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‘Can You Dig It?’: New podcast traces how a Puerto Rican-Jewish gang leader helped create hip-hop in the Bronx
(New York Jewish Week) — In the late 1960s, the Bronx was at war. Rival gangs were fighting over territory in neighborhoods that had been devastated by drugs, poverty and the construction of the Cross Bronx Expressway.
Benjamin “Yellow Benjy” Melendez was the son of Puerto Rican Jewish immigrants and the leader of a multicultural gang called the Ghetto Brothers that promoted peace. After his comrade Cornell “Black Benjie” Benjamin was beaten to death in 1971 while trying to break up a fight, Melendez brokered a truce among 50 gangs that led to safer streets, a flourishing of public art and, ultimately, the birth of hip-hop.
Julian Voloj, an occasional Jewish Telegraphic Agency contributor who is married to New York Jewish Week managing editor Lisa Keys, published a graphic novel about Melendez in 2015. Now he has co-written and co-produced a five-part podcast about the Ghetto Brothers that debuted on Audible last month in conjunction with the 50th anniversary of hip-hop.
“Can You Dig It?” includes interviews with former gang members and historians, dramatic reenactments of key moments in the Ghetto Brothers’ history and recordings of Melendez, who died in 2017. Chuck D of the legendary rap group Public Enemy narrates the series, and Coke La Rock — who rapped at what is considered to be the first hip-hop party, on Aug. 11, 1973 — spits a few bars and shares some memories.
Melendez’s ancestors were crypto-Jews from Spain who practiced Judaism in secret to avoid persecution during the Inquisition and afterward. Likewise, he kept his faith under wraps during his gang years. While he forbade members of the Ghetto Brothers from wearing swastikas to appear tough, he never explained why the symbol offended him. Later in life, he embraced his Jewish roots and prayed at the Bronx’s Intervale Jewish Center.
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Voloj, who lives in Queens, spoke with the New York Jewish Week this week about hip-hop history and how Melendez’s Jewishness has inspired his own projects on the genre.
This interview has been condensed and lightly edited.
JTA: When did you first hear about Benjamin Melendez?
JV: I started a photo series on Jewish diversity in 2005, and I always was looking for interesting characters to photograph. Someone recommended Yellow Benjy. He got his nickname because the mother of his first two kids was Chinese, and there were a lot of other Benjamins in the neighborhood. So I called him up and we met up in the Bronx in 2010 at the stairs where Cornell Benjamin was murdered.
That first meeting was really meant to be just one photograph, but he had this fascinating story and we hit it off. I guess it had to do with my own Latinx, Jewish identity — my parents are Colombian — so we really had a lot in common. When Yellow Benjy died, my kids thought that he was a real relative because they had seen him so many times. He was Uncle Benjy to them.
At its heart, “Can You Dig It?” is a story about gangs of disenfranchised youth fighting over turf. What’s the connection between gangs and hip-hop?
Every culture is part of a certain environment in which it was created. The realities of the 1970s Bronx, there were no youth activities, so the gangs in a way filled this void. Obviously “gang” is a term that’s not one size fits all.
After the Hoe Avenue peace meeting, the Ghetto Brothers invited other gangs into their territory for street parties. There is a direct connection to the early hip-hop parties. The philosophy of early hip-hop was about peace, love, unity and having fun. Only later on did you have gangsta rap with its glorification of violence.
Scholar Joe Schloss says on the podcast that people were always surprised to learn Melendez was Jewish and calls him “a perfect example of what it means to be Jewish in the world in a way that was very different from sort of stereotypical notions of what Jewish is.” Do you agree?
It was one of my main motivations to tell Yellow Benjy’s story in the graphic novel “Ghetto Brother.” He was a proud Puerto Rican Sephardic Jew, and it was a story that was missing from the overall canon on Jewish identity. It was also important that his children have Jewish names, and so his kids have names like Judah, Zipporah, Sarah, Rebecca, Joshua. And with them, his legacy lives on.
Several Jewish personalities are mentioned in the podcast. Can you share a little bit about them?
You have all different aspects of Jewish identity in the story. There’s Benjamin Melendez, who’s a Puerto Rican crypto-Jew. Then you have Robert Moses who comes from a German-Jewish family. The Cross Bronx Expressway is the legacy that he’s most associated with, which really accelerated urban decay and white flight.
Then you have Rita Fecher, whose father was a rabbi. She grew up Orthodox, then divorced her husband and lived as a single mom in the Chelsea Hotel in Manhattan. Fecher was an art teacher at a school in the South Bronx, and she was such a positive influence on all these kids who had never met any Jews. She really cared about them. She allowed them to find their own voice and helped them to think about art. She’s the kind of teacher you wish would exist more.
And she co-produced with Henry Chalafant the 1993 documentary about gang life titled “Flyin’ Cut Sleeves.” How did that come about?
She brought a video camera to the Bronx in the late ’60s, early ’70s, and she gave the kids the camera to document their own lives, which was unheard of. Over a decade later, she tried to track down her former students and see where they ended up. That’s really the powerful thing: you see these angry kids who feel left behind and then you see that everything somehow worked out.
For me, the fascinating part of “Flyin’ Cut Sleeves” is you see Yellow Benjy at the Intervale Jewish Center, the last synagogue of the South Bronx. He goes to services and he’s with Moishe Sacks, who was the rabbi there.
Each episode of “Can You Dig It?” ends with a song by the Ghetto Brothers band, which was fronted by Melendez. Did he rap too?
He really didn’t like hip-hop. It wasn’t his music. He was more of a Beatles fan. He liked Santana.
Although he wasn’t a hip-hop artist, he has a direct connection to the hip-hop troika of [DJ Kool] Herc, Bambaataa, and Grandmaster Flash. Like Herc, he was once a member of the Cofon Cats [gang]. He was friends with Afrika Bambaataa, who may or may not have participated in the Hoe Avenue peace meeting. Grandmaster Flash, who is slightly younger, knew about the Ghetto Brothers growing up and mentions them in his autobiography.
Who is this podcast for?
Anybody who’s interested in nonfiction audio storytelling. Anybody who’s interested in the history of New York. The bookends of every episode are scripted reenactments, like they use in film documentaries. They really allow listeners to dive in and experience the Bronx in the 1970s.
For the hip-hop community, it allows people to discover a different origin story. You can argue over whether hip-hop is really 50 or not because there are so many origin stories. This is one of them.
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The post ‘Can You Dig It?’: New podcast traces how a Puerto Rican-Jewish gang leader helped create hip-hop in the Bronx appeared first on Jewish Telegraphic Agency.
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Experts, Lawmakers Suggest Same Hateful Ideology That Motivated New Orleans Attack Also Behind Pro-Hamas NYC March
Some experts and lawmakers are drawing a link between the Islamist ideology that seemingly motivated the New Year’s Day terrorist attack in New Orleans and the pro-Hamas demonstration in New York City that took place hours later.
On Wednesday, hours after a US Army veteran who pledged allegiance to Islamic State (ISIS) drove a truck into a crowd of New Year’s Day revelers in New Orleans and killed at least 14 people, protesters marched through New York City, chanting slogans condemning both America and Israel.
Hundreds of anti-Israel demonstrators descended upon the streets of Manhattan, sporting signs calling to “End Zionism,” “End all US aid to Israel,” and for “No War With Iran.” Many of these activists also carried Palestinian flags and bellowed slogans such as “intifada revolution!” — a slogan that many consider to be a call for violence against Israelis, Jews, and Westerners more broadly.
“We’re sending you back to Europe, you white b–ches,” a protester yelled at participants of a pro-Israel counter-demonstration. “Go back to Europe! Go back to Europe!”
The demonstration was organized by the Palestinian Youth Movement (PYM), a group that plans anti-Israel demonstrations across the United States. PYM has repeatedly praised Hamas’s invasion of and massacre across southern Israel last Oct. 7.
US lawmakers were quick to slam the anti-Israel demonstrations, accusing them of fomenting unwarranted hatred toward the United States and the Jewish state.
“These protesters in New York City are marching not to condemn the ISIS terrorist attack against their own country but to falsely accuse their own country, as well as Israel, of terrorism,” wrote Rep. Ritchie Torres (D-NY), one of the most strident allies of Israel in the US Congress.
“The hatred for America and Israel far exceeds the hatred for actual terror, apartheid, and genocide in the world,” Torres continued. “For an ideologue, ideology has more reality than reality itself.”
Rep. Mike Lawler (R-NY), another stalwart ally of Israel, also linked the New Orleans terror attack to the New York City demonstrations, saying that “hours after a jihadist sympathizer killed 10 Americans, pro-Hamas agitators are marching through New York City calling for a global intifada.”
“The governor and the mayor must put an end to this nonsense — now,” Lawler added. “Silence is not an option.”
Israeli diplomat Yaki Lopez similarly linked the two incidents, posting on social media that “pro-Hamas demonstrators chanted ‘intifada revolution’ in New York City while jihadist terrorists carried out a deadly attack in New Orleans, killing over a dozen Americans.”
“There’s little distinction between the actions of [the suspect in] New Orleans, who used a truck as a weapon and terrorist attacks in the West Bank where cars are used to run over Israelis,” added Joe Truzman, a senior research analyst at the Foundation for Defense of Democracies and editor of its Long War Journal. “It’s terrorism, yet there are people in this country who support ‘resistance’ and ‘intifada.’”
US federal agencies have established a link between domestic anti-Israel protests and foreign actors. Director of National Intelligence Avril Haines said in July that the Iranian regime has organized “influence efforts” to undermine trust in American institutions, adding that “actors tied to Iran’s government” have encouraged and provided financial support to rampant anti-Israel demonstrations. Haines also said that Iran has weaponized social media against the Jewish state and America, spreading misleading propaganda regarding the ongoing war in Gaza.
Meanwhile, experts have warned of a rising global terror threat in the year following Hamas’s Oct. 7 atrocities. Last May, experts explained to The Algemeiner that “lone wolf” terrorists inspired by ISIS and al Qaeda could carry out attacks on US soil, incensed by the ongoing war in Gaza and inspired by terrorist violence abroad.
“As I look back over my career in law enforcement, I’m hard-pressed to come up with a time when I’ve seen so many different threats, all elevated, all at the same time,” FBI Director Christopher Wray said in April.
The post Experts, Lawmakers Suggest Same Hateful Ideology That Motivated New Orleans Attack Also Behind Pro-Hamas NYC March first appeared on Algemeiner.com.
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Florida Man Arrested for Alleged Plot to Attack AIPAC Office
The US Federal Bureau of Investigation (FBI) stopped an apparent plot to attack an office of the American Israel Public Affairs Committee (AIPAC) in Plantation, FL, according to court documents filed earlier this week.
Law enforcement apprehended Forrest Kendall Pemberton, a 26-year-old resident of Gainesville, FL, on Dec. 25, the first night of Hanukkah, after he traveled to Plantation in search of the local AIPAC office, local and national media outlets reported.
Prosecutors alleged in their filings that Pemberton was in a rideshare vehicle carrying multiple firearms, including an AR-15 rifle, and ammunition when law enforcement officers stopped and arrested him.
AIPAIC, the foremost pro-Israel lobbying organization in the US, seeks to foster bipartisan support for a stronger US-Israel relationship.
The court documents reportedly did not specifically name AIPAC as the target. However, an FBI affidavit described an organization with the same mission statement as AIPAC and referenced identical language from the group’s website. The suspect’s search engine history also included queries for AIPAC and its former Plantation office, believing it was the current local office.
According to law enforcement, Pemberton initially scoped out the premises of the Florida site for entry and exit points before later attempting to return with weapons.
Suspicions first arose surrounding Pemberton’s whereabouts after his father reported him missing to the police on Dec. 23. The father said he found a “concerning” note in his son’s backpack that “espoused anti-authority sentiments.” His father added that Pemberton often “espoused antisemitic views.”
An AIPAC spokesperson issued an identical statement to multiple outlets thanking the FBI for its work and saying the pro-Israel organization will not be intimidated.
“We take these threats very seriously and we are working closely with law enforcement concerning this matter,” the spokesperson said. “We will not be deterred by extremists in pursuing our mission to strengthen the relationship with America’s valued ally, Israel. We are deeply appreciative of the FBI’s work to stop this individual.”
Pemberton faces a federal stalking charge and is accused of traveling to AIPAC with the intent of “killing, injuring, harassing, and intimidating” people with the organization.
The post Florida Man Arrested for Alleged Plot to Attack AIPAC Office first appeared on Algemeiner.com.
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Antisemitic Hate Crimes in Massachusetts Reach Eight-Year High
The US state of Massachusetts saw more antisemitic hate crimes in 2023 than at any time since government officials began tracking such data eight years ago, according to a report issued by its Executive Office of Public Safety and Security (EOPSS).
A striking 119 antisemitic hate crimes were reported to law enforcement agencies, EOPSS said, a total which, in addition to eclipsing 2015’s total of 56 incidents, amounts to a 70 percent increase over the previous year. Antisemitic hate crimes also constituted 18.8 percent of all hate crimes reported in 2023, a figure which trails only behind the percentage of hate crimes which targeted African Americans.
The report added that 68.9 percent of the antisemitic incidents involved property destruction or vandalism, a total of 82, while another 19 percent involved intimidation. Some physical assaults, six, were recorded or reported to the police.
EOPSS’s numbers fall somewhat below other figures reported by the Anti-Defamation League (ADL) in spring 2024, when the civil rights group said 440 antisemitic incidents occurred in the state in 2023, a 189 percent increase over the previous year. However, the discrepancy may be due to differences in methodology, as ADL reports include all antisemitic incidents, while EOPSS’s tally considers those which fit the legal definition of a crime and were brought to the attention of law enforcement.
The ADL has said, however, that their numbers and EOPSS’s are mutually inclusive.
“This report mirrors what sadly we’ve been tracking and responding to on a daily basis. There has been a marked increase in antisemitic hate incidents in the Bay State and in fact across the country,” Peggy Shukur, vice president of the ADL’s East Division, told The Algemeiner on Thursday. “The local increase reflects national trends. Our data showed that over 10,000 antisemitic incidents were recorded in the US since Oct. 7, 2023, an over 200 percent increase compared to incidents reported to us during the same period a year before.”
She added, “Behind every one of these numbers are people who have experienced the harm, fear, intimidation, and pain that reverberates from each of these incidents. The fact that numbers increase by 70 percent is a grim reminder that antisemitism continues to infect our communities in real and pervasive ways.”
As previously reported by The Algemeiner, antisemitism in Massachusetts has been an acute problem on college campuses, one to which school officials have allegedly hesitated to respond.
“I’ve become traumatized,” Massachusetts Institute of Technology (MIT) student Talia Khan told members of the US House Committee on Education and the Workforce in March. “MIT has become overrun by terrorist supporters that directly threaten the lives of Jews on our campus. Members of the anti-Israel club on our campus have stated that violence against Jews who support Israel, including women and children, is acceptable. When this was reported to president [Sally] Kornbluth and senior MIT administration, the issue was never dealt with. Then, administrators pleaded ignorance when we reminded them that no action had been taken, saying that they either forgot about it or missed the email.”
Allegations of neglect have prompted civil lawsuits, including one against Harvard University which was recently cleared to proceed to discovery. Filed by the Louis D. Brandeis Center for Human Rights Under Law (Brandeis Center), the suit centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
Follow Dion J. Pierre @DionJPierre.
The post Antisemitic Hate Crimes in Massachusetts Reach Eight-Year High first appeared on Algemeiner.com.