and broaden appreciation of Jewish American heritage; (2) improving safety and security for Jewish communities; (3) reversing the normalization of antisemitism and countering antisemitic discrimination; and (4) building cross-community solidarity and collective action against hate.”

Coupling “increasing awareness and understanding of antisemitism” with “appreciation of Jewish American heritage” is helpful in diversifying the image of Jews and their role in society. Indeed, teaching about Jewish history and culture is one of the most powerful antidotes to antisemitism.

But, as the responses to the Hamas massacres in Israel suggest, we need to do more to build empathy and recognize the impact of antisemitism on Jewish individuals — from microaggressions to outright violence.

A version of this article first appeared in Public Seminar.


The post Antisemitism scholars like me study perpetrators. We should know more about their victims. appeared first on Jewish Telegraphic Agency.

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Israel to Send Delegation to Qatar for Gaza Ceasefire Talks

Israeli Prime Minister Benjamin Netanyahu speaks during a news conference in Jerusalem, Sept. 2, 2024. Photo: Ohad Zwigenberg/Pool via REUTERS

Israel has decided to send a delegation to Qatar for talks on a possible Gaza hostage and ceasefire deal, an Israeli official said, reviving hopes of a breakthrough in negotiations to end the almost 21-month war.

Palestinian group Hamas said on Friday it had responded to a US-backed Gaza ceasefire proposal in a “positive spirit,” a few days after US President Donald Trump said Israel had agreed “to the necessary conditions to finalize” a 60-day truce.

The Israeli negotiation delegation will fly to Qatar on Sunday, the Israeli official, who declined to be named due to the sensitivity of the matter, told Reuters.

But in a sign of the potential challenges still facing the two sides, a Palestinian official from a militant group allied with Hamas said concerns remained over humanitarian aid, passage through the Rafah crossing in southern Israel to Egypt and clarity over a timetable for Israeli troop withdrawals.

Israeli Prime Minister Benjamin Netanyahu, who is due to meet Trump in Washington on Monday, has yet to comment on Trump’s announcement, and in their public statements Hamas and Israel remain far apart.

Netanyahu has repeatedly said Hamas must be disarmed, a position the terrorist group, which is thought to be holding 20 living hostages, has so far refused to discuss.

Israeli media said on Friday that Israel had received and was reviewing Hamas’ response to the ceasefire proposal.

The post Israel to Send Delegation to Qatar for Gaza Ceasefire Talks first appeared on Algemeiner.com.

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Tucker Carlson Says to Air Interview with President of Iran

Tucker Carlson speaks on July 18, 2024 during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect

US conservative talk show host Tucker Carlson said in an online post on Saturday that he had conducted an interview with Iranian President Masoud Pezeshkian, which would air in the next day or two.

Carlson said the interview was conducted remotely through a translator, and would be published as soon as it was edited, which “should be in a day or two.”

Carlson said he had stuck to simple questions in the interview, such as, “What is your goal? Do you seek war with the United States? Do you seek war with Israel?”

“There are all kinds of questions that I didn’t ask the president of Iran, particularly questions to which I knew I could get an not get an honest answer, such as, ‘was your nuclear program totally disabled by the bombing campaign by the US government a week and a half ago?’” he said.

Carlson also said he had made a third request in the past several months to interview Israeli Prime Minister Benjamin Netanyahu, who will be visiting Washington next week for talks with US President Donald Trump.

Trump said on Friday he would discuss Iran with Netanyahu at the White House on Monday.

Trump said he believed Tehran’s nuclear program had been set back permanently by recent US strikes that followed Israel’s attacks on the country last month, although Iran could restart it at a different location.

Trump also said Iran had not agreed to inspections of its nuclear program or to give up enriching uranium. He said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.

Pezeshkian said last month Iran does not intend to develop nuclear weapons but will pursue its right to nuclear energy and research.

The post Tucker Carlson Says to Air Interview with President of Iran first appeared on Algemeiner.com.

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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages

Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron

i24 NewsAs Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.

In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.

The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.

“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”

They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.

“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”

The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.

Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.

The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”

In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.

“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”

As of now, the Israeli government has not formally responded to Hamas’s latest statement.

The post Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages first appeared on Algemeiner.com.

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