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Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’
(JTA) — Rabbi Harold Kushner was often identified as the author of “Why Bad Things Happen to Good People,” when the correct title of his best-selling 1981 book is “When Bad Things Happen to Good People.” The book was never meant to provide a definitive solution to the age-old question of theodicy — why God permits evil or suffering — although he proposed an answer.
Instead, the book was, like Kushner’s rabbinate, a call to action. As he told an interviewer in 2013, “An idea that is probably more emphasized in Judaism than in any of the Christian traditions is to minimize the theology and maximize the sense of community.” That is, when bad things happen to good people, it is a religious community’s responsibility to offer them the compassion and solace they crave in the form of chesed, or acts of loving-kindness.
When Kushner died Friday at age 88, it led to an outpouring from readers, friends and colleagues who experienced that compassion and solace first hand, or felt they knew him through his writing. Beyond that first book, which sold millions of copies worldwide, Kushner was an admired rabbi at the Conservative Temple Israel in Natick, Massachusetts, taught at several universities, and wrote over a dozen books.
The Jewish Telegraphic Agency collected a number of the responses that appeared online and solicited others. A sampling of reminiscences about Kushner appears below.
Rabbi Mark Cooper, Riverdale, New York: My rabbinic career began in 1985 when I became associate rabbi to Rabbi Harold Kushner at Temple Israel of Natick. Fresh out of rabbinical school, there was much to learn and experience in order to fully embrace the demanding role of being a congregational rabbi. As I look back on the six years I spent with Harold, I can’t imagine a more nurturing or supportive start to my rabbinate.
Harold showed me what an excellent sermon looks and sounds like (not that most rabbis would ever be able to come close to the quality of homiletics that he possessed), how to use humor to connect with a congregation, how to console someone who has suffered a tragedy, and how to work with lay leaders and volunteers. He created space for me to experiment and grow in a congregation he had spent years building. And he did this always with a gentle kindness that came naturally to him.
Harold saw me not as a solution to his busy schedule, and not as someone to do the legwork he was now unavailable to do. He saw me as someone he could teach, someone to help shape and direct to be the kind of rabbi he knew others would be proud of. Harold befriended me, invited me to get to know him, and I quickly came to feel that he genuinely cared about me, about my wife Amy, and about the children we began to raise while in Natick.
(Cooper spoke at Kushner’s funeral on Monday in Natick; above are excerpts from his remarks.)
Mary Jo Franchi-Rothecker, Ontario, Canada: When I read “When Bad Things Happen to Good People” in 2008, I was able to start thinking and analyzing about recent, extremely challenging events in my life. I lost my father in late 2007, lost my 20-year legal career and was in a financial nightmare. Rabbi Kushner’s writing (I went on to read “Overcoming LIfe’s Disappointments”) gave me hope, insight and a path to “being my best self.” I am forever grateful.
Rabbi Jill Jacobs, CEO, T’ruah: The Rabbinic Call for Human Rights: Rabbi Kushner was the rabbi of the shul where I grew up. By the time I was there, he was already famous, and mostly not in the day-to-day running of the shul, but he and his wife Suzette were almost always there on Shabbat, sitting quietly in the back (and of course he would give powerful sermons on the High Holidays, which even the teenagers would come in to hear). And he was an important mentor for me throughout. When I was in college at Columbia, we loved to compare notes on the core curriculum (which hadn’t changed that much in between) and then we had many conversations as I made the decision to go to rabbinical school, and as I made my way through and beyond. He truly modeled what it meant to be a rabbi, and his voice — both for those of us fortunate enough to hear it directly and the millions who read his books — will continue to resonate.
Rabbi David Wolpe, Sinai Temple, Los Angeles: I always learned from Rabbi Kushner and he was very kind to me and I had wonderful exchanges with him, but the thing that most impressed me was this: When I was on book tour, the same drivers would take other authors in various cities. So I heard about the conduct of various authors, especially when they were unkind to the drivers, as too many were. Yet over and over again people would ask me if I knew Rabbi Kushner and say how unfailingly kind he was to the drivers, the hotel clerks, to everyone. I felt proud and grateful to have such a representative of our people, and we will all miss him very much.
Michael and Zelia Goodboe, Palm Beach Gardens, Florida: I praise God for the goodness of Rabbi Kushner. I am Catholic, but I have come to value Judaism even to the point of attending (with my wife) classes at a Miami synagogue to get to really know Judaism, because of the good rabbi’s influence. Some people are just blessings in this crazy world. He was truly among the Righteous who left the world in much better shape than he found it! We have lost a great person.
Rabbi Eric Gurvis, the Mussar Institute, Sherborn, Massachusetts: I literally learned of the death of my colleague and teacher, Rabbi Harold Kushner, while quoting him during a graveside funeral last Friday. As I began to share his words, the funeral director let me know that he had died earlier in the day. I paused, collected myself and continued to cite his teaching.
My journey intersected with Rabbi Kushner on numerous occasions, the first while I was serving as rabbi in Jackson, Mississippi. A member of my congregation brought him to speak to a group from across the Jackson community. “Who Needs God,” still among my favorites of his books, had just been published. He was so gracious and kind to this young rabbi he’d just met. He always was.
Fast-forward to my time in Newton, Massachusetts. I had invited Rabbi Kushner to speak at my congregation. I don’t even remember what topic we had agreed upon. His talk came just days after a tragedy in our community, in which four middle school students were killed in a bus crash on a school trip. He asked me, “What would you like me to do?” I replied, “I am so grateful you are here. Please be you, and let us be lifted by whatever you wish to share with us.” And it was so, as it has been for so many of us over the years of his teaching, preaching and touching.
Rabbi Vanessa Ochs, professor of religious studies, University of Virginia: It was Rabbi Harold Kushner who taught us, in his thought-changing book, “When Bad Things Happen to Good People”: “I don’t know why one person gets sick and another does not. … I cannot believe that God ‘sends’ illness to a specific person for a specific reason.”
As we know, Jews do not interpret the Torah in a literal way. While the Torah’s God sends down punishment, Kushner’s interpretation of God does not. Kushner’s God does not punish us to teach us lessons. His God does not give us only as much as we can handle. Bad things happen. We have terrible losses. They just happen.
So where is God when we are grieving? For Kushner, this is certain, and his theology is compelling: God is with us when we grieve. God is with us when our communities organize to support us as mourners (and beyond) and when total strangers hold us up with random acts of kindness.
Rabbi Ron Kronish, Jerusalem: Rabbi Harold Kushner played an important role in my life and the life of my family more 40 years ago. In 1977, when our second daughter was born with a form of dwarfism, my wife Amy and I went to visit him and his wife Suzette in their home in Natick, Massachusetts. We were living nearby in Worcester at that time. That was a short time after their son, who was a boy with short stature, had tragically died.
Rabbi Kushner welcomed us warmly into his home and counseled us with empathy and compassion. He didn’t make us feel that he was going out of his way to meet with us or that he was meeting with us just because I was a rabbinic colleague. He was simply understanding, gracious and accommodating.
I can say that the spiritual and practical advice that he gave to us stayed with us for many years. We have always been grateful for it.
By the way, our daughter with short stature grew up to be a wonderful human being and a great rabbi-educator at the Heschel High School in New York City. Coincidentally, one of her former interns, who is now a teacher at the school, is Rabbi Kushner’s grandson! So the legacy continues to be a part of our family.
Rabbi Noam Raucher, Los Angeles, California: After reading “When Bad Things Happen to Good People,” I remember being excited to meet Rabbi Kushner. As the president of Hillel at Hofstra University at the time, I was responsible for escorting Rabbi Kushner through campus before his speaking engagement.
That was a big day at Hofstra, too. The men’s basketball team had made it to the 2001 NCAA tournament, and we were playing UCLA in the first round. As we walked through the student center, Rabbi Kushner heard the students cheering on our team and asked if we could stop to watch the game with them on television.
We stood in the back of a sea of student bodies, who would jump and shout with every shot made or blocked. I watched Rabbi Kushner as he watched the game. He stood there, tall and attentive, with his hands clasped behind his back. He had a grounding peacefulness about him. Every time the crowd grew animated, he just stood there, stoic and watching it all for the sheer enjoyment of being present for the experience.
That image stands out as I think about all the commotion I have, or will, face in my life. There will be successes and failures. Rabbi Kushner taught me to appreciate being here for all of it.
Irving Pozmantier, president, Pozmantier, Williams & Stone Insurance Consultants: For several years, it was my privilege and honor to serve with Rabbi Kushner on the board of directors for List College of the Jewish Theological Seminary. His brilliant mind was matched only by his personal warmth which made every meeting an uplifting experience. On a few occasions, we shared taxi rides to the airport during which we had an opportunity to share information about our lives and experiences. Each of those personal talks left me with feelings of gratitude for the opportunity to know someone of such innate decency and kindness. When my first wife died, he was one of the first persons to call and offer condolences. His incredible ability to express compassion was never more meaningful.
Jim Rigby, pastor, St. Andrew’s Presbyterian Church, Austin, Texas: What some critics of religion do not realize (understandably) is that people like Rabbi Kushner are trying to help dying and traumatized people make sense of their lives. It is a good thing to be scientific, but if someone is actively dying or traumatized we must enter their worldview to be helpful.
Reason and science are marvelous goals, but they can feel strangely irrelevant to someone lost in a waking nightmare. Before a terrified heart can hear an important truth it must first be healed of its fear. For me, religion has been the art of cave diving into someone else’s nightmare, learning the language of their heart, and then cheering them on as they climb out of their own private tomb and into the common light.
I will never forget sitting in a pastoral care class taught by seminary professor Will Spong (the brother of the late John Shelby Spong, bishop of the Episcopal Church). One of the students had debunked the simplistic religion of a dying patient. Suddenly, Dr. Spong began to shake like Jeremiah in an earthquake. Will’s face turned beet red and he shouted at all of us, “Don’t you dare kick out someone’s crutch unless you’ve got something better to replace it with!”
My life as a heretical minister began that year of chaplaincy. I realized theology born of abstraction was like a personal life jacket that kept me from entering the depths of another person’s fears and uncertainty. I could not descend into another person’s hell unless I could detach from my worldview and enter theirs.
What a gift it has been to be invited into peoples’ traumatic cocoons and to witness them sprouting wings that work in the real world. What a gift to be present when people discover a faith born of science, a hope born of realism, and a love unbounded by any religious creed.
Harold Kushner, Suzette Kushner and Dubi Gordon at Kibbutz Kfar Charuv in Israel. (Courtesy Gordon)
Dubi Gordon, Natick: Rabbi Kushner was my rabbi, teacher, advisor and dear friend. When I was Natick USY president, Rabbi Kushner was deeply involved and took pride that three of us became region officers in one of the most robust chapters in New England. When I helped establish a Judaic Studies program at UMass Amherst and founded Student Struggle for Soviet Jewry in Western Massachusetts, he offered invaluable advice and encouragement.
Rabbi Daniel Greyber, Beth El Synagogue, Durham, North Carolina: As a congregational rabbi, I give copies of his book, “When All You’ve Ever Wanted Isn’t Enough,” to high school seniors before they go off to college and I tell them the story of how my mom gave it to me and how it helped shape my life: endeavoring to live a life of meaning rather than chasing after wealth and things. I would not be a rabbi today were it not for his wisdom.
When I published my own book, I sent him a copy and asked him if he would give me an endorsement for the back cover. He told me he would be honored to read it, but that he hardly ever gave endorsements and was an especially “hard grader” on books that tackled the question of suffering. In the end, he demurred but sent me a long email with praise and constructive advice. It felt like knowing a Supreme Court judge had taken the time to read and respond to something you wrote. That correspondence is a great treasure and honor.
Rabbi Ysoscher Katz, chair of Talmud, Yeshivat Chovevei Torah Rabbinical School: If you study the biography of Moshe Rabbeinu, you notice something surprising in the Talmud. In the Bible, Moses is presented as a jurist; the “law” animates and inspires him. The Talmudic Moses is less of a jurist and more of a theologian, grappling with Judaism’s theological unanswerables.
Personally, I prefer the Talmudic version.
Judicially, his legal philosophy has been supplanted by Rabbinic jurisprudence; biblical “law” has little significance for contemporary jurists. His theology, on the other hand, is as relevant today as it was during the time of the Exodus. The things that perplexed him then still confound us today, many centuries later.
We are told that in every generation there is one person who is imbued with a streak of Moses’ spirit and is charged with carrying on his legacy. In our generation that person was Rabbi Harold Kushner — at least as far as the theological aspect of Moses’ persona is concerned. He too, like Moses, was deeply plagued by the theodicy question, grappling and struggling with it throughout this life.
In traditional yeshivot one is taught that in Talmudic discourse the question is more important than the answer. The sophistication and passion of the inquiry proves that one has truly mastered the material.
That is Rabbi Kushner’s legacy: the anguished question of “Why?!” Why, Hakadosh Baruch Hu, do you allow bad things to happen to good people? How could you?
The validity of Kushner’s “solutions” to this perplexing question can be debated ad nauseam, but the power of his anguished Abrahamic cry — “Is it possible that the judge of the universe would condone injustice” — will outlive him, living in perpetuity as a clarion call to his survivors to do our utmost to eradicate the injustices (natural and man-made) that plague our world.
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Michigan’s Senate race has become a referendum on Israel — and the future of the Democratic Party
Tuesday’s primary contest for an open U.S. Senate seat in Michigan has become a proxy fight over the Gaza war and a referendum on Israel supporters’ influence in Democratic politics. Democratic voters will decide whether to nominate Dr. Abdul El-Sayed, who is leading in the polls after assailing his opponent as beholden to the campaign fundraising group AIPAC, or Rep. Haley Stevens, a reliable supporter of Israel who has condemned what she called “inflammatory rhetoric” from El-Sayed.
Following a string of primary victories by insurgent Democrats who made condemning Israel central to their campaigns — from New York to New Jersey, Pennsylvania and Colorado — the outcome will become the clearest test yet of whether the vocally anti-Israel progressive movement may come to define the Democratic Party.
Recent polls show El-Sayed with growing momentum, leading Stevens by as much as 16 points.
Michigan, home to one of the country’s largest Arab-American communities, was already a national hot spot for voter pushback on pro-Israel politics as the birthplace of the 2024 “uncommitted” movement that protested President Joe Biden’s support for Israel’s war in Gaza by submitting blank ballots in the presidential primary.
It also has an influential Jewish community that has become deeply invested in the race — and with some El-Sayed supporters among them.
Tuesday’s winner will have to prevail in the November general election, and success is not guaranteed: While Democrats are a majority of registered voters in Michigan, Republican President Donald Trump won the state in 2016 and 2024.
With Democrats counting on winning Michigan as they aim to retake the Senate, the questions looming over Tuesday’s primary aren’t just about the party’s direction on Israel — they’re also about whether running against Israel is a winning message in a swing state.
Democrats are facing a difficult path to winning Senate control even as polls show growing dissatisfaction with the Republican agenda.
A look at three possible scenarios shows the high stakes of the race for the Democratic Party and the place of Israel in U.S. politics:
An El-Sayed victory

An Emerson College survey of 700 voters shows El-Sayed leading Stevens by 16 points, despite more than $60 million of outside spending attacking him. AIPAC’s super PAC, United Democracy Project, has spent $30.6 million backing Stevens, according to recent FEC filings. AIPAC also raised several million dollars for Stevens by directing its donors to online portals that funnel money directly to the candidate’s campaign. All in all, the Michigan contest is AIPAC’s largest investment this election cycle.
If El-Sayed wins, he would become the first Muslim nominated by a major party for the U.S. Senate and would immediately become one of the most prominent figures on the Democratic left. It would echo the victory of Zohran Mamdani in last year’s mayoral race as the city’s first Muslim mayor and the most prominent democratic socialist in office, with Jews divided between fierce opposition and fiery support.
But the immediate political meaning would be about AIPAC.
The progressive frontrunner has transformed AIPAC’s investment in the race into a centerpiece of his campaign message. Backed by Sen. Bernie Sanders of Vermont, El-Sayed used AIPAC as a political foil and a symbol of everything he says is wrong with Democratic politics: super PAC money, billionaire influence and demands for unconditional support for Israel. A poll of Michigan voters conducted by Data for Progress in April found that 64% of likely Democratic primary voters would be less inclined to support a candidate backed by AIPAC.
At a recent virtual town hall hosted by Progressive Democrats of America, El-Sayed compared his possible victory to David defeating Goliath. “AIPAC, if you’re listening, burn your money, come back and burn it again in the general,” he said. “I’m happy to burn your money for you, and then we can get onto the business of governing and asking whether or not our foreign policy ought to be dictated to us by the interests of a foreign government.”
An El-Sayed win would mark a reversal from AIPAC’s last confrontation with Stevens’ opponents in Michigan. In 2022, Stevens defeated Jewish Rep. Andy Levin by 20 points in a rare incumbent-versus-incumbent House primary after redistricting. Levin argued that the group was trying to punish him for criticizing Israeli policy and supporting Palestinian rights. AIPAC celebrated Levin’s defeat as proof that even a Jewish incumbent could not survive after crossing the organization. (Levin is supporting El-Sayed.)
It would also create immediate questions about how El-Sayed would operate in Washington.
Would he support Sen. Chuck Schumer, the highest-ranking Jewish elected official in American history and one of Stevens’ most powerful allies, as Democratic leader if Democrats win the majority? And would he give Senate progressives new leverage over key votes on Israel?
What if El-Sayed loses the general election?

For Democrats worried about electability, the primary is only the first test.
The winner will face former Republican Rep. Mike Rogers, who narrowly lost Michigan’s 2024 Senate election and is now running with a largely unified Republican Party behind him.
Michigan remains one of the country’s key battlegrounds. President Donald Trump carried it in 2016, lost it in 2020 and won it again in 2024. Sen. Elissa Slotkin, a moderate Democrat who was an intelligence analyst in the CIA and served three tours in Iraq, won her race even as Trump carried the state.
Recent polls found Rogers leading El-Sayed by single digits.
Some Michigan Jewish Democrats are already considering whether they could support El-Sayed, vote for the Republican, or leave their ballot blank in November. Jewish voters make up just 1.4% of the electorate in the state.
Stevens has sharpened those concerns in the final days of the campaign. She accused El-Sayed of blaming “all of your problems on Jewish Americans,” warning that his rhetoric would lead to defeat in the face-off with Rogers. El-Sayed, who has courted Jewish voters without moderating his views on Israel, rejected accusations of antisemitism.
“I love and revere Judaism and the Jewish people,” he said.
A November loss would have consequences far beyond Michigan.
Democrats are already facing an uphill battle for Senate control after the collapse of Graham Platner in the competitive Maine Senate race.
Losing the seat being vacated by Sen. Gary Peters would further divide Democrats. Party leaders would almost certainly blame El-Sayed’s ideology, his vocal opposition to Israel and the progressive groups that elevated him for losing a swing state. AIPAC, meanwhile, would claim vindication despite losing the primary.
Speaking with reporters on Sunday, El-Sayed said he’s confident Democratic voters will rally behind his candidacy as they reckon with what is at stake.
What if Stevens survives?

A Stevens victory would offer a very different lesson.
It would show that experience, establishment support and a strong general-election argument can still overcome anger about AIPAC, even in the state where the uncommitted movement began. Even a narrow victory would preserve AIPAC’s reputation as one of the most effective forces in Democratic primaries.
But it would say more about Stevens and her personality. She first entered Congress in the 2018 Democratic wave, capturing a Republican-held suburban district. She then survived redistricting and defeated Levin in the bruising 2022 primary.
Stevens has the backing of Gov. Gretchen Whitmer, Schumer and much of Michigan’s Democratic establishment. And she leads Rogers in a November matchup.
By Wednesday morning, Democrats will know who won Michigan. It may take until November or even longer to know whether Tuesday’s vote marked the beginning of a new era in Democratic politics or another chapter in the party’s divide over Israel. Nonetheless, Democratic leaders still have to reunite a coalition fractured over Gaza and manage a growing progressive wing in the House.
The fight extends down the ballot
The Senate contest is not the only Michigan race testing the strength of the progressive left.
In Detroit’s 13th Congressional District, state Rep. Donavan McKinney, a member of the Democratic Socialists of America, is challenging incumbent Rep. Shri Thanedar with the support of Justice Democrats. The group, which helped launch Alexandria Ocasio-Cortez and other members of the Squad, made McKinney its first congressional endorsement in four years.
In Michigan’s 7th District, former climate activist William Lawrence is running against two centrist Democrats in the primary, making an end to all U.S. military aid to Israel a key part of his campaign. The seat was previously held by Slotkin.
On a state level, Abbas Alawieh, one of the leaders of the uncommitted movement in Michigan, is running for a seat in the state legislature in a Dearborn-area district with a large Arab and Muslim population. In a sign of his growing profile, Alawieh recently met with former Vice President Kamala Harris.
AIPAC and the debate over Israel is also spilling into a neighboring state Senate race. Pro-Israel donors are spending heavily to back Justin Onwenu against former State Rep. Abraham Aiyash, an outspoken critic of Israel’s war in Gaza.
It has also reached the University of Michigan’s Board of Regents. Michigan Democrats nominated Amir Makled, an attorney who represented pro-Palestinian protesters, after he defeated incumbent Regent Jordan Acker at the party convention. Makled faces scrutiny for past Hezbollah praise and antisemitic posts. Republican regent candidates Lena Epstein and Michael Schostak, both Jewish, have campaigned on antisemitism and campus safety. That race will be decided in November.
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Suspected arson gutted Montreal’s trendiest kosher restaurant. The city’s Jews say they saw it coming
Howard Szalavetz’s phone buzzed around 3:15 a.m. Saturday, startling him awake. It was news no landlord wants: a retail building he owned was on fire. Nöam, the kosher restaurant that anchors it, was burning.
He threw on a pair of shorts and a t-shirt and hopped into his daughter’s Ford Bronco. The drive was only five minutes, but each one felt like an eternity. Police and fire crews had cordoned off several blocks around Montreal’s Décarie Boulevard, forcing him to abandon the car and run the rest of the way on foot. Eventually, they let him through.
“It was insane,” he recalled in an interview Sunday. “There were 80 firemen.” The building he’s owned since 1987 — home to a car wash, an auto repair garage, and Nöam — was engulfed. The restaurant’s section, a wood-frame extension, “went up pretty quickly.”
By the time the fire was under control around 8 a.m., the restaurant was gutted top to bottom. The car wash and auto repair suffered less damage and plan to reopen this week.
Video of the fire that burned down Noam, a popular Kosher restaurant in Montreal pic.twitter.com/gVvvTVvcRQ
— Benyamin Cohen (@benyamincohen) August 2, 2026
Szalavetz and police were able to pull footage from a security camera mounted to the exterior of the auto repair shop. In it, a figure appears on the restaurant’s wood deck, bends down and lights a fire with what looks like a can of accelerant. The man’s face wasn’t hidden, but the footage was too poor in quality to make out much more.
When nearby shops that were closed over the weekend reopen Monday, investigators hope to gather additional footage. Szalavetz said a camera damaged in the Nöam fire might also contain more information.
Szalavetz’s father survived three concentration camps and lost much of his family in the Holocaust. He died in 2021. “Thankfully he didn’t see this,” Szalavetz said, “because this is how Europe started.”

The Nöam fire is the latest in a rapid drumbeat of attacks on Jewish targets in Canada. Last week, in Toronto, a gunman fired at the windows of one branch of Kiva’s Bagel Bar, a Jewish-owned bakery chain, about an hour after vandals had shattered the glass front of another location. In June, a man smashed a window at Temple Emanu-El-Beth Sholom, a Reform congregation in Montreal, and tried to start a fire inside.
That same month, Canadian Prime Minister Mark Carney acknowledged that two-thirds of all religion-motivated hate crimes in Canada are directed at Jews. “Canada’s civic compact,” he said, “is failing Jewish Canadians.” B’nai Brith Canada recorded 27 violent antisemitic incidents in the first six months of 2026 — nearly triple the count for all of 2025.
Deborah Lipstadt, the noted Holocaust historian and former U.S. special envoy to combat antisemitism during the Biden administration, said the Nöam fire was “utterly predictable.” Carney, she said, “does not have the chutzpah” to stand up and declare, without qualification, that antisemitism has no place in Canada.
“If this is not a wake-up call, I don’t know,” Lipstadt said. “Do more people have to die for it to be a wake-up call? How much more do you need? Spare me your pious sympathies and sincere regrets.”
A vigil and a crowdfunding campaign
By Saturday, Szalavetz said he’d fielded some 150 calls — more, he said, than he gets on his birthday. Montreal is home to an estimated 90,000 Jews, but Szalavetz said it still has the feel of a “shtetl,” and word traveled fast: a vigil drew a crowd outside the burned restaurant Saturday night, and the community plans on launching an online crowdfunding campaign to raise money for the two owners and roughly 30 employees, since insurance can’t cover the full scope of the loss.
Brothers-in-law Meir Azerad and Ynon Cohen opened Nöam in August 2024, transforming what had been little more than a car wash’s waiting room into a polished, sit-down kosher restaurant. They named it for Cohen’s brother, Noam, who had died years earlier and had dreamed of opening a restaurant of his own.
They turned out wood-fired pizzas at 1,000 degrees, two minutes a pie. Expanding the menu to include Mediterranean and Italian, Nöam grew to a following that surprised even its owners, and had a waitlist most weeknights. The partners had just spent a year renovating a second floor to keep up with demand.

Among the social media posts circulating Saturday morning was one from Francine Goldberg, a lifelong Montrealer, that quickly went viral. The fire broke out on Shabbat — the one day, she wrote, “we are forbidden to kindle a flame. Somebody kindled it for us.”
Politicians were quick to respond. Anthony Housefather, a Jewish member of Parliament who represents the area, demanded the fire be investigated as a hate crime. Police say they have not yet established a motive.
The Mamdani angle
But for many Montreal Jews, official statements have started to feel beside the point. Goldberg calls them “the typical Hallmark pleasantries: ‘Oh, it’s horrible, and it should never happen.’”
Goldberg, who works at a medical clinic in downtown Montreal, said she’s received more hate mail this year than at any point in her life. She doesn’t think Carney is an antisemite — just a politician counting votes. “There are far more of them than there are of us,” she said. Jews make up approximately 1% of the Canadian population.
Jesse Brown, a Canadian Jewish journalist who has tracked the country’s antisemitism surge since the Oct. 7 Hamas attack in Israel, the deadliest single day for Jews since the Holocaust, sees the same pattern from a different angle.

When Carney announced a new council to combat hate this summer, Brown called it “disingenuous” — the council had already existed for months, under a different name, and included members with histories of anti-Israel advocacy. More pointedly, Brown said, Carney has refused to name the actual cause. “This is happening because of this global movement against Israel,” he said. “Jews in Canada are being targeted in the name of targeting Israel.” Naming antisemitism, he argued, is easy. Naming anti-Zionism as its engine is the part no Canadian politician has been willing to do.
Goldberg sees this dynamic playing out beyond Canada’s borders. In New York, Zohran Mamdani was elected the city’s first Muslim mayor in January and recently to called Israeli Prime Minister Benjamin Netanyahu “a war criminal” and “the architect of a horrific genocide.” His win in the U.S. city with the largest population of Jews has been widely read as evidence that anti-Zionist politics can win elections across the country.
In the months since his election, antisemitic hate crimes in New York have climbed sharply: NYPD data show Jews, roughly 10% of the city’s population, were targets in 55% of all confirmed hate crimes in the first half of 2026, with anti-Jewish incidents up 182% year-over-year in January alone.

Goldberg sees that rhetoric traveling regardless of the border. “That has a trickle-down effect on Montrealers,” she said. She’s watched a segment of the city’s progressive activists argue that Montreal’s own mayor should “follow Mamdani” and formally declare that Israel is committing genocide in Gaza. Her worry isn’t that Israeli policy is off-limits for criticism — she says she criticizes the Netanyahu government herself — but that mainstreaming anti-Zionism as just another respectable political position is what’s fueling the rise in antisemitism she’s living through.
Goldberg said that people keep telling her to consider moving to Israel. She isn’t interested. “I’m not going anywhere,” she said. “It’s exactly what they would want, so I’m not going to clarify their mission.” That doesn’t mean the fear isn’t real, she added: “It’s very, very dark. It’s dark times for us.”
‘A lot of gaslighting’
Brown pointed to a pattern that predates the fire at Nöam. Last August, an Orthodox man was beaten in a Montreal park in front of his three children; his attacker tore the kippah from his head and threw it to the ground. Quebec prosecutors ultimately determined it wasn’t a hate crime — the attacker was found not criminally responsible due to mental illness.
When pro-Palestinian protesters marched down Toronto’s “hospital row” in February 2024 and mobbed Mount Sinai Hospital, organizers said the hospital hadn’t been targeted; it just happened to be along the route. Brown calls this a recurring dynamic. “There’s a lot of gaslighting that occurs,” he said.
He expects something similar will happen with the Nöam investigation: police have video of the fire being set, but Canadian hate-crime charges require proof of motive that’s notoriously hard to establish. More likely, he said, if the suspect is charged with arson alone “then people who want to deny what is happening will say, well, ‘We have no proof that was antisemitism.’”
There’s already a template for how that skepticism plays out. In December 2024, a man threw a Molotov cocktail into Montreal’s Beth Tikvah synagogue; windows were smashed the same night at a nearby Jewish federation office. The man who pleaded guilty to three of six arson-related charges, Mohamed Ilyes Akodad, testified this summer that he’d been paid $15,000 through an anonymous contact on Signal to firebomb two buildings and torch a car, and that he didn’t know one of them was a synagogue. Prosecutors are seeking a two-year sentence; his lawyer is asking for a suspended sentence and home confinement. A judge is expected to rule Sept. 10.

Rabbi Lisa Grushcow of Montreal’s Temple Emanu-El-Beth Sholom, which experienced its own firebomb attack this June, has seen the pattern up close. “At this point, none of it feels surprising,” she said, “and that in itself is quite sobering.” Protective coatings on the synagogue’s windows kept the firebomb from getting through, and police apprehended the suspect that night. It could have been far worse, she said, “but we can’t just say ‘This is not who we are,’ because clearly this is who our society is right now.”
Still, she pointed to what happened the day after her synagogue was attacked: so many families showed up for a scheduled service that the congregation had to run two instead of one. She saw the same instinct play out in Toronto, where customers lined up outside Kiva’s Bagel the morning after the shootings there. “It shouldn’t take resilience to live as a Jew,” she said. But if the choice is between resilience and retreat, her community has made its decision: “We’re not going to give up or move away.”
Lipstadt’s message to Jews was also one of resilience, not despair. Asked whether Canadian Jews should consider leaving the country, she declined to answer directly. “That’s not my place,” she said. But she was unequivocal that Jews would endure. “We have survived worse,” she said. What worries her isn’t whether Jews will survive — it’s whether the societies around them will. “Will democratic society, writ very large, be okay?” she said. “I’m not so sure.”
Nöam’s owners Azerad and Cohen have said little publicly since the fire. Szalavetz described them as “very camera shy,” agreeing only reluctantly to a brief interview with a local reporter after Szalavetz pushed them to speak. “The world needs to know,” he told them. For now, what’s certain is the plan: rebuild in the same spot and reopen “bigger, better, newer” than before, said Szalavetz. He estimates that could take six months to a year. In the meantime, he said, he’s working on finding them a temporary home so the restaurant can remain open.
“Coming back is the goal,” Szalavetz said. “It’s my goal as a proud Jew. You’re not going to take us down.”
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Heeding a Saudi plea, Trump says he canceled a joint U.S.-Israel assault on Iran
(JTA) — President Donald Trump said he canceled at the last minute a planned joint assault with Israel on Iran’s energy infrastructure at the behest of Saudi Arabia, which feared the war blowing up into a wider conflict.
The U.S. alerts over the weekend warning citizens to evacuate the Middle East and then Trump’s announcement late Saturday that he was canceling the planned strike appeared to catch Israel off guard. It undercut Prime Minister Benjamin Netanyahu’s claim last week that he and Trump were in lockstep on Iran.
“The U.S.A. is locked and loaded and ready to go against the Islamic Republic of Iran, at levels of Military Terror, Strength, and Power not seen since World War II,” Trump said on Truth Social, the social media platform he owns.
“Despite this, we have just been asked by Iran, and other Middle Eastern Countries, to hold off any attack in that the perimeters of a deal has been agreed to,” he said. “This would include the Immediate, Complete, and Total OPENING OF THE HORMUZ STRAIT, and an end to Iran’s nuclear threat.”
Saudi Arabia’’s official news agency confirmed that Mohammed bin Salman, the Saudi crown prince who has close business and personal ties with Trump and his family, appealed to the U.S. president to stand down.
“The Crown Prince stressed the need to prioritize dialogue to reduce escalation and the importance of making every possible effort to achieve calm that paves the way for diplomatic solutions, preserves the region’s security and stability, and prevents a wider conflict whose repercussions would affect regional and international security and stability,” the Saudi Press Agency said.
Iran disputed Trump’s claim, instead saying that it was ready to respond to any attack on the country.
“The Iranian Foreign Ministry vowed that Tehran will use all means at its disposal to exercise its inherent right of self-defense in the face of the United States’ ongoing violations against the Islamic Republic,” the Fars News Agency said.
Fars, which is affiliated with the Islamic Revolutionary Guards Corps – the principal power in Iran since the war began – denied any stand-down on Iran’s control of the Strait of Hormuz.
“Iran’s Armed Forces have staged uncompromising retaliation in the face of each instance of violation, including those taking place in support of illegal vessel movement in the waterway,” the agency said.
The waterway is critical to the passage of a fifth of the world’s petroleum. Iran has asserted control of the waterway in the wake of the war the United States and Israel launched in February.
Trump’s statement came after CBS News reported on Saturday that the United States and Israel were set to attack Iran’s energy infrastructure, which would substantially escalate the war. The State Department put out a security alert advising Americans in the region to leave if they could, and to cancel plans to enter it.
Regional media reported that Iran’s foreign minister, Abbas Araghchi, conveyed warnings through Turkey and Pakistan to regional U.S. allies that it would hit back hard if the U.S.-Israel attack went through.
Israel appeared to be caught off guard both by the planned escalation and by Trump’s stand-down. “Israel is unaware of a decision to restart full military operations, nor has been requested of Israel to join any military actions against Iran,” CBS News quoted an Israeli official as saying – even as it quoted U.S. officials as saying that Israel was coordinating with the United States.
Israel’s government had no comment on Trump’s reported plan to attack the infrastructure, or his stand-down. Flights in and out of Ben Gurion Airport were unaffected. In his Truth Social statement, Trump said, “The Country of Israel joins me in this commitment.”
Trump has multiple times since the war’s launch threatened to escalate the war only to retreat at the last minute, something the Fars news agency noted in a sardonic tone.
“This narrative seems familiar and repetitive,” it said in a separate report on bin Salman’s appeal. “Every time Trump has made serious threats against Iranian infrastructure in the past, after Tehran has not backed down, he has claimed that friendly countries have asked him not to do anything.”
Trump escalated his rhetoric last week as Iran continued to attack ships attempting to transit Hormuz. “We’re going to beat the f***ing s**t out of them,” he told Fox News.
Trump has since the tentative signing of a Memorandum of Understanding with Iran in mid-June asked Israel to stay out of the conflict – including in the wake of the resumption of fighting on July 13.
Netanyahu, facing a tough reelection in October, has in recent weeks sought to allay any perceptions in Israel that he had been sidelined by Trump. He met with the president last week.
“I just finished an excellent meeting with President Trump,” he told Israeli reporters after the meeting. “And when I say excellent, it’s not lip service – a conversation with full cooperation, with mutual support, with the understanding of the joint goal to ensure that Iran will not have a nuclear weapon, and other goals.”
The roller-coaster ride appeared to unsettle Netanyahu’s colleagues in his Likud Party. “You can say ‘no’ to Trump,” Knesset member Amit Halevi told Kan Reshet Bet, the government-run radio station. “Our commitment is to the security of the state.”
This article originally appeared on JTA.org.
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