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Eli Zabar debuts a chocolate matzah ice cream, just in time for Passover
(New York Jewish Week) — Move over, donut hamantaschen! Now that Purim has come and gone, it’s time to start thinking about Passover desserts. Famously tricky to get right, but with huge potential to steal the show, traditional Passover desserts include macaroons, flourless cakes and chocolate-covered matzah.
At Eli Zabar’s on the East Side, however, innovation is the name of the game this year. For Passover 2023, the eatery and grocery is beckoning customers to the freezer aisle and selling homemade chocolate-caramel matzah ice cream at three different locations: their flagship at 1411 Third Ave., Eli’s Essentials at 1270 Madison Ave., and at Grand Central Market at 89 East 42nd St.
The dessert, officially known as Chocolate Covered Caramel Matzoh Ice Cream, is made in-house, according to Sasha Zabar, Eli Zabar’s managing director and son of the chain’s eponymous founder. (Eli Zabar’s brothers run the famous Zabar’s delicatessen and grocery, located across the park on the Upper West Side.) The frozen delicacy is made with a rich vanilla base mixed with broken-up chunks of Eli’s signature chocolate matzah — a homemade sourdough matzah topped with a chewy salted butter caramel, a thin layer of chocolate and toasted almonds.
“Think cookies and cream but using chocolate covered matzah” instead of Oreos, Zabar told the New York Jewish Week. (The chocolate matzah used in the ice cream can also be purchased on its own, and costs $16 for two pieces.)
The seasonal ice cream flavor, which hit the stores’ coolers yesterday, will be available throughout Passover, which ends on April 13.
As for its price, well, there’s a reason why The New York Times called Eli Zabar a “pioneer in the field of eye-popping prices.” The ice cream is sold by the pint for a steep $20 — nearly twice the price of other designer ice cream brands with funky novelty flavors like Jeni’s Everything Bagel ice cream ($12) and Van Leeuwen’s (also $12), which has sold Grey Poupon- and Hidden Valley Ranch-flavored ice cream. (Is it just me, or does chocolate matzah ice cream sound… a lot better?)
Eli Zabar is not under any rabbinical supervision, so the ice cream is not certified kosher or kosher for Passover. However, as Sasha Zabar explained, the chocolate matzah and other homemade Passover desserts sold at Eli’s, like macaroons, chocolate chip meringue kisses and various cakes, are unleavened and made with kosher-for-Passover ingredients.
Eli Zabar (the store) was founded by Eli Zabar (the man) as a gourmet food shop and café on the Upper East Side in 1973. Zabar had grown up at Zabar’s, the Upper West Side institution founded by his parents, Louis and Lillian Zabar, in 1934.
According to the Eli Zabar store website, the shop’s founder wanted to pursue a different vision for his own grocery chain, inspired by the food halls and gourmet products of Europe. Today, there are eight Eli Zabar locations on the East Side, which include gourmet groceries, bakeries, a flower shop, a wine shop and a recently reopened farm-to-table restaurant.
Eli’s sons, Sasha Zabar and his twin brother Oliver, both 31, have helped expand the business. They opened cocktail bar Devon on the Lower East Side in 2018, which closed after three years, and now operate Eli’s Night Shift, a bar and restaurant at 189 East 79th St.
Eli Zabar is also selling made-to-order seder plates and Passover meals from its catering side — but they aren’t shipping the ice cream quite yet because of the logistics involved with using dry ice, Sasha Zabar said. “Hopefully that pushes people to come to the store and grab a pint,” he added. “It’s really good.”
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The post Eli Zabar debuts a chocolate matzah ice cream, just in time for Passover appeared first on Jewish Telegraphic Agency.
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Gaza ‘Board of Peace’ to Convene at WH on Feb. 19, One Day After Trump’s Meeting with Netanyahu
US President Donald Trump speaks to the media during the 56th annual World Economic Forum (WEF) meeting in Davos, Switzerland, January 22, 2026. Photo: REUTERS/Denis Balibouse/File Photo
i24 News – A senior official from one of the member states confirms to i24NEWS that an invitation has been received for a gathering of President Trump’s Board of Peace at the White House on February 19, just one day after the president’s planned meeting with Israeli Prime Minister Benjamin Netanyahu.
The meeting comes amid efforts to advance the implementation of the second phase of the Gaza ceasefire, following the limited reopening of the Rafah crossing, the expected announcement on the composition and mandate of the International Stabilization Force, and anticipation of a Trump declaration setting a deadline for Hamas to disarm.
In Israel officials assess that the announcement is expected very soon but has been delayed in part due to ongoing talks with the Americans over Israel’s demands for the demilitarization of the Gaza Strip. Trump reiterated on Thursday his promise that Hamas will indeed be disarmed.
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If US Attacks, Iran Says It Will Strike US Bases in the Region
FILE PHOTO: Iranian Foreign Minister Abbas Araqchi meets with Omani Foreign Minister Sayyid Badr Albusaidi in Muscat, Oman, February 6, 2026. Photo: Omani Ministry of Foreign Affairs/ Handout via REUTERS/File Photo
Iran will strike US bases in the Middle East if it is attacked by US forces that have massed in the region, its foreign minister said on Saturday, insisting that this should not be seen as an attack on the countries hosting them.
Foreign Minister Abbas Araqchi spoke to Qatari Al Jazeera TV a day after Tehran and Washington pledged to continue indirect nuclear talks following what both sides described as positive discussions on Friday in Oman.
While Araqchi said no date had yet been set for the next round of negotiations, US President Donald Trump said they could take place early next week. “We and Washington believe it should be held soon,” Araqchi said.
Trump has threatened to strike Iran after a US naval buildup in the region, demanding that it renounce uranium enrichment, a possible pathway to nuclear bombs, as well as stopping ballistic missile development and support for armed groups around the region. Tehran has long denied any intent to weaponize nuclear fuel production.
While both sides have indicated readiness to revive diplomacy over Tehran’s long-running nuclear dispute with the West, Araqchi balked at widening the talks out.
“Any dialogue requires refraining from threats and pressure. (Tehran) only discusses its nuclear issue … We do not discuss any other issue with the US,” he said.
Last June, the US bombed Iranian nuclear facilities, joining in the final stages of a 12-day Israeli bombing campaign. Tehran has since said it has halted uranium enrichment activity.
Its response at the time included a missile attack on a US base in Qatar, which maintains good relations with both Tehran and Washington.
In the event of a new US attack, Araqchi said the consequences could be similar.
“It would not be possible to attack American soil, but we will target their bases in the region,” he said.
“We will not attack neighboring countries; rather, we will target US bases stationed in them. There is a big difference between the two.”
Iran says it wants recognition of its right to enrich uranium, and that putting its missile program on the negotiating table would leave it vulnerable to Israeli attacks.
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My university wants me to sign a loyalty oath — am I in America or Vichy France?
As a historian of modern France, I have rarely seen a connection between my everyday life in my adopted state of Texas and my work on my adopted specialization: the period we call Vichy France. Apart from the Texan boast that the Lone Star Republic is bigger than the French Republic, and the small town of Paris, Texas, which boasts its own Eiffel Tower, I had no reason to compare the two places where I have spent more than half of my life.
Until now.
Last week, professors and instructors at the University of Houston received an unsettling memo from the administration, which asked us to sign a statement that we teach rather than “indoctrinate” our students.
Though the administration did not define “indoctrinate,” it hardly takes a PhD in English to read between the lines. Indoctrination is precisely what our state government has already forbidden us from doing in our classes. There must not be the slightest sign in our courses and curricula of references to diversity, identity and inclusion. The catch-all word used is “ideology,” a term Governor Greg Abbott recently invoked when he warned that “Texas is targeting professors who are more focused on pushing leftist ideologies rather than preparing students to lead our nation. We must end indoctrination.”
This is not the first time in the past several months that I have been reminded of what occurred in France during the four years that it was ruled by its German occupiers and Vichy collaborators.
Very briefly, with Germany’s rapid and complete defeat of France in 1940, an authoritarian, antisemitic and collaborationist regime assumed power. Among its first acts was to purge French Jews from all the professions, including high school and university faculties, and to impose an “oath of loyalty” to the person of Marshal Philippe Pétain, the elderly but ramrod straight and clear-headed hero of World War I.
The purpose of the oath was simple and straightforward: By demanding the fealty of all state employees to the person of Pétain, it also demanded their hostility to the secular and democratic values of the French republican tradition. Nevertheless, an overwhelming majority of teachers signed the oath —even the novelist and feminist Simone de Beauvoir, who needed her salary as a lycée teacher, as did the writer Jean Guéhenno, a visceral anti-Pétainist who continued to teach at the prestigious Paris lycée Henri IV until he was fired in 1943.
Vichy’s ministers of education understood the vital importance that schools and universities played in shaping citizens. Determined to replace the revolutionary values of liberty, equality and fraternity with the reactionary goals of family, work and homeland, they sought to eliminate “godless schools” and instill a “moral order” based on submission to state and church authorities. This radical experiment, powered by a reactionary ideology, to return France to the golden age of kings, cardinals and social castes came to an inglorious end with the Allied liberation of the country and collapse of Vichy scarcely four years after it had begun.
The French Jewish historian Marc Bloch — who joined the Resistance and sacrificed his life on behalf of a very different ideology we can call humanism — always insisted on the importance of comparative history. But comparison was important not because it identified similarities but because it illuminated differences. Clearly, the situation of professors at UH is very different from that of their French peers in Vichy France. We are not risking our jobs, much less our lives, by resisting this ham-handed effort to demand our loyalty to an anti-indoctrination memo.
But the two situations are not entirely dissimilar, either. Historians of fascism like Robert Paxton remind us that such movements begin slowly, then suddenly assume terrifying proportions. This was certainly the case in interwar France, where highly polarized politics, frequent political violence and a long history of antisemitism and anti-republicanism prepared the ground for Vichy. In France, Paxton writes, this slow, then sudden transformation “changed the practice of citizenship from the enjoyment of constitutional rights and duties to participation in mass ceremonies of affirmation and conformity.”
As an historian of France, I always thought its lurch into authoritarianism was shocking, but not surprising. After all, many of the elements for this change had existed well before 1940. But as a citizen of America, I am not just shocked, but also surprised by official demands for affirmation and conformity. One day I will find the time to think hard about my naiveté. But the time is now to think about how we should respond to these demands.
The post My university wants me to sign a loyalty oath — am I in America or Vichy France? appeared first on The Forward.