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Evangelical churches are turning to a Jewish nonprofit to help them have hard conversations

(JTA) – Jeff Nitz, a social worker and lay leader at his church, sees himself as a trained listener.

But beginning in 2020, his congregation — Mosaic Church in the evangelical Christian hub of Lynchburg, Virginia — started becoming riven by fierce COVID-era fights over masking, distancing and vaccinations.

Used to bridging divides among his fellow parishioners, Nitz was at a loss. “I’m used to doing active listening, but there were times where it felt like I would much rather just avoid this person than having the deeper conversation,” he said.

For help, Nitz turned to a Jewish nonprofit, Resetting the Table, which has spent nearly a decade teaching Jewish groups to have more productive and meaningful conversations about Israel. The group offers a modified version of its program to churches and other groups grappling with polarization, so last year, Nitz’s church held two sessions facilitated by Resetting the Table staffers, focused on how to talk about COVID.

Congregants on opposite ends of each issue presented their cases — and then the other side would repeat back the arguments they heard. By the end, Nitz said, he had come to understand his congregants better — and, he believed, they had come to understand him better, too. “He absolutely heard my heart,” he recalled about an anti-vaxxer congregant who had articulated his own ideas back to him.

It’s a breakthrough that Resetting the Table believes it can help happen more often in churches. Founded in 2014 out of the worry that American Jews’ arguments over Israel were tearing apart their communities, the group expanded its work beyond Jewish communities several years ago, expanding its reach even wider during the pandemic era.

“We saw the U.S. descending into its own intractable conflict,” said Rabbi Melissa Weintraub, Resetting the Table’s co-founder.

Last year, Resetting the Table worked with more than a dozen Christian umbrella groups representing tens of thousands of churches and several million church members affiliated with Mainline Protestant, Catholic, evangelical, African-American, Pentecostal and Orthodox traditions. And in the coming year, just half of the organization’s work will be with Jewish groups. The other half is with non-Jewish houses of worship, companies in the entertainment industry and other organizations — work that Steven Spielberg and Kate Capshaw’s Hearthland Foundation started funding last year.

According to surveys, the expansion is responding to a significant concern: A study last year found that 28% of U.S. adults named political polarization or extremism as a top issue facing the country.

“There is perhaps more trepidation and anxiety about this work at this stage in Christian communities,” Weintraub said. “But there is also comparable relief and fulfillment once people have done so successfully and seen it makes their communities feel closer to each other.”

Topics more likely to come up in non-Jewish settings include the status of LGBTQ people and women in the church, COVID restrictions and the 2020 election. A series of sessions last spring that were geared toward evangelical leaders, including professors from Liberty University in Lynchburg, covered a laundry list of hot-button political topics, including the role of government, guns, free speech, voting, the death penalty, police, race and abortion.

The group’s sessions in real life, and virtually, begin in large groups. The lead facilitator spells out that the point of the exercise is not to change minds, but to allow conversations to take place, whether or not they shift people’s opinions.

“Some people might want to be having this conversation for the sake of a relationship, right?” Michele Freed, a facilitator, said last year at a session for Or Hadash, an Atlanta-area congregation. “You really care about a person and you just cannot talk about the elephant in the room anymore.”

Those attending split into smaller groups and undergo the exchange Nitz experienced: Listening to someone with a different or opposing opinion, summarizing it, then listening to feedback about that summary. Once the speaker feels the listener has fully summarized their outlook, Freed said, that’s “hitting the bullseye.”

Another smaller-session activity the group offers is called “Life Maps”: Participants compile a list of moments in their lives that shaped their outlook, and then take questions from others. A workshop packet asks participants to “Consider some of the experiences, the interactions, conversations, moments of epiphany – the things you saw or heard that had an impact on your morality or your politics.”

Weintraub said that the Jewish world, “polarized as it is,” is more willing to have those difficult conversations — a readiness she attributes to “the deep tradition of arguments … built into every page of Jewish text.”

A screen capture of a Zoom session of a Multi-Faith Convener Cohort for Faith Leaders in the South. Michele Freed is at the upper left, and Rabbi Melissa Weintraub is second from the upper left, Nov. 5, 2021. (Resetting the Table.)

While recruiting for one of the group’s multifaith cohorts last year, she said, “The rabbis were lining up out the door,” while “Southern Baptists and evangelical leaders were like, ‘How do you know this isn’t going to tear my community apart?’ I think in the Jewish world at this point there’s a recognition that this work is possible and desirable and leads to good outcomes  in a different way.”

Some evangelical leaders say they’re coming around to the value of tough conversations. Chelsea Andrews, who participated in the spring sessions for evangelical leaders, said it was the first setting in years where she felt she could engage in dialogue outside her milieu of evangelical Christians without being judged for her conservative values.

“I think that the feeling of belonging is very difficult for evangelical Republicans, like myself, who also are deeply committed to peace-building and reconciliation work,” Andrews said in a testimonial Weintraub shared with JTA. The Resetting the Table sessions, she said, were “the first time in many years that I have felt like what I have to bring to the table is welcome. I don’t feel judged and I don’t feel like an error someone needs to correct.”

Christian groups also approach the dialogue differently once they’ve entered the sessions, said Eyal Rabinovitch, Weintraub’s husband and co-founder, who was the lead facilitator for the 2022 sessions at Mosaic Church, which took place via Zoom. He cited the adage of “two Jews, three opinions,” and said Jews walked into sessions with their views at the ready.

Evangelical Christians, by contrast, he has found, have a “cultural norm of ‘don’t-rock-the-boat’ niceness.” But he feels that that culture is inhibiting the airing of divisions, and that as a result “churches like Mosaic are falling apart.”

“We’re mindful of the norms at play. So oftentimes, at Mosaic, for example, people just go slowly towards differences,” he said. “They don’t want to upset each other. They don’t want to overstep, people don’t really want to get into escalated dynamics and they don’t want to feel like they’re intruding on other people’s spaces.”

Jews’ eagerness to engage and argue was evident in a series of video sessions Resetting the Table allowed JTA to attend last summer at Jewish institutions, on the condition that the participants not be named unless they gave their permission.

A typical Jewish participant was Howard Lalli, a marketing specialist who, in a session last May with Or Hadash, wondered aloud whether being Jewish made him too excited to speak out.

“I know you gave us the option of not weighing in on a question, but I confess that I found myself in the questions about Israel scrambling mentally to come up with a position,” he told the moderator, Freed. “And I wonder if that’s a problem/challenge in our culture: that to appear to be engaged you have to have an opinion — versus asking questions, being curious.”

The group’s work with Jewish institutions has also stretched beyond Israel. In addition to that topic, Or Hadash members discussed funding the police and whether to privatize social services.

The work with churches has also ended up bridging religious divides. Nitz said Resetting the Table made him feel secure enough to ask questions that might otherwise be awkward. At one of the group’s training sessions, he asked a rabbi he met a question that had long intrigued him: why do Jews vote for Democrats, given that, in his opinion, “Republicans tend to be stronger on preserving religious rights, and very pro-Israel.”

The rabbi said they should set up a one-on-one so he could explain at length but offered as a first insight that as descendants of immigrants or immigrants themselves, Jews have traditionally sympathized with poor and disadvantaged people, an approach that has historically been associated with Democrats.

Nitz said the exchange was “delightful.”

“I just felt it was just so instructive and open, transparent,” he said. “I would have had a two-dimensional viewpoint when it came to understanding a Jewish voting bloc, and he added so much more nuance as a result of that conversation.”

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The post Evangelical churches are turning to a Jewish nonprofit to help them have hard conversations appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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