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At event inspired by The Moth, yeshiva graduates drop the mic on their haredi Orthodox upbringings

(New York Jewish Week) — One spoke of using binoculars to watch TV through a neighbor’s window. Another talked about an abusive rabbi. Another said that, as a student, he would draw swastikas when he was upset — but he didn’t know what they looked like, so he wound up repeatedly writing Z’s in his notebooks.

A series of graduates of New York yeshivas gathered Tuesday night to talk about what they described as their often harrowing, sometimes humorous experiences growing up. As children and young adults, they studied in the kinds of haredi Orthodox schools that were at the center of a high-profile investigation by the city’s Department of Education.

The investigation ended late last month after eight years with a report that said 18 of the city’s yeshivas do not sufficiently teach secular studies such as math, English and science.

Tuesday’s event, called Yeshiva Stories, was run by Yaffed — the nonprofit that has taken a leading role in pushing for greater oversight of the yeshivas — and was inspired by The Moth, the popular live storytelling series. Most of Tuesday’s speakers spoke in loosely-connected vignettes, and most were critical of the broader haredi Orthodox world in addition to the yeshivas.

“I gotta be a little honest here — I went to the Footsteps gala dinner,” said one speaker named Tzvi Cohen, referencing an organization that offers assistance to people who choose to leave haredi Orthodox communities. “I drank a lot of wine, and the next day I was told that I agreed to do this. So, much like my secular education growing up, I don’t know if it actually existed.”

On Wednesday morning, just over 12 hours after the event, Yaffed detailed its response to the results of the city’s investigation at a press conference outside the Tweed Courthouse in lower Manhattan, which houses the Department of Education. The group announced that it filed a petition with the department on Wednesday to try to force government officials to “re-look at the schools that were deemed compliant” with state education standards during the investigation.

The investigation found that five schools were considered compliant because they were affiliated with high schools that meet state approval. The schools that the city judged to be failing now need to come up with plans for improvement. It is unclear what repercussions await if they do not.

“I call upon New York City’s education leadership to address the humanitarian crisis — one of many — currently taking place, conclude the investigation into failing Hasidic schools and give my grandchildren and their peers a taste of the American Dream,” said Beatrice Weber, Yaffed’s executive director, on Wednesday.

In all, it was a whirlwind 24 hours for the group whose complaints with the city more than eight years ago opened the investigation.

Tuesday night’s event attracted around 50 people — mostly yeshiva graduates or their friends as well as other Yaffed supporters, such as longtime New York State Assembly member Deborah Glick, who represents part of lower Manhattan — to a small arts space called City Lore in the East Village. The night was meant to bring out the individual stories of those affected by what Yaffed describes as neglectful and at times abusive yeshiva leaders. (Yeshiva administrators and their advocates say the schools turn out successful graduates and offer a quality education that is rooted in the haredi communities’ religious values. Some have accused advocates for secular education of harboring bias against haredi Jews.)

“When you actually hear [peoples’] stories, that’s what you realize, oh, like, this is real,” said Weber, who has performed at Moth events.

Libby Pollack, who has a YouTube series on “Advice and awareness about growing up with religious fundamentalism and coping in the ‘afterlife’ transition,” was one of the speakers. In addition to using the aforementioned binoculars in her Hasidic Williamsburg household, she spoke of trying to hack into nearby radio signals and secretly listening to non-religious music — which she said elders in her community called “jazzy music.”

“If you listen to jazzy music, it would come home to you when you get married,” she said. “When you’re standing under the huppah… and you only want to think holy thoughts, the last thing you want is for jazzy music to come up.”

She also told a story about going on a Birthright trip in her early 20s, after her transition out of the Orthodox community had started. She went out one night with some of the people on the trip and described not knowing how to dress or what the word “club” meant — besides being the word for a weapon meant to hurt people.

“It’s a verb? It’s an activity? So what happens, do people beat each other up?” she said.

Not all the stories were lighthearted. Many spoke of physical or emotional trauma perpetrated by their teachers and Hasidic “royalty,” or prominent members of their communities. Jay Fishman, a 25-year-old software engineer who attended the event and grew up going to a yeshiva until he was 15, said the event featured a good balance of humor and seriousness.

“So many people hear about these stories, but just in the news, right?” Fishman said. “It’s very kind of disassociated. I feel like this was good to humanize people.”

He added, “For me, I grew up with this. I know what it’s like, I know the human part of it. So many other people realize it’s bad, but you can’t really connect it in a way.”

The last storyteller was Ari Goldman, the former New York Times reporter known for his years on the religion beat. He grew up Modern Orthodox, but his parents opted to send him to a haredi Orthodox yeshiva. It was on the 90-minute subway rides each day from home in Jackson Heights, Queens, to Crown Heights, Brooklyn, that he learned to love reading newspapers, he said.

Goldman is married to Shira Dicker, who handles public relations for Yaffed and planned the event. He said the event — which Weber hinted could be the first in a series, though plans are still in early stages — struck him as a unique platform on a scale he had not seen before in his reporting on Orthodox Jews in New York.

“Storytelling is a big thing now,” he said, referring to The Moth. “I think it’s been adapted to the Yaffed culture around this.”

He added, “And I love what Beatrice said at the end — you tell your story and it empowers you.”

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The post At event inspired by The Moth, yeshiva graduates drop the mic on their haredi Orthodox upbringings appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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