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Geert Wilders, far-right victor in Dutch elections, elicits sympathy and fear in Jewish voters
(JTA) — The Dutch elections in November sent shockwaves through Europe, as voters delivered victory to Geert Wilders, a hard-right populist known for crusading against Islam, immigrants and the European Union — along with professing support for Israel.
But for some Dutch Jews, who have watched an atmosphere of fear and antisemitism grow since the Israel-Hamas war began on Oct. 7, the results were less surprising.
Wilders’s Party for Freedom (PVV) beat all predictions on Nov. 22, winning 37 of the 150 seats in parliament (or 23.6% of the vote) and far outstripping the second place Labor-Green alliance. After decades on the political fringe, Wilders has begun negotiating to form a government with himself as the next prime minister of the Netherlands.
The firebrand politician, whose “Netherlands first” rhetoric and blond-dyed bouffant hair earned him comparisons to Donald Trump, has long made anti-Islam policies a centerpiece of his agenda. Along with demanding a halt to the country’s “asylum tsunami,” he has called for a ban on Islamic schools, Qurans and mosques. A court found him guilty on insult charges after he led supporters in a chant for “fewer” Moroccans in the Netherlands at a 2016 campaign rally. In 2009, he was refused entry to the United Kingdom on the way to screen his film “Fitna,” which associated the Quran with terrorism and sparked international protests.
Following 13 years of a center-right government under former Prime Minister Mark Rutte, Wilders’ victory was broadly called one of the country’s “biggest political upsets” since World War II. His party’s surge came very late in the campaign, and Wilders himself didn’t seem to expect the result, reportedly renting a room as party headquarters for election night only three days beforehand.
That timing corresponds with weeks of public outcry over Israel’s bombardment of Gaza, which has sometimes morphed into aggression against Dutch Jews, according to Esther Voet, editor-in-chief of the Nieuw Israelietisch Weekblad (known in English as the Dutch Jewish Weekly).
“A few weeks ago, he only had between 13 and 17 seats,” Voet told the Jewish Telegraphic Agency. “This started a few weeks ago — since we’ve seen all the aggression in the streets — that he rose so much in the polls.”
Voet believes that Wilders benefited from a swell of open prejudice against Jews in the Netherlands. One watchdog documented an 818% increase in antisemitic incidents in October, ranging from assaults in schools to the tearing down of mezuzahs to swastikas painted on Jewish homes. Voet said some Jewish voters believed they would be protected by Wilders, who has touted his support for Israel as the Netherlands’ “close friend” and condemned antisemitism since Oct. 7.
Dutch Jews have historically opposed right-wing populist parties, but some shifted their views on Wilders sharply in recent weeks, said Voet. A Dutch Jewish Weekly poll in 2017 found that Jews were less open to voting for Wilders than the broader Dutch public was, with 10% of respondents expressing support for PVV compared with 15% of the public in general opinion polls. The most popular party among Jews was Rutte’s then-ruling People’s Party for Freedom and Democracy, followed by the center-left Labor Party.
“I have a lot of Jewish friends who are on the left side of the political spectrum, who voted for PVV because of what they saw in the last weeks,” said Voet.
Although he is not Jewish, Wilders volunteered on an Israeli kibbutz as a young man and is married to a Hungarian-Jewish former diplomat. He has also advocated for Israel’s settlements in the West Bank and suggested that all Palestinians should be relocated to Jordan.
Some Jewish organizations, including the Jewish news website Joods.nl, celebrated Wilders’ win as a victory for both Israel and Dutch Jews. On election day, the outlet posted a “Mazel tov” to Wilders alongside an Instagram post that read, “Hamas lost the elections.”
Lievnath Faber is the founder of Oy Vey, a progressive Jewish group that hosts events and discussions in Amsterdam. As antisemitic attacks surged in recent weeks, her colleague set up a WhatsApp “buddy system” for Jews across Amsterdam to check on each other and provide support.
“People are really needing to be together,” she told JTA. “For a lot of people, it’s very lonely to be Jewish now.”
However, Faber believes that Jews who voted for Wilders’ party were naively missguided by their “legitimate fears.”
“No matter what a politician might say — he might say he loves Jews and wants to protect Jews — we all know from our history, from our DNA that we are at risk when there is an extreme-right, anti-constitutional leader,” Faber said.
Jews constitute a small minority of about 30,000 people in the Dutch population of 17.7 million. Other voters who won Wilders the election say they were attracted by his promises to bring down taxes, healthcare and the cost of living. Some felt neglected by their government and resentful of migrants being granted homes amid the country’s housing crisis, according to Voet. Wilders also toned down his anti-Islam rhetoric during the campaign, although his manifesto still contains proposals to ban Qurans, mosques and Muslim headscarves.
Faber believes that Wilders’ victory has granted permission to a current of racism and xenophobia that abides in Dutch society — one that targets Muslims now, but might turn against Jews.
“If somebody in a public office voices things that are very racist, of course it also motivates other people to feel more comfortable doing that,” she said. “That’s one of the things that is scary about this win — what does it allow in the society?”
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The post Geert Wilders, far-right victor in Dutch elections, elicits sympathy and fear in Jewish voters appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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