Tair Haim. Photo: Yarden Rokach

Yemenite -Israeli solo artist Tair Haim, formerly from the sister trio A-WA, told The Algemeiner she aims to inspire hope with her new music amid turmoil in Israel and around the world, while also paying homage to her Yemenite heritage.

Haim, 41, – the oldest of three sisters – is releasing her first solo album this summer that is inspired by her paternal Yemenite history and personal life, as well as changes and challenges across the globe. The album is four years in the making and the songs include lyrics in Hebrew, Arabic, and English.

“My purpose is to bring hope. To connect the cultures. To say the peace will come with our women,” said the born and raised Israeli, who still lives in Israel with her family, including her 5- and 3-year-old sons. “Let’s remember the feminine energy. Let’s remember that we all have something in common. So, I feel like [the album] is even more relevant [now] than when I wrote it a few years ago … We need to go to a higher perspective and to dream of something better for us [and] even believe that we can create something new.”

“I care about putting hope in the world that is going through so much pain and chaos, with everything that we’re facing here in Israel and everywhere in the world today,” she added. “What the world needs now is more hope and love. And as a mother, from a mother’s perspective, I said I have to encourage people and generations to come that the world is going to a better place. So I decided to write about this, this salvation. To give hope … We’ve suffered enough from wars and male energy that is all about wars and hatred.”

Haim’s aspiration for positive change in the world comes at a time when Israel is facing renewed missile attacks from the Houthis, a Yemen-based, Iran-backed group that US President Donald Trump re-designated as a foreign terrorist organization earlier this year, reversing a decision made by the Biden administration to remove them. For months, the Houthis have been relentlessly launching missiles and drones at Israel in support of the Hamas terrorist organization, which orchestrated the deadly massacre in southern Israel on Oct. 7, 2023. Hamas is also a US-designated terrorist group.

Haim and her two younger sisters entered the music scene in 2015 with their group A-WA (which is the Arabic word for “yes”). Their debut album was titled “Habib Galbi” (“Love of My Heart”) and the group’s next album was titled “Bayti Fi Rasi.” Haim told The Algemeiner that although she loved her time with A-WA, she wanted to release “more personal” music and “something new” as a solo artist.

The musician will also release a concept album this summer comprised of 10 songs. She remained tight-lipped about the name of the album and its exact release date, but said the songs are largely inspired by transformations in her personal life, especially her becoming a mother. One song in particular is a ballad about her labor experience. She sings about bringing new life into the world and compares it to working on new music and a new album. She jokingly told The Algemeiner, “Every good thing, every good idea should be cooking for a least nine months.”

Her upcoming album is also heavily inspired by “the changes and things that we are going through in the world, on a global scale.”

“In the album, I speak about what we’re going through now, and God is on our side, and that we’re going through major shifts and we will see the light at the end of the tunnel,” she explained. “I really care about putting out good vibes in the world, good messages that will create a better world for my kids and for the generations to come. And the world is going through a big transformation. I feel like the old patterns are falling apart, and something new is reborn.”

The first single from the as-of-yet untitled album is the catchy futuristic love song “YemeNight,” which was released in March. It’s a blended Yemenite Arabic and English upbeat track, and features lyrics from a traditional women’s Yemenite folk song about love that is passed down through generations. Haim’s grandmother used to sing it to her.

In the flirty song, Haim tells a “pretty boy” he is “so divine,” and that “love like this is hard to find. I got heaven on my mind. I can’t wait to call you mine.” She then calls on him to “fly high, from the city to the sky,” and to go on a ride on her “magic carpet,” which is a nod to 1959’s Operation Magic Carpet that brought Haim’s paternal grandparents to Israel from their home country of Yemen.

“There was a lot of chaos with the Muslims there, so they had to run away from Yemen and they were so happy to finally come to Israel. But it was very tough for them,” Haim said. “They didn’t have the language, they had to start over. They came with the Magic Carpet in a survival mode. And when I talk about the magic carpet in my song, I talk about it in a much more empowering vibe. I call my love to come with me. I have this magic carpet but it’s something that I choose … In the song I’m longing for freedom, for expanding my consciousness. I am calling my love to come with me to like a new world. The whole song has this dreamy atmosphere of something I want for the future. A better future.”

“Everyday is a holiday, every night is YemeNight,” Haim sings in the song’s chorus. She said the line has become her motto in life.

The post Yemenite-Israeli Singer Tair Haim Wants Her Upcoming Album to Inspire Hope, Peace, Love first appeared on Algemeiner.com.

Some 550 new immigrants from the Bnei Menashe community visited the Western Wall for the first time on March 9, 2022. Photo: Yehoshua Halevi/Courtesy of Shavei Israel.

Theodor Herzl, the founder of modern Zionism, famously declared: “If you will it, it is no dream.” It’s a memorable line — almost too neat to be true. 

But what if Herzl got it backward? What if the dream comes first — and the will simply follows?

In 1927, J.W. Dunne, a British engineer and airplane designer, published a book called An Experiment with Time. It sent shockwaves through polite scientific circles — and then, just as quickly, vanished beneath the waves of mainstream disdain. 

The book’s key idea was that dreams don’t just recycle our past — they preview our future. And this wasn’t mere idle speculation: Dunne meticulously documented his thesis, offering hundreds of case studies drawn from a broad and diverse group of subjects.

It all started with a nightmare. One night, Dunne dreamt that his watch had stopped — at exactly 4:30 p.m. The next day, his watch stopped. At exactly 4:30 p.m. 

At first, Dunne brushed it off as a coincidence. But then it happened again. And again. He would dream about something — and shortly afterward, what he dreamt about would happen. 

So Dunne began documenting his dreams with scientific precision. Over the next few years, he compiled hundreds of data points — not just from himself, but from friends and colleagues he recruited to do the same. The results were staggering: up to 40% of dreams contained elements of future events, not just recollections of the past.

Dunne’s theory, which he called “Serial Time,” suggested that our conscious minds move through time like a train on tracks — one moment after the next. But the subconscious is different. It floats. In dreams, we catch glimpses of events that haven’t happened yet, paths we haven’t taken, outcomes we haven’t lived. 

The scientific establishment of his day dismissed him as a kook. But Dunne didn’t care. As far as he was concerned, the evidence spoke for itself — and no amount of scorn from the experts could make it any less real.

In one dream, Dunne had seen a volcanic eruption on a remote island — with ash, fire, and mass panic. The next morning, he opened the newspaper only to read about the catastrophic eruption of Mount Pelée on Martinique, with details uncannily similar to his dream. 

On another occasion, a man Dunne studied described dreaming of a specific newspaper headline — which he then saw appear, word for word, a few days later. Bottom line: these weren’t vague premonitions. They were precise, time-stamped echoes from a future that hadn’t yet arrived.

I’ve often thought that if Herzl and Dunne had met, they would have gotten along famously. Because, in a way, Herzl was doing the same thing — drawing on vivid, internal visions to lay the foundation for the Zionist project. 

He, too, had a dream — not the kind you have in an REM cycle, but the kind that burns behind your eyes when you’re wide awake. He saw Jewish soldiers guarding Jewish farms. He saw a Jewish airport, Jewish towns and cities, a Jewish parliament, and a Jewish society. At the time, these images were no less fantastical than Dunne’s dream volcanoes and predictive newspaper headlines.

But Herzl believed — and he dared to look absurd. And because he did, we now live in a world where his once-ridiculed vision became the world’s only Jewish national home: the State of Israel. Which brings us to the Torah readings of Tazria and Metzora — or, more precisely, their Haftorahs, the prophetic passages that accompany them. Both are taken from the Book of Kings, and both center around another man who saw what others couldn’t: the prophet Elisha.

The story goes like this: the city of Shomron is under siege, surrounded by the Aramean army. There’s no food, and the people are starving. Panic sets in. Elisha’s servant looks out at the horizon and sees only doom. But Elisha sees something else entirely. He tells his servant (II Kings 6:16), “Don’t be afraid. Those who are with us are more than those who are with them.” 

Then Elisha prays: “God, please open his eyes so that he may see.” Suddenly, the servant sees what Elisha had already seen in his vision — the hills are filled with chariots of fire, an invisible army of protection.

This is exactly what Dunne discovered. This is what Herzl knew in the depths of his soul. This is what anyone who has ever glimpsed the unseen and refused to look away understands. Elisha didn’t invent the protection — he simply saw it before others could. That’s what prophets do. And it’s what any of us can do if we’re willing to believe it’s possible.

Later in the same story, four men afflicted with tzara’at — the Biblical skin discoloration condition — are camped outside the city gates. Cast out, ignored, and desperate, they decide to do the unthinkable: to enter the enemy camp and beg for mercy, so that they can get some food and survive. 

But when they arrive in the camp, they discover something incredible — the Arameans have gone, and the siege is over. The starving city has no idea. But the exiles, the outsiders, the rejected dreamers — they are the first to know.

I’ve always found it fascinating that the Talmud — the most grounded, rational, detail-obsessed of Jewish texts — devotes pages of Masechet Berakhot to dream interpretation. Some of it is mystical, and some almost comical, but the message is hard to miss: dreams matter. 

And then, just when you think the rabbis are taking a deep dive into ancient superstition, they hit you with the real shocker: “All dreams follow the interpretation.” And if that weren’t enough, the Talmud closes the whole discussion with a bombshell — essentially saying that if you don’t believe in dreams, then none of this applies to you.

Some interpret that as the rabbis quietly rolling their eyes — as if to say, “We’re just humoring the superstitious stuff.” But maybe it’s the opposite. Maybe they were saying what Dunne said 1,600 years later in a different language: don’t dismiss the dream — because that’s where prophecy begins. 

The real danger isn’t in believing too much – it’s in believing nothing. Maybe the prophets among us are still seeing glimpses of what’s coming — but we’re too quick to call it nonsense. So we lose the message. We silence the signal. And the future gets left behind in the dust of our disbelief.

This Shabbat is Yom Ha’atzmaut. The modern State of Israel — vibrant, miraculous, flawed — turns 77. For 2,000 years, Jews dreamed of returning to the Land. Then someone woke up and said, “This dream is real.” And everything changed.

But lately — especially in the wake of the October 7th massacre and the tidal wave of anti-Israel hatred that has followed — I worry we’re losing our edge. We’ve traded vision for pragmatism. We’ve started to scoff at mysticism and to mock prophecy, choosing instead to focus only on what’s immediately in front of us. 

But doing that is more than just short-sighted. It’s a rejection of what it means to be a Jew. The Talmud wasn’t joking when it said that dreams follow the interpretation. What you name, you shape. What you believe is happening is what actually happens. And what you dismiss — you surrender.

Dunne believed our minds were antennas, tuning into frequencies of time we don’t yet understand. Herzl believed our souls were pulling us home — because, on some level, we were already there. And Elisha knew that clarity isn’t about better eyesight — it’s about deeper insight. 

And maybe, just maybe, the next great Jewish chapter is already written — waiting for someone to dream it, so the rest of us will know where to go next.

The author is a rabbi in Beverly Hills, California. 

The post After October 7, Dreaming About Israel’s Future Is More Important Than Ever first appeared on Algemeiner.com.

A Houthi fighter mans a machine gun mounted on a truck during a parade for people who attended Houthi military training as part of a mobilization campaign, in Sanaa, Yemen, Dec. 18, 2024. Photo: REUTERS/Khaled Abdullah

Israel launched an interceptor toward a second missile fired from Yemen on Friday, its military said, as the US intensifies its strikes in Yemen against the Iran–backed Houthi group.

The internationally designated terrorist group claimed responsibility for firing two missiles thousands of kilometers north targeting Israel‘s Ramat David air base and the Tel Aviv area.

Alarms were activated in several areas, the military added after the launch of both missiles, but there were no reports of damage or casualties.

The military said earlier on Friday it had intercepted the first missile launched from Yemen. It said the results of the interception of the second were under review.

US President Donald Trump in March ordered large-scale strikes against the Houthis to reduce their capabilities and deter them from attacking ships in the Red Sea.

The deadly strikes on the group were the biggest US military operation in the Middle East since Trump took office in January.

The Houthis say their attacks on Israel and Red Sea shipping are in solidarity with the Palestinians over the war between Hamas and Israel in Gaza.

The group pledged to expand its range of targets in Israel in retaliation for a renewed offensive in Gaza that began two months ago.

The post Iran-Backed Yemeni Houthis Launch Two Missiles Toward Israel first appeared on Algemeiner.com.