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Hate or just a crime? Either way, Jewish restaurants are finding support after vandalism
(JTA) — On a Saturday in late November, vandals smashed the front entrance of Pita Grill, a kosher restaurant in New York’s Upper East Side, and stole e-bikes in front of the restaurant.
Law enforcement quickly concluded that it was not a hate crime, but a standard robbery. The restaurant was closed for Shabbat at the time of the break-in. But rumors quickly swirled that the Middle Eastern eatery was the target of an antisemitic attack. Prominent Jewish influencers shared videos of the attack on social media and asked followers to support the restaurant. Many showed up.
“We never know people’s motives and if their intention was, ‘Oh, this is a kosher restaurant, there’s a scooter there, I’m gonna take advantage and hurt them and this is a good target,’” Elan Kornblum, creator of the 98,000-member Facebook group Great Kosher Restaurant Foodies, told the Jewish Telegraphic Agency.
“We’re kind of walking around thinking that people are out to get us and if there’s a crime that it must be antisemitic,” he added. “We’re all on edge.”
Pita Grill, which did not respond to JTA requests for comment, is one of a series of kosher restaurants nationwide that have seen outpourings of public support in the wake of vandalism or break-ins since Hamas’ Oct. 7 attack on Israel, which triggered a spike in antisemitic incidents around the world. Law enforcement has concluded that some of these incidents were hate crimes, while others were not. Still others are under investigation.
Some of the incidents are clearly antisemitic in nature. A string of restaurant attacks has drawn widespread attention over the past two months. 2nd Avenue Deli, a kosher restaurant on Manhattan’s Upper East Side, was vandalized with a swastika in late October. Canter’s Deli in Los Angeles was also vandalized with a swastika, launching a hate crime investigation by the Los Angeles Police Department. Earlier this week, pro-Palestinian protesters in Philadelphia accused a falafel restaurant of “genocide.”
Other attacks have fallen in a vast gray area where the question of antisemitism may be in the eye of the beholder. Caffe Aronne, also on the Upper East Side, saw a bump in business after reports that baristas quit en masse over the war — though what actually took place appears to be murkier.
And a kosher pizza restaurant in Skokie, Illinois was tagged with a symbol that included a swastika in it; law enforcement later contended that it was not a hate crime because it was a gang symbol belonging to the Maniac Latin Disciples, a street gang from Chicago founded in the 1960s by someone named Albert “King Hitler” Hernandez. The restaurant did not return JTA calls for comment.
At Sushi Tokyo, a kosher eatery in Manhattan’s Chelsea neighborhood, a vandal threw a chair past a waiter wearing a kippah and smashed a window of an outdoor dining shed. The incident is still under investigation, but one patron of the restaurant said she felt a climate of fear there.
“I noticed everyone is in caps, hiding their yarmulkes, which people would not normally do,” said Adie Horowitz, who went to Sushi Tokyo with a friend following the vandalism in order to show support.
Rachel Sass, an analyst at the ADL Center on Extremism, explained that Jews’ personal experience of antisemitism doesn’t always match up with what law enforcement concludes. Even if an incident isn’t a hate crime, she suggested, it may feel like a hate crime.
“We’re trying to see and hear and represent the feelings of our constituency, which we consider to be the entire Jewish community in the United States,” she said. “We try to really hear and reflect and validate these feelings that people have, even if that sometimes is a different conclusion than law enforcement comes to.”
Customers pack into Caffe Aronne in the Upper East Side after staff members quit due to the store’s pro-Israel activities, Nov. 7, 2023. (Luke Tress)
In some cases, restaurateurs say police have prematurely dismissed evidence of antisemitism. In early November, Taste of Tel Aviv in Houston was hit by what police called a burglary that did not look like a hate crime.
“Based on the preliminary investigation and evidence review, it appears that this incident was not motivated by hate,” said a Nov. 7 statement by Houston Police. “It is believed to be the work of a lone individual who was burglarizing the business and trying to steal anything of value before fleeing the scene.”
But the owners do believe hate was at play. During the weeks leading up to the break-in, the restaurant had prominently displayed an Israeli flag, and owner Pamela Baylis told local press that she had also received a bomb threat.
Baylis, who is not Jewish and co-owns the restaurant with Gabi Algrably, who is, told JTA she does not believe the incident was solely a burglary. She said the perpetrator destroyed prayer books and stole kippahs, tefillin and ceramics made by local children featuring Stars of David. He also urinated in the restaurant, she said.
“The man threw $578 on the floor. He took no money with him. He left all the cash behind. All he did was destroy religious items,” she said. “He took the stuff that the guys wrap around their arms and put on their head.”
The burglary investigation is ongoing and the local Jewish federation told JTA it is in communication with the Houston Police Department and is advocating for the police to continue investigating all options — including hate crimes. The Houston Police Department did not respond to JTA’s requests for updates on the case.
“We have no criticism of HPD, we just want to make sure that they are doing all that they can to investigate possible hateful incidents,” a spokesperson for the federation said.
Taste of Tel Aviv has also had a slew of negative reviews on its Facebook page, a tactic several Jewish and Israeli restaurants have been facing since Oct. 7. On Google Maps, all three Falafel Yoni locations across the border in Montréal have close to a five-star average rating. But starting about five weeks ago, they began receiving an onslaught of one-star reviews — about 20 of them within one or two days — co-owner Yoni Amir said.
At least one of those reviews — which have since been deleted by Google after they were reported — combined a critique of the “tasteless” food with an accusation that the restaurant was passing off Palestinian cuisine as Israeli. “Did you know it’s a palestinian dish or you are going to appropriate it just like everything else?” the review said.
The falafel restaurant — along with a pizza restaurant Amir owns — has also been put on multiple online boycott lists together with other Jewish- and Israeli-owned restaurants in the area. (A similar list exists of “Zionist restaurants” in New York City that was compiled into a Google Map, which was then removed from the app.) Vandals have also placed stickers and posters on Falafel Yoni, charging its owners with genocide.
“The only reason my restaurants are being targeted are because A, I was born in Israel and because B I’m Jewish,” Amir told JTA. “There’s no other reason — there’s nothing from a political stance or anything like that — that separates my restaurants from a neighboring restaurant who isn’t being targeted for the posters.”
Sass said that when looking at the landscape of attacks on restaurants, she tries to be “fact-based” in her assessment. But she added that sifting through which attacks are clear-cut antisemitism and which are not can be challenging when people’s emotions and perceptions are at play.
“People’s experience of antisemitism can be very subjective,” she said. “It’s important for people to feel validated when they’re experiencing this harm.”
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The post Hate or just a crime? Either way, Jewish restaurants are finding support after vandalism appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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