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Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC
(New York Jewish Week) — During World War II, three young women formed a small legion of the Dutch underground resistance, fighting Nazis with the most powerful weapons at their disposal: their youth, their gender and their sexuality.
They were sisters Freddie and Truus Oversteegen and Hannie Schaft, who, in 1940 were 14, 16 and 20, respectively. While they, along with other resistance fighters, used dynamite to destroy bridges and railroads, and helped hide Jewish children and smuggled Jews out of the country, the very young women also would go to bars and pick up Nazi soldiers. They would ask the men to go for a walk in the forest under the pretense of romance or sex — and then shoot and kill them. Their story was told in a 2019 book, “Seducing and Killing Nazis,” by the Dutch author and activist Sophie Poldermans.
Now, a new play based on their actions, “The Moss Maidens,” is one of eight plays selected from 300 submissions showing at the SheNYC Festival at the Connelly Theater (220 East 4th St.) this week.
“In my communities, both young women and Jewish people, I feel like there’s a lot of rage right now,” New York-based playwright S. Dylan Zwickel, 30, told the New York Jewish Week. “I think it will be both exciting and cathartic for people to get to see these girls raging and behaving badly and fighting systems that don’t work for them, and don’t work for people they care about, on stage.”
“The Moss Maidens” has already sold out three performances at the annual festival, which features plays written and created by people of “marginalized genders,” including ciswomen, trans and non-binary people. SheNYC chooses its submissions based on representation and how well its themes grapple with current events, Eh-den Perlove, one of the festival’s organizers said.
Due to the demand for “The Moss Maidens,” a fourth performance has been added, a first in the festival’s eight-year history. “Part of the reason ‘The Moss Maidens’ has resonated so much is that we’re having renewed discussions around white supremacy,” Perlove said. “It’s always been there, but it’s so relevant to how we’re kind of reacting in our day-to-day, to white supremacy, to Nazism, to neo-Nazism. It helps us ask ourselves, as a group who are maybe being persecuted or who see persecution, ‘What can you do to kind of stand up against that?’”
Ahead of the play’s opening on Wednesday, the New York Jewish Week caught up with Zwickel to discuss her inspiration for the show and why she felt the story was so relevant and necessary to tell.
This interview has been lightly edited for length and clarity.
What was the inspiration for this play?
The play is based on a true story of the young Dutch women that did this, which was my initial impetus for writing the show. In addition to doing all of this active resistance work by actually murdering Nazis, one of them was hiding Jews in her home. I first read about it a few years ago in a random article — I don’t even remember where — and as soon as I read it, I was like, “I have to tell this story.” Then I read a great book about these girls: “Seducing and Killing Nazis,” which is written from several firsthand accounts of what happened. The author had access to a lot of people who knew them, and even some of the women themselves — two that lived to be 92 and died in 2016 and 2018, which is really remarkable.
I ultimately decided not to make my story exactly that of the true story and just made my play inspired by that story. That book provided great research so I could come up with my own characters and plot based on their experience; it was really exciting having the creative license of making them my own characters, and being able to sort of dive into aspects of it that may not have been included in the original story. But there’s always that layer there that people really did make this choice. People really did do these things.
Why is it important to tell this story in 2023?
There is a certain catharsis getting to watch these young girls fight back against the people who feel that way [about Jews]. For me, amidst the rising tides of antisemitism that are happening right now, it feels very easy to react by wanting to remember how badly things have gone in the past. I do think that is extremely important, but it’s also important to think about how that instinct can be fought. The story that, as a Jewish person, you’re expected to tell about World War II, is details of the Holocaust and people suffering. It’s so important to remember all of that, but I also needed the catharsis of people fighting back. I would rather write about and live in this world of people killing Nazis rather than my people being killed. That’s what I wanted to focus on.
The story is still so relevant. A couple of weeks ago, I was on my way to see “Camelot” at Lincoln Center and there was this guy shouting antisemitic conspiracies and he had posters with antisemitic cartoons. I went into rehearsal the next day, and there’s a line in the play where a Nazi is talking about the Final Solution. I got so nauseous that I had to leave the room — having just seen this guy on the street the day before, I became so aware that there are still people who feel this way and it’s so much closer than we think.
One of the books that I read for research, “The Diary Keepers” by Nina Siegal, uses testimony from the thousands of diary entries written in the Netherlands during World War II. Siegal combed through them, translated them and published a book using these diaries. She included perspectives of Jews, perspectives of resistance fighters, perspectives of citizens who were not involved at all and just kept our heads down — which was most people — and also perspectives of Nazis and Nazi collaborators. It was really interesting reading that, especially reading about the beginning of the war and just feeling how close we are to how it did start. It was alarming, but also enlightening.
Why is it important to give these young Dutch women a voice?
Pretty much all of my writing features young women. That is an area of focus for me. I think of everything that I write as “a superhero origin story.” It’s all about girls stepping into their power. That’s true across everything I write, but this is kind of the best and biggest example of it, which is one of the reasons I’ve so enjoyed working on it — it just feels like the most major, distilled and exciting version of that.
It is just so remarkable that during that time there were these girls who, despite everything they were being told by society, had the awareness to make a different choice. There’s a lot of discussion in the play about the choice to be doing this and how easy it would have been to make a different choice. I hope that this play can help inspire young women to ask themselves, “Could I be one of these girls? Is this how I would respond in a situation like this?”
As you were writing and researching the play, was there anything unexpected that you learned about yourself or about the story?
Well, it was interesting because I initially wasn’t thinking of the play as that Jewish because the characters are not Jewish — one is half-Jewish. I didn’t want to make any of them Jewish “just because,” for two reasons. One, historically, they would have had to either be in hiding or have escaped already, so they wouldn’t have been able to be doing the activities they were doing. The other reason is I was really interested in the idea of these girls fighting to protect not themselves but other people. For the most part, the girls say they don’t even know any Jews, so they’re really not fighting for any friends of theirs, just for belief in the rights and humanity of all people.
The more we’ve worked on it, the more I’ve realized how Jewish the sense of morality and the cultural values in the play are. Even though these are not written as Jewish girls, they bear a lot of resemblance to Jewish girls and women that I know. I’ve written them as loud and brave and bold and opinionated — all of these things that I associate as being Jewish cultural values. So I think even though I didn’t write them as Jewish characters, I was surprised to discover how much of my own Jewish culture embedded itself in there anyway.
“The Moss Maidens” will be performed at the Connelly Theater (220 East 4th St.) four times this week. A digital version of the show will be available for purchase for $5 and will be available to stream from August 4-6. Find tickets and information about the SheNYC Festival here.
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The post Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC appeared first on Jewish Telegraphic Agency.
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‘The View’ Co-Host Sunny Hostin Compares Jan. 6 US Capitol Riot to the Holocaust
Sunny Hostin, co-host of the long-running ABC talk show “The View,” on Monday compared the Jan. 6, 2021, riot at the US Capitol to the Holocaust perpetrated by the Nazis during World War II, prompting widespread backlash for making the comparison.
While discussing the significance of the Jan. 6 anniversary, Hostin argued that Americans need to “find moral clarity,” asserting that they should “never forget” the breach of the US Capitol and claiming that the riot should be remembered as a keystone moment in world history, akin to chattel slavery and the Holocaust.
“You had [former US Secretary of State] Condoleezza Rice, I believe, on this very show, saying, ‘You know, we need to move on from Jan. 6.’ I say, no. You don’t move on, because Jan. 6 was an atrocity. It was one of the worst moments in American history,” Hostin said. “And, when you think about the worst moments in American history, like World War II, like the Holocaust, chattel slavery, we need to never forget, because [the] past becomes prologue if you forget and erase.”
On Jan. 6, 2021, a mob of rioters, convinced that the 2020 US presidential election was stolen from Donald Trump, stormed the US Capitol building in an attempt to disrupt the peaceful transfer of power. The mob swarmed through the halls of the Capitol building, vandalizing and breaking into private offices. Trump was widely criticized for not doing more to condemn those who breached the Capitol and for fueling the false notion that he lost the election due to widespread fraud.
Hostin’s words set off a firestorm of criticism on social media, with many observers taking offense to her comparison of Jan. 6 to the systematic murder of 6 million Jews during the Holocaust.
“It is disgusting to compare Jan. 6 to the Holocaust,” wrote Samuel Stern, rabbi of Temple Beth Sholom in Topeka, Kansas.
“This Holocaust minimization by [Hostin] is so mind-blowingly offensive it’s hard to believe these fools still have a platform,” wrote Chaskel Bennett, a 9/11 first responder and grandchild of Holocaust survivors.
“Look how stupid everything has become,” tweeted Omri Ceren, national security adviser to US Sen. Ted Cruz (R-TEX).
“What an insult to every Jewish person on the planet, past and present. Breathtaking minimizing of one of the worst things to happen in human history,” wrote conservative CNN analyst Scott Jennings.
The post ‘The View’ Co-Host Sunny Hostin Compares Jan. 6 US Capitol Riot to the Holocaust first appeared on Algemeiner.com.
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Houthi Leader Warns Israelis: ‘Those Who Want to Sleep’ Comfortably Should Leave Country
A senior leader of the Iran-backed Houthi terrorist group in Yemen has warned Israelis that they should flee to Cyprus or “return to their original country” if they want to sleep comfortably at night.
“Those who want to sleep should go to sleep in Cyprus or return to their original country,” Hazam al-Assad, a member of the Houthis’ political bureau, posted on X/Twitter on Sunday in a Hebrew-language message directed at Israelis.
The post came one day after al-Assad vowed that the Houthis will continue to attack Israel in support of the Palestinians in Gaza.
“We won’t stop … You must watch the sky, you must not sleep, you must not enjoy life as long as the children of Gaza die from bombs, hunger and cold. We will not abandon Gaza,” he posted.
On Monday, al-Assad celebrated after the Houthis claimed they arrested spies trained and equipped by British and Saudi intelligence services, arguing it was a victory in the Yemeni rebel group’s “holy jihad” and the alleged spies were supporting Israel.
“With the support of God Almighty, the Yemeni security services achieve a new victory in the battle of the holy jihad and the promised victory and in the path of support and victory for our people in Gaza, arresting the British spy cell affiliated with MI6 and Saudi Arabia supporting the Israeli enemy entity,” he wrote.
The Algemeiner could not immediately confirm the veracity of the Houthis’ claim about busting a foreign spy operation.
The Houthis have ramped up their military action against Israel in recent weeks, repeatedly firing missiles from Yemen at Israel. While Israel has intercepted many of the missiles, some have penetrated Israeli air defenses.
Last month, a ballistic missile launched by the Iran-backed group struck a playground in Tel Aviv, injuring at least 16 people and causing damage to nearby homes — the second attack in as many days — after several interception attempts by Israel’s air defense systems failed.
The strike came shortly after the Houthis launched another missile toward the center of Israel, and this time the projectile was only partially intercepted. The warhead crashed into a school in the city of Ramat Gan, outside Tel Aviv, causing one building to collapse and severe damage to another. Children were due to arrive at the school hours after the missile hit.
In response to the attack, the Israeli Air Force conducted retaliatory strikes targeting Houthi positions in Yemen, including strategic locations such as the port of Hodeidah and the capital city, Sana’a. US forces also conducted multiple airstrikes against Houthi positions with the aim of degrading the Houthis’ offensive capabilities and ensuring the security of vital maritime routes in the Red Sea and Gulf of Aden.
Israeli Prime Minister Benjamin Netanyahu warned at the time that Israel would take forceful action against the Houthis as it had done with Hezbollah, another Iran-backed terrorist organization, in Lebanon.
“Just as we acted forcefully against the terrorist arms of Iran’s axis of evil, so we will act against the Houthis,” he said. “We will act with strength, determination and sophistication. I tell you that even if it takes time, the result will be the same.”
Days later, on Dec. 26, the Israeli Air Force conducted additional strikes on the western coast of and deep inside Yemen, including at Sana’a International Airport in the Houthi-controlled capital.
“These military targets were used by the Houthi terrorist regime to smuggle Iranian weapons into the region and for the entry of senior Iranian officials. This is a further example of the Houthis’ exploitation of civilian infrastructure for military purposes,” the Israeli military said.
Netanyahu again vowed “to cut off this terrorist arm of Iran’s axis of evil” and to “persist in this until we complete the task.”
Amid the constant attacks, Israel has instructed its diplomatic missions in Europe to push for countries to designate the Houthi as a terrorist organization.
“The Houthis pose a threat not only to Israel but to the region and the entire world,” Israeli Foreign Minister Gideon Sa’ar said in a statement. “The direct threat to freedom of navigation in one of the busiest maritime routes globally is a challenge to the international community and the world order. The most basic and fundamental step is to designate them as a terrorist organization.”
Several countries — including the United States, Saudi Arabia, Malaysia, the United Arab Emirates, Australia, Canada, New Zealand, and Israel — currently designate the Houthis as terrorists.
Sa’ar’s directive followed repeated attacks by the Houthis against Israel since October 2023, including the launch of over 200 missiles and 170 attack drones.
The Houthis have been waging an insurgency in Yemen for two decades in a bid to overthrow the Yemeni government. They have controlled a significant portion of the country’s land in the north and along the Red Sea since 2014, when they captured it in the midst of a civil war.
The Yemeni terrorist group began disrupting global trade in a major way with their attacks on shipping in the busy Red Sea corridor after the Iran-backed Palestinian terrorist group Hamas’s massacre across southern Israel last Oct. 7, arguing their aggression was a show of support for Palestinians in Gaza.
The Houthi rebels — whose slogan is “death to America, death to Israel, curse the Jews, and victory to Islam” — have said they will target all ships heading to Israeli ports, even if they do not pass through the Red Sea.
Since Hamas’s Oct. 7 onslaught, which launched the ongoing war in Gaza, Houthi terrorists in Yemen have also routinely launched missiles toward Israel.
The US Defense Intelligence Agency (DIA) released a report in July revealing how Iran has been “smuggling weapons and weapons components to the Houthis.” The report noted that the Houthis used Iranian-supplied ballistic and cruise missiles to conduct over 100 land attacks on Israel, Saudi Arabia, the United Arab Emirates, and within Yemen, as well as dozens of attacks on merchant shipping.
While the Houthis have increasingly targeted Israeli soil in recent months, they have primarily attacked ships in the Red Sea, a key trade route, raising the cost of shipping and insurance. Shipping firms have been forced in many cases to re-route to longer and more expensive journeys around southern Africa to avoid passing near Yemen, having a major global economic impact.
In September, the Houthis’ so-called “defense minister,” Mohamed al-Atifi, said that the Yemeni rebels were prepared for a “long war” against Israel and its allies.
“The Yemeni Army holds the key to victory, and is prepared for a long war of attrition against the usurping Zionist regime, its sponsors, and allies,” he was quoted as saying by Iranian state-owned media
“Our struggle against the Nazi Zionist entity is deeply rooted in our beliefs. We are well aware of the fact that this campaign is a sacred and religious duty that requires tremendous sacrifices,” added Atifi, who has been sanctioned by the US government.
Beyond Israeli targets, the Houthis have threatened and in some cases actually attacked US and British ships, leading the two Western allies to launch retaliatory strikes multiple times against Houthi targets in Yemen.
The post Houthi Leader Warns Israelis: ‘Those Who Want to Sleep’ Comfortably Should Leave Country first appeared on Algemeiner.com.
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‘I Grew Up Hating Israel, Jews’: Former Antisemite-Turned-Zionist Takes on World’s Oldest Hatred in New Doc
In a world grappling with a resurgence of antisemitism, a new documentary seeks to confront the issue head-on, positing an unsettling take on the motivations behind the world’s oldest hatred through the insights of Rawan Osman, a Syrian-Lebanese antisemite-turned-Zionist.
“Tragic Awakening: A New Look at the Oldest Hatred,” directed by Canadian-Israeli filmmaker Raphael Shore, interweaves historical analysis with contemporary events through the voices of clerics, historians, sociologists, and cultural commentators, including the late British Chief Rabbi Rabbi Jonathan Sacks, author Yossi Klein Halevi, Israel’s antisemitism envoy Michal Cotler-Wunsh, and journalists Bari Weiss and Douglas Murray. It argues that antisemitism stems not from a perception of Jewish inferiority, but rather from resentment of Jewish excellence and moral leadership.
Osman — who founded “Arabs Ask,” a forum designed to challenge preconceived notions about Judaism and Israel among Arabs, and who describes herself as an Arab Zionist — narrates the movie.
Born in Damascus, Syria, she was raised in Lebanon’s Beqaa Valley and later lived in Saudi Arabia and Qatar before eventually settling in Germany. Her first encounter with a Jewish person was when she moved to Strasbourg, France in her twenties. In her words, the encounter prompted her “first and last panic attack.”
But a long process of exploration, including studying Modern Hebrew and Jewish history at a German university, led her to challenge the antisemitic beliefs she had absorbed growing up in the Middle East and ultimately change her perspective.
“Life is strange. I grew up hating Israel and the Jews, just like many Lebanese and Syrians,” Osman told The Algemeiner.
“Living in Europe, especially the decade I spent in Germany, made me one of the most vocal supporters of the Jewish state. Who would have thought?”
After reexamining her beliefs, Osman dedicated herself to soft diplomacy, educating the Arab world about Jewish history and the Holocaust. However, following the Palestinian terrorist group Hamas’s invasion of southern Israel last Oct. 7, she adopted a more direct and assertive approach, despite the personal risks tied to openly supporting Israel. Reflecting on a conversation with her son, she recalled him asking, “Why are you doing this to me?” to which she responded, “I am doing this for you.”
Osman, who has expressed a desire to convert to Judaism and move to Jerusalem, teamed up with Shore and Rabbi Shalom Schwartz, the film’s executive producer and founder of Aseret, an organization dedicated to promoting the universal values of the Ten Commandments.
“I found myself on a quest to try and understand antisemitism. The Jews are blamed for all ills of the world. Why? Antisemitism requires a different type of explanation,” Osman says in the film.
Shore, who released the film alongside his new book Who’s Afraid of the Big Bad Jew?, argued that while religious, social, and political reasons may trigger antisemitism, they fail to explain its deeper motives, leaving efforts to combat it ineffective.
“Today, more than ever before since the Nazis were defeated, we are forced to discover ways of finding greater tolerance in our world. We are completely delusional if we think that hatred of the Jews will end with the Jews. We are always the canary in the coal mine — a harbinger of what is to come for the entire civilized world,” Shore told The Algemeiner.
“If we are ever to effectively combat antisemitism, we need to better understand its roots with moral and spiritual courage, which demands unwavering pride in our common Jewish identities,” he continued. “Combating antisemitism requires pushing back at our enemies with clarity, unity, and an appreciation that our traditions and history are what have allowed us to overcome our enemies.”
Osman says at one point in the movie: “Hitler didn’t want to kill the Jews because they were bad; he wanted to kill them because they were good.”
Shore explains that for Hitler, the Jews represented “a spiritual and moral threat” because the ethical foundations of Western civilization — at their core, Jewish ideas — are the antithesis of his Darwinian outlook.
“Hitler believed that there was one great conflict that drives human history, and that was the idea of survival of the fittest,” Shore said. “Hitler believed that if the ideas of humanitarianism, love, equality, democracy were to succeed, that would be the end of humanity.”
After a screening of the movie in Tel Aviv last week, Osman shared her thoughts on the downfall of Iran’s regional axis of proxies, culminating with the recent fall of former Syrian President Bashar al-Assad.
Osman said that the reaction of some Israelis’ apprehension at Assad’s demise “literally broke my heart,” she said.
“I invited my Israeli friends to reach out to the Syrians and congratulate them” on the fall of Assad, who was the “monster of the century,” she said.
“Some of them misunderstood — they thought I’m endorsing Islamists,” she said, referencing the rebels led by a former member of ISIS and al Qaeda, Ahmed al-Sharaa, formerly known as Abu Mohammad al-Julani.
Still, she noted, these groups achieved what the world, including the US and Israel, could not, emphasizing that the removal of Assad had to come from within Syria, as an external force taking him down would have turned him into a martyr.
Though Osman approached the recent changes with caution regarding their impact on Israel’s relations with its neighbors, she remained hopeful. “While I watch myself together with Rav Shalom Shwartz and Rav Shore on the big screen, I feel that peace between Israel, Lebanon, and Syria might come in my lifetime after all,” she told The Algemeiner.
The post ‘I Grew Up Hating Israel, Jews’: Former Antisemite-Turned-Zionist Takes on World’s Oldest Hatred in New Doc first appeared on Algemeiner.com.