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Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC
(New York Jewish Week) — During World War II, three young women formed a small legion of the Dutch underground resistance, fighting Nazis with the most powerful weapons at their disposal: their youth, their gender and their sexuality.
They were sisters Freddie and Truus Oversteegen and Hannie Schaft, who, in 1940 were 14, 16 and 20, respectively. While they, along with other resistance fighters, used dynamite to destroy bridges and railroads, and helped hide Jewish children and smuggled Jews out of the country, the very young women also would go to bars and pick up Nazi soldiers. They would ask the men to go for a walk in the forest under the pretense of romance or sex — and then shoot and kill them. Their story was told in a 2019 book, “Seducing and Killing Nazis,” by the Dutch author and activist Sophie Poldermans.
Now, a new play based on their actions, “The Moss Maidens,” is one of eight plays selected from 300 submissions showing at the SheNYC Festival at the Connelly Theater (220 East 4th St.) this week.
“In my communities, both young women and Jewish people, I feel like there’s a lot of rage right now,” New York-based playwright S. Dylan Zwickel, 30, told the New York Jewish Week. “I think it will be both exciting and cathartic for people to get to see these girls raging and behaving badly and fighting systems that don’t work for them, and don’t work for people they care about, on stage.”
“The Moss Maidens” has already sold out three performances at the annual festival, which features plays written and created by people of “marginalized genders,” including ciswomen, trans and non-binary people. SheNYC chooses its submissions based on representation and how well its themes grapple with current events, Eh-den Perlove, one of the festival’s organizers said.
Due to the demand for “The Moss Maidens,” a fourth performance has been added, a first in the festival’s eight-year history. “Part of the reason ‘The Moss Maidens’ has resonated so much is that we’re having renewed discussions around white supremacy,” Perlove said. “It’s always been there, but it’s so relevant to how we’re kind of reacting in our day-to-day, to white supremacy, to Nazism, to neo-Nazism. It helps us ask ourselves, as a group who are maybe being persecuted or who see persecution, ‘What can you do to kind of stand up against that?’”
Ahead of the play’s opening on Wednesday, the New York Jewish Week caught up with Zwickel to discuss her inspiration for the show and why she felt the story was so relevant and necessary to tell.
This interview has been lightly edited for length and clarity.
S. Dylan Zwickel is the Jewish playwright of “The Moss Maidens.” (Yekaterina Gyadu, design by Grace Yagel)
What was the inspiration for this play?
The play is based on a true story of the young Dutch women that did this, which was my initial impetus for writing the show. In addition to doing all of this active resistance work by actually murdering Nazis, one of them was hiding Jews in her home. I first read about it a few years ago in a random article — I don’t even remember where — and as soon as I read it, I was like, “I have to tell this story.” Then I read a great book about these girls: “Seducing and Killing Nazis,” which is written from several firsthand accounts of what happened. The author had access to a lot of people who knew them, and even some of the women themselves — two that lived to be 92 and died in 2016 and 2018, which is really remarkable.
I ultimately decided not to make my story exactly that of the true story and just made my play inspired by that story. That book provided great research so I could come up with my own characters and plot based on their experience; it was really exciting having the creative license of making them my own characters, and being able to sort of dive into aspects of it that may not have been included in the original story. But there’s always that layer there that people really did make this choice. People really did do these things.
Why is it important to tell this story in 2023?
There is a certain catharsis getting to watch these young girls fight back against the people who feel that way [about Jews]. For me, amidst the rising tides of antisemitism that are happening right now, it feels very easy to react by wanting to remember how badly things have gone in the past. I do think that is extremely important, but it’s also important to think about how that instinct can be fought. The story that, as a Jewish person, you’re expected to tell about World War II, is details of the Holocaust and people suffering. It’s so important to remember all of that, but I also needed the catharsis of people fighting back. I would rather write about and live in this world of people killing Nazis rather than my people being killed. That’s what I wanted to focus on.
The story is still so relevant. A couple of weeks ago, I was on my way to see “Camelot” at Lincoln Center and there was this guy shouting antisemitic conspiracies and he had posters with antisemitic cartoons. I went into rehearsal the next day, and there’s a line in the play where a Nazi is talking about the Final Solution. I got so nauseous that I had to leave the room — having just seen this guy on the street the day before, I became so aware that there are still people who feel this way and it’s so much closer than we think.
One of the books that I read for research, “The Diary Keepers” by Nina Siegal, uses testimony from the thousands of diary entries written in the Netherlands during World War II. Siegal combed through them, translated them and published a book using these diaries. She included perspectives of Jews, perspectives of resistance fighters, perspectives of citizens who were not involved at all and just kept our heads down — which was most people — and also perspectives of Nazis and Nazi collaborators. It was really interesting reading that, especially reading about the beginning of the war and just feeling how close we are to how it did start. It was alarming, but also enlightening.
Why is it important to give these young Dutch women a voice?
Pretty much all of my writing features young women. That is an area of focus for me. I think of everything that I write as “a superhero origin story.” It’s all about girls stepping into their power. That’s true across everything I write, but this is kind of the best and biggest example of it, which is one of the reasons I’ve so enjoyed working on it — it just feels like the most major, distilled and exciting version of that.
It is just so remarkable that during that time there were these girls who, despite everything they were being told by society, had the awareness to make a different choice. There’s a lot of discussion in the play about the choice to be doing this and how easy it would have been to make a different choice. I hope that this play can help inspire young women to ask themselves, “Could I be one of these girls? Is this how I would respond in a situation like this?”
As you were writing and researching the play, was there anything unexpected that you learned about yourself or about the story?
Well, it was interesting because I initially wasn’t thinking of the play as that Jewish because the characters are not Jewish — one is half-Jewish. I didn’t want to make any of them Jewish “just because,” for two reasons. One, historically, they would have had to either be in hiding or have escaped already, so they wouldn’t have been able to be doing the activities they were doing. The other reason is I was really interested in the idea of these girls fighting to protect not themselves but other people. For the most part, the girls say they don’t even know any Jews, so they’re really not fighting for any friends of theirs, just for belief in the rights and humanity of all people.
The more we’ve worked on it, the more I’ve realized how Jewish the sense of morality and the cultural values in the play are. Even though these are not written as Jewish girls, they bear a lot of resemblance to Jewish girls and women that I know. I’ve written them as loud and brave and bold and opinionated — all of these things that I associate as being Jewish cultural values. So I think even though I didn’t write them as Jewish characters, I was surprised to discover how much of my own Jewish culture embedded itself in there anyway.
“The Moss Maidens” will be performed at the Connelly Theater (220 East 4th St.) four times this week. A digital version of the show will be available for purchase for $5 and will be available to stream from August 4-6. Find tickets and information about the SheNYC Festival here.
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The post Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC appeared first on Jewish Telegraphic Agency.
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Australia Cracks Down on Antisemitism Amid Unrelenting Surge in Hate Crimes Targeting Jewish Community
Car in New South Wales, Australia graffitied with antisemitic message. Photo: Screenshot
The government of the Australian state of New South Wales (NSW) has introduced a proposal to criminalize specific protests outside places of worship in response to a recent wave of hate crimes targeting Jews in Australia.
“We have seen disgusting acts of racial hatred and antisemitism,” the NSW premier Chris Minns said in a statement outlining the proposed laws. “These are strong new laws, and they need to be because these attacks have to stop.”
Part of a broader set of measures, the reforms aim to address a recent wave of arson attacks and antisemitic vandalism across Australia over the past two months.
“These laws have been drafted in response to the horrifying antisemitic violence in our community, but it’s important to note that they will apply to anyone, preying on any person, of any religion,” Minns said.
The legislation also followed Israel’s call for the Australian government to take stronger measures against the “epidemic of antisemitism” that has swept across the country. Prime Minister Anthony Albanese has maintained that his government is doing everything possible to combat attacks, including acts of domestic terrorism.
The attempted antisemitic terror attack at a synagogue in Sydney is intolerable. This joins a long list of antisemitic attacks in Australia, including setting fire to a childcare center in Sydney, firebombing a synagogue in Melbourne, and many other antisemitic attacks.
The…— Gideon Sa’ar | גדעון סער (@gidonsaar) January 29, 2025
On Sunday, the NSW Jewish Board said that in three weeks they had seen 10 publicly reported antisemitic incidents, primarily in the Sydney area, which included arson and vandalism — including property defaced with messages reading “f—k Jews.” The group said that number “doesn’t include the graffiti appearing in our streets on a daily basis or the abuse and harassment that goes unreported.”
Last month, Australian police said they foiled a potential mass-casualty antisemitic terrorist attack after discovering a caravan in a suburb of Sydney filled with explosives and material containing details about Jewish targets.
Under the new proposed laws, it would be an offense to block access to places of worship or harass, intimidate, or threaten people there, with a maximum penalty of two years in prison. The legislation gives the police heightened powers to enforce he law.
It would also become a crime to display a Nazi symbol near a synagogue, with a maximum two-year prison sentence, and the Graffiti Control Act would be amended to make graffiti on places of worship an aggravated offence.
These potential changes would come after two synagogues in Sydney were vandalized last month with swastikas, and an attempt was made to set one on fire.
Under the new legislation, sentencing could take into account whether an offense was “wholly” or “partially” driven by hatred or prejudice.
“The entire community will be safer as a direct result of these changes. The proposed changes will mean that divisive and hateful behaviors will not succeed in dividing our community,” said Michael Daley, the attorney general.
As authorities work to counter the alarming surge in anti-Jewish incidents, law enforcement has made several arrests across Australia.
On Wednesday, two 27-year-old men were arrested and charged for spray-painting antisemitic symbols and words on walls, bus stops, and signs in several Perth neighborhoods in western Australia.
“The Western Australia Police Force will not allow vile acts of hatred and racism to go unchecked,” a WA Police spokesperson said in a statement. “This swift outcome should send a clear message to anyone engaging in this kind of behavior. We will find you and you will be put before the courts to face the consequences of your actions.”
In Melbourne, a 68-year-old man has been charged with criminal damage, unlawful assault, and offensive graffiti after allegedly vandalizing a family home in a Jewish community and throwing bacon at a passerby who tried to intervene.
In Sydney, a woman was found guilty of sending a threatening message to a Jewish school just 11 days after Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023. However, she has escaped conviction.
In the letter, the 21-year-old wrote: “You are the children of Satan … get cancer and die a slow, painful death.”
“Praise Hitler. If only he was here to continue the mass destruction of your bloodline,” the message continued.
Many observers have expressed outrage over the woman escaping conviction. The verdict came as Jewish students were reported to be hiding their school uniform logos and avoiding public transport, in the wake of rising antisemitic attacks on Jewish schools, daycare centers, and synagogues.
AUSTRALIA’S SHAME – ANTISEMITISM EMERGENCY
This pic is the front cover of the Wentworth Courier, the local paper for much of Sydney’s eastern suburbs which is home to much of the Jewish community in NSW.
“Jewish children under police watch” in order to attend school.… pic.twitter.com/L6Itct35L9
— Australian Jewish Association (@AustralianJA) February 4, 2025
Last month, the NSW government also proposed a new law making it a criminal offense to intentionally incite racial hatred, with a maximum two-year prison sentence.
In their efforts to combat hate speech, this change would make inciting racial hatred a criminal offense, rather than just a civil one under the Anti-Discrimination Act.
The state government also announced an increase of $525,000 in funding for the NSW police engagement and hate crime unit, along with a $500,000 boost to a grants program for social cohesion.
The post Australia Cracks Down on Antisemitism Amid Unrelenting Surge in Hate Crimes Targeting Jewish Community first appeared on Algemeiner.com.
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Pro-Trump Arab American Group Changes Name After US President Floats Controversial Gaza Plan
Then-US President-elect Donald Trump speaks during a meeting with House Republicans at the Hyatt Regency hotel in Washington, DC, US on Nov. 13, 2024. Photo: ALLISON ROBBERT/Pool via REUTERS
A prominent organization that sought to forge strong ties between US President Donald Trump and the Arab American community has changed its name in opposition to Trump’s proposal for the US to “take over” over Gaza.
On Wednesday, “Arab Americans for Trump” announced a rebrand to “Arab Americans for Peace,” criticizing the president for his failure to hold meetings with “key Arab leaders” and his support for removing “Palestinian inhabitants to other parts of the Arab world.”
“We strongly appreciate the president’s offer to clean and rebuild Gaza. However, the purpose should be to make Gaza habitable for Palestinians and no one else,” the group said in a press release explaining the name change.
The group explained that it supports a separate independent state for Palestinians encompassing Gaza, the West Bank, and East Jerusalem, expressing disappointment that Trump has not attempted to carve out a “path to a permanent peace process.”
Bishara Bahbah, chairman of the group, told the Associated Press that the organization is “completely opposed” to Trump’s suggestion to transfer Gaza’s civilians out of the coastal enclave.
“The talk about what the president wants to do with Gaza, obviously we’re completely opposed to the idea of the transfer of Palestinians from anywhere in historic Palestine,” Bahbah said. “And so we did not want to be behind the curve in terms of pushing for peace, because that has been our objective from the very beginning.”
On Tuesday night, Trump and Israeli Prime Minister Benjamin Netanyahu, who was visiting the White House, held a press conference following their private meeting in the Oval Office. Trump asserted that the US would assume control of Gaza and develop it economically into “the Riviera of the Middle East” after Palestinians are resettled elsewhere.
“The US will take over the Gaza Strip, and we will do a job with it too,” Trump told reporters. “We’ll own it and be responsible for dismantling all of the dangerous unexploded bombs and other weapons on the site.”
Earlier in the day, Trump referred to Gaza as a “demolition site” and said its residents have “no alternative” but to leave, suggesting Egypt, Jordan, and other Arab states as possible relocation sites.
Trump performed remarkably well with Arab American voters in the 2024 presidential election. In the majority-Arab American city of Dearborn, Michigan, 42 percent of voters backed Trump, compared to 36 percent who supported Democratic nominee Kamala Harris.
Other Arab American leaders and organizations slammed Trump’s proposal to vacate Palestinians from Gaza.
Layla Elabed, the co-chair of the Uncommitted National Movement, said she was “sad, angry, and scared for our communities.”
James Zogby, president of the Arab American Institute, called Trump’s comments “dangerous, provocative, illegal, and callously insensitive to Palestinian needs.”
Wa’el Alzayat, leader of EmgageUSA, an organization that advocates on behalf of Muslim Americans, rebuffed Trump’s proposal as a “violation of international law.”
The post Pro-Trump Arab American Group Changes Name After US President Floats Controversial Gaza Plan first appeared on Algemeiner.com.
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Liri Albag Celebrates 20th Birthday at Hospital With Other Hostages Released From Gaza
Liri Albag, center, standing from a balcony inside Israel’s Rabin Medical Center and watching an orchestra performance for her birthday alongside Agam Berger, Daniella Gilboa, Karina Ariev, and Naama Levy. Photo:
American Friends of Rabin Medical Center
Liri Albag, who was recently released from captivity in Gaza as part of the Israel-Hamas ceasefire, celebrated her 20th birthday on Tuesday with other former hostages at Rabin Medical Center’s Beilinson Hospital in Petach Tikvah, Israel, where she is recovering after returning home 10 days earlier.
An orchestra came to the hospital to perform a small concert for Albag, who celebrated her previous birthday in Hamas captivity. The songs included Leonard Cohen’s “Hallelujah” and “Happy Birthday.” She watched from a balcony on one of the upper floors of the hospital alongside other freed hostages Agam Berger, Daniella Gilboa, Karina Ariev, and Naama Levy. All five women were serving as surveillance soldiers in the Israel Defense Forces when they were kidnapped from an IDF base in Nahal Oz by Hamas-led terrorists during their deadly rampage in southern Israel on Oct. 7, 2023.
Albag, Gilboa, Ariev, and Levy returned together after 15 months in Hamas captivity as part of the ceasefire agreement between Israel and Hamas. Five days later, Berger was also released as part of the ceasefire deal.
Albag uploaded a post on Instagram about her birthday and wrote: “Today I get to celebrate my 20th birthday with my loved ones. The only wish I asked for — is for all the hostages to return.”
Her older sister, Roni Albag, shared a photo from the birthday celebrations on Instagram and wrote in the caption: “Our Lirosh, our number 1. I dreamed of this moment countless times and here you are. Today you celebrate your 20th birthday at home!!! Today you celebrate the life that was given to you again. You are our victory, our heart and the light of our home. I love you and am here for you forever and ever.”
Liri posted on social media on Friday for the first time since returning from captivity. In an Instagram post, she thanked the people of Israel for their “support, love, and help.” She said, “Together, we are strength.” She also thanked the IDF and members of Israel’s security forces “who sacrificed their souls and fought for us and our country! There isn’t a morning that I don’t pray for their safety.”
“Finally got to reunite with my family! But our fight isn’t over and I won’t stop fighting until everyone is home!” she added. “I want us to continue to stay united, because together nothing can break us. The unity and hope we have in us scares all our enemies, amazes all our lovers, and comforts the people among us. A sentence that used to accompany me was ‘at the end of every night, darkness disappears.’ And I wish that everyone can see the light.”
Seven surveillance soldiers were abducted from the Nahal Oz base on Oct. 7, 2023, including Noa Marciano, who was killed in Hamas captivity, and Ori Megidish, who was rescued by the IDF in October 2023.
The post Liri Albag Celebrates 20th Birthday at Hospital With Other Hostages Released From Gaza first appeared on Algemeiner.com.