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Defense in Pittsburgh synagogue shooting trial: ‘There is no culture’ that would support killing of Jews

PITTSBURGH (JTA) — In a bid to keep his client off of death row, a lawyer for the gunman who murdered 11 Jewish worshipers in a Pittsburgh synagogue claimed there was “no culture” that endorses killing Jews.

That assertion came during closing arguments in the latest phase of the trial of Robert Bowers, who committed the worst antisemitic attack in U.S. history on Oct. 27, 2018. Last month, the gunman was found guilty on all 63 counts he faced. The segment of the trial that ended Wednesday concerned whether his crimes and intent merit the death penalty. 

The defense has argued that the gunman was schizophrenic, and therefore that his intent does not meet the threshold for a death sentence. On Wednesday, defense attorney Michael Burt devoted a large portion of his 90-minute argument to rebutting the claim that the shooter’s antisemitism was not delusional but rather was a product of his white supremacist subculture. That idea was laid out over three days of testimony by the prosecution’s star witness, Park Dietz, a storied forensic psychiatrist.

In an incredulous tone, Burt questioned the idea “that when someone expresses antisemitism, that is normal ideology.” 

“It’s certainly not part of a culture,” he went on.  “There is no culture that sanctions that you need to kill people to save humanity from an invasion from Jewish groups — that is delusional thinking, it’s not political discourse, in our view.”

Openly calling for the murder of Jews is considered unacceptable in mainstream political discourse, though the idea that Jews posed a lethal threat to the white race undergirded Nazi German state policy from 1933-1945, culminating in the murder of six million Jews in the Holocaust. 

The gunman has professed belief in what is known as “replacement theory,” a white supremacist idea that says Jews are orchestrating an invasion of immigrants of color in order to supplant white Americans. He cited that idea on social media shortly before the attack, and it also animated chants at the 2017 neo-Nazi rally in Charlottesville. Watchdogs say it has become increasingly popular on the far right. and has been echoed by a number of public figures, including former Fox News host Tucker Carlson. 

The gunman’s persistence in his belief in a Jewish threat, Burt said, is evidence of his mental illness. In recent months, the defendant has told psychiatrists, including those called by the defense, that he continues to ascribe to his antisemitic views, and has expressed pride in the attack he carried out. 

“Even in capital custody he can’t keep himself from vocalizing these delusions he has, of the country invaded, that he is a soldier at war, that he has a moral imperative to kill Jews — all these crazy delusions,” he said.

In his cross examination of Dietz on Tuesday, Burt tried to get the expert to acknowledge that antisemitism could be a manifestation of insanity. Dietz, a forensic psychiatrist at UCLA’s medical school, has evaluated defendants including John Hinckley, who attempted to kill President Ronald Reagan; mass murderer Jeffrey Dahmer; and Unabomber Ted Kaczynski, among many others. 

Dietz said the defendant’s antisemitism was commonplace, rooted in theories articulated by previous violent antisemites. The prosecution, in turn, has contended that there is no evidence the defendant is schizophrenic, and says that his antisemitism is of a piece with white supremacist movements.

In his own argument on Wednesday, U.S. Attorney Eric Olshan argued, as Dietz had, that the shooter drew his thoughts not from his troubled psyche but from external sources. Olshan started with a reference to Gab, a social media site that welcomes the far right, and where the defendant maintained an active account.

“Gab.com told the defendant he had to act and act now,” he said. “He wasn’t even creative. He didn’t come up with any of this on his own, he went to the menu of available white supremacist ideologies and he picked the one he most agreed with.”

The beliefs that he ascribed to “are well known antisemitic tropes that have been around for centuries,”  Olshan said. “The defendant’s beliefs are widely held and shared among his subculture. Not one of his extreme beliefs originated from his own mind.”

The jury retired for the day at 4:30 pm, about an hour after arguments had concluded, and will reconvene on Thursday. 

If the jury decides the defendant’s crimes and intent meet the threshold for the death penalty, they will reconvene for the next phase of the trial, in which the defense will raise factors that would mitigate against the death penalty, including the shooter’s life hardships. That phase, which could take weeks, would also include testimony from those affected by the shooting, including relatives of the deceased and members of the tight-knit Pittsburgh Jewish community. 

If the jury decides the crimes and intent do not meet the death penalty threshold, the trial will end and Judge Robert Colville will hand down a mandatory life sentence without possibility of release.

Behind the scenes, defense and government lawyers have argued about how much the judge should emphasize that the gunman will receive, at minimum, a mandatory life sentence without parole. Defense lawyers want jurors to understand that their client will never see freedom even if the jury decides to keep him off death row.

Colville twice mentioned that outcome, as did Burt, who also reminded the jury, multiple times, that each juror had to make up his or her own mind. A single juror deciding that the defendant does not meet the death penalty threshold would end the trial with a mandatory life sentence.

Soo Song, an assistant U.S.attorney, opened the proceedings on Wednesday by reviewing the crimes the shooter had committed: The six people whom he shot in the head, the elderly woman he shot in the face, the six elderly victims and two brothers who had a mental disability.

Then she read out the names of the victims. “In the interests of justice, find this defendant eligible for the most severe penalty under the law, a sentence of death,” she said. 

“For killing Joyce Fienberg, for killing Richard Gottfried, for killing Rose Mallinger, for killing Jerry Rabinowitz, for killing Cecil Rosenthal, for killing David Rosenthal, for killing Bernice Simon, for killing Sylvan Simon, for killing Daniel Stein, for killing Melvin Wax and for killing Irving Younger,” Song said. “And for killing each of them intentionally.”

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The post Defense in Pittsburgh synagogue shooting trial: ‘There is no culture’ that would support killing of Jews appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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