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Behind the Mask

Mendy, a Jewish Ukrainian refugee and student from the Alumim children’s home in Zhytomyr, Ukraine, dresses up for the Jewish holiday of Purim after arriving to Israel following Russia’s invasion of Ukraine, at the Nes Harim Field and Forest Education Center in Nes Harim, Israel, March 17, 2022. REUTERS/Amir Cohen
JNS.org – Purim is a serious festival. Yet many people consider it merely a children’s masquerade party. The very notion of dressing up, wearing masks and creative costumes to disguise ourselves is the subject of much rabbinic commentary.
Why do we wear masks on Purim?
There is a wide variety of answers. Here are just a few:
- God initially concealed His face in the Purim story. We seemed to be on our own, facing total annihilation, until events turned around in our favor.
- The name of God is hidden in Megillat Esther, the “Scroll of Esther.” Imagine a whole book of Holy Scripture and God’s name does not appear once.
- Esther kept her Jewish identity hidden until she was called upon to save her people.
- The name Esther itself means hidden. In Deuteronomy 31:18, God says, “And I will surely hide (in Hebrew, astir) My face on that day … ”
- The miracle of Purim was not that obvious. The Jewish people’s deliverance from Haman’s final solution was masked in natural events.
And on this last note, it’s not only when God is splitting the sea or feeding us bread from heaven that we can discern the source of our miraculous survival and sustenance. God’s footprints can be seen all over His world. The Purim story is a classical saga of politics and palace intrigue, but behind the tale lies the hidden hand of God.
It just so happened that Queen Vashti was deposed, and the talent scouts found Esther. She was a nice Jewish girl who wasn’t looking to be the new queen, but she was drafted into the beauty contest and found favor in King Ahasuerus’s eyes.
It just so happened that Mordechai overheard two of the king’s palace guards plotting to assassinate Ahasuerus and told Esther, who, in turn, told the king in Mordechai’s name.
It just so happened that the king was suffering from insomnia and asked for his book of chronicles to be read to him so he could fall asleep. And the page that the reader opened to just so happened to be about how Mordechai saved the king’s life.
It just so happened that Haman arrived at the king’s palace—at that very moment—to ask for the king’s blessing to hang Mordechai, and the tables were quickly turned upside down.
And it just so happened that we had an insider in the palace, and Queen Esther was able to save the Jewish people single-handedly.
Each of these events, and there were others, could be put down to coincidence or good luck. We have all had the good fortune of having a good woman in the right place at the right time.
But when you consider all of these “it just so happened” events together, it can no longer be a random string of coincidences or simply serendipity. There has got to be a controlling hand moving the pieces on the board in a premeditated manner. We Jews call it Divine Providence.
Indeed, Purim reminds us to recognize the presence of God in natural events, too. The Creator is not only found in the supernatural.
Of course, the sun rising in the east every morning is a miracle. But when something is a daily occurrence and happens like clockwork, we tend to take it for granted. It’s only on rare occasions, like when we are on vacation and get to see a magnificent sunrise or sunset, that we even notice this magnificent miracle.
Yes, traditionally, we recite a thanksgiving blessing in the presence of a minyan—a public prayer quorum of 10 men—when we emerge from a dangerous experience safely. We Bentch Gomel, as it is called, after a voyage over the sea or desert, recovery from serious illness or freedom from incarceration. But if you think about it, we experience so many deliverances every day. Most of them go unnoticed. There are countless little miracles (and many not-so-little miracles) that occur, but they’re all part of our regular routines, so we take them for granted.
You crossed a busy highway and got to the other side safely. How many near-misses do we have when it comes to cars? My wife and I were driving home from a wedding late one night, and a car came straight at us at top speed. He was driving on the wrong side of the highway. I managed to move lanes quickly and avoid a head-on collision, which I doubt anyone could have survived at that speed! Thank God that does not happen every day.
And what about waking up every morning? And what of the food, clothing and shelter we enjoy? Do you know there are billions of people in the world who are not privileged to have these conveniences that we take for granted? If you have a home, a car and a computer, you are way ahead of half the world’s population.
And please don’t take your good health for granted. When I was a kid, I couldn’t understand why all the adults would say abi gezunt, “As long as you have your health.” What were they going on about health? Believe me, today, I understand it only too well.
We can be nonchalant about our business success, too. We may even be cynical. We can argue that our success is due to our business acumen and hard work, or we can be honest and appreciate that there are many smart, hardworking people out there who do not enjoy success. Why, then, should we?
And we can realize that God Almighty is clearly protecting Israel from all its murderous neighbors—and enemies who are not its neighbors at all—who are plotting our destruction, God forbid, or we can simply say that the Israel Defense Forces is the greatest army in the world and we protect ourselves. To be blind to all the miracles that have helped neutralize Hamas, Hezbollah, Syria and Iran is not only cynical, it is intellectually dishonest.
Whether it is in our personal lives or our national life, looking beneath the surface and reading between the lines is essential to understanding what is happening and appreciating that it isn’t just business as usual. That it isn’t even necessarily natural or logical. It is miraculous, albeit somewhat hidden from view. Our job is to probe beneath the surface to discern the hand of God in our own lives and the life of our nation.
With that awareness comes sensitivity, and then our attitude begins to change. We can verbalize and express our gratitude. We can share with the less fortunate, which is an important Purim mitzvah. We can do something for God as an expression of our thanksgiving for the little hidden miracles that keep us going through life.
May God continue to protect us all, and may we be wise enough to pierce the veil and see beyond the facade and behind the mask.
Purim Sameach!
The post Behind the Mask first appeared on Algemeiner.com.
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US State Department Revokes Visas of UK Punk Rap Act Bob Vylan Amid Outrage Over Duo’s Chants of ‘Death to the IDF’

Bob Vylan music duo performance at Glastonbury Festival (Source: FLIKR)
The US State Department has revoked the visas for the English punk rap duo Bob Vylan amid ongoing outrage over their weekend performance at the Glastonbury Festival, in which the pair chanted “Death to the IDF.”
The State Department’s decision to cancel their visas would preclude a planned fall concert tour of the US by the British rappers.
“The [US State Department] has revoked the US visas for the members of the Bob Vylan band in light of their hateful tirade at Glastonbury, including leading the crowd in death chants. Foreigners who glorify violence and hatred are not welcome visitors to our country,” Deputy Secretary of State Christopher Landau wrote on X/Twitter on Monday.
During a June 28 set at Glastonbury Festival, Bob Vylan’s Pascal Robinson-Foster ignited a firestorm by leading the crowd in chants of “Death, death, to the IDF,” referring to the Israel Defense Forces. He also complained about working for a “f—ing Zionist” during the set.
The video of the performance went viral, sparking outrage across the globe.
The BBC, which streamed the performance live, issued an on‑screen warning but continued its broadcast, prompting criticism by government officials for failing to cut the feed.
Prime Minister Keir Starmer and festival organizers condemned the IDF chant as hate speech and incitement to violence. The Israeli Embassy in London denounced the language as “inflammatory and hateful.”
“Millions of people tuned in to enjoy Glastonbury this weekend across the BBC’s output but one performance within our livestreams included comments that were deeply offensive,” the BBC said in a statement following the event.
“These abhorrent chants, which included calls for the death of members of the Israeli Defense Forces … have no place in any civil society,” Leo Terrell, Chair of the US Department of Justice Task Force to Combat Antisemitism, declared Sunday in a statement posted on X.
Citing the act’s US tour plans, Terrell said his task force would be “reaching out to the U.S. Department of State on Monday to determine what measures are available to address the situation and to prevent the promotion of violent antisemitic rhetoric in the United States.”
British authorities, meanwhile, have launched a formal investigation into Bob Vylan’s controversial appearance at Glastonbury. Avon and Somerset Police confirmed they are reviewing footage and working with the Crown Prosecution Service to determine whether the performance constitutes a hate crime or incitement to violence.
United Talent Agency (UTA), one of the premier entertainment talent agencies, dropped the duo, claming “antisemitic sentiments expressed by the group were utterly unacceptable.”
The band defended their performance on social media as necessary protest, stating that “teaching our children to speak up for the change they want and need is the only way that we make this world a better place.”
The post US State Department Revokes Visas of UK Punk Rap Act Bob Vylan Amid Outrage Over Duo’s Chants of ‘Death to the IDF’ first appeared on Algemeiner.com.
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Dem House Leader Hakeem Jeffries Urges Mamdani to ‘Aggressively Address’ Antisemitism in NYC if Elected Mayor

Rep. Hakeem Jeffries (D-NY). Photo: Wikimedia Commons.
US House Democratic leader Rep. Hakeem Jeffries (NY) urged Democratic nominee for mayor of New York Zohran Mamdani to “aggressively address the rise in antisemitism” if he wins the general election in November.
“‘Globalizing the intifada’ by way of example is not an acceptable phrasing,” Jeffries said Sunday on ABC’s This Week. “He’s going to have to clarify his position on that as he moves forward.”
“With respect to the Jewish communities that I represent, I think our nominee is going to have to convince folks that he is prepared to aggressively address the rise in antisemitism in the city of New York, which has been an unacceptable development,” he added.
Jeffries’s comments come as Mamdani has been receiving an onslaught of criticism for defending the controversial phrase “globalize the intifada.”
Mamdani first defended the phrase during an appearance on the popular Bulwark Podcast. The progressive firebrand stated that he feels “less comfortable with the banning of certain words.” He invoked the US Holocaust Museum in his defense, saying that the museum used the word intifada “when translating the Warsaw Ghetto Uprising into Arabic, because it’s a word that means ‘struggle.’”
The Holocaust Museum repudiated Mamdani in a statement, calling his comments “offensive.”
Mamdani has continued to defend the slogan despite ongoing criticism, arguing that pro-Palestine advocates perceive it as a call for “universal human rights.”
Mamdani, the 33‑year‑old state assembly member and proud democratic socialist, defeated former New York Gov. Andrew Cuomo and other candidates in a lopsided first‑round win in the city’s Democratic primary for mayor, notching approximately 43.5 percent of first‑choice votes compared to Cuomo’s 36.4 percent.
The election results have alarmed members of the local Jewish community, who expressed deep concern over his past criticism of Israel and defense of antisemitic rhetoric.
“Mamdani’s election is the greatest existential threat to a metropolitan Jewish population since the election of the notorious antisemite Karl Lueger in Vienna,” Rabbi Marc Schneier, one of the most prominent Jewish leaders in New York City, said in a statement. “Jewish leaders must come together as a united force to prevent a mass Jewish Exodus from New York City.”
Some key Democratic leaders in New York, such as US Senate Minority Leader Chuck Schumer and Gov. Kathy Hochul, have congratulated and complimented Mamdani, but have not yet issued an explicit endorsement. Each official has signaled interest in meeting with Mamdani prior to making a decision on a formal endorsement.
The post Dem House Leader Hakeem Jeffries Urges Mamdani to ‘Aggressively Address’ Antisemitism in NYC if Elected Mayor first appeared on Algemeiner.com.
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Israel Eyes Ties With Syria and Lebanon After Iran War

Israeli Foreign Minister Gideon Saar attends a press conference with German Foreign Minister Johann Wadephul (not pictured) in Berlin, Germany, June 5, 2025. Photo: REUTERS/Christian Mang
Israel is interested in establishing formal diplomatic relations with long-standing adversaries Syria and Lebanon, but the status of the Golan Heights is non-negotiable, Israeli Foreign Minister Gideon Saar said on Monday.
Israeli leaders argue that with its rival Iran weakened by this month’s 12-day war, other countries in the region have an opportunity to forge ties with Israel.
The Middle East has been upended by nearly two years of war in Gaza, during which Israel also carried out airstrikes and ground operations in Lebanon targeting Iran-backed Hezbollah, and by the overthrow of former Syrian leader and Iran ally Bashar al-Assad.
In 2020, the United Arab Emirates, Bahrain, and Morocco became the first Arab states to establish ties with Israel since Jordan in 1994 and Egypt in 1979. The normalization agreements with Israel were deeply unpopular in the Arab world.
“We have an interest in adding countries such as Syria and Lebanon, our neighbors, to the circle of peace and normalization, while safeguarding Israel‘s essential and security interests,” Saar said at a press conference in Jerusalem.
“The Golan will remain part of the State of Israel,” he said.
Israel annexed the Golan Heights in 1981 after capturing the territory from Syria during the 1967 Six-Day War. While much of the international community regards the Golan as occupied Syrian land, US President Donald Trump recognized Israeli sovereignty over it during his first term in office.
Following Assad’s ousting, Israeli forces moved further into Syrian territory.
A senior Syrian official, speaking on condition of anonymity, said Syria would never give up the Golan Heights, describing it as an integral part of Syrian territory.
The official also said that normalization efforts with Israel must be part of the 2002 Arab Peace Initiative and not carried out through a separate track.
A spokesperson for Syria‘s foreign ministry did not immediately respond to a Reuters request for comment.
The 2002 initiative proposed Arab normalization with Israel in exchange for its withdrawal from territories including the Golan Heights, the West Bank, and Gaza. It also called for the establishment of an independent Palestinian state with East Jerusalem as its capital.
Throughout the war in Gaza, regional power Saudi Arabia has repeatedly said that establishing ties with Israel was conditional on the creation of an independent Palestinian state.
Israel‘s Saar said it was “not constructive” for other states to condition normalization on Palestinian statehood.
“Our view is that a Palestinian state will threaten the security of the State of Israel,” he said.
In May, Reuters reported that Israel and Syria‘s new Islamist rulers had established direct contact and held face-to-face meetings aimed at de-escalating tensions and preventing renewed conflict along their shared border.
The same month, US President Donald Trump announced the US would lift sanctions on Syria and met Syria‘s new president, urging him to normalize ties with Israel.
The post Israel Eyes Ties With Syria and Lebanon After Iran War first appeared on Algemeiner.com.