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Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC
(New York Jewish Week) — During World War II, three young women formed a small legion of the Dutch underground resistance, fighting Nazis with the most powerful weapons at their disposal: their youth, their gender and their sexuality.
They were sisters Freddie and Truus Oversteegen and Hannie Schaft, who, in 1940 were 14, 16 and 20, respectively. While they, along with other resistance fighters, used dynamite to destroy bridges and railroads, and helped hide Jewish children and smuggled Jews out of the country, the very young women also would go to bars and pick up Nazi soldiers. They would ask the men to go for a walk in the forest under the pretense of romance or sex — and then shoot and kill them. Their story was told in a 2019 book, “Seducing and Killing Nazis,” by the Dutch author and activist Sophie Poldermans.
Now, a new play based on their actions, “The Moss Maidens,” is one of eight plays selected from 300 submissions showing at the SheNYC Festival at the Connelly Theater (220 East 4th St.) this week.
“In my communities, both young women and Jewish people, I feel like there’s a lot of rage right now,” New York-based playwright S. Dylan Zwickel, 30, told the New York Jewish Week. “I think it will be both exciting and cathartic for people to get to see these girls raging and behaving badly and fighting systems that don’t work for them, and don’t work for people they care about, on stage.”
“The Moss Maidens” has already sold out three performances at the annual festival, which features plays written and created by people of “marginalized genders,” including ciswomen, trans and non-binary people. SheNYC chooses its submissions based on representation and how well its themes grapple with current events, Eh-den Perlove, one of the festival’s organizers said.
Due to the demand for “The Moss Maidens,” a fourth performance has been added, a first in the festival’s eight-year history. “Part of the reason ‘The Moss Maidens’ has resonated so much is that we’re having renewed discussions around white supremacy,” Perlove said. “It’s always been there, but it’s so relevant to how we’re kind of reacting in our day-to-day, to white supremacy, to Nazism, to neo-Nazism. It helps us ask ourselves, as a group who are maybe being persecuted or who see persecution, ‘What can you do to kind of stand up against that?’”
Ahead of the play’s opening on Wednesday, the New York Jewish Week caught up with Zwickel to discuss her inspiration for the show and why she felt the story was so relevant and necessary to tell.
This interview has been lightly edited for length and clarity.
S. Dylan Zwickel is the Jewish playwright of “The Moss Maidens.” (Yekaterina Gyadu, design by Grace Yagel)
What was the inspiration for this play?
The play is based on a true story of the young Dutch women that did this, which was my initial impetus for writing the show. In addition to doing all of this active resistance work by actually murdering Nazis, one of them was hiding Jews in her home. I first read about it a few years ago in a random article — I don’t even remember where — and as soon as I read it, I was like, “I have to tell this story.” Then I read a great book about these girls: “Seducing and Killing Nazis,” which is written from several firsthand accounts of what happened. The author had access to a lot of people who knew them, and even some of the women themselves — two that lived to be 92 and died in 2016 and 2018, which is really remarkable.
I ultimately decided not to make my story exactly that of the true story and just made my play inspired by that story. That book provided great research so I could come up with my own characters and plot based on their experience; it was really exciting having the creative license of making them my own characters, and being able to sort of dive into aspects of it that may not have been included in the original story. But there’s always that layer there that people really did make this choice. People really did do these things.
Why is it important to tell this story in 2023?
There is a certain catharsis getting to watch these young girls fight back against the people who feel that way [about Jews]. For me, amidst the rising tides of antisemitism that are happening right now, it feels very easy to react by wanting to remember how badly things have gone in the past. I do think that is extremely important, but it’s also important to think about how that instinct can be fought. The story that, as a Jewish person, you’re expected to tell about World War II, is details of the Holocaust and people suffering. It’s so important to remember all of that, but I also needed the catharsis of people fighting back. I would rather write about and live in this world of people killing Nazis rather than my people being killed. That’s what I wanted to focus on.
The story is still so relevant. A couple of weeks ago, I was on my way to see “Camelot” at Lincoln Center and there was this guy shouting antisemitic conspiracies and he had posters with antisemitic cartoons. I went into rehearsal the next day, and there’s a line in the play where a Nazi is talking about the Final Solution. I got so nauseous that I had to leave the room — having just seen this guy on the street the day before, I became so aware that there are still people who feel this way and it’s so much closer than we think.
One of the books that I read for research, “The Diary Keepers” by Nina Siegal, uses testimony from the thousands of diary entries written in the Netherlands during World War II. Siegal combed through them, translated them and published a book using these diaries. She included perspectives of Jews, perspectives of resistance fighters, perspectives of citizens who were not involved at all and just kept our heads down — which was most people — and also perspectives of Nazis and Nazi collaborators. It was really interesting reading that, especially reading about the beginning of the war and just feeling how close we are to how it did start. It was alarming, but also enlightening.
Why is it important to give these young Dutch women a voice?
Pretty much all of my writing features young women. That is an area of focus for me. I think of everything that I write as “a superhero origin story.” It’s all about girls stepping into their power. That’s true across everything I write, but this is kind of the best and biggest example of it, which is one of the reasons I’ve so enjoyed working on it — it just feels like the most major, distilled and exciting version of that.
It is just so remarkable that during that time there were these girls who, despite everything they were being told by society, had the awareness to make a different choice. There’s a lot of discussion in the play about the choice to be doing this and how easy it would have been to make a different choice. I hope that this play can help inspire young women to ask themselves, “Could I be one of these girls? Is this how I would respond in a situation like this?”
As you were writing and researching the play, was there anything unexpected that you learned about yourself or about the story?
Well, it was interesting because I initially wasn’t thinking of the play as that Jewish because the characters are not Jewish — one is half-Jewish. I didn’t want to make any of them Jewish “just because,” for two reasons. One, historically, they would have had to either be in hiding or have escaped already, so they wouldn’t have been able to be doing the activities they were doing. The other reason is I was really interested in the idea of these girls fighting to protect not themselves but other people. For the most part, the girls say they don’t even know any Jews, so they’re really not fighting for any friends of theirs, just for belief in the rights and humanity of all people.
The more we’ve worked on it, the more I’ve realized how Jewish the sense of morality and the cultural values in the play are. Even though these are not written as Jewish girls, they bear a lot of resemblance to Jewish girls and women that I know. I’ve written them as loud and brave and bold and opinionated — all of these things that I associate as being Jewish cultural values. So I think even though I didn’t write them as Jewish characters, I was surprised to discover how much of my own Jewish culture embedded itself in there anyway.
“The Moss Maidens” will be performed at the Connelly Theater (220 East 4th St.) four times this week. A digital version of the show will be available for purchase for $5 and will be available to stream from August 4-6. Find tickets and information about the SheNYC Festival here.
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The post Flirting with danger: A play based on the true story of 3 Dutch women who lured Nazis to their deaths premieres in NYC appeared first on Jewish Telegraphic Agency.
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The Jewish People Perform Another Miracle
Hezbollah leader Hassan Nasrallah is seen addressing supporters, in Beirut, Lebanon. Photo: Reuters.
JNS.org – This Oct. 7 will not only be an anniversary of tears, of pure contrition, even if the memory is burning as the people of Israel live. As to how, it wasn’t at all obvious. Our whole history is made of miracles—from the splitting of the sea to escape from the Egyptians to the Inquisition to the pogroms to the thousand other genocidal attacks to which the Jews have been subjected. In every case, the results are always incredible and surprising, especially for how we have emerged active, faithful to our Torah tradition and committed to the return to Jerusalem until we made it happen.
The War of Independence in 1948 was fought by concentration-camp veterans, yet we defeated all the Arab armies, united in hatred, who marched against us. Later, in 1967, 1973 wars were won by a hair’s breadth with miraculous strokes of imagination and leaders who gave birth to ideas that people would have expected. No one would have ever bet a euro, penny or shekel on the idea that Hezbollah leader Hassan Nasrallah and his entire hierarchy could be eliminated, petrifying Iran, especially since we have already reduced its other favorite proxy, Hamas, to pieces. And now we have bombed Iran’s other proxy, the Houthis, some 2,000 kilometers away, destroying the airport from which they receive their weapons and aid from the ayatollahs. The Islamic Republic’s leader, Ali Khamenei, is reportedly hiding underground, the Iraqi and Syrian Shi’ites are waiting to see if they are next, and cities controlled by Tehran are shaking.
As President Joe Biden said, it is a measure of justice, but one that Israel has undertaken in an impossible fashion, defending its citizens amid a thousand prohibitions with determination and without fear. Only in this way can a 76-year-old young state, which has been attacked from all sides, defend itself. The country’s existence is the latest chapter in the history of a people born many millennia ago in the Land of Israel, who are finally back home and defending their state.
The war is certainly not over, as Hezbollah reportedly had 100,000 fighters. Israeli Prime Minister Benjamin Netanyahu knows that he must see this fight through to the end, despite the international pressure to which Israel has been subjected for nearly a year. Israel’s leadership understands that its very existence is at definitive risk if there is no “new Middle East” in the aftermath of Oct. 7.
While previous generations and Israeli leaders hoped that peace agreements would establish peace in the region, today’s leaders know that there is also a need for battle to stop those who, dominated by absurd fanatical and religious beliefs, wish to kill you. (After all, what do the Houthi rebels in Yemen have to do with the Jews and Israel?)
This is the lesson of our time—not just for Israel and the Jewish people but for everyone. The Jewish people are writing a new page in history, one in which the free world must write and fight alongside them, as it is a battle for the survival of Western ideals. Israel has eliminated the two most dangerous terrorist groups in the world—Hamas and Hezbollah—with operations that will set a precedent for decades. And it challenges Iran. I would like to hear the applause, please.
The post The Jewish People Perform Another Miracle first appeared on Algemeiner.com.
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New Year, New Light, New Life
A Torah scroll. Photo: Wikimedia Commons.
JNS.org – Hey, does anybody still make New Year’s resolutions?
Maybe you do, and yours goes something like mine, “My New Year’s resolution this year is to keep the resolutions I made last year!”
My friend said that his goes like this, “My New Year’s resolution is to have a fat bank account and a skinny body. Last year, I got mixed up.”
Most people I know have long stopped making New Year’s resolutions because they know it doesn’t work. They just go “in one year and out the other!”
In much of the world today, especially for us Jews in Israel and around the world, people are living with uncertainty and confusion. We hope and pray for a victory, and a long-lasting, peaceful outcome. But we’re still anxious—and with good reason. We are so preoccupied with the latest news from Israel that we can hardly think about Rosh Hashanah or ourselves. But we must. So, let me share an idea about Rosh Hashanah that I believe can help us confront the confusion and find some clarity.
In Jewish thought, the New Year is not only when we need to buy a new calendar, dress or a seat in shul. It means a new light. According to the mystics, every new year, a Divine light comes into the world for the very first time since Creation. Implicit in this new light is the potential for new opportunities on every level.
A new year with its infinite new light means there really can be a new Me and a new You. Yes, believe it or not, we really can reinvent ourselves. How? Good question. But that’s not what Rosh Hashanah is about. It’s not about the details. It’s about the potential, the hope, the commitment and the resolve to do better than we did last year. How? We will have to figure that out. But first things first.
I recall that back in my yeshivah days in Montreal, there was a moment when the mashpia, my spiritual mentor, made a deep impression on me with an idea culled from one of the philosophical treatises we were studying at the time.
In the second section of Tanya, the author, Rabbi Schneur Zalman of Liadi, explains the concept of “Continuous Creation.” Briefly, it goes something like this: God created the universe from nothing way back when it obviously required a powerful flash of Divine energy to bring the world into being from nothingness. It follows that this creative force can never be removed from the universe, or the world would simply cease to exist. Without the creative force of God, which brought the world into existence originally, it would simply revert to its original state of … nothingness.
This is the deeper meaning of the expression used in our morning services, describing the wonders of the Creator, how God “in His goodness, renews daily, continuously, the work of Creation.”
Not only does the Creator renew our world every morning; He does it perpetually, continuously—hence the concept of Continuous Creation. God didn’t create the world all those years ago and then go on a permanent vacation to the Caribbean. He hasn’t retired or even semi-retired. And He doesn’t suffer from midlife crises either. His involvement with His world—our world—is continuous and constant. If the Creator would forget about us, even for a second, we would cease to exist. Taking His eye off the ball is equivalent to pulling the plug on the universe. It would simply go back to its default position, which was nonexistence.
Isn’t it encouraging to know that God has us in mind and that we haven’t been forgotten or left to our own devices? This is the real meaning of the term Divine Providence: that the world isn’t working randomly or even on autopilot. There is a Higher Plan—or in the words of Tevye the Fiddler, a “vast eternal plan.” He is involved and looking after us, then, now and forever.
And if He renews the work of Creation every day, every hour, every minute, second and nanosecond, then effectively, this means that every day it’s a brand-new world. And not only every day but every moment. Every second, the world has just been recreated. And if it’s a new world, then this presents us with a brilliant new opportunity. It’s a new world now, and I needn’t be burdened by the past. That was an old world. I can make a new beginning today, this hour, this second. “Hey, I really can start again!”
A new world brings with it the opportunity of a new you, personally, psychologically, physically and spiritually. We can reinvent ourselves at any given moment. We can change our attitude at any given moment. And we can change the way we look at our surroundings, wherever we may be, any time we want to. In a second, things can improve. If we would only be a little more objective, we would see the many positive and encouraging things going on around us instead of only focusing on the negative.
I know about all the problems in the world. Israel is on our minds every moment of the day. I’m not wearing blinkers, and I’m not naive. But the world is too beautiful and too precious to let it slip away into oblivion because of negativity and pessimism. I realize that it’s not easy this year because of what’s going on in the world, but let us renew ourselves, our families, our community, our country and our world.
There’s a new light coming this Rosh Hashanah. And with it comes a new world with new life, new beginnings, new opportunities and new blessings for all of us. God knows we need it!
I wish all my readers and all of Israel Shanah Tovah with peace of mind, health, happiness, success, nachas and all of the Almighty’s abundant blessings!
The post New Year, New Light, New Life first appeared on Algemeiner.com.
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Israeli Forces Redeploy to Northern Gaza to Quell Hamas Resurgence
Smoke rises following Israeli strikes, amid the ongoing conflict between Israel and Hamas, in Jabalia refugee camp northern Gaza Strip, May 13, 2024. Photo: REUTERS/Mahmoud Issa/File Photo
JNS.org – The Israel Defense Forces said on Sunday that Israeli forces had encircled Jabaliya in northern Gaza ahead of an operation there to prevent Hamas from reestablishing itself there.
The army said that soldiers from the 162nd Division were redeployed to the Jabaliya area overnight Saturday after being stationed along the Philadelphi Corridor separating Gaza from Egypt’s Sinai.
Troops from the 401st and 460th brigades had encircled the area and were continuing to operate there on Sunday, according to the IDF. They were assisted by the Israeli Air Force before and during the ground operation, directed by the 215th Brigade. Among the targets hit were weapons storage facilities, underground infrastructure, terrorist cells and additional military sites.
The terror group reported that during the operation 30 people were killed and 150 were injured.
“This operation to systematically dismantle terrorist infrastructure in the area will continue as long as required in order to achieve its objectives,” the IDF said.
The 162nd Division last month defeated Hamas’s Rafah brigade after four months of targeted raids in the Gaza Strip’s southernmost city near the border with Egypt.
Speaking with reporters on Sept. 12, 162nd Division commander Brig. Gen. Itzik Cohen declared that “four battalions have been destroyed, and we have completed operational control over the entire urban area.”
However, intelligence showing a Hamas resurgence in Jabaliya prompted the 162nd Division to move north to the neighborhood.
IDF expands al-Mawasi humanitarian zone
The IDF on Sunday morning published a new evacuation map for the northern Gaza Strip, pointing noncombatants to an expanded humanitarian zone at al-Mawasi, which includes field hospitals, tent complexes, food, water, medicine and medical equipment.
As part of the effort to alert the residents of northern Gaza to get out of the active combat zone, the IDF dropped leaflets from the air and Lt. Col. Avichay Adraee, head of the Arab Media Branch in the IDF Spokesperson’s Unit, tweeted in Arabic with accompanying maps.
“The terrorist Hamas continues its attempts to solidify its terrorist infrastructure in your area, exploiting civilians, shelters and medical facilities as human shields,” Adraee wrote, followed by evacuation details.
“I remind you that the northern Gaza Strip remains a dangerous combat zone,” Adraee warned.
Plans to turn northern Gaza into military zone
Kan News reported around a month ago that senior IDF officials were considering a plan to turn the northern Gaza Strip into a military zone.
Known as the “Island Plan,” it would see the IDF evacuate more than 200,000 Gazans from the northern part of the Strip, placing the area entirely under Israeli military control.
Sinwar wants wider war, not interested in a deal
Hamas leader Yahya Sinwar wants a wider regional war and is not interested in reaching a ceasefire deal, The New York Times reported on Friday, citing U.S. officials.
The article noted that Sinwar, the mastermind of the Oct. 7 massacre and who is believed to be hiding in Gaza’s vast tunnel network, has long believed that he won’t survive the war and has hardened his attitude in recent weeks.
Hamas holds 101 hostages, including 97 of the 251 kidnapped during the onslaught on the northwestern Negev nearly one year ago, in which 1,200 people were killed and thousands more wounded.
“Hamas has shown no desire at all to engage in talks in recent weeks, U.S. officials say. They suspect that Mr. Sinwar has grown more resigned as Israeli forces pursue him and talk about closing in on him,” according to the Times.
“A larger war that puts pressure on Israel and its military would, in Mr. Sinwar’s assessment, force them to scale back operations in Gaza, the U.S. officials said,” it continued.
However, despite the war widening to include an expanded conflict with Hezbollah in Lebanon and a direct engagement with Iran, the Gaza front remains active. American officials said that the failure of Hezbollah and Iran to damage Israel signals the miscalculation made by Sinwar.
The Times article noted that some Israeli officials have questioned whether Sinwar is still alive, with American and Israeli officials acknowledging that there has been no sign of him for months. However, in the absence of hard evidence of his death, U.S. officials believe he is still alive and in charge of Hamas.
Qataris say Sinwar ‘disappeared’
Channel 12 reported on Saturday that the Qatari officials involved in negotiations between Israel and Hamas told the families of hostages in recent days that Sinwar has “disappeared.”
“Sinwar is currently not communicating with us. He has disappeared from us as well and has not made contact. He stopped using phones because of the assassinations, and now he communicates using paper and pen, which makes things very difficult,” the Qataris reportedly told the relatives.
The Qatari officials also told the family members that they believe Sinwar has surrounded himself with hostages and that despite his disappearance, there is no indication that Sinwar is dead.
The Qataris, who maintain close ties with Hamas, also claimed that Israel’s policy of assassinations makes reaching a deal more difficult.
“Israel’s assassination policy has worsened the deal. In the past, there was Haniyeh, and he was assassinated. Now there is Khaled Mashal, and he is much more difficult than Haniyeh,” they were quoted as saying. However, the families of the hostages say that these claims should be taken with caution due to Doha’s close relations with the terror group.
Sharon Sharabi, the brother of Yossi Sharabi, who was murdered in captivity and whose body is being held by Hamas, criticized the Qataris at the meeting, telling them that “the blood of our families is on your hands because you transferred the money to the terrorists, but you may also be the ones who can try to save the hostages.”
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