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Cancel or condemn? Jewish groups decrying UPenn’s ‘Palestine Writes’ festival are split on ideal response.

(JTA) –  A number of Jewish organizations have condemned an upcoming conference on Palestinian culture, taking place at the University of Pennsylvania, that includes speakers accused of antisemitism. But the groups decrying the conference disagree about what the school should do about it.

The biggest name speaking at the “Palestine Writes” festival taking place next weekend, from Friday, Sept. 22 to the afternoon of Sunday, Sept. 24, is that of Roger Waters, the former Pink Floyd frontman who uses Holocaust imagery to bash Israel during his concerts. Other speakers at the conference, the Jewish organizations say, have used language that condones or encourages Israel’s destruction.

Jewish organizational responses have ranged from a call on the university to condemn the conference — which it did last week, albeit in terms that critics called inadequate — to a demand that the university shut the conference down or face legal consequences.

The disparate response point to a divide within the pro-Israel ecosystem over how universities should handle anti-Israel and arguably antisemitic speech on campus. While both sides of the discussion abhor such statements, one cohort of activists believes that federal law requires the university to quash the offensive speech, while the other says the dictates of academic freedom demand that even repugnant speech be allowed, though they say it should be condemned.  

Miriam Elman, executive director of the Academic Engagement Network, which works to counter antisemitic and anti-Israel activity on campus, told the Jewish Telegraphic Agency that her group would not demand the conference be canceled “unless there is a case of imminent threat, or bodily harm.” She added, “Our system of academic freedom and campus free expression is that: Offensive speech? Meet it with better speech.”

That approach contrasts with the demand issued by the Zionist Organization of America, which has urged its activists to tell the university to cancel the conference. If the university fails to do so, a recent ZOA action alert said, the right-wing pro-Israel group “may have a moral obligation to file a complaint under Title VI if this conference takes place.” Title VI refers to a section of the Civil Rights Act that bars discrimination in any institution that receives federal funds. Although the University of Pennsylvania is a private university, it receives federal research grants.

Palestine Writes has organized the annual festival since 2020, saying on its website that its founding was “born from the pervasive exclusion from or tokenization of Palestinian voices in mainstream literary institutions.”

Susan Abulhawa, the executive director of “Palestine Writes,” said in an email that most of the festival was about Palestinians, and not Israel, but that naturally there would be expressions of criticism of the country.

“We have a glorious and rich heritage that is either being erased or appropriated by a 20th-century colonial enterprise that has worked overtime to denigrate us where they cannot fully erase us,” she told the Jewish Telegraphic Agency. “It’s disappointing, though unsurprising, that the university could not muster the courage to defend an indigenous people’s moral and necessary struggle against Israeli colonial fascism.”

A festival spokesperson clarified that the event ends several hours before the beginning of the Jewish High Holiday of Yom Kippur, which starts on the evening of Sept. 24. The conference ends at 1 p.m.

Josh Gottheimer, a Jewish New Jersey Democratic congressman and Penn graduate, said in a letter to the university leadership that the university should at least disinvite Waters as well as Marc Lamont Hill, a Temple University professor and commentator fired from CNN in 2018 for calling for a free Palestine ”from the river to the sea” — a phrase many interpret as calling for the elimination of Israel. Hill said at the time that he was unaware of the phrase’s origins and that he was calling for a single binational Israeli-Palestinian state.

Abraham Foxman, the ADL’s former national director, told JTA that the event should trigger an inquiry by the Biden administration as part of its new plan to combat antisemitism. He also said Jewish alumni should organize to stop donating to the university. “The time has come for alumni to be more active,” he said, not just at Penn but on other campuses that have accommodated vehement critics of Israel.

After complaints from Jewish groups, the university made a statement acknowledging that the conference includes “several speakers who have a documented and troubling history of engaging in antisemitism by speaking and acting in ways that denigrate Jewish people. We unequivocally — and emphatically — condemn antisemitism as antithetical to our institutional values.”

Elman’s group and the Anti-Defamation League each told JTA that they hoped the university’s condemnation would be more robust. 

For Jewish and pro-Israel groups criticizing the conference, the most objectionable speaker is Waters, who is scheduled to speak on a Friday evening panel about the costs incurred by those who speak out on behalf of Palestinians. Rogers has used Holocaust imagery to criticize Israel, a practice watchdogs have called antisemitic because it trivializes the Holocaust and implies that Jews are now perpetrating its horrors on another people.

A number of other speakers have also been singled out by pro-Israel groups for their praise for members of designated terrorist groups or because they have used incendiary language to implicate all Israelis, not just their government’s policies. 

The university’s statement, which was signed by Penn President Elizabeth Magill and two other senior officials, noted that the festival is not organized by the university, although a number of university-affiliated entities — such as the Wolf Humanities Center — are cosponsors.  

“As a university, we also fiercely support the free exchange of ideas as central to our educational mission,” the statement said. “This includes the expression of views that are controversial and even those that are incompatible with our institutional values.”

Some critics said that Penn’s leadership had a duty to condemn university-affiliated cosponsors of the conference. 

“Universities can definitely express disappointment, chagrin, dismay in faculty choices,” Elman said. “They can say ‘this is terrible judgment.’”

Jonathan Greenblatt, the CEO of the Anti-Defamation League, said in an email to JTA, “Supporting academic freedom and the free exchange of ideas on campus, which ADL joins Penn in supporting, does not abdicate Penn leadership from taking a position.” 

According to Jewish Insider, the ADL, along with the Jewish Federation of Greater Philadelphia, led a weeks-long effort to get the university to make a statement. The ADL recently released an analysis showing a sharp uptick in what it called “anti-Israel events” on college campuses.

“If Penn truly wants to show real support for the Jewish community, it must stop equivocating and start speaking out and taking action to stand with the Jewish community in an unequivocal, unambiguous manner,” Greenblatt said. The Jewish federation did not return a request for comment.

Elman and ZOA both noted a difference in the treatment the university has accorded the festival and a Jewish law professor, Amy Wax, who has made incendiary comments about Black and Asian students on the campus. Wax is embroiled in disciplinary hearings, which has spurred criticism of Penn by free speech advocates.

The university’s caution with “Palestine Speaks” may stem in part from a reluctance to wade into another battle over academic freedom. The controversy comes as Wax has invited a white supremacist, Jared Taylor, to campus for a second time. His presence at a 2021 event at Penn stirred protests. The Philadelphia Inquirer quoted students who believe Wax invited Taylor in order to portray the university as an institution that represses free expression.

Michal Cotler-Wunsch, who this week was named as Israel’s envoy to combat antisemitism, told JTA that the university’s commitment to diversity, equity and inclusion demanded a tougher response.

“Held in a DEI campus reality proclaiming commitment to provide and ensure equal access, safety and security to all students and faculty members, [the conference] must be measured with the same yardstick as any other group, recognizing that double standards in the application of any principle or rule undermines it,” she said.

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The post Cancel or condemn? Jewish groups decrying UPenn’s ‘Palestine Writes’ festival are split on ideal response. appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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