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Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel

“Goyhood” author Reuven Fenton. Photo: Provided

Accurate representation of the religious Jewish community is more important now more than ever amid a record surge in antisemitism since Hamas’ Oct. 7 massacre across southern Israel, according to the author of a new fiction novel about an Orthodox Jewish man who discovers in middle age that he is not Jewish.

“Accuracy is so important to me,” Goyhood author Reuven Fenton told The Algemeiner. “People assume that the ultra-Orthodox Jewish community is the Jewish version of the Taliban and that’s not true at all.”

“Whenever you see anything media-oriented that has to do with Orthodox Jews, if you’re part of that world in any way, you look at it and roll your eyes because they never get it right. It’s full of flaws, exaggerations, and misinformation,” added the first-time author, who is also the only Orthodox Jewish reporter on staff for the New York Post. “I felt it was my obligation, [and] that the least I could do in writing this novel was to get everything on the money.”

Goyhood revolves around the story of Mayer, who formerly went by “Marty” before becoming religious. Mayer fled his small town in Georgia for Brooklyn, New York. He is now a devout yeshiva-learning kollel man who is married to the daughter of a well-respected rabbi and has not left the confines of the ultra-religious Jewish community in years. His twin brother, David, is not religious at all and lives a hedonistic lifestyle, constantly pursuing pleasures such as women and cars. The brothers are middle-aged and after their mother dies, they find out they’re not in fact Jewish at all.

Mayer’s only solution is to convert to Judaism, but the earliest appointment he can get to finalize the conversion is days away. In the meantime, the estranged brothers decide to embark on a road trip together, along with their mother’s ashes. Along the way they pick up two tagalongs: an Instagram influencer named Charlayne Valentine and Popeye, a one-eyed dog. During the course of their trip, the twin brothers face a number of situations and make revelations about themselves and their relationships with God. They come to terms with how spirituality and religion plays a role in their lives.

Goyhood is described in the novel as “the state of rebounding from one travesty to the next.”

“Mayer’s big realization has to do with ‘I may not have been living my life a proper way because essentially I have been living this ultra-cloistered life,’” Fenton explained. “During the book, he comes to understand that there are other ways to be a Jew than to be one who spends the entirety of his waking time in a yeshiva. That there’s a virtue in participating in the world and being involved with people and contributing to the world, and not simply thinking yourself for the purpose of collecting schar [merit] that you can redeem in the afterlife. That life is meant to be lived here on earth and he lives that life in the course of three days. He does some major living in a very short amount of time and comes out a different person.”

The author added, “While Mayer ends up loosening up and being more into participating with the world, David actually wants to go the opposite route and be more introspective and learned, spiritual and explore the deeper kind of cerebral things in life.”

Fenton told The Algemeiner that the brothers represent “a duality of one person” and depict two “dueling sides” of Fenton himself — one secular and one religious. Growing up, Fenton’s family was traditional but not particularly religious. When he was around 12 years old, they abruptly adopted an Orthodox religious lifestyle.

Fenton had a secular audience in mind when writing Goyhood and said that’s why he was so focused on giving readers an “authentic experience” when it came to his depiction of Orthodox Jews. He even showed the finished manuscript for Goyhood to his brother, a rabbi, to get a “seal of approval” and make sure the book correctly portrays all aspects of the Orthodox Jewish lifestyle.

“I just think that there’s just a lot of ignorance about the [Orthodox] Jewish people, how they function,” the author said, adding that even at work, “most of my colleagues are not as familiar with the Orthodox world as I am and I’m constantly correcting misperceptions.”

The Anti-Defamation League (ADL) reported last month that it recorded a total of 8,873 antisemitic incidents in the United States in 2023, marking a 140 percent increase from the prior year and the highest level ever recorded by the civil rights organization since it began tracking antisemitic activity in 1979. The majority of the incidents, 5,204, occurred in the last quarter of the year, following the Hamas atrocities of Oct. 7, when the Palestinian terrorist group invaded southern Israel, murdered 1,200 people, and kidnapped 253 others as hostages.

Fenton said it’s hard for a Jewish author to push for their work to get published, especially if it has Jewish themes, while Jews around the US are facing an uptick in antisemitic incidents. He explained that authors who also express solidarity with Israel are being targeted by the “TikTok mob” of anti-Israel activists, who “review bomb” books on websites, such as GoodReads, and bring a novel’s rating down by giving it one-star reviews “on mass.”

“If you so much as mention the word ‘Israel,’ you’re really screwed,” he added.

Nevertheless, Fenton insisted it’s extremely important following the Oct. 7 attacks to share any Jewish-related content and show solidarity with the Jewish community. For that reason, he was determined to wear a Jewish skullcap, also known as a kippah, in the author photo included in Goyhood. The picture was taken after the Oct. 7 attacks, and Fenton said that although he is normally self-conscious about displaying his Judaism, when it came to taking the photo, “because of Oct. 7, I wanted to wear my Judaism proudly.”

He added, “Jews are being silenced right now. Jews are afraid to walk around in public and express Judaism openly. More than ever, right now is the time to say, ‘I’m a Jew. I’m a proud Jew [and] I’m proud to be supportive of Israel as the Jewish homeland.’ Just to announce yourself as a Jew right now is very important.”

“Any kind of exclamation of Judaism right now is important,” he concluded.

Goyhood will be released on May 28 but is available for pre-order now.

The post Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel first appeared on Algemeiner.com.

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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization

Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.

Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.

The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.

“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”

“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.

“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”

On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.

Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.

The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.

Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”

The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.

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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.

Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.

“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”

In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).

The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”

The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.

The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”

ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”

The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.

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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?

Zohran Mamdani Ron Adar / SOPA Images via Reuters Connect

Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect

In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.

In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.

Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.

Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.

Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.

The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.

Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”

Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.

Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.

Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.

New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.

This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.

Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.

Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.

If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.

Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.

To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.

The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.

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