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Haughty or Humble?
A page of Talmud. Photo: Chajm Guski/Wikimedia
JNS.org – They say humility is one of those things you can’t brag about having.
Nonetheless, there is an old Jewish joke about a rabbi who dozed off over his Talmudic tomes. Some of his congregants walked in and began whispering praises of their spiritual leader. One commented on their rabbi’s formidable intellect, sagacity and knowledge. Another praised the rabbi for his kindness and compassion in helping many of the disadvantaged townspeople. A third raved about his organizational talents and how much he had done for the synagogue infrastructure. The rabbi then lifted his head, opened one eye and said, “And about my humility, you say nothing?”
Humility is an admirable character trait, but too much of it can leave a person timid, tentative and petrified to act. Too much self-esteem is arrogance. But too little leaves one feeling inadequate and inferior. Undoubtedly, one needs confidence to succeed in life. Overconfidence, however, can sabotage our chances. Finding the correct balance takes wisdom and sensitivity.
At the beginning of Tzav, this week’s parshah, we read about the Cohanim, members of the priestly tribe, who had various jobs and duties in the Temple of old. In the Sanctuary, the very first order of the day was cleaning the ashes from the Altar. Animal parts and fats burned all night and much ash accumulated. This needed to be cleaned and removed. It was then placed near the ramp leading to the Altar. In order not to soil his sacred garments, the Cohen would change his clothes and only then remove the ash from the Sanctuary and take it outside the camp.
The commentaries explain the need for a change of clothing as follows: “It is unseemly to wear the same clothing while working in the kitchen as when serving wine to the master of the house at the dining room table.”
What is fascinating is that the same Cohen who had the privilege of performing the very first service of the day by cleaning the Altar of ash also had the more dubious duty of taking it outside the camp. One minute he is wearing the sacred vestments of the priesthood and the next he’s wearing overalls. It’s as if the president himself were taking out the garbage.
This reminds us that to serve God in the Sanctuary was an extraordinary privilege. And when serving the Almighty, nothing is too menial or inappropriate.
Having the honor of starting the day’s services by shoveling ash off the altar should never make us arrogant to the extent that we would consider it unbecoming to dump the ashes outside the camp. We should be proud to serve God in every possible way. Sometimes, it will be a big, important act, and at other times a small, seemingly insignificant deed. But when we are in the service of the Infinite One, nothing is trivial and nothing is unimportant. Whatever we can do in His service is an honor and a privilege.
This returns us to the fine balancing act between humility and self-esteem. Humility should never be confused with timidity. One can be confident and still humble. I’ve written elsewhere about how truly great people are truly humble. One can be super successful without becoming an obnoxious and insufferable egomaniac.
I am reminded of the well-known teaching of Rabbi Simcha Bunim of Peshischa (1765-1827), one of the great Polish Chassidic teachers of yesteryear: “Everyone must have two pockets, with a note in each pocket, so that he or she can reach into the one or the other, depending on the need. When feeling lowly and depressed, discouraged or disconsolate, one should reach into the right pocket and there find the words: ‘For my sake was the world created’ (Mishna Sanhedrin 4:5). But when feeling high and mighty, one should reach into the left pocket and find the words: ‘I am but dust and ashes’ (Genesis 18:27).”
The Torah was given on Mount Sinai, a small mountain. I have never heard of any famous adventurers going off to climb Mount Sinai. It’s not quite in the league of Everest or even Kilimanjaro. The rabbis teach that the reason for this is because to absorb the study of Torah one requires humility, and so it was given on a small mountain. But why then was it given on a mountain at all? It should have been given in a valley, which would surely be more symbolic of humility than a mountain. The answer is that while we do need to be humble, we must also be proud and strong enough to stand by our principles even when that may be unpopular. Hence, the combination of a small mountain: humble but still standing tall.
As Rabbi Sholom Ber of Lubavitch once said, “Just as a person ought to know his own shortcomings, he must also know the positive qualities that he possesses.”
Don’t sell yourself short, but don’t let success go to your head.
Yes, you are unique; just like everyone else.
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US State Department Revokes Visas of UK Punk Rap Act Bob Vylan Amid Outrage Over Duo’s Chants of ‘Death to the IDF’
Bob Vylan music duo performance at Glastonbury Festival (Source: FLIKR)
The US State Department has revoked the visas for the English punk rap duo Bob Vylan amid ongoing outrage over their weekend performance at the Glastonbury Festival, in which the pair chanted “Death to the IDF.”
The State Department’s decision to cancel their visas would preclude a planned fall concert tour of the US by the British rappers.
“The [US State Department] has revoked the US visas for the members of the Bob Vylan band in light of their hateful tirade at Glastonbury, including leading the crowd in death chants. Foreigners who glorify violence and hatred are not welcome visitors to our country,” Deputy Secretary of State Christopher Landau wrote on X/Twitter on Monday.
During a June 28 set at Glastonbury Festival, Bob Vylan’s Pascal Robinson-Foster ignited a firestorm by leading the crowd in chants of “Death, death, to the IDF,” referring to the Israel Defense Forces. He also complained about working for a “f—ing Zionist” during the set.
The video of the performance went viral, sparking outrage across the globe.
The BBC, which streamed the performance live, issued an on‑screen warning but continued its broadcast, prompting criticism by government officials for failing to cut the feed.
Prime Minister Keir Starmer and festival organizers condemned the IDF chant as hate speech and incitement to violence. The Israeli Embassy in London denounced the language as “inflammatory and hateful.”
“Millions of people tuned in to enjoy Glastonbury this weekend across the BBC’s output but one performance within our livestreams included comments that were deeply offensive,” the BBC said in a statement following the event.
“These abhorrent chants, which included calls for the death of members of the Israeli Defense Forces … have no place in any civil society,” Leo Terrell, Chair of the US Department of Justice Task Force to Combat Antisemitism, declared Sunday in a statement posted on X.
Citing the act’s US tour plans, Terrell said his task force would be “reaching out to the U.S. Department of State on Monday to determine what measures are available to address the situation and to prevent the promotion of violent antisemitic rhetoric in the United States.”
British authorities, meanwhile, have launched a formal investigation into Bob Vylan’s controversial appearance at Glastonbury. Avon and Somerset Police confirmed they are reviewing footage and working with the Crown Prosecution Service to determine whether the performance constitutes a hate crime or incitement to violence.
United Talent Agency (UTA), one of the premier entertainment talent agencies, dropped the duo, claming “antisemitic sentiments expressed by the group were utterly unacceptable.”
The band defended their performance on social media as necessary protest, stating that “teaching our children to speak up for the change they want and need is the only way that we make this world a better place.”
The post US State Department Revokes Visas of UK Punk Rap Act Bob Vylan Amid Outrage Over Duo’s Chants of ‘Death to the IDF’ first appeared on Algemeiner.com.
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Dem House Leader Hakeem Jeffries Urges Mamdani to ‘Aggressively Address’ Antisemitism in NYC if Elected Mayor
Rep. Hakeem Jeffries (D-NY). Photo: Wikimedia Commons.
US House Democratic leader Rep. Hakeem Jeffries (NY) urged Democratic nominee for mayor of New York Zohran Mamdani to “aggressively address the rise in antisemitism” if he wins the general election in November.
“‘Globalizing the intifada’ by way of example is not an acceptable phrasing,” Jeffries said Sunday on ABC’s This Week. “He’s going to have to clarify his position on that as he moves forward.”
“With respect to the Jewish communities that I represent, I think our nominee is going to have to convince folks that he is prepared to aggressively address the rise in antisemitism in the city of New York, which has been an unacceptable development,” he added.
Jeffries’s comments come as Mamdani has been receiving an onslaught of criticism for defending the controversial phrase “globalize the intifada.”
Mamdani first defended the phrase during an appearance on the popular Bulwark Podcast. The progressive firebrand stated that he feels “less comfortable with the banning of certain words.” He invoked the US Holocaust Museum in his defense, saying that the museum used the word intifada “when translating the Warsaw Ghetto Uprising into Arabic, because it’s a word that means ‘struggle.’”
The Holocaust Museum repudiated Mamdani in a statement, calling his comments “offensive.”
Mamdani has continued to defend the slogan despite ongoing criticism, arguing that pro-Palestine advocates perceive it as a call for “universal human rights.”
Mamdani, the 33‑year‑old state assembly member and proud democratic socialist, defeated former New York Gov. Andrew Cuomo and other candidates in a lopsided first‑round win in the city’s Democratic primary for mayor, notching approximately 43.5 percent of first‑choice votes compared to Cuomo’s 36.4 percent.
The election results have alarmed members of the local Jewish community, who expressed deep concern over his past criticism of Israel and defense of antisemitic rhetoric.
“Mamdani’s election is the greatest existential threat to a metropolitan Jewish population since the election of the notorious antisemite Karl Lueger in Vienna,” Rabbi Marc Schneier, one of the most prominent Jewish leaders in New York City, said in a statement. “Jewish leaders must come together as a united force to prevent a mass Jewish Exodus from New York City.”
Some key Democratic leaders in New York, such as US Senate Minority Leader Chuck Schumer and Gov. Kathy Hochul, have congratulated and complimented Mamdani, but have not yet issued an explicit endorsement. Each official has signaled interest in meeting with Mamdani prior to making a decision on a formal endorsement.
The post Dem House Leader Hakeem Jeffries Urges Mamdani to ‘Aggressively Address’ Antisemitism in NYC if Elected Mayor first appeared on Algemeiner.com.
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Israel Eyes Ties With Syria and Lebanon After Iran War
Israeli Foreign Minister Gideon Saar attends a press conference with German Foreign Minister Johann Wadephul (not pictured) in Berlin, Germany, June 5, 2025. Photo: REUTERS/Christian Mang
Israel is interested in establishing formal diplomatic relations with long-standing adversaries Syria and Lebanon, but the status of the Golan Heights is non-negotiable, Israeli Foreign Minister Gideon Saar said on Monday.
Israeli leaders argue that with its rival Iran weakened by this month’s 12-day war, other countries in the region have an opportunity to forge ties with Israel.
The Middle East has been upended by nearly two years of war in Gaza, during which Israel also carried out airstrikes and ground operations in Lebanon targeting Iran-backed Hezbollah, and by the overthrow of former Syrian leader and Iran ally Bashar al-Assad.
In 2020, the United Arab Emirates, Bahrain, and Morocco became the first Arab states to establish ties with Israel since Jordan in 1994 and Egypt in 1979. The normalization agreements with Israel were deeply unpopular in the Arab world.
“We have an interest in adding countries such as Syria and Lebanon, our neighbors, to the circle of peace and normalization, while safeguarding Israel‘s essential and security interests,” Saar said at a press conference in Jerusalem.
“The Golan will remain part of the State of Israel,” he said.
Israel annexed the Golan Heights in 1981 after capturing the territory from Syria during the 1967 Six-Day War. While much of the international community regards the Golan as occupied Syrian land, US President Donald Trump recognized Israeli sovereignty over it during his first term in office.
Following Assad’s ousting, Israeli forces moved further into Syrian territory.
A senior Syrian official, speaking on condition of anonymity, said Syria would never give up the Golan Heights, describing it as an integral part of Syrian territory.
The official also said that normalization efforts with Israel must be part of the 2002 Arab Peace Initiative and not carried out through a separate track.
A spokesperson for Syria‘s foreign ministry did not immediately respond to a Reuters request for comment.
The 2002 initiative proposed Arab normalization with Israel in exchange for its withdrawal from territories including the Golan Heights, the West Bank, and Gaza. It also called for the establishment of an independent Palestinian state with East Jerusalem as its capital.
Throughout the war in Gaza, regional power Saudi Arabia has repeatedly said that establishing ties with Israel was conditional on the creation of an independent Palestinian state.
Israel‘s Saar said it was “not constructive” for other states to condition normalization on Palestinian statehood.
“Our view is that a Palestinian state will threaten the security of the State of Israel,” he said.
In May, Reuters reported that Israel and Syria‘s new Islamist rulers had established direct contact and held face-to-face meetings aimed at de-escalating tensions and preventing renewed conflict along their shared border.
The same month, US President Donald Trump announced the US would lift sanctions on Syria and met Syria‘s new president, urging him to normalize ties with Israel.
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