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Google Doodle celebrates the Jewish designer of cat-eye glasses, Altina Schinasi
(New York Jewish Week) – The Google Doodle for Friday, Aug. 4 features a cartoon image of a bespectacled woman peering out from one of the lenses of orange cat-eye glasses. The Doodle celebrates the 116th birthday of Altina “Tina” Schinasi, the Sephardic Jewish artist, inventor and New Yorker who devised the distinctive eyeglasses.
A trained sculptor, Schinasi designed the glasses in the late 1930s while working as a window display designer in Manhattan. Many major manufacturers rejected her designs, inspired by the Italian Harlequin mask, because they were too edgy. She pushed forward and partnered with a boutique optical shop called Lugene on Madison Avenue, where one of the first pairs was sold to writer Clare Boothe Luce. Schinasi’s designs took off and she soon established her own eyewear company.
The “Harlequin”-style glasses, more popularly known as “cat-eye,” became a hallmark of glamor in the late 1930s and were a dominant eyeglass silhouette through the mid-20th century, worn by the likes of Lucille Ball, Marilyn Monroe and Audrey Hepburn.
By the mid-1940s, Schinasi sold her eyeglasses company and moved out to Los Angeles, where she again focused on painting, sculpture and, later in life, filmmaking. Three of her paintings appeared in an exhibit at the Los Angeles County Museum of Art.
Schinasi was born on this day in 1907 at her family’s mansion at 351 Riverside Drive. She was the youngest of three daughters born into a wealthy Sephardic family. Her dad, Turkish-born Morris Schinasi, was an international tobacco businessman who made his fortune by inventing a cigarette-rolling machine and then selling his own brand of cigarettes.
Her mother, Laurette Schinasi, was born in Salonica (now Thessaloniki, Greece). The two met when Morris Schinasi was on a business trip to Salonica — Laurette was the granddaughter of his business partner. They married in 1903.
Upon Morris Schinasi’s death in 1928, the Jewish Telegraphic Agency reported that Schinasi left $1.3 million (roughly $23 million in today’s dollars) to be allocated to several hospitals and Jewish charities, as well as to erect a hospital in Turkey and a new synagogue building for the Bual Zion Congregation (now the B’nai Zion Congregation), a Conservative synagogue in Chattanooga, Tennessee.
The Schinasi Mansion was designed by William Tuthill, the same architect who constructed Carnegie Hall, in the early 1900s. It was declared a New York City Landmark in 1974 and was added to the National Register of Historic Places in 1980. Currently owned by Goldman Sachs executive Mark Schwartz, it still sits on West 107th Street and Riverside Drive and is presently the largest single-family residence along Riverside Drive.
As a child, Tina Schinasi attended the Horace Mann School in the Bronx before beginning boarding school at age 12 at Dana Hall School in Wellesley, Massachusetts. A biography of Schinasi in an online Dana Hall encyclopedia states that Schinasi felt that “although she had many friends, she often felt isolated as one of the only Jewish students on campus and tried to hide that part of her identity from her classmates.”
Upon graduating, Schinasi studied painting in Paris and decided to attend art school instead of college. In the late 1920s, she began to study painting with Samuel Halpert, a Russian Jewish immigrant, at the Nicholas Roerich Museum on the Upper West Side.
Schinasi’s first job was designing windows for stores on Fifth Avenue, where she brushed shoulders with the Spanish artist Salvador Dalí. She and Dalí then went on to study under George Grosz, who had fled Germany in 1932 and Maurice Sterne, a Jewish sculptor and painter from Latvia.
In the late 1930s, Schinasi had her artistic breakthrough and achieved a lasting legacy through her patented design of the Harlequin eyeframe. Per Wikipedia, “A walk down the street occasioned this design breakthrough; finding herself underwhelmed by the lackluster frames in an optician’s window, Altina set out to create a frame that conveyed whimsy, mystery and romance.”
“‘Surely, there must be some way to design eyeglasses that could be attractive! What looks good on a face? What adds to a face? What could a woman wear on her face that would be romantic?’ she wondered.”
In 1939, she won the Lord & Taylor Annual American Design Award. She has been credited with transforming eyeglasses into a fashion accessory.
In 1960, she produced a documentary film about her former art teacher, the late Grosz, who, though not Jewish, was in exile from Germany and was active in anti-Nazi efforts. Titled “George Grosz’ Interregnum,” the 29-minute film was nominated for an Academy Award and won first place at the Venice Film Festival.
Also during the 1960s, Schinasi acquired the film rights for Martin Luther King Jr.’s March on Washington. She commissioned a screenplay and met with King, Rosa Parks and other leaders of the Civil Rights Movement while on a trip to Alabama. All expressed excitement about the movie. However, Schinasi could not raise funding for the film and it was never made.
Married four times, Schinasi had two children, Terry Sanders and Denis Sanders, with her first husband Morris Sanders. Both of her sons became film directors. In 2014, her grandson Peter Sanders and her granddaughter Victoria Sanders produced and directed “Altina,” a documentary about her life.
“My grandmother Tina was proud of her Jewishness, deeply affected by the rise of the Nazis and personally furnished 13 affidavits to enable Jewish refugees to enter the United States. But we were never practicing Jews in the religious sense,” Peter Sanders told JTA at the time. The film relied on footage shot on the honeymoon of her first marriage in 1927 and 1928, as well as a two-hour interview filmed by her son in 1991.
Altina Schinasi died in Santa Fe, New Mexico in 1999 at age 92.
In a note from Google, the company wrote, “Happy birthday to the woman who was a visionary in more ways than one!”
Google also thanked Schinasi’s son Terry Sanders for his contributions to the project. In a note, Sanders wrote, “Happy Birthday, Tina! Thank you for your courage, kindness and inspiration. Much love, always,” and signed it on behalf of himself and Schinasi’s seven grandchildren: Victoria, Juliette, Peter, David, Eve, Jessica and Brittany.
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The post Google Doodle celebrates the Jewish designer of cat-eye glasses, Altina Schinasi appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.