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Change is hard and threatening. That’s why we need Rosh Hashanah.
(JTA) — “We are immigrating to America.” It was 1989, and my parents had sat my sister and me down in our living room to break the news. In those years of economic and political instability, as well as the ethical injustice of apartheid, many Jewish South Africans had an exit plan. Our time had finally come, and I was devastated. I sobbed big ugly tears.
In my mind, I was leaving more than the comfort of my family and friends. I was leaving the only way of life that I understood. South Africans as a group are traditionally Orthodox but not necessarily observant; Shabbat dinners followed by TV was how I grew up. Immigrating to a vast new world made me petrified that I would lose my Jewish identity.
When I arrived in Florida, I got involved with a local theater group for teens. But as much as I loved performing, I became a drama dropout, in the name of Shabbat. I traded rehearsals for the sound of the chazan singing “L’cha Dodi.” I️ chose tasting challah and grape juice with my family over eating McDonald’s French fries with fellow thespians. Eager to remain rooted in a world that was familiar, observing Shabbat became my way to recreate home.
I think about this change every year at Rosh Hashanah, an opportunity to begin our lives anew. Our hearts are open, our books are open, the shofar cries out and we cry out with it. We reckon with ourselves and we reckon with God. Every year, the High Holy Days call upon us to pause, reflect and consider what changes we need to make to bring more justice to ourselves and the world around us. What part of our past must remain unchanged, and what do we have the power to change for the better? Yehuda Amichai, in his poem “My Parents’ Motel,” captures this very dichotomy as he describes his father’s dying words. After recalling his father’s softer and gentler version of the Ten Commandments, he says:
I want to add two to the Ten Commandments:
The eleventh commandment, “You will not change,”
and the twelfth commandment, “Change, you will change.”
Amichai’s two invented commandments have guided me from my earliest days, constantly exploring how to hold onto change without changing too much, and how to balance tradition with modernity in a world that does not always value religion. For me, that liminal space between changing and not changing — and the desired pace at which change can or should occur — remains a constant undercurrent in my life and leadership.
In 2010, many people objected to Rabbi Avi Weiss for ordaining me as the first female Orthodox rabbi. The sudden media attention brought on an onslaught of criticism. Orthodox change is seen as an oxymoron at its worst and decidedly slow at best. My ordination and my taking the title “rabba” (the feminine form of “rabbi”) several months later was seen as too much too fast. This move, I was told, would destroy the Orthodox community.
The two rabbis who railed against me published an article called “Orthodox Women Rabbis?” and used a metaphor of orthodontics in expressing his views. Change, they said, quoting one of their teachers, must happen slowly, like the process of braces that methodically and slowly straighten teeth over time. Too much pressure, they accused, would cause the teeth to break.
It’s not that I don’t believe in patience. My patience has helped me slowly traverse many obstacles. Some of my colleagues, understandably, have accused me of being too patient! The metaphor I like for patience and the process of change is not orthodontics, but rather exercise. My trainer, with whom I have been working religiously, once a week every Monday afternoon, introduced me to the phrase “time under tension.” When you hold one position, be it a squat, plank or bicep curl, for a long period of time, it is called time under tension. Whenever I hear this phrase, usually while sweating, I always think about the process of change. I may be gasping for breath (and in pain), but I can’t help but imagine my muscles first being called to wake up, and then slowly, with lots of effort and energy (and did I mention some pain?) eventually changing, becoming better and stronger.
When we put in the work, with a healthy dose of righteous anger, change becomes inevitable. Yet many people, like the orthodontics rabbis, have a visceral fear of change and they end up imprisoned by their past, remaining exactly where they are.
When people ask why I continue to invest in women’s leadership in the Orthodox world after I experienced so much resistance and animosity, my answer is this: if we want the Jewish community to grow and thrive, we cannot ignore the wisdom, insights, moral courage and spiritual rigor that women contribute. Our community has always benefited from many voices, scholars and genders. When women are undermined in Orthodox communities — where we truly and deeply belong — everyone misses out.
We are often stuck behind the walls we create for ourselves.
We have to know when to forge ahead and when to have the patience to wait. We have to know what to shift, what to transform and what to keep intact. We have to know which external fears inhibit our ability to change and what personal cages we erect for ourselves. I have come to realize that although the process of becoming ordained was slow and methodical for me, it opened up a pathway for hundreds of other women to actualize their dream of being halakhic and spiritual leaders. The accusations of “too fast” were just a front for some people’s resistance and discomfort to change.
Rosh Hashanah is the opportunity to ask ourselves, “Which changes are we seeking? What gets in the way of evolving in the ways we want?” Perhaps the shofar sounds are emblematic of the tensions, paces, and anxieties of change. On one hand, the fast, quick t’ruah — the tu-tu-tu-tu-tu — is like an alarm that awakens the soul to act. The slower drawn out sounds of the shevarim — tu, tu, tu — remind us of what should not change too fast, and of the deliberative slowness that sustains everlasting change.
Unlike my experience as an immigrant and as a rabbi, changes don’t always involve physically crossing an ocean or becoming more religious. But everyone has the capacity to traverse gulfs in their own lives — personally, communally and spiritually. We must embrace moments when we are called to change and when we are called to not change. We have to know when to hold onto the eleventh commandment, “You will not change,” and when to employ the twelfth commandment, “Change, you will change.”
May this year, 5784, bring deep cathartic awakenings, quick and necessary resolutions, and also the patience and fortitude to slowly and gradually relax ourselves into changes that can be everlasting.
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Peace Meals: Chef José Andrés Says ‘Good People’ On Both Sides of Gaza Conflict Ill-Served By Leaders, Food Can Bridge Divide
Chef and head of World Central Kitchen Jose Andres attends the Milken Institute Global Conference 2025 in Beverly Hills, California, US, May 5, 2025. Photo: Reuters/Mike Blake.
Renowned Spanish chef and World Central Kitchen (WCK) founder José Andrés called the Oct. 7 attack “horrendous” in an interview Wednesday and shared his hopes for reconciliation between the “vast majority” on both sides of the Israeli-Palestinian divide who are “good people that very often are not served well by their leaders”
WCK is a US-based, nonprofit organization that provides fresh meals to people in conflict zones around the world. The charity has been actively serving Palestinians in the Gaza Strip and the West Bank since the Oct. 7 massacre in southern Israel. Since the Hamas attack, WCK has served more than 133 million meals across Gaza, according to its website.
The restaurateur and humanitarian has been quoted saying in past interviews that “sometimes very big problems have very simple solutions.” On Wednesday’s episode of the Wall Street Journal podcast “Bold Names,” he was asked to elaborate on that thought. He responded by saying he believes good meals and good leaders can help resolve issues between Israelis and Palestinians, who, he believes, genuinely want to live harmoniously with each other.
“I had people in Gaza, mothers, women making bread,” he said. “Moments that you had of closeness they were telling you: ‘What Hamas did was wrong. I wouldn’t [want] anybody to do this to my children.’ And I had Israelis that even lost family members. They say, ‘I would love to go to Gaza to be next to the people to show them that we respect them …’ And this to me is very fascinating because it’s the reality.
“Maybe some people call me naive. [But] the vast majority of the people are good people that very often are not served well by their leaders. And the simple reality of recognizing that many truths can be true at the same time in the same phrase that what happened on October 7th was horrendous and was never supposed to happen. And that’s why World Central Kitchen was there next to the people in Israel feeding in the kibbutz from day one, and at the same time that I defended obviously the right of Israel to defend itself and to try to bring back the hostages. Equally, what is happening in Gaza is not supposed to be happening either.”
Andres noted that he supports Israel’s efforts to target Hamas terrorists but then seemingly accused Israel of “continuously” targeting children and civilians during its military operations against the terror group.
“We need leaders that believe in that, that believe in longer tables,” he concluded. “It’s so simple to invest in peace … It’s so simple to do good. It’s so simple to invest in a better tomorrow. Food is a solution to many of the issues we’re facing. Let’s hope that … one day in the Middle East it’ll be people just celebrating the cultures that sometimes if you look at what they eat, they seem all to eat exactly the same.”
In 2024, WCK fired at least 62 of its staff members in Gaza after Israel said they had ties to terrorist groups. In one case, Israel discovered that a WCK employee named Ahed Azmi Qdeih took part in the deadly Hamas rampage across southern Israel on Oct. 7, 2023. Qdeih was killed in an Israeli airstrike in Gaza in November 2024.
In April 2024, the Israel Defense Forces received backlash for carrying out airstrikes on a WCK vehicle convoy which killed seven of the charity’s employees. Israel’s military chief, Lt. Gen. Herzi Halevi, said the airstrikes were “a mistake that followed a misidentification,” and Israel dismissed two senior officers as a result of the mishandled military operation.
The strikes “were not just some unfortunate mistake in the fog of war,” Andrés alleged.
“It was a direct attack on clearly marked vehicles whose movements were known by” the Israeli military, he claimed in an op-ed published by Israeli newspaper Yediot Aharonot. “It was also the direct result of [the Israeli] government’s policy to squeeze humanitarian aid to desperate levels.”
In a statement on X, Andres accused Israel of “indiscriminate killing,” saying the Jewish state “needs to stop restricting humanitarian aid, stop killing civilians and aid workers, and stop using food as a weapon.”
The post Peace Meals: Chef José Andrés Says ‘Good People’ On Both Sides of Gaza Conflict Ill-Served By Leaders, Food Can Bridge Divide first appeared on Algemeiner.com.
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Hamas to Release 10 Israeli Hostages as US-Backed Ceasefire Talks Gain Momentum
People watch a screen on the day Israeli-American hostage Edan Alexander, who was kidnapped during the Oct. 7, 2023, attack, is released from Hamas captivity in Gaza, in Alexander’s hometown of Tenafly, New Jersey, US, May 12, 2025. Photo: REUTERS/Eduardo Munoz
Hamas said it would release 10 Israeli hostages in an effort to reach a ceasefire deal, as growing international pressure mounts on the Palestinian terrorist group to end the 21-month war in the Gaza Strip.
In a statement Wednesday, the Iran-backed terror group said negotiations with Israel had been difficult but reaffirmed its commitment to the talks, while offering no timeline for the hostages’ release.
Hamas “continues its intensive and responsible efforts to ensure the success of the ongoing round of negotiations, striving to reach a comprehensive agreement that ends the aggression against our people, secures the free and safe entry of humanitarian aid, and alleviates the worsening suffering in the Gaza Strip,” the statement reads.
“In its commitment to the success of the current efforts, the movement has shown the necessary flexibility and agreed to release 10 prisoners,” the Palestinian terror group said.
Among the remaining 50 hostages still held in the war-torn enclave, fewer than half are believed to be alive, with 28 reported dead.
Hamas’ latest announcement came after Israeli Prime Minister Benjamin Netanyahu met with US President Donald Trump in Washington this week to advance ceasefire efforts focused on securing the release of hostages still held in Gaza.
The US ceasefire plan proposed by Trump sets a 60-day timeline to finalize the details leading to a full resolution of the conflict.
Even though Trump hasn’t provided details on the proposed truce, he said Washington would “work with all parties to end the war” during the 60-day period.
“I hope, for the good of the Middle East, that Hamas takes this Deal, because it will not get better — IT WILL ONLY GET WORSE,” he wrote in a social media post last week.
Since the start of the war, ceasefire talks between Jerusalem and Hamas have repeatedly failed to yield enduring results.
Israeli officials have previously said they will only agree to end the war if Hamas surrenders, disarms, and goes into exile — a demand the terror group has firmly rejected.
For its part, Hamas has said it is willing to release the remaining 50 hostages in exchange for a full Israeli withdrawal from Gaza and an end to the war.
On Wednesday, Trump expressed optimism that a ceasefire between Israel and Hamas could be reached soon, potentially as early as this or next week. However, he also stressed that no agreement is guaranteed yet.
On Thursday, US Secretary of State Marco Rubio expressed similar optimism, saying he believes “we’re closer than we’ve been in quite a while” to securing a ceasefire. He also noted that US Special Envoy to the Middle East Steve Witkoff is hopeful that indirect negotiations will take place soon.
According to media reports, the proposed 60-day ceasefire would include a partial Israeli withdrawal from Gaza, a surge in humanitarian aid, and the release of the remaining hostages held by Hamas, with US and mediator assurances on advancing talks to end the war.
For Israel, the key to any deal is the release of most, if not all, hostages still held in Gaza, as well as the disarmament of Hamas. The terror group, meanwhile, is seeking assurances to end the war as it tries to reassert control over the war-torn enclave.
In earlier efforts, a ceasefire that ended in March brought roughly two months of relative calm and led to the release of 33 hostages in exchange for thousands of Palestinian prisoners and detainees.
After the first phase ended, however, the two sides failed to agree on terms for a second phase, leading Hamas to halt further hostage releases and prompting a resumption of Israeli military action.
The post Hamas to Release 10 Israeli Hostages as US-Backed Ceasefire Talks Gain Momentum first appeared on Algemeiner.com.
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Jeffries, House Dem Leaders Demand GOP Rep. Randy Fine Apologize For Calling Ilhan Omar a ‘Terrorist’
Florida Republican State Sen. Randy Fine. Photo: Reuters
House Democratic Leader Hakeem Jeffries (D-NY) sharply rebuked Rep. Randy Fine (R-FL) for what he called “bigoted and disgusting” rhetoric directed at Rep. Ilhan Omar (D-MN), joining a growing chorus of Democratic lawmakers and civil rights groups denouncing Fine’s remarks as overtly Islamophobic.
In a post on X earlier this week, Fine referred to Omar as a “Muslim terrorist,” adding, “The only shame is that you serve in Congress.” The comment came in response to Omar’s criticism of Israeli Prime Minister Benjamin Netanyahu’s recent address to Congress, which she called “shameful.”
Jeffries, joined by Democratic Whip Katherine Clark and Caucus Chair Pete Aguilar, issued a joint statement rejecting Fine’s language as “unhinged, racist, and Islamophobic.” The House Democratic leaders urged him to apologize, saying, “These vile comments have no place in our political discourse.”
Omar, one of the first Muslim women elected to Congress, thanked her colleagues for standing in solidarity. She called on Speaker of the House Mike Johnson (R-LA) to hold Fine accountable.
“Not only does normalizing this bigotry and violence endanger my life but all Muslims including in Fine’s own district,” Omar posted to her X account. “This type of Islamophobic language demands accountability.”
Fine has not apologized and instead doubled down on his attacks. In a follow-up post, he derided Democratic leadership as the “Hamas Caucus” and responded to backlash with, “Boo hoo.” Speaking to CNN, Fine dismissed criticism of his remarks as “ad hominem attacks” and claimed Democrats were more upset at his tone than at Omar’s earlier comments about Netanyahu, whom she referred to as a war criminal.
The Council on American-Islamic Relations (CAIR) has renewed its call for Fine to face formal censure, citing a long record of inflammatory remarks about Muslims and Palestinians. In past social media posts, Fine has suggested deportations and called Palestinians “barbarians,” fueling accusations that his rhetoric goes beyond political disagreement and into outright hate speech.
The controversy arrives amid growing national scrutiny over the rise of incendiary language in politics, particularly as tensions continue to flare over US policy in the Middle East. With calls for accountability mounting, Democratic leaders say Congress must draw a clear line against hate, especially from within its own ranks.
The post Jeffries, House Dem Leaders Demand GOP Rep. Randy Fine Apologize For Calling Ilhan Omar a ‘Terrorist’ first appeared on Algemeiner.com.