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For this Jewish surf camp in Virginia, the beach is their sanctuary
VIRGINIA BEACH, Va. (JTA) — On a recent morning at Sandbridge Beach, just a short drive down the coast from the city of Virginia Beach, an unexpected fog disrupted beachgoers’ otherwise picturesque summer setting.
The fog was so thick that even the water became invisible, and everyone was forced out of the water. Most swimmers and surfers retreated to their towels for a break.
But one group returned to their tent and, after a quick snack and a new layer of sunscreen, formed a circle. They began by singing the Jewish prayer “Mah Tovu”, mashed up with the hymn “Sanctuary.” Then after a brief introduction from camp director Danny Mishkin, who explained the concept of “B’tselem Elohim,” the idea that people are created in God’s image, campers took turns sharing what gifts they bring to their community.
Such is the dual mission of Sababa Beachaway, a Jewish overnight camp in Virginia Beach that specializes in ocean education and exploration through a Jewish lens. The camp offers four focus areas — surfing, sailing, scuba diving and an education track called “ocean discovery” — on top of typical camp activities and Jewish programming and prayer.
“We teach a more spiritual style of Jewish learning and Jewish engagement,” Mishkin told the Jewish Telegraphic Agency. Mishkin explained that the camp’s approach to spirituality enhances campers’ connection to both their Judaism and to the ocean.
“It really does flow back and forth,” he went on. “It’s not like, ‘Oh, here’s the Jewish time.’ We’ll actually get to the beach, do a prayer about making the beach a sanctuary. So that they’re aware to nature, they’re aware to being fully present. It enhances their specialty, but also the specialties are very in-the-moment specialties and have a little bit of adrenaline rush to them. And that enhances our Jewish programming. They’re a little more open to a more spiritual life when you take them to the beach, which is a very innately spiritual place.”
Sababa director Danny Mishkin, standing in center, begins the morning by leading a moment of meditation. (Jacob Gurvis)
Maya Cohen, 16, said being at Sababa has helped her connect spiritually, which wasn’t as easy for her before camp. “I like the community. It feels like a second home to me,” she said.
Sababa just wrapped up its fifth summer, which consisted of three two-week sessions for campers ranging from 9 to 17 years old. Though the camp has experienced considerable growth — from 80 sessions sold its first summer to 230 this year — it’s been anything but smooth sailing.
Mishkin and his co-founder and co-director Lynn Lancaster created a day camp in New York in 2015, with help from a Jewish grant for out-of-the-box summer programs for teens. Both directors are synagogue veterans with a background in Jewish education and youth engagement.
Lancaster, a longtime sailor herself, said she and Mishkin chose to create a surfing program because it provided an opportunity that was not readily available to children in New York.
She also referenced “Race to Nowhere,” the 2010 documentary about the increasing burnout and depression children can experience in the face of mounting pressure to succeed at a young age. In other words, what better way to escape the pressures of school and college applications than to spend a summer at the beach?
Mishkin, who added that he sees Sababa as the place for “over-programmed kids,” has been surfing for around 20 years, since he took two lessons during his honeymoon in Hawaii and “became obsessed with it.”
After a few summers running the day camp, which started with only nine campers, Mishkin and Lancaster took the next step and launched an overnight camp in Virginia, with support from the Foundation for Jewish Camp’s incubator program. While some Jewish camps in California allow campers to specialize in surfing, Sababa may be the only Jewish camp primarily focused on the sport.
For the first two summers in 2018 and 2019, Sababa was based out of Old Dominion University in Norfolk. Then COVID hit. There was no camp in 2020, and in 2021, Sababa ran a scaled-back program in New York, where both directors live during the year.
Sababa then returned to Virginia last summer, moving to Virginia Wesleyan University, which Lancaster said has been the perfect spot. The campus features a swimming pool, climbing wall and sports fields. And the school accommodates Sababa’s need for a kosher kitchen, too.
“It’s been a nice, smooth five years. It was really easy-going,” Mishkin joked.
“What camp wouldn’t want to take a year off after two years of running? It was fabulous,” Lancaster added with a smile.
Starting last summer, Sababa became part of Commonpoint Queens, a social services organization in New York that runs local community programming and operates seven camps. A partner of New York’s UJA-Federation, Commonpoint’s camps are all Jewish and kosher or kosher-style, according to the group’s vice president of operations, Craig Lastres.
“It’s very difficult to survive as a mom-and-pop if you’re not attached to anything,” Lastres told JTA. Lastres said he tries to visit Sababa a few times each summer.
After navigating two COVID summers as an independent camp, Lancaster said being part of Commonpoint has been “a wonderful, wonderful thing for us.”
Since Sababa is not affiliated with a major Jewish denomination — and therefore is not connected to the Ramah or Reform camping networks — as an independent camp it did not receive the resources and support that come with being part of a camping movement, like help with fundraising, marketing, camp accreditation and so on.
Sababa’s campers represent a wide range of Jewish affiliation, from those who wrap tefillin and observe the summer’s fast days to those for whom “this is their Jewish connection,” Lancaster said. (There are also a few non-Jewish campers, drawn by the prospect of daily surfing.)
“I think as a camp and as a community, we are doing incredibly important work, as these kids are getting to know each other, they’re learning from each other’s Judaism,” she added.
Campers surfing at Sababa Beachaway. (Courtesy of Sababa)
Campers also come from a variety of socioeconomic and national backgrounds, with kids coming “from Park Avenue to the park bench,” Lancaster said. And this summer, Sababa welcomed campers from as far away as Israel and Uruguay, as well as a staff member from Mexico City.
One camper, who has spent four summers at Sababa, said that he has attention-deficit/hyperactivity disorder and is on the autism spectrum. “What I love about this camp is they can accommodate for all that, and they support you,” he said.
With its campus next door to Norfolk, home to NATO and the world’s largest naval base, Sababa also tries to tap into the local military community by offering scholarships for military children through the Jewish Board of Chaplains.
Lancaster said she appreciates being able to offer such an opportunity, especially for a community that is not often prioritized in Jewish spaces.
“If there are [military] service people that want to have those Jewish values that they’re not getting, it’s an interesting market we’re trying to tap into,” Lastres added.
At its inception, Sababa only offered surfing, before expanding to add its three other specialty areas. The camp brings in local companies for the sport instruction, which both directors hailed as central to the program’s success.
“One of the things that’s also helpful when you’re dealing with nature as such a big part of your program is having locals help run it because they know —” Mishkin began to explain, before Lancaster jumped in, finishing her colleague’s thought: “they know the beach, they know the tides, they know weather. Danny and I can read that in New York with perfect ease, but this is their world,” she said.
While most of the instructors aren’t Jewish, Lancaster and Mishkin said they are fully bought-in to Sababa’s focus on spirituality.
“I think the ocean and the water, the wonder, transcends a particular denomination,” said Lancaster.
“When they see us do our morning ritual at the beach,” Mishkin added, “the head surf instructor said, ‘When I heard you say that, I knew I was part of something special. I just knew that this was a different type of program.’”
The campers spend Monday through Friday mornings at their specialties, which run for a week at a time and are split into groups based on skill level. In the afternoons, it’s back to campus for more traditional camp programming — activities like art, soccer, photography and drama. “It’s a lot like running two camps,” Lancaster said.
Evenings feature Jewish programming, hikes, bonfires and other nature-forward experiences. Then on Shabbat, the camp has egalitarian services on Friday night — a portion of the service has music, while the main ma’ariv section does not — plus four service options on Saturdays, ranging from traditional prayer to options centered around meditation, nature and drama.
Caleb Weiss, 14, said he comes to Sababa for his friends and to spend every day at the beach. “I think it connects what I love and my religion, which is really neat,” he said.
Jill Weinstein, a therapist from Atlanta who has worked at Sababa for three summers, said she has witnessed firsthand how the camp has enhanced kids’ emotional intelligence — especially in the context of water sports, where they have no choice but to get back up when a wave knocks them down.
“It teaches a lot of these kids resiliency and grit,” she said. “It’s pretty amazing to see where they start at the beginning of the week and where they end, and just the accomplishment and just the smile on their face when they accomplish something.”
The idea that campers will take home the lessons they learn at Sababa is a key component of the camp’s mission. Mishkin explained that they often do check-ins with campers where they share their “Sababa level,” a 1-10 scale of how present one feels in that moment. Mishkin said he has heard multiple stories from parents whose kids have used that same language at home and at school.
Eight years after starting the day camp in Queens, Lancaster said she “never had any idea this could become a full-time gig.”
But looking out at the water, where her campers were fully engaged in their surf lessons, with counselors standing by to help and offer words of encouragement, not to mention Mishkin waist deep in the ocean offering help to a struggling surfer, Lancaster echoed the sense of wonder the camp aims to imbue in its participants.
“How do you not recognize that you’re part of something bigger than yourself when you’re out here?” she asked, not expecting an answer. “And to do that in a Jewish context is very, very powerful.”
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New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In a warning sign for the campaign of Democratic nominee for mayor of New York Zohran Mamdani, a majority of city voters in a new poll say the candidate’s hardline anti-Israel stance makes them less likely to vote for him.
In the survey of likely city voters conducted by American Pulse, 52.5 percent said Mamdani’s refusal to condemn the slogan “globalize the intifada” coupled with his backing of the Boycott, Divestment, and Sanctions (BDS) movement made them less likely to vote for him in November. Just 31% of city voters polled were more likely to support him because of these positions.
At the same time, a significant share of young New York City voters support Mamdani’s anti-Israel positioning, a striking sign of shifting generational views on Israel and the Palestinian cause.
Nearly half of voters aged 18 to 44 (46 percent) said the State Assembly member’s backing for BDS and “refusal to condemn the phrase ‘globalize the intifada’” made them more likely to support him.
Mamdani, a democratic socialist from Queens, has been under fire for defending “globalize the intifada,” a slogan many Jewish groups associate with incitement to violence against Israel and Jews. While critics argue it glorifies terrorism, supporters claim it’s a call for international solidarity with oppressed peoples, especially Palestinians. Mamdani has also voiced support for BDS, a movement widely condemned by mainstream Jewish organizations as antisemitic for singling out Israel.
The generational divide exposed by the poll comes amid a broader political realignment. Younger progressives across the country are increasingly critical of Israeli policies, especially in the wake of the Gaza war, and more receptive to Palestinian activism. But to many Jewish leaders, Mamdani’s rising support is alarming.
Rabbi David Wolpe, visiting scholar at Harvard University, condemned the phrase with a sarcastic analogy.
“‘Globalize the intifada’ is just a political slogan,” he said. “Like ‘The cockroaches must be exterminated’ was just a housing authority slogan in Rwanda.”
Jewish organizations have reported a surge in antisemitic incidents in New York and across the U.S. since the outbreak of the Israel-Hamas war last fall. The blending of anti-Zionist slogans with calls for “intifada,” historically linked to violent uprisings, has deepened fears among Jewish communities that traditional red lines are being crossed.
Whether this emerging coalition reshapes New York politics remains to be seen. However, the poll indicates that among younger voters, views that were once considered fringe are quickly moving into the mainstream.
The post New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’ first appeared on Algemeiner.com.
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Report: Jews Targeted at June’s Pride Month Events
A Jewish gay pride flag. Photo: Twitter.
The research division of the Combat Antisemitism Movement (CAM) released a report on Wednesday detailing incidents of hate against Jews which took place last month during demonstrations in celebration of LGBTQ rights and identity.
Incidents reported by the group include:
- At a Pride march in Wales, the activists Cymru Queers for Palestine chose to block the path and show a sign that said “Profiting from genocide,” an attempt to link the event’s sponsors — such as Amazon — to the war in Gaza.
- A Dublin Pride march saw the participation of the Ireland-Palestine Solidarity Campaign, which labeled Israel a “genocidal entity.”
- In Toronto at a late June Pride march, demonstrators again attacked organizers with a sign declaring, “Pride partners with genocide.”
CAM also identified a recurring narrative deployed against Israel by some far-left activists: so-called “pinkwashing,” a term which the Boycott, Divest, Sanctions (BDS) movement calls “an Israeli government propaganda strategy that cynically exploits LGBTQIA+ rights to project a progressive image while concealing Israel’s occupation and apartheid policies oppressing Palestinians.”
The report notes that at a Washington DC Pride event in early June Medea Benjamin, cofounder of activist group Code Pink and a regular of anti-war protests, wore a pair of goofy, oversized sunglasses and a shirt in her signature pink with the phrase “you can’t pinkwash genocide.”
Other incidents CAM recorded showed the injection of anti-Israel sentiment into Pride events.
A musical group canceled a performance at an interfaith service in Brooklyn, claiming the hosting synagogue had a “public alignment with pro-Israel political positions.” In San Francisco before the yearly Trans March, a Palestine group said in its announcement of its participation, “Stop the war on Iran and the genocide of Palestine, stop the war on immigrants and attacks on trans people.”
CAM notes that this “queers for Palestine” sentiment is not new, pointing to a 2017 event wherein “organizers of the Chicago Dyke March infamously removed participants who were waving a Pride flag adorned with a Star of David on the grounds that the symbol ‘made people feel unsafe.’”
In February, the Israel Defense Forces shared with the New York Post documents it had recovered demonstrating that Hamas had tortured and executed members it suspected of homosexuality and other moral offenses in conflict with Islamist ideology.
Amit Benjamin, who is gay and a first sergeant major in the IDF, said during a visit to New York City for Pride month that “All the ‘queers for Gaza’ need to open their eyes. Hamas kills gays … kills lesbians … queers cannot exist in Gaza.”
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IAEA pulls inspectors from Iran as standoff over access drags on
IAEA chief Rafael Grossi at the agency’s headquarters in Vienna, Austria, June 23, 2025. REUTERS/Elisabeth Mandl/File Photo
The UN nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff over their return to the country’s nuclear facilities bombed by the United States and Israel deepens.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has now passed a law to suspend cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
“An IAEA team of inspectors today safely departed from Iran to return to the Agency headquarters in Vienna, after staying in Tehran throughout the recent military conflict,” the IAEA said on X.
Diplomats said the number of IAEA inspectors in Iran was reduced to a handful after the June 13 start of the war. Some have also expressed concern about the inspectors’ safety since the end of the conflict, given fierce criticism of the agency by Iranian officials and Iranian media.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
IAEA chief Rafael Grossi has said he stands by the report. He has denied it provided diplomatic cover for military action.
Foreign Minister Abbas Araqchi said on Thursday Iran remained committed to the nuclear Non-Proliferation Treaty (NPT).
“[Grossi] reiterated the crucial importance of the IAEA discussing with Iran modalities for resuming its indispensable monitoring and verification activities in Iran as soon as possible,” the IAEA said.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tonnes of enriched uranium, especially the more than 400 kg enriched to up to 60% purity, a short step from weapons grade.
That is enough, if enriched further, for nine nuclear weapons, according to an IAEA yardstick. Iran says its aims are entirely peaceful, but Western powers say there is no civil justification for enriching to such a high level, and the IAEA says no country has done so without developing the atom bomb.
As a party to the NPT, Iran must account for its enriched uranium, which normally is closely monitored by the IAEA, the body that enforces the NPT and verifies countries’ declarations. But the bombing of Iran’s facilities has now muddied the waters.
“We cannot afford that … the inspection regime is interrupted,” Grossi told a press conference in Vienna last week.
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