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At the heart of the film ‘Oppenheimer’ is a clash between real-life Jews

(JTA) — In 1945 physicist J. Robert Oppenheimer was a national hero, hailed as the “father of the atomic bomb” and the man who ended World War II.
Less than a decade later, he was a pariah, after the United States Atomic Energy Commission revoked his security clearance following allegations about his left-leaning politics at the height of the anti-communist McCarthy era.
Christopher Nolan’s biopic, “Oppenheimer,” which opens in theaters on July 21, will star Irish actor Cillian Murphy as the famous scientist. But it will also feature Robert Downey Jr. as a lesser known real-life character, Lewis Strauss (pronounced “Straws”), the chairman of the AEC and one of Oppenheimer’s chief inquisitors.
The clash between the scientist and the bureaucrat was a matter of personalities, politics and the hydrogen bomb (Strauss supported it, Oppenheimer was opposed). But according to amateur historian Jack Shlachter, the two represented opposites in another important way: as Jews. Shlachter has researched how Oppenheimer’s assimilated Jewish background and Strauss’ strong attachment to Jewish affairs set them up for conflict as men who represented two very different reactions to the pressures of acculturation and prejudice in the mid-20th century.
Shlachter is in a unique position to explore the Jewish backstory of Oppenheimer: A physicist, he worked for more than 30 years at Los Alamos National Laboratory, the New Mexico complex where Oppenheimer led the Manhattan Project that developed the bomb. Shlachter is also a rabbi, ordained in 1995, who leads HaMakom, a congregation in Santa Fe, New Mexico, as well as the Los Alamos Jewish Center.
“A hero of American science, [Oppenheimer] lived out his life a broken man and died in 1967 at the age of 62,” The New York Times wrote last December, after the secretary of energy nullified the 1954 decision to revoke Oppenheimer’s security clearance. Lewis Strauss died in 1974 at age 77; his funeral was held at New York’s Congregation Emanu-El, where he had been president from 1938 to 1948.
When I asked Shlachter what drew him to the story of Oppenheimer and Strauss, he told me, “At this later stage of my life, I realized that things are not black and white. The common narrative that I think I have heard in town puts Oppenheimer at 100 and Strauss at zero. I just tried to balance that a little bit, and I thought that their Jewishness was one way to see that there’s some nuance in the relationship.”
Our conversation was edited for length and clarity.
There has been a lot of talk about Oppenheimer in anticipation of the Christopher Nolan film, but I haven’t seen much on his Jewish background. I guess as a rabbi and a physicist at Los Alamos this was a subject you couldn’t resist.
I am speaking as a private citizen, not on behalf of Los Alamos National Laboratory or anything like that. Oppenheimer was the first director of what is now Los Alamos National Laboratory. He was the scientific leader of the Manhattan Project. And it was really his doing that the laboratory ended up in northern New Mexico. He has been out here as a late teen and really fell in love with the desert Southwest.
His Jewishness is a bit complicated. His father was an immigrant from Germany in the late 1800s. And his mother was a first-generation American but her parents had emigrated to the United States. And in their approach to religion, they became enamored with the Ethical Culture Society of Felix Adler.
That’s the non-sectarian movement that had roots in Reform Judaism and is based on the idea that morality does not need to be grounded in religious or philosophical dogma.
Correct. Samuel Adler, Felix’s father, was brought over from Germany to serve as the rabbi of New York’s Temple Emanu-El, then and now a major Reform synagogue. They sent Felix back to Germany to study and he got his PhD in Heidelberg, and the plan had been for Felix Adler to succeed his father at some point. He came back in his 20s and gave what was his first and last sermon at Temple Emanu-El. He had adopted and absorbed some ideas while he was in Germany that were completely anathema to the Reform community, and he spun off the Ethical Culture Society.
Rabbi Jack Schlachter worked for 30 years as a physicist at Los Alamos National Laboratory (in background). (Courtesy; Los Alamos National Laboratory)
Julius Oppenheimer, Robert’s father, was a trustee of the Ethical Culture Society, and Felix Adler conducted the wedding ceremony of Julius to Ella Oppenheimer, Robert’s mother. J. Robert Oppenheimer was educated at the Ethical Culture school. It was supposed to be non-religious and yet it was clearly dominated by Jews. It was one of these things about being American through and through, and somehow not having Judaism stand in the way. I think that really shaped Oppenheimer’s approach to Judaism.
Was there an ethos that he might have absorbed from the Ethical Cultural school that would have been important either in his left-wing politics or in his approach to the Manhattan Project?
My suspicion is yes, because Felix Adler in his training in Germany had become quite interested in Karl Marx and in the plight of the working class, and it seems impossible to me that that didn’t get somehow transmitted at the Ethical Culture school. It does not surprise me that Oppenheimer’s politics were left leaning.
As an adult, did Oppenheimer ever talk about his Judaism publicly or explain what his connection was to either the people or the faith?
Almost not at all, although there are some quite interesting quotes from other people. The Nobel laureate physicist Isidor Isaac Rabi and Oppenheimer were quite close, and Rabi testified on Oppenheimer’s behalf at the security hearing in 1954. According to Ray Monk’s massive biography of Oppenheimer, Rabb says that “what prevented Oppenheimer from being fully integrated was his denial of a centrally important part of himself: his Jewishness.” And Felix Bloch, who was another Jewish physicist who went on to win the Nobel Prize, said that Oppenheimer tried to act as if he were not a Jew, and succeeded because he was a good actor. You know, when you can’t integrate yourself and you’re trying to distance yourself from your roots, you can become conflicted. That’s Rabi’s assessment of Oppenheimer’s connection to Judaism.
But you also found a few instances of Oppenheimer positively engaging with Jews and Judaism.
In 1934, when Oppenheimer was a professor at Berkeley, he earmarked 3% of his salary for two years to help Jewish scientists emigrate from Germany. I think the fact that they were scientists was the important thing, and of course they were Jewish, because they’re the ones who were trying to get out in 1934. I don’t know that he was doing this because they were Jews or because they were scientists. Supposedly, Oppenheimer sponsored his aunt and cousin to emigrate from Germany, and then he continued to assist them after they came to the United States.
And then in 1954, at the security clearance hearing, Oppenheimer said that starting in late 1936, he developed “a continuing, smoldering fury about the treatment of Jews in Germany.” I don’t know if you had gone back to 1936 that you would have found any evidence of him saying that at the time. I doubt it. But one thing to remember is that in Oppenheimer’s lifetime, antisemitism was not non-existent. Antisemitism shaped how people dealt with their Judaism and this was the way he dealt with it.
So fast forward, Oppenheimer grew up well-to-do in New York and was educated at Harvard and then in Europe, where he studied physics at the University of Cambridge and the University of Göttingen. He joins the staff at the Lawrence Radiation Laboratory at Berkeley, and he begins socializing with leftist professors — both communists and so-called fellow travelers, deeply involved in workers’ rights and supporting the anti-fascists in the Spanish Civil War — in ways that are going to come back to haunt him in the 1950s. In the “American Prometheus” biography, which Nolan’s film is based on, we learn that Oppenheimer’s political activities came to the attention of the FBI at this point, years before his work on the atom bomb project.
That’s correct. He clearly had sympathy for those causes. And I would say understandably. There was a depression going on in this country, and the workers’ condition was not perfect.
There are now historians who are claiming Oppenheimer really was a card-carrying communist despite his denials. He certainly was a fellow traveler, his brother Frank was clearly a card-carrying communist as was Robert’s future wife Kitty.
In 1942 Lieutenant Colonel Leslie Grove was appointed director of what became known as the Manhattan Project, and selected Oppenheimer to head the project’s secret weapons laboratory.
Groves and Oppenheimer seem to have a chemistry which was critical for the success of the project. Why Groves figured that Oppenheimer was the guy to lead it is a little bit of a mystery. Oppenheimer had not led anything even remotely like this. He was a theoretical physicist, and you’re talking about huge experimental facilities for the project. And he wasn’t yet 40. But Oppenheimer rose to the occasion.
You mentioned earlier what Oppenheimer later described as his “smoldering fury” over the Nazis treatment of the Jews. Did working on a bomb to defeat Nazi Germany assuage whatever pangs of conscience he might have had over developing a bomb of such massive destructive potential?
I do think so. And that was probably true for many of the scientists who worked on the project, many of whom were Jewish. There was also a suspicion that the Nazis were working on a bomb as well and then God forbid that they should get there first. I think that was really the driver.
I’vre read that Oppenheimer did not feel guilt over his contribution to developing nuclear weapons or the bombings of Hiroshima and Nagasaki but he did feel a sense of responsibility for what had been unleashed.
Oppenheimer realized that a lot of people lost their lives as a result of this. But I will tell you, my father was a GI during World War II, he enlisted in 1943 and fought until ’45. He was in Europe when V.E. Day came, and then came back to the United States for leave before he was going to be shipped out to the Pacific. And my father was convinced to his dying day that the bomb saved his life [by ending the war with Japan]. And, you know, that was a widespread sentiment.
Cillian Murphy as Robert Oppenheimer, left, and Robert Downey Jr. as Lewis Strauss in the Christopher Nolan film “Oppenheimer.” (Universal Pictures)
After the war, Oppenheimer ends up in Princeton directing the famous Institute for Advanced Study and that’s going to bring him into the crosshairs of Lewis Strauss. Tell us who he is and how these two Jewish figures contrasted.
Three of Strauss’ four grandparents emigrated from Germany/Austria, probably in the 1830s, 1840s. Somebody ended up in Virginia and Strauss grew up in the South. His connection to Judaism is quite different from Oppenheimer’s. Strauss was a valedictorian of his high school and in his autobiography says that he was absolutely fascinated by physics. But the family had no money so rather than go to college Strauss became a traveling shoe salesman. And even though merchants he sold to would be closed on Sunday, he insisted on [also] taking Saturday off because of his Judaism, and he took the financial hit. He ended up volunteering to work for Herbert Hoover, the future Republican president, who was organizing European relief efforts after World War I. Hoover becomes a lifelong friend, advocate and supporter. Strauss managed to push Hoover — no friend to the Jews — to lodge a formal complaint when some Jews were slaughtered by the Poles.
He had a pretty meteoric rise. He gets connected to the Kuhn, Loeb investment firm, marries the daughter of one of the partners and he makes money hand over fist. But he stayed connected with his Judaism through all this, eventually becoming the president of Temple Emanu-El for 10 years from 1938 to 1948. So just like there are political differences between Oppenheimer and Strauss, there are religious differences: Oppenheimer grows up in the Felix Adler breakaway and Strauss is mainstream Reform Judaism.
Strauss was a trustee of the Institute for Advanced Studies when it hired Oppenheimer. What else came between the two men? I’ve read that Strauss was a proponent of the hydrogen bomb, and Robert Oppenheimer was hesitant because he felt the astronomically greater power of the H-bomb was not necessary.
The H-bomb was physicist Edward Teller’s idea — he called it “the super” — and Oppenheimer appropriately sidelined Teller at Los Alamos, saying “this is a distraction from what we’re trying to accomplish.”
The animosity between Strauss and Oppenheimer had probably several different dimensions. But I think Strauss also had to navigate being Jewish in an American society that didn’t totally embrace Jews, and I think it was somewhat of a threat to him to have somebody like Oppenheimer whose approach to dealing with his Judaism was to hide it, basically. Here’s Strauss, you know, president of Temple Emanu-El, he’s clearly not hiding that he’s Jewish, and he’s trying to survive and thrive in a Washington establishment that’s not so embracing of Judaism. So that was another dimension. I’d even read that Strauss was offended by Oppenheimer’s alleged marital infidelity.
The animosity also includes the fact that Oppenheimer could be mean. Generally, people who worked at the laboratory loved him, but he could also be mean, and he made Strauss feel like a fool in a public hearing in 1949 — sort of like, “You’re an amateur physicist. You don’t know what you’re talking about,” and that really cut to the quick.
Whatever the reason, Strauss is not a good enemy to have when he becomes a trustee of the Atomic Energy Commission. It’s Strauss who in 1953 told Oppenheimer that his security clearance had been suspended, and led Oppenheimer to request the hearing that led to his security clearance being revoked.
Strauss was appointed one of the five members of the original Atomic Energy Commission. The chair at the time was David Lilienthal, also Jewish by the way, and there’s a photograph of the five members of the Commission that’s absolutely perfect because there are four people on one side on the left, and one person sort of off by himself on the right — and it’s Strauss who’s off by himself. And there were apparently a few dozen votes of the Commission in its early years, mostly having to do with security matters, where the vote was four to one and Strauss was the lone dissenting voice. He was focused on security and was probably very anti-communist.
Lewis Strauss, far right, stands slightly apart from his colleagues on the Atomic Energy Commission, including chairman David Lilienthal, second from left, 1947. (Los Alamos National Laboratory)
I want to shift gears and talk about your background, and how a physicist becomes a rabbi.
I was a graduate student at the University of California, San Diego, and my thesis advisor sent me to Los Alamos for the summer of 1979 to learn a certain piece of physics. My connection to Judaism at that stage in my life was almost nil. I had done the classic sort of Conservative American Jewish upbringing of post-bar mitzvah alienation. When I came to Los Alamos I didn’t know a single person in town, so I thought I could go to the synagogue and meet some people. And because my training was reasonably thorough in the liturgy, I started leading some things at the synagogue while I was here.
Instead of going back to UC San Diego, I ended up continuing my graduate studies at the laboratory and completing my PhD while I was still here, and then got hired as a staff member at the laboratory. And all that time there was a rabbi who was coming up from Santa Fe to Los Alamos, and would teach an adult education class and I got interested. I had the arrogance of a newly minted PhD physicist that if you can learn physics, you can learn anything. So I started doing a lot of self-teaching in Judaism.
And what I discovered, which is my passion in the rabbinate, is that adult Judaism is not taught to kids because kids are kids. And most people reject Judaism like I did because they don’t know that Judaism is much richer than what most people reject. I spent my entire physics career here at the lab and in parallel, as I became more knowledgeable in Judaism, I came to know that I didn’t know anything. Then it turns out that there was a rabbi, Gershon Winkler, who moved to New Mexico and took me on as a private student, and that process led to my private ordination through him.
To pull the threads together, I’m curious how you as a physicist think about your responsibility for the uses of science, and how they mesh or clash with what you are learning in Torah.
I’ll steer your question slightly, if that’s okay. [The medieval Jewish philosopher] Maimonides says clearly that we’re given brains and the ability to do rational thought. Judaism is, it seems to me, inherently compatible with the idea of using your brain to understand how the world works, which is what physics is all about. Physics can help us see the beauty in the universe. And that beauty is part of what we’re given as a responsibility to appreciate in Judaism as well.
But science can also be applied for destructive purposes.
We are in a world that is not perfect. And, you know, there have been wars since time immemorial. Atomic weapons were used to end a war, and that was important. Like I said, my father to his dying day felt that his life was saved because of the atomic bomb, and you know, who’s to say that he was wrong?
In Los Alamos, how does the community process their legacy? Is it one of unmitigated pride or is it always leavened by regret about the destructive forces that were unleashed?
I think Oppenheimer is generally viewed very positively. What happened in Los Alamos was an important part of the history of the world. And it’s inspiring to be here at a place where, 80 years ago, there was basically nothing but a small boys’ school.
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Antisemitism Skyrockets in 7 Countries With Largest Jewish Populations, Global Report Finds

Norwegian student Marie Andersen carries an antisemitic sign at an Oct. 21, 2023, pro-Hamas demonstration in Warsaw, Poland. Photo: Screenshot
The seven largest Jewish communities outside Israel have reported record spikes in antisemitic activity in recent years, largely driven by a wave of anti-Jewish hatred in the aftermath of Hamas launching its war against Israel on Oct. 7, 2023, according to a new report released to coincide with the 80th anniversary of the end of World War II and the Holocaust.
On Wednesday, the J7 Large Communities’ Task Force Against Antisemitism — a coalition of Jewish organizations in Argentina, Australia, Canada, France, Germany, the United Kingdom, and the United States — released its first J7 Annual Report on Antisemitism on the eve of Victory in Europe (V-E) Day, when Nazi Germany formally surrendered to Allied forces on May 8.
Affirming the findings of other recent research, the report described how from 2021 through 2023, antisemitic incidents increased 11 percent in Australia, 23 percent in Argentina, 75 percent in Germany, 82 percent in the UK, 83 percent in Canada, 185 percent in France, and 227 percent in the US. The data also showed a jump on a per-capita basis, noting that Germany saw more than 38 incidents per 1,000 Jews while the UK saw 13 per 1,000.
Common trends the seven communities identified included jumps in violent incidents, repeated targeting of Jewish institutions, rising online hate speech, and increasing fear among Jews, often prompting them to hide their Jewish identity.
The number of antisemitic outrages in all seven countries spiked to record levels following Hamas’s Oct. 7 invasion of and massacre across southern Israel, amid the ensuing war in Gaza.
Different organizations from each of the seven countries authored the various sections of the report highlighting the surge in anti-Jewish animus.
The Board of Deputies of British Jews wrote the section on the UK, outlining the findings of the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters. CST recorded 3,528 antisemitic incidents for 2024, the country’s second worst year for antisemitism and an 18 percent drop from 2023’s record of 4,296. These incidents included 201 physical assaults, 157 instances of damage to Jewish property, and 250 direct threats.
The report also noted that polling suggested that “approximately 6.7 million people in the UK ‘harbor elevated levels of antisemitic attitudes,’ roughly the population of London, the UK’s capital and most populated city.” The group also expressed concern for “an increase in AI-generated deepfakes depicting Jewish individuals using harmful stereotypes and embedding hate symbols in otherwise innocuous images.”
“We must insist on zero tolerance of antisemitism and ensure that this message gets through to lawmakers wherever we live,” said Phil Rosenberg, president of the Board of Deputies.”
For Canada’s section, the Center for Israel and Jewish Affairs (CIJA) provided the information and analysis. The group reported that the Jewish community “was easily the most targeted religious minority, accounting for some 70 percent of religiously motivated hate crimes (with 900 total hate crimes against Jews recorded). Hate crimes against Jews increased by 71 percent from 2022 to 2023, and 172 percent in total since 2020.”
Toronto’s police also counted 164 hate crimes targeting Jews as of October 2024, a 74.5 percent jump from 2023’s statistics.
CIJA also pointed to the increase in antisemitic attitudes among some groups, notably college students (with 26 percent holding some antisemitic views) and Muslims (52 percent). Additional polling showed these numbers reflected in the feelings of Canadian Jews, 98 percent of whom say that antisemitism is a serious or somewhat serious problem and 82 percent who say the country has grown less safe for Jews following the Oct. 7 Hamas-led terror attacks on Israel.
“Since Oct. 7, Canada has experienced a wave of antisemitic attacks — with Jewish schools shot at, synagogues firebombed, Jewish-owned businesses vandalized, and neighborhoods targeted,” CIJA Interim President Noah Shack said in a statement. “In the wake of last week’s federal election, we have a clear expectation that the next Parliament will move urgently to advance serious and impactful solutions to combat hate and protect Jewish Canadians. What is at stake is not only the safety and well-being of our community, but the future of a Canada where everyone can live free from fear and discrimination.”
The report’s section on France, contributed by the Representative Council of Jewish Institutions of France (CRIF), said that “Palestine” appeared in 30 percent of last year’s antisemitic acts in the country. Schools also saw a surge of incidents, jumping to 1,670 in the 2023-2024 school year, compared to 400 the previous year. Specific hate crimes spotlighted in the report included the assault and rape of a 12-year-old Jewish girl, whose attackers cited her “bad words on Palestine” to justify their cruelty.
A November 2024 CRIF study examining the antisemitic attitudes of the public found that 46 percent of the French people believed at least six antisemitic stereotypes. CRIF stated in the report that “in France, the extreme left instrumentalizes antisemitism as a political tool, while the extreme right instrumentalizes the fight against antisemitism as a political tool.”
“What we are witnessing is not just a statistical increase, it is a societal warning sign,” said CRIF president Yonathan Arfi. “This is not a crisis for the Jewish community, it is a test for our democracies. The escalation in hate speech, threats, and physical assaults against Jews around the world reminds us why international cooperation, like that of the J7, is more vital than ever.”
The Central Council of Jews in Germany provided the facts and analysis for their nation. While the government had not yet released 2024 hate crime statistics, the group said that “there were also more than 5,000 crimes reported by the German police in connection with the Israel-Hamas war that were not labeled as motivated by antisemitism.” The group pointed to a January 2025 study which showed that approximately 40 percent of 18-to-29-year-old Germans did not know that the Nazis exterminated 6 million Jews.
“Oct. 7, 2023, has massively accelerated a development that was already looming. Jews in Germany are under threat. A front has formed, cutting across the left and right, from Islamists to the very center of society,” Dr. Josef Schuster, president of the Central Council of Jews in Germany, said in a statement. “This coalition questions the self-evidence of today’s Jewish life as well as Germany’s culture of remembrance. These developments are overlapping and mutually influencing online and offline. We are seeing similar developments in all the J7 countries, and I am glad that this strong task force exists.”
The Delegation of Argentine Israelite Associations (DAIA) explained the situation for Jews in Argentina, where the 2024 hate crime figures had also not yet appeared. The group pointed to the Anti-Defamation League’s 2024 Global 100: Index of Antisemitism, which showed that 39 percent of Argentinians (12.8 million) embraced six or more stereotypes about Jews and that 60 percent believed a small group controlled the world.
DAIA also described how “the political landscape in Argentina shifted significantly with the election of President Javier Milei at the end of 2023. His administration’s alignment with the United States and support for Israel has resulted in an increase in antisemitic and other conspiratorial rhetoric, which has become intertwined with broader geopolitical narratives.”
DAIA’s president, Mauro Berenstein, said in a statement that “in Argentina, we see with concern the exponential rise of antisemitism, in educational, academic, and professional settings, where many people, under the guise of critical thinking or a just cause, reproduce age-old prejudices. Social media has amplified these narratives. What was once whispered now goes viral in seconds. Therefore, more than ever, memory and education are not just tools of the past: they are a duty of the present and a hope for the future.”
In Australia, 64 percent of Jews called antisemitism “very much” a big problem in the country, a tenfold increase since 2017.
“This report presents the most comprehensive analysis of the phenomenon of antisemitism in the western world since Oct. 7,” saidm Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry. “All of our communities have been afflicted by this, but the situation in Australia presents a particularly staggering depiction of how healthy multicultural societies can be captured by networks of extremists who succeed in fundamentally altering relations between Jews and non-Jews and causing the Jewish community to question its future in a country where its roots are deep and its contributions have been profound.”
Ryvchin said that his country’s recent experience showed that “when antisemitism is not met with sufficient force of policing, law, and political leadership, it can escalate into devastating violence and can attract the most vicious elements of society ranging from religious and ideological fanatics to organized crime. The importance and value of this report is a testament to the work of the ADL [Anti-Defamation League] in convening the J7 and the outstanding cooperation between its member communities.”
As for the US, the ADL and Conference of Presidents of Major American Jewish Organizations wrote the section, which noted an “alarming rise” in antisemitic incidents. Last month, the ADL released its own report revealing antisemitism in the US surged to break “all previous annual records” in 2024, recording 9,354 antisemitic incidents.
“Eighty years after the end of World War II, Jewish leaders from across the world have come together to reaffirm a simple truth: that we will never allow hatred to define our future,” said Betsy Berns-Korn, chair-elect of the Conference of Presidents of Major American Jewish Organizations. “Rooted in memory, guided by justice, and strengthened by unity, we reaffirm our commitment to securing a safer and more inclusive world for generations to come. This inaugural report reflects the strength of our collective voice and unwavering resolve.”
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Eurovision Director Dismisses Pressure by Former Contestants to Ban Israel From Song Contest

Logos of the Eurovision Song Contest are seen in front of the St. Jakobshalle in Basel, Switzerland, May 1, 2025. Photo: REUTERS/Denis Balibouse
The director of the 2025 Eurovision Song Contest is ignoring pressure by dozens of former contestants to have the international competition ban Israel because of its military actions in the Gaza Strip during the Israel-Hamas war.
Martin Green said in a statement to the British publication Metro on Tuesday that the Eurovision Song Contest “promotes connections, diversity, and inclusion through music.”
“We all aspire to keep the Eurovision Song Contest positive and inclusive and aspire to show the world as it could be, rather than how it necessarily is,” he added. “The EBU remains aligned with other international organizations that have similarly maintained their inclusive stance towards Israeli participants in major competitions at this time.”
Israel’s national broadcaster, Kan, is a member of the Eurovision Broadcasting Union (EBU), which organizes the song contest. Yuval Raphael will represent Israel in this year’s competition with the heartfelt ballad “New Day Will Rise.” The contest will take place this year in Basel, Switzerland, and Raphael – a survivor of the Oct. 7, 2023, Hamas-led terrorist attack in Israel – will perform in the second semi-final on May 15. If she advances, she will compete in the grand final on May 17. Switzerland will host the Eurovision Song Contest for the first time since 1989.
More than 70 former contestants of the Eurovision Song Contest demanded in an open letter on Monday that Kan be banned from the competition this year, claiming that the broadcaster is “complicit in Israel’s genocide against the Palestinians in Gaza and the decades-long regime of apartheid and military occupation against the entire Palestinian people.” The open letter was signed by singers, songwriters, musicians, lyricists, and others from Albania, Bosnia and Herzegovina, Finland, France, Iceland, Malta, Norway, Portugal, Slovenia, Switzerland, the United Kingdom, and Turkey. The national broadcasters in Iceland, Slovenia, and Spain have also criticized the EBU’s decision to allow Israel to participate in the 2025 Eurovision Song Contest.
Green’s comments defending Israel’s participation in this year’s competition echo similar sentiments recently expressed by an EBU spokesperson. Speaking to HuffPost UK, the EBU representative said the independent media organization makes decisions about the Eurovision based on rules of the song contest, and Kan’s application to join “met all the competition rules.” The spokesperson further noted that the EBU “remains aligned with other international organizations that have similarly maintained their inclusive stance towards Israeli participants in major competitions at this time.”
“The EBU is an association of public service broadcasters who are all eligible to participate in the Eurovision Song Contest every year,” the spokesperson added. “We are not immune to global events but, together, it is our role to ensure the contest remains – at its heart – a universal event that promotes connections, diversity and inclusion through music.”
Israel’s participation in the 2024 Eurovision Song Contest in Malmo, Sweden, was also highly criticized because of the Israel-Hamas war. Thousands of pro-Palestinian demonstrators took to the streets of Malmo to protest Israel’s involvement and Israel’s representative, Eden Golan, experienced intense backlash during the competition, including death threats and boos from audience members. One Eurovision jury member even admitted that he refused to give Golan a single point merely because of his own anti-Israel views. Singers who participated in the contest last year also faced pressure to pull out of the event because of Israel’s involvement.
At the time, Jean Philip de Tender — the deputy director-general of the EBU – said the Eurovision contest is “a music event, which is organized and co-produced by 37 public broadcasters, so it’s not a competition between nations or governments.” He noted that Eurovision does not make decisions based on politics and if the EBU would ban Kan because of something other than competition rules, “that would have been a political decision.”
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Netherlands to Oppose Extension of EU-Israel Cooperation Deal Over Gaza Concerns

Netherlands Foreign Affairs Minister Caspar Veldkamp addresses a press conference, in New Delhi on April 1, 2025. Photo: ANI Photo/Sanjay Sharma via Reuters Connect
Dutch Foreign Minister Caspar Veldkamp revealed on Wednesday that the Netherlands would oppose any extension of the EU-Israel Action Plan, which aims to implement an agreement that provides the basis for political and economic cooperation between the two sides, without a formal review first, citing concerns over the Israeli military campaign in Gaza.
In a letter to the European Union’s foreign policy chief, Kaja Kallas, the Dutch top diplomat accused Israel of breaching the 2000 EU-Israel Association Agreement, which stipulates that ties between the Jewish state and the 27-member bloc must be “based on respect for human rights and democratic principles.”
“The situation in the Gaza Strip is rapidly deteriorating — it is dramatic, catastrophic,” Veldkamp told the Dutch newspaper Algemeen Dagblad. “Israel’s blockade of humanitarian aid is in violation of the laws of war.”
Israel has vehemently denied such claims and accusations, noting that, until its recently imposed blockade, it had provided significant humanitarian aid into the enclave throughout the war. Israeli officials have also said much of the aid that flows into Gaza is stolen by Hamas, which uses it for terrorist operations and sells the rest at high prices to Gazan civilians.
“Meanwhile, the [Israeli] War Cabinet is announcing a reoccupation of Gaza. Taken together, this is reason to draw a line in the sand,” the top Dutch diplomat continued, referring to Israel’s expanded offensive against the Palestinian terrorist group Hamas, which may involve seizing control of the Gaza Strip and overseeing aid distribution.
In his letter, Veldkamp also argued that Israel’s newly proposed system for aid distribution, designed to bypass Hamas, seemed inconsistent with the “principles of neutrality, impartiality, and independence.”
Veldkamp, a former ambassador to Israel, informed Kallas that the Netherlands would block European cooperation with Jerusalem until these alleged human rights abuses are thoroughly investigated. He also mentioned that he would bring up these issues during the upcoming two-day EU meeting in Poland.
Israeli officials argue they have gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
The EU-Israel Action Plan, which requires unanimous approval from all EU foreign ministers, underpins cooperation in areas such as climate policy, policing, scientific research, and global poverty relief.
On Wednesday, far-right politician Geert Wilders — whose Party for Freedom is part of the Dutch government — criticized Veldkamp, calling him a “weak minister who sides with anti-Israel protesters” in a post on X.
Earlier this week, Wilders announced he met with Israeli Foreign Minister Gideon Saar and Defense Minister Israel Katz, assuring them of “the support of millions of our people” for the war against “Islamic terror, whether from Hamas, Iran, or the Houthis.”
I spoke today by
with my friends the Israeli minister of Defence @Israel_katz and the minister of Foreign Affairs @gidonsaar and assured them of the support of millions of our people for #Israel fighting Islamic terror, whether from Hamas, Iran or the Houthis. #AmIsraelChai pic.twitter.com/6jjuN0ex6b
— Geert Wilders (@geertwilderspvv) May 6, 2025
Last month, Veldkamp requested a meeting with Israeli Ambassador Modi Ephraim to raise concerns over Israel’s expanding ground operations in the war-torn enclave.
“At my request, the Israeli ambassador was summoned this morning to provide clarification on the worrying developments in the Gaza Strip, including the attack on the aid convoy,” the top Dutch diplomat said at the time, referring to a March incident in which several aid workers were reportedly killed along with six Hamas terrorist traveling in a convoy of Palestinian ambulances.
During the meeting, Ephraim “emphasized the expectation that the Netherlands, as a friend of Israel, will support our efforts to dismantle the Hamas threat in Gaza — a terrorist organization that uses civilians as human shields,” the Israeli Embassy said in a statement.
The post Netherlands to Oppose Extension of EU-Israel Cooperation Deal Over Gaza Concerns first appeared on Algemeiner.com.
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