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Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’
(JTA) — Rabbi Harold Kushner was often identified as the author of “Why Bad Things Happen to Good People,” when the correct title of his best-selling 1981 book is “When Bad Things Happen to Good People.” The book was never meant to provide a definitive solution to the age-old question of theodicy — why God permits evil or suffering — although he proposed an answer.
Instead, the book was, like Kushner’s rabbinate, a call to action. As he told an interviewer in 2013, “An idea that is probably more emphasized in Judaism than in any of the Christian traditions is to minimize the theology and maximize the sense of community.” That is, when bad things happen to good people, it is a religious community’s responsibility to offer them the compassion and solace they crave in the form of chesed, or acts of loving-kindness.
When Kushner died Friday at age 88, it led to an outpouring from readers, friends and colleagues who experienced that compassion and solace first hand, or felt they knew him through his writing. Beyond that first book, which sold millions of copies worldwide, Kushner was an admired rabbi at the Conservative Temple Israel in Natick, Massachusetts, taught at several universities, and wrote over a dozen books.
The Jewish Telegraphic Agency collected a number of the responses that appeared online and solicited others. A sampling of reminiscences about Kushner appears below.
Rabbi Mark Cooper, Riverdale, New York: My rabbinic career began in 1985 when I became associate rabbi to Rabbi Harold Kushner at Temple Israel of Natick. Fresh out of rabbinical school, there was much to learn and experience in order to fully embrace the demanding role of being a congregational rabbi. As I look back on the six years I spent with Harold, I can’t imagine a more nurturing or supportive start to my rabbinate.
Harold showed me what an excellent sermon looks and sounds like (not that most rabbis would ever be able to come close to the quality of homiletics that he possessed), how to use humor to connect with a congregation, how to console someone who has suffered a tragedy, and how to work with lay leaders and volunteers. He created space for me to experiment and grow in a congregation he had spent years building. And he did this always with a gentle kindness that came naturally to him.
Harold saw me not as a solution to his busy schedule, and not as someone to do the legwork he was now unavailable to do. He saw me as someone he could teach, someone to help shape and direct to be the kind of rabbi he knew others would be proud of. Harold befriended me, invited me to get to know him, and I quickly came to feel that he genuinely cared about me, about my wife Amy, and about the children we began to raise while in Natick.
(Cooper spoke at Kushner’s funeral on Monday in Natick; above are excerpts from his remarks.)
Mary Jo Franchi-Rothecker, Ontario, Canada: When I read “When Bad Things Happen to Good People” in 2008, I was able to start thinking and analyzing about recent, extremely challenging events in my life. I lost my father in late 2007, lost my 20-year legal career and was in a financial nightmare. Rabbi Kushner’s writing (I went on to read “Overcoming LIfe’s Disappointments”) gave me hope, insight and a path to “being my best self.” I am forever grateful.
Rabbi Jill Jacobs, CEO, T’ruah: The Rabbinic Call for Human Rights: Rabbi Kushner was the rabbi of the shul where I grew up. By the time I was there, he was already famous, and mostly not in the day-to-day running of the shul, but he and his wife Suzette were almost always there on Shabbat, sitting quietly in the back (and of course he would give powerful sermons on the High Holidays, which even the teenagers would come in to hear). And he was an important mentor for me throughout. When I was in college at Columbia, we loved to compare notes on the core curriculum (which hadn’t changed that much in between) and then we had many conversations as I made the decision to go to rabbinical school, and as I made my way through and beyond. He truly modeled what it meant to be a rabbi, and his voice — both for those of us fortunate enough to hear it directly and the millions who read his books — will continue to resonate.
Rabbi David Wolpe, Sinai Temple, Los Angeles: I always learned from Rabbi Kushner and he was very kind to me and I had wonderful exchanges with him, but the thing that most impressed me was this: When I was on book tour, the same drivers would take other authors in various cities. So I heard about the conduct of various authors, especially when they were unkind to the drivers, as too many were. Yet over and over again people would ask me if I knew Rabbi Kushner and say how unfailingly kind he was to the drivers, the hotel clerks, to everyone. I felt proud and grateful to have such a representative of our people, and we will all miss him very much.
Michael and Zelia Goodboe, Palm Beach Gardens, Florida: I praise God for the goodness of Rabbi Kushner. I am Catholic, but I have come to value Judaism even to the point of attending (with my wife) classes at a Miami synagogue to get to really know Judaism, because of the good rabbi’s influence. Some people are just blessings in this crazy world. He was truly among the Righteous who left the world in much better shape than he found it! We have lost a great person.
Rabbi Eric Gurvis, the Mussar Institute, Sherborn, Massachusetts: I literally learned of the death of my colleague and teacher, Rabbi Harold Kushner, while quoting him during a graveside funeral last Friday. As I began to share his words, the funeral director let me know that he had died earlier in the day. I paused, collected myself and continued to cite his teaching.
My journey intersected with Rabbi Kushner on numerous occasions, the first while I was serving as rabbi in Jackson, Mississippi. A member of my congregation brought him to speak to a group from across the Jackson community. “Who Needs God,” still among my favorites of his books, had just been published. He was so gracious and kind to this young rabbi he’d just met. He always was.
Fast-forward to my time in Newton, Massachusetts. I had invited Rabbi Kushner to speak at my congregation. I don’t even remember what topic we had agreed upon. His talk came just days after a tragedy in our community, in which four middle school students were killed in a bus crash on a school trip. He asked me, “What would you like me to do?” I replied, “I am so grateful you are here. Please be you, and let us be lifted by whatever you wish to share with us.” And it was so, as it has been for so many of us over the years of his teaching, preaching and touching.
Rabbi Vanessa Ochs, professor of religious studies, University of Virginia: It was Rabbi Harold Kushner who taught us, in his thought-changing book, “When Bad Things Happen to Good People”: “I don’t know why one person gets sick and another does not. … I cannot believe that God ‘sends’ illness to a specific person for a specific reason.”
As we know, Jews do not interpret the Torah in a literal way. While the Torah’s God sends down punishment, Kushner’s interpretation of God does not. Kushner’s God does not punish us to teach us lessons. His God does not give us only as much as we can handle. Bad things happen. We have terrible losses. They just happen.
So where is God when we are grieving? For Kushner, this is certain, and his theology is compelling: God is with us when we grieve. God is with us when our communities organize to support us as mourners (and beyond) and when total strangers hold us up with random acts of kindness.
Rabbi Ron Kronish, Jerusalem: Rabbi Harold Kushner played an important role in my life and the life of my family more 40 years ago. In 1977, when our second daughter was born with a form of dwarfism, my wife Amy and I went to visit him and his wife Suzette in their home in Natick, Massachusetts. We were living nearby in Worcester at that time. That was a short time after their son, who was a boy with short stature, had tragically died.
Rabbi Kushner welcomed us warmly into his home and counseled us with empathy and compassion. He didn’t make us feel that he was going out of his way to meet with us or that he was meeting with us just because I was a rabbinic colleague. He was simply understanding, gracious and accommodating.
I can say that the spiritual and practical advice that he gave to us stayed with us for many years. We have always been grateful for it.
By the way, our daughter with short stature grew up to be a wonderful human being and a great rabbi-educator at the Heschel High School in New York City. Coincidentally, one of her former interns, who is now a teacher at the school, is Rabbi Kushner’s grandson! So the legacy continues to be a part of our family.
Rabbi Noam Raucher, Los Angeles, California: After reading “When Bad Things Happen to Good People,” I remember being excited to meet Rabbi Kushner. As the president of Hillel at Hofstra University at the time, I was responsible for escorting Rabbi Kushner through campus before his speaking engagement.
That was a big day at Hofstra, too. The men’s basketball team had made it to the 2001 NCAA tournament, and we were playing UCLA in the first round. As we walked through the student center, Rabbi Kushner heard the students cheering on our team and asked if we could stop to watch the game with them on television.
We stood in the back of a sea of student bodies, who would jump and shout with every shot made or blocked. I watched Rabbi Kushner as he watched the game. He stood there, tall and attentive, with his hands clasped behind his back. He had a grounding peacefulness about him. Every time the crowd grew animated, he just stood there, stoic and watching it all for the sheer enjoyment of being present for the experience.
That image stands out as I think about all the commotion I have, or will, face in my life. There will be successes and failures. Rabbi Kushner taught me to appreciate being here for all of it.
Irving Pozmantier, president, Pozmantier, Williams & Stone Insurance Consultants: For several years, it was my privilege and honor to serve with Rabbi Kushner on the board of directors for List College of the Jewish Theological Seminary. His brilliant mind was matched only by his personal warmth which made every meeting an uplifting experience. On a few occasions, we shared taxi rides to the airport during which we had an opportunity to share information about our lives and experiences. Each of those personal talks left me with feelings of gratitude for the opportunity to know someone of such innate decency and kindness. When my first wife died, he was one of the first persons to call and offer condolences. His incredible ability to express compassion was never more meaningful.
Jim Rigby, pastor, St. Andrew’s Presbyterian Church, Austin, Texas: What some critics of religion do not realize (understandably) is that people like Rabbi Kushner are trying to help dying and traumatized people make sense of their lives. It is a good thing to be scientific, but if someone is actively dying or traumatized we must enter their worldview to be helpful.
Reason and science are marvelous goals, but they can feel strangely irrelevant to someone lost in a waking nightmare. Before a terrified heart can hear an important truth it must first be healed of its fear. For me, religion has been the art of cave diving into someone else’s nightmare, learning the language of their heart, and then cheering them on as they climb out of their own private tomb and into the common light.
I will never forget sitting in a pastoral care class taught by seminary professor Will Spong (the brother of the late John Shelby Spong, bishop of the Episcopal Church). One of the students had debunked the simplistic religion of a dying patient. Suddenly, Dr. Spong began to shake like Jeremiah in an earthquake. Will’s face turned beet red and he shouted at all of us, “Don’t you dare kick out someone’s crutch unless you’ve got something better to replace it with!”
My life as a heretical minister began that year of chaplaincy. I realized theology born of abstraction was like a personal life jacket that kept me from entering the depths of another person’s fears and uncertainty. I could not descend into another person’s hell unless I could detach from my worldview and enter theirs.
What a gift it has been to be invited into peoples’ traumatic cocoons and to witness them sprouting wings that work in the real world. What a gift to be present when people discover a faith born of science, a hope born of realism, and a love unbounded by any religious creed.
Harold Kushner, Suzette Kushner and Dubi Gordon at Kibbutz Kfar Charuv in Israel. (Courtesy Gordon)
Dubi Gordon, Natick: Rabbi Kushner was my rabbi, teacher, advisor and dear friend. When I was Natick USY president, Rabbi Kushner was deeply involved and took pride that three of us became region officers in one of the most robust chapters in New England. When I helped establish a Judaic Studies program at UMass Amherst and founded Student Struggle for Soviet Jewry in Western Massachusetts, he offered invaluable advice and encouragement.
Rabbi Daniel Greyber, Beth El Synagogue, Durham, North Carolina: As a congregational rabbi, I give copies of his book, “When All You’ve Ever Wanted Isn’t Enough,” to high school seniors before they go off to college and I tell them the story of how my mom gave it to me and how it helped shape my life: endeavoring to live a life of meaning rather than chasing after wealth and things. I would not be a rabbi today were it not for his wisdom.
When I published my own book, I sent him a copy and asked him if he would give me an endorsement for the back cover. He told me he would be honored to read it, but that he hardly ever gave endorsements and was an especially “hard grader” on books that tackled the question of suffering. In the end, he demurred but sent me a long email with praise and constructive advice. It felt like knowing a Supreme Court judge had taken the time to read and respond to something you wrote. That correspondence is a great treasure and honor.
Rabbi Ysoscher Katz, chair of Talmud, Yeshivat Chovevei Torah Rabbinical School: If you study the biography of Moshe Rabbeinu, you notice something surprising in the Talmud. In the Bible, Moses is presented as a jurist; the “law” animates and inspires him. The Talmudic Moses is less of a jurist and more of a theologian, grappling with Judaism’s theological unanswerables.
Personally, I prefer the Talmudic version.
Judicially, his legal philosophy has been supplanted by Rabbinic jurisprudence; biblical “law” has little significance for contemporary jurists. His theology, on the other hand, is as relevant today as it was during the time of the Exodus. The things that perplexed him then still confound us today, many centuries later.
We are told that in every generation there is one person who is imbued with a streak of Moses’ spirit and is charged with carrying on his legacy. In our generation that person was Rabbi Harold Kushner — at least as far as the theological aspect of Moses’ persona is concerned. He too, like Moses, was deeply plagued by the theodicy question, grappling and struggling with it throughout this life.
In traditional yeshivot one is taught that in Talmudic discourse the question is more important than the answer. The sophistication and passion of the inquiry proves that one has truly mastered the material.
That is Rabbi Kushner’s legacy: the anguished question of “Why?!” Why, Hakadosh Baruch Hu, do you allow bad things to happen to good people? How could you?
The validity of Kushner’s “solutions” to this perplexing question can be debated ad nauseam, but the power of his anguished Abrahamic cry — “Is it possible that the judge of the universe would condone injustice” — will outlive him, living in perpetuity as a clarion call to his survivors to do our utmost to eradicate the injustices (natural and man-made) that plague our world.
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I come from a long line of Jewish Bundists. Now, Molly Crabapple is part of our family.
My grandparents live in a small apartment in Santa Monica. It has white walls and wood floors and is full of light. The living room window faces the street, and my grandma, Kathy, likes to poke her head out and talk to her neighbors, many of whom moved here after the Palisades fire, just like them.
To me, the Palisades house where my grandparents lived for 60 years always felt frozen in time. While opulent mansions sprung up on their street, their house served as a reminder of the days when a humble community college English professor (my grandpa, Marvin) could buy property in those idyllic, quiet, near-enough-to-smell-the-ocean streets. It was filled with books and family photographs. The living room mantle was covered in beach glass, sea-shells and surf paraphernalia, reminders of Kathy’s 1950s Malibu surf career that was immortalized in my great-grandfather’s novel Gidget, which inspired a series of books, a movie and a TV show.
Marvin’s office was filled with hundreds of Yiddish books with multi-colored spines and black-and-white photos, some of which showed his Bundist father in Polish prisons. As a child, I would scan the spines of fat history books with frightening titles like The War Against the Jews 1933-1945 and Never Say Die! Printed out and pinned to the wall was a quote by Marek Edelman, the Bundist second commander of the Warsaw Ghetto Uprising: “To be a Jew means always being with the oppressed & never the oppressors!”

The Bund was a socialist Jewish political party, at one point the most popular in pre-Holocaust Eastern Europe. The party was founded on the premise of doikayt, or hereness, the belief that Jews deserved to live in freedom and dignity wherever they happened to be. In practice, this meant that the Bund ran a complex network of schools, self-defense squads, athletic clubs, literary journals, unions and local courts, designed to celebrate Jewish life and protect Jews from ever-surging antisemitic hostility. Knowing that my great-grandfather and namesake, Rubin Zuckerman, was a Bundist meant knowing that he was secular, proudly Jewish, believed firmly in egalitarian values, and was critical about the founding of Israel.
During the pandemic, I would sit in Marvin and Kathy’s overgrown garden, six feet away next to a rusted exercise bike. I would practice my Yiddish by reading aloud postcards sent from some young woman Marvin thought was the greatest — Molly Crabapple.
Molly began interviewing Marvin for her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund, seven years ago. She has a resume that would make anyone’s head spin. Her art is in the permanent collection of the Museum of Modern Art and her journalistic output has covered Occupy Wall Street, Syrian rebels, and Guantanamo Bay. She’s won two Emmys and was nominated for a National Book Award.
Marvin told me about her with glowing eyes, and I responded with the type of disinterest reserved for recommendations from elder family members. OK, yes, there’s this young woman, she cares about the Bund, she makes art. But I too was a young woman who cared about the Bund and made art, and the narcissism of small differences precluded any real enthusiasm.

In 2026, with my grandparents’ Palisades sanctuary in ashes, I came to their house with a galley copy of Molly’s book. I had received it in the mail a few days earlier, and was quickly stripped of any skeptical haughtiness. Molly was describing a world, an ideology and a sensibility I knew so dearly and intimately from Marvin and Kathy. I had never seen this world so well described, neatly explaining concepts I have failed to adequately convey to even my closest friends.
I was eager to show Marvin the book, hear what Molly had gotten right or wrong, and share in the strange melancholic joy that comes from jewels of truth surviving over time, even as the physical, lived experience is washed away. With our personal archive up in smoke — the letters written by my great-grandparents, the stray notes, the marginalia in books toted from Poland to the Bronx to the Palisades — Molly’s book had a lot to live up to.
We sat on the couch and Marvin licked his finger to flip through the first pages. He went down the opening “Cast of Characters,” which outlines major players in Bundist history.
“Rafael Abramovich — I met him,” he said. “Meyer London — my father was in a picture with him.”
At 93, Marvin struggles to read without reading glasses and a dentist-grade clip-on magnifying glass. I read the introduction aloud to him and he recognized himself as the “octogenarian Yiddish scholar” who sang “partisan hymns” to Molly.
I continued to read aloud — about Molly’s own connection to her Bundist great-grandfather, her experience with leftist organizing, the overwhelming outpouring of support when she wrote about the Bund for the New York Review of Books, and her travels to the former Pale of Settlement, Ukraine and Gaza.
Despite my best intentions, my voice broke when I read this line: “The Bundists built alternate worlds of beauty, of courage, and of hope, which allowed their people to persevere even in the midst of an apocalypse. Their ideas are still vital today.”
I turned to Marvin and he was weeping as well.
“It’s true,” he said, “they were beautiful, beautiful people.”
“Are you two crying?” Kathy called in disbelief from the kitchen.
In Santa Monica, my grandpa’s office is inside of a closet. When I first got the news that the Palisades house had burned down, I emailed David Mazower, the curator at the Yiddish Book Center. I wanted to know if he could help me replace Marvin’s Yiddish books. Over the course of several months, he generously mailed nearly 100 books to us. They have strangers’ names written on their inside covers.
Feteshizing books
Family history embeds itself in your psyche through roundabout means. Marvin picked me up from school every Wednesday from the time I was in kindergarten until I graduated high school. He would buy me ice cream and listen to my favorite CD’s — The Beatles or Simon & Garfunkel, which sounded brand new to him since he stopped listening to popular music after Benny Goodman and prefers classical to anything else. He was my caring friend, who prioritized my own curiosity over anything else. Words like Bund, Yiddish, democratic socialism, Poland, the Holocaust, Zionism entered my subconsciousness, but I didn’t recognize the particular bent of Judaism I was born into until my later teens, when I started to seek out my own community.

Marvin urged me to attend the Yiddish Book Center’s Great Jewish Books program for high school students in 2015. Stepping inside their shtetl-inspired wooden building deep in lush Western Massachusetts was the first time my Yiddishist, Bundist history had a context. I recognized a Jewishness based in literature. A Jewishness based in solidarity and multiculturalism, without borders or armies. Today, my great-grandparents, Manye & Rubin, are featured in the permanent exhibit curated by David Mazower. Their picture stands above a bookshelf with Yiddish translations of Darwin, Marx and George Brandes’ literary criticism, and a full set of Guy de Maupassant and Jack London. Next to the books is a video of Marvin, describing how his parents, although they had no formal education and were garment workers, read all the time. When I tell friends that my great-grandparents are in an exhibition, they ask what they achieved.
“They liked to read,” I say, with my heart full of pride. Their values speak to me as loud as any accomplishment.
“Secular Yiddish literature and the Bund grew together,” Molly writes in her book, “until Bundists became the literature’s greatest champions.”
“Jews fetishized books,” Molly writes elsewhere, describing the “gluttony” for knowledge most working class Eastern European Jews nourished.
Marvin is often critical of any work describing his history, but as we read the first 30 pages of Here Where We Live Is Our Country aloud, he had little to say other than brief exclamations of excitement and agreement. Molly’s writing style is full of delicious and evocative details that allow us to fully inhabit this vanished world. As we read about how Polish borders were drawn and re-drawn, Marvin told me about how he would fill out forms for his parents when he was a child.
“The forms would ask when were you born,” he said, “well, they didn’t really know. OK. Then, the forms ask where you were born. They would shrug and look at each other, saying, ‘Poland? Russia? Was it Russia then? Was it Poland?’
“Then the form would ask, what is your profession. They would say ‘operator.’ They meant sewing machine operator, but as a boy, I just thought, what’s wrong with these people? They don’t know when they were born, they don’t know where they were born, and they’re telling me ‘operator’ is a real job?”

Molly and I share the same generational gap from our Bundist great-grandfathers. Both of us have parents who are not Jewish. And we are both women. Her perspective about female psychology, sexuality and experience allowed me to relate to Bundist history from a new axis. She writes about women who lost their virginity or had sex with multiple men in one day while surviving in the Warsaw Ghetto. She brings Pati Kremer to the forefront over her better known husband, the official founder of the Bund, Arkady Kremer, starting with Pati’s abandonment of her bourgeois upbringing and ending with a visit to her unmarked mass grave in Poland. Molly articulates the pull that many women, including myself, feel to “[subsume themself] in the domestic sphere that takes so many women out of historical record, while sometimes compensating them with private joys”
Women in Here Where We Live Is Our Country crush on their “family maid with sapphic fervor,” have long noses that “a male comrade mentioned unkindly in his memoirs,” make men their projects, sustain relationships with incarcerated men, or sometimes, “never married… had no lovers… just worked for the Bund.” She describes Sophia Dubnova’s efforts to disseminate birth control and lecture series about a woman’s right to orgasm. A non-Jewish Polish Socialist ally woman hides a message in her lipstick case. Abortion happens inside the Warsaw Ghetto, where many women were unwilling to risk bringing a life into such terrifying circumstances. It’s thrilling to hear these subjects written about so candidly, with no sense of shame or secrecy. I realize that in some ways, only a woman from my generation can do this.
A family affair
This past New Year’s Day, my parents and siblings crowded into Marvin and Kathy’s cramped living room. We ate the pastries Kathy had carefully assembled until the atmosphere abruptly shifted from friendly to tense. My father, a sociology professor, admitted he was planning on going to an academic conference in Israel. Although all of our family leans heavily left, my father feels a more profound connection to Israel. He lived there and worked on a kibbutz for several years.
My dad and I fell into the kind of argument many children have had with their parents since Oct. 7th, 2023. Despite fully knowing our shared values, we couldn’t help accusing the other of representing extremes: My dad must believe war crimes and genocide are legitimate means of self defense; I must believe Jews don’t deserve their own country. Marvin intervened thoughtfully, trying to bring our commonality to the forefront. Repeatedly, he referenced the Bund.
The Bund’s story is able to sidestep so many claustrophobic tropes around Zionism. Their devotion to Jewish safety and cultural autonomy leaves no room for accusations of antisemitism. If nothing else, they prove a point that bears urgent repeating for Jews and non-Jews alike — there has never been a singular Jewish consensus on the necessity of our own ethnostate. Like the Warsaw Ghetto fighters Molly resurrects in her book, like my own family, Jews have always argued about the best way forward.
I take enormous comfort reading Bundist leader Henryk Erlich’s 1933 speech, one that Marvin shared with me a few years ago when I was full of desperation about the atrocities unfolding in Gaza. Reprinted in Molly’s book, his words are clear as ever: “Our nationalism is just as ugly, just as harmful, and has the same inclination to fascist debauchery as the nationalisms of all nations.”
A strange sense of ownership
A few days after finishing Molly’s book, I met her at Canyon Coffee, and the two of us sat on the sidewalk while the east side creatives meandered by.
“I feel this strange sense of ownership over your book,” I said.
“You should,” said Molly, “without your grandfather’s encouragement, I would have never been able to finish it.”
I was overwhelmed by a new feeling. Here we were, chatting about the hectic nature of her upcoming book tour and the stress I’ve been feeling as a bridesmaid for my friend getting married next month. Against all odds, the movement that united our great-grandparents created a thread strong enough to find us sitting together. I felt that Molly was family.
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‘Center of Gravity for Global Terrorism’: US Lawmakers Spotlight Surging Jihadist Terror Threat in Africa
Islamic State – Central Africa Province released documentary entitled “Jihad and Dawah” covering group’s campaigns in northeastern Democratic Republic of Congo and battles against Congolese and Ugandan armies. Photo: Screenshot
US lawmakers this week raised alarm bells over the rising terrorist threat from Africa, advocating for continued American support for African nations fighting Islamists as the continent becomes the center of global terrorism.
The US Senate Subcommittee on Africa and Global Health Policy, which is part of the larger Foreign Relations Committee, held a hearing in which legislators highlighted the importance of combating terrorist groups in Africa while jousting over President Donald Trump’s approach to the continent.
“Today, the center of gravity for global terrorism has shifted to Africa. It has shifted partly and in fact precisely because of the export of violent Islamic terrorism from the Middle East as well as because of incredibly complicated and specific local dynamics,” said Sen. Ted Cruz (R-TX), who chairs the subcommittee.
“Across the Sahel in West Africa and in East Africa, terrorist groups are expanding, embedding, and operating with increasing capability,” Cruz added. “ISIS affiliates and al-Qaeda-linked groups are growing, controlling territory, and exploiting weak governance.”
The Sahel region runs 3,360 miles across the African continent, dividing the Sahara Desert to the north from the tropical southern savannahs. Terrorist hot spots in recent years in the region have included Mali, Burkina Faso, and Niger, where, Cruz noted, “JNIM [Jama’at Nusrat al-Islam wal-Muslimin], and Islamic State in the Sahel have all expanded. In Nigeria, Boko Haram, ISIS West Africa, and Fulani extremists are mass slaughtering Christians.”
In November, the Combating Terrorism Center at West Point released a study documenting that in 2024, 86 percent of all terrorism-related deaths occurred in just 10 countries, with seven of them in Africa and five in the Sahel. The researchers identified JNIM as being behind 83 percent of the killings.
Describing the threats in the Horn of Africa region, Cruz said that, in Somalia, al-Shabaab “targets Americans and threatens US personnel and partners in East Africa, all while receiving support from the Iran-backed Houthis in Yemen.”
“In region after region, terrorist groups are outpacing the ability of local governments to respond,” he added. “The failures threaten our interest globally and endanger the American homeland. The threat is rapidly growing and demands attention.”
The Texas senator also took time in his opening remarks to criticize former US President Joe Biden’s approach to Africa.
“For too long, however, Africa was treated as a theater where we didn’t have interests. Presidential administrations either ignored it or used it as a playground for self-indulgent ideological experiments,” Cruz said. “The latter problem was particularly acute during the previous administration. That mismatch allowed terrorist groups to expand and global adversaries, in particular Russia, China, and Iran, to intervene and undermine American interests. Those dynamics now threaten US interests, our allies, and ultimately the American homeland.”
After concluding, Cruz allowed Sen. Cory Booker (NJ), the top Democrat on the subcommittee, to offer his own assessment.
“What we are discussing today is not far away. It’s not disconnected from American life. It’s not some side issue we can afford to regulate to the margins of our senatorial and administrative focus,” Booker said. “Africa is not peripheral to the national security of the United States and to the urgencies we face.”
Booker added that, earlier this year, “the US intelligence community assessed that Africa has become ‘a focal point for the global Sunni Jihadist movement.’ That is not a passing warning. That is a flashing red light.”
Echoing Cruz’s concerns, Booker noted that “al-Shabaab remains a deadly and determined force who has killed civilians, killed Americans, threatened US interests, and plotted a 9/11 style attack against the United States.” He also described how “ISIS Somalia is emerging as a more significant node in the broader ISIS network with demonstrated intent and capability to threaten beyond the region, including against the United States.”
The senator went on to discuss the Sahel, pointing to how “in the Lake Chad Basin, IS West Africa and Boko Haram continue to exploit borders that are weak, states that are strained, and communities that have been failed by their governments for far too long. So, let’s be clear, counterterrorism in Africa is not charity. It is not a distraction. It’s not optional for our country. It is a core American national security interest.”
Booker named the factors that fueled terrorist groups in the region, saying, “They feed on corruption. They feed on broken governance. They feed on despair. They feed on the absence of state legitimacy, the weakness of institutions, the pain of exclusion, and the vulnerability of young people who see too few pathways to dignity, work, and hope.”
Emphasizing that “military strikes alone cannot prevent extremist groups from returning the moment attention shifts and the dust settles,” the New Jersey Democrat argued that combating the threat takes “strategy, patience, partnerships, diplomacy, development, and security working together.”
Booker then criticized the Trump administration for its approach to Africa, describing it as “retreat dressed up as resolve,” in part due to “diminished diplomatic presence” across the continent.
“The Trump administration is not delivering a whole-of-government strategy. It is delivering a whack-a-mole policy dressed up as counterterrorism,” Booker argued. “It is fragmented. It is reactive. It is too often militarized and under-strategized. Because the future of American security is bound up with the future of the stability, prosperity, and partnerships we have on the African continent, we need a strategy that reflects the true conditions on the ground and not only frames Africa as a problem but actually sees the real framing that it is an extraordinary asset.”
Cruz defended the Trump administration’s efforts in Africa.
“As I’ve said, one of the reasons for these hearings is to ensure that the administration officials have the opportunity and the platform to articulate President Trump’s approach to Africa. For too long, US policy has treated Africa as a secondary theater,” Cruz said. “The Biden administration withdrew US forces from Niger, which was a key foothold in the region that is the epicenter of global terrorism. That assumption is no longer tenable for a range of reasons.”
Cruz said that Trump “personally met with 13 African heads of state in his first year in office. But too often there is nonetheless a lazy assumption that the US is disengaging from Africa.”
Nick Checker, senior official in the State Department’s Bureau of Africa Affairs, testified before the committee.
“Africa will play an important role in America’s economic future. The continent holds vast critical minerals, energy resources, and tremendous human capital,” he said. “However, these opportunities cannot be fully realized amid persistent instability in parts of the continent, including terrorist threats, which continue to affect US interests.”
Checker described the limited nature of the administration’s approach.
“Our counterterrorism posture in Africa is narrowly focused and aligned with US national security priorities. The primary objective is clear: We will protect the homeland from threats while safeguarding US citizens and commercial interests abroad,” Checker said. “Groups affiliated with ISIS and al-Qaeda remain active in the Sahel, Nigeria, and parts of East Africa. These threats are real, but our response must be disciplined.”
On April 16, troops in Nigeria killed 25 fighters in the Islamic State West Africa Province (ISWAP) terror group during a failed attack in the Borno state.
“We will not pursue large-scale, indefinite military engagements, or nation building efforts,” Checker said. “Instead, we are adopting a targeted approach that emphasizes intelligence sharing and limited, high impact security cooperation with partners who demonstrate both capability and political will.”
Regarding the Sahel, Checker said “a region that accounted for 5-10 percent of terrorism-related deaths a decade ago, now represents more than 50 percent. Despite significant American engagement, the strategic picture demonstrates that open-ended, aid-centric approaches have not delivered sustainable security outcomes. This is why a fundamental rethink is necessary.”
In his conclusion, Checker noted that “our approach is grounded in respect for sovereignty and realism about political conditions on the ground. We engage governments as they are, not as we wish them to be.”
Monica Jacobson, senior official for the Bureau of Counterterrorism, also testified and explained how the administration’s approach was guided by three core principles: neutralizing terrorist threats before they reached the US, supporting regional partners instead of replacing them, and defending critical supply chains.
“Moroccan forces previously trained by the Bureau of Counterterrorism now train Sahelian forces across sub-Saharan Africa, using US-provided curricula,” Jacobson said. “This is precisely the model we seek to expand, with regional partners leading and sustaining regional security efforts.”
Jacobson continued, “We also recognize that, in many parts of Africa, radical Islamic terrorists target civilians based on their Christian faith. As President Trump and Secretary Rubio have made clear, we will respond to atrocities and violence against Christians, including those who knowingly direct, authorize, fund, support, or carry out violations of religious liberty. Our counterterrorism efforts have included directly targeting the terrorists responsible for this violence, and we likewise hold governments’ feet to the fire when they fail to address terrorist threats that undermine religious freedom.”
Former Nigerian Information Minister Lai Mohammed responded to the hearing on Wednesday when speaking at Abbey College in Cambridge.
“Now, people say that there is religious persecution in Nigeria and that there is genocide against Christians,” Mohammed said. “It’s not true. It is fake news.” He defended Nigeria as fostering a culture that promotes interfaith tolerance.
Chigozie Ubani, a fellow at the Institute of Security Nigeria, has discussed Boko Haram’s attacks.
“Their target is to terrorize, maim, and displace people,” Ubani told Nigeria’s Punch News. “Once they displace them, of course, they occupy the space. So, for as long as that is not achieved, they can only retreat and come back.”
Last month, multiple terrorist attacks in Nigeria’s Maiduguri killed 25 people and injured more than 200.
“Their goal is to take over our territories,” Ubani said. “When they take over, everybody there will submit to their religious authority. That’s what it is.”
Earlier this week, officials from both Mali and Niger accused their neighboring countries of supporting terrorism. At the sidelines of a security forum in Senegal, Malian Foreign Minister Abdoulaye Diop claimed that other countries were “harboring terrorist groups” and allowing them to operate against Mali. Niger officials have previously accused France of backing terrorism and faced criticism for allegedly concealing the severity of Islamist terror attacks.
On Saturday, US Africa Command released a statement announcing strikes had occurred on Friday, targeting Islamic State terrorists in the mountain regions of Puntland, the Easternmost state of Somalia. The attacks targeted territory approximately 30 miles southeast of the port city of Bosaso in the Bari region. No casualty numbers were announced.
On Wednesday, Puntland forces displayed the corpses of more than 10 suspected Islamic State fighters killed in the strikes on the Jaceel Valley area of the Calmiskaad mountain range.
Video shared from the scene showed bodies in what appeared to be a crater from an airstrike.
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Iran’s Foreign Minister Arrives in Pakistan, Trump Expects Offer Satisfying US Demands
Army soldiers patrol a road as Pakistan prepares to host US and Iran for the second round of peace talks in Islamabad, Pakistan, April 24, 2026. Photo: REUTERS/Waseem Khan
Iranian Foreign Minister Abbas Araqchi arrived in the Pakistani capital Islamabad on Friday to discuss proposals for restarting peace talks with the US, offering some optimism for an end to the eight-week war that has killed thousands and sown turmoil in global markets.
US President Donald Trump told Reuters on Friday that Iran plans to make an offer aimed at satisfying US demands, but said he did not yet know what the offer entailed.
When asked who the US was negotiating with, Trump said: “I don’t want to say that, but we’re dealing with the people that are in charge now.”
It remained unclear whether Araqchi would meet this weekend with US special envoys Steve Witkoff and Jared Kushner, or whether a meeting would happen later.
After a US bombing campaign and Iran‘s blocking of the strategic Strait of Hormuz, the two countries are at a costly impasse, with Iran‘s oil exports blocked and US gasoline prices at multi-year highs. The US and Israel also destroyed most of Iran’s navy and air defenses, killed much of the regime’s leadership, and significantly degraded its nuclear, missile, and drone programs.
White House press secretary Karoline Leavitt said Witkoff and Kushner would leave for Pakistan on Saturday morning for talks with Araqchi. Pakistani sources said Araqchi was not slated to meet US negotiators in Islamabad, a message echoed by an Iran state television reporter, who said Pakistan could convey Iran‘s concerns for ending the war.
Pakistan’s foreign ministry confirmed Araqchi’s arrival in Islamabad, where a heavy military and paramilitary presence was visible across the central parts of the city.
Araqchi went straight into a meeting with Pakistani Foreign Minister Ishaq Dar at the Serena Hotel, where the first round of talks with the US was held, two government sources said.
Qatar’s Emir Sheikh Tamim bin Hamad Al Thani pledged his country’s support for mediation efforts by Pakistan in a phone call with Trump, Qatar’s state news agency reported.
Leavitt struck an upbeat tone, saying the US had seen some progress from the Iranian side in recent days and hoped more would come this weekend.
She added that US Vice President JD Vance, who earlier this month led a first round of unsuccessful talks with Iran to end their war, is ready to travel to Pakistan to join the negotiations if they prove successful.
Araqchi wrote on X that he was visiting Pakistan, Oman, and Russia to coordinate with partners on bilateral matters and consult on regional developments. The tour will include consultations on the latest efforts to end the war, Iran‘s Foreign Ministry spokesperson later told state media.
US Defense Secretary Pete Hegseth told a briefing earlier on Friday that Iran had a chance to make a “good deal” with the United States.
“Iran knows that they still have an open window to choose wisely,” he said. “All they have to do is abandon a nuclear weapon in meaningful and verifiable ways.”
Reports on Araqchi’s trip in Iranian state media and the Pakistani sources made no mention of Mohammad Baqer Qalibaf, the speaker of Iran‘s parliament, who was the head of its delegation at the talks earlier this month.
The Iranian parliament’s media office denied a report that Qalibaf had resigned as head of Iran‘s negotiating team, and added that there was no new round of talks scheduled yet.
Pakistani sources said earlier that a US logistics and security team already was in place in Islamabad for potential talks.
The last round of peace talks had been expected to resume on Tuesday but never took place, with Iran saying it was not yet ready to commit to attending and a US delegation led by Vance never leaving Washington.
Trump unilaterally extended a two-week ceasefire on Tuesday to allow more time to reconvene the negotiators.
Oil prices remained volatile on Friday, as traders weighed potential disruption from the worst oil shock in history amid the prospect for further talks.
Brent crude futures settled at $105.33 a barrel, about 0.3% higher, while U.S. West Texas Intermediate futures were down 1.5% at $94.40.
HEZBOLLAH DISMISSES LEBANON CEASEFIRE EXTENSION
On Thursday, Israel and Lebanon extended a separate ceasefire for three weeks at a White House meeting brokered by Trump.
The war in Lebanon, which Israel invaded last month to root out Iran‘s Hezbollah allies after the terrorist group fired across the border, has run in parallel with the wider Iran war, and Tehran says a ceasefire there is a precondition for talks.
There was little sign of an end to the fighting in southern Lebanon. Lebanese authorities reported two people were killed by an Israeli strike and Hezbollah downed an Israeli drone.
While the ceasefire that came into force on April 16 has led to a significant reduction in hostilities, Israel and Hezbollah have continued to trade blows in southern Lebanon, where Israel has kept soldiers in a self-declared “buffer zone.”
“It is essential to point out that the ceasefire is meaningless in light of Israel’s insistence on hostile acts, including assassinations, shelling, and gunfire” and its demolition of villages and towns in southern Lebanon, Hezbollah lawmaker Ali Fayyad said in response to the extension of the ceasefire.
Israel’s military said it had killed six armed Hezbollah members in southern Lebanon on Friday.
STRAIT OF HORMUZ BLOCKADE
Trump on Thursday said he wanted an “everlasting” agreement with Iran, while asserting the US had an upper hand in the standoff in the Strait of Hormuz, the world’s most important energy shipping route.
The US has yet to find a way to open the strait, where Iran has blocked nearly all ships apart from its own since the start of the war eight weeks ago. Iran showed off its control this week by seizing two huge cargo vessels there.
Trump imposed a separate blockade of Iranian shipping last week. Iran says it will not reopen the strait until Trump lifts his blockade.
“Our blockade is growing and going global,” Hegseth told reporters on Friday.
“No one sails from the Strait of Hormuz to anywhere in the world without the permission of the United States Navy,” he said.
Only five ships crossed the strait in the last 24 hours, shipping data showed on Friday, compared to around 130 a day before the war. Those included one Iranian oil products tanker, but none of the vast crude-carrying supertankers that normally feed global energy markets.
Container shipping company Hapag-Lloyd also said one of its ships had crossed the strait, without giving details.
