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Heart and Soul
15-year-old Adin Stanleigh cleans palm branches used to cover a sukkah, or ritual booth, used during the Jewish holiday of Sukkot, in Jerusalem, Israel, Oct. 11, 2019. Photo: Reuters / Ronen Zvulun.
JNS.org – Does it always rain on Sukkot, where you live? Here in South Africa, the farmers say as soon as the Jews put up their booths, the rains will come.
Besides the sukkah itself, on this beautiful, joyous festival, we also have the “Four Species”—the lulav, etrog, hadassim and aravot (palm branch, citron, myrtle and willows.) We recite a blessing on them daily, except Shabbat. The etrog is the most expensive by far of these four items. In most communities, you choose and pay for the etrog and the other three come free. Why is this?
There is an interesting teaching that each of the “Four Species” looks like a different part of the body. The tall, straight lulav resembles the spine. The roundish etrog represents the heart. The leaves of the myrtle look like the shape of our eye, and the willow leaves appear like our lips.
Naturally, each of these is very important. We need all four to observe the mitzvah correctly and to recite a blessing on them.
Now, each of these body parts is essential and necessary for our well-being—not only physically but spiritually as well.
A spineless individual is a nobody. Anyone without principles, without the courage of his or her convictions, cannot be a person of worth. “I have my principles,” said one fellow. “But if you don’t like them, no problem. I have others.”
The lips play such a valuable role in our lives. We just observed Yom Kippur, and we recited the “Al Chet” confessional over and over throughout the day. I counted at least nine different sins there all to do with speech. “Lashon hara” (gossiping), bad-mouthing people, speaking foolishly, scoffing, swearing falsely or in vain, and more.
Then there are the eyes. Several of the transgressions in the confessional concern the way we view things and people. Do we have a “begrudging eye?” Do we have a proud, haughty look? Do we look at the wrong things? Do we always look at others critically?
I remember back in my yeshivah days in Montreal, there was an older man in the synagogue, which was in the same building as the school. Somehow, he always complained about the students. So, we gave him a nickname; we called him “Left-Eyed Sam.” Why? Because we were always taught to look at people positively and give them the benefit of the doubt. In Chassidic parlance, this is called to look at another with your “right eye.” So, seeing as this gentleman always saw us negatively, we thought the appellation of “Left-Eyed Sam” was quite appropriate.
But while the spine, lips and eyes are very significant, the heart—represented by the etrog—is indispensable. We can live with back problems, we can survive with speech or vision problems, but without a heart, we’re out of business. No heart means no life.
May I suggest that one significant message from the “Four Species” of Sukkot is that we Jews, in particular, need a heart. A Jewish heart. A heart that pumps, and is vital and full of Jewish vigor. A heart that feels, and is warm and compassionate.
We have been described as “merciful and children of the merciful.” Compassion is in our DNA. If someone behaves sadistically, we might want to check out their Jewish credentials. Before Rosh Hashanah and Passover, I always do a Yom Tov appeal to assist needy families in our community, and a very generous response from the congregation always follows. We are thus able to help dozens of families enjoy a happier holiday. Compassion and charity are in our Jewish blood. And it is the same in every Jewish community around the world.
Let me share a story I told in my shul in Johannesburg before Yizkor on Yom Kippur. I heard it in the name of an eyewitness.
Tragically, one of our brave soldiers lost his life when entering a booby-trapped house in Gaza. After his death, his father was seen frantically searching for his son’s phone.
When they asked him why it was so important, he said he didn’t have any pictures of his son that he could use for the media, who were asking him for a photo. In all the photos he has, his son is bare-chested and full of tattoos. His son was, apparently, quite a wild, rough young man. The father was looking for his son’s phone, hoping to find a photo of him wearing a shirt and looking more respectable.
Later, at the funeral, a religious soldier asked for permission to speak at the service. The family didn’t know him but allowed him to speak out of curiosity.
This religious soldier then stands up at the funeral and tells them the story of how this young man died.
“In Gaza, when the chayalim enter buildings, the Israel Defense Forces policy is that there must always be two soldiers who work together. And they take turns being the first one to enter the building. Because if it is booby-trapped, the first one in will most likely be killed. So, to make it fair, they alternate.
“I was his partner in entering the houses in Gaza. We always took turns going in first, as is the policy. When it came to this particular house the other day, it was my turn to go in first. But my partner here insisted that he should go in first. I said, ‘No. It’s my turn.’
“But he argued with me. He said I have a wife and children, and he is single. And he insisted on going in first. I said it’s my turn, and he said he wanted to go in anyway, and so it went back and forth until he just picked himself up and went in himself.
“And the building was booby-trapped, and that is how he died.”
There at the funeral, with tears streaming down his face, the religious soldier cried out: “He gave his life for me!”
This ruffian, completely tattooed, whose father struggled to find one normal picture of him, became a Kadosh—a holy martyr for his people and his land! This rough and tough young man, who was far from religious and seemingly not all that respectable either, suddenly went from zero to hero! He gave his life for his partner.
Do you understand what a Jewish heart is? What every single Jew is made of? Even the wildest among us is a rough diamond, but a diamond nonetheless.
During the Yom Kippur War, the Lubavitcher Rebbe—Rabbi Menachem M. Schneerson—said that every single soldier in the IDF is a tzaddik gamur, “perfectly righteous.” Anyone who puts on a uniform is putting his life in danger for others, for us. If he or she is prepared to give their lives for our people and our land, how much more righteous can you get? They are the “holy of holies!”
May we all learn from our courageous chayalim, our brave soldiers, whose full-blooded, warm and vital Jewish hearts are there for all to see.
May they be safe, and may we have a heart.
Chag Sameach!
The post Heart and Soul first appeared on Algemeiner.com.
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Why Do Western Countries Treat Qatar Better Than Their Jewish Citizens?
Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz
Growing up in communist Prague, I was exposed to antisemitism expressed largely by government officials and communist outlets, rather than by citizens themselves.
I learned in school about three major enemies of the socialist republic of Czechoslovakia: Germans seeking to conquer back the Sudetenland, American imperialists, and, you might have guessed, Zionists. And I was one of them.
The propaganda during the Six-Day War was unrelenting and hostile to Israel. Some years later, during my studies in medical school, I was invited to continue as a graduate student at the genetics institute after obtaining my MD degree. However, a year or so later, I was disinvited because I was Jewish.
Surprisingly, the old Jewish quarter in Prague was relatively well maintained — it was a big tourist attraction, especially for Germans, and a good source of Western currency for the state. There was also a permanent exhibit of art by Jewish children imprisoned in Theresienstadt during World War II. And we did read Anne’s Frank diary. Prague was still much better than the Soviet Union and Romania.
At that time, Western Europe, the US, and Canada were the beacons of freedom for everybody, including Jews. A few decades later, it appears to me that the sides have switched.
Central and Eastern Europe (not counting Russia) have become more hospitable to Jews, and Western Europe and Canada are outright hostile. The situation in the US is somewhat mixed. What happened?
Most Western officials and leaders blame Israel for the war in Gaza, and they accuse Israel of genocide, intentional famine, and starvation of Gazans. Hamas has become — or at least is becoming — a beacon of freedom, especially among younger generations. In the meantime, the EU, UK, and Canada are threatening Israel with sanctions and recognizing a State of Palestine, which is basically a reward for Oct. 7.
Affairs have further deteriorated after Israel’s bombing of a meeting of Hamas leaders in Doha last week. Everybody runs to the defense of Qatar — after all, Qatar is considered an “honest” mediator between Israel and Hamas. This is the same Qatar that is the instigator of anti-Zionism and antisemitism by infiltrating Western institutions, particularly universities and subverting the education of Western values into support for radicalism, and is also the host of Hamas leaders and financiers, including those who planned the October 7 massacre.
Do Western countries really believe that Qatar, led by an emir with three wives, with a track record of slave working conditions of its foreign workers and with funding of Hamas terrorists, deserves support?
Furthermore, the hate in Western Europe is not being directed just at Israelis (which is still wrong, since Israel is not a monolith) — but against all Jews.
Jews, and particularly Israeli Jews, are disinvited from conferences, art performances, collaborations with their colleagues, sports events, and more. They are dehumanized and physically attacked on the streets of Western cities. The Spanish Prime Minister has been attempting to throw out Israeli athletes from several competitions because they were attacked by pro-Palestinian demonstrators rather than preventing demonstrators from attacking Israelis.
What is going to happen to Jews living in the West? Will they really be protected? Overall, Western governments appear to be willing to throw their Jewish citizens under the bus. Why is that? Do they really trust Qatar as an honest mediator, and even more as the most important non-NATO ally? Do they pretend they’ve never heard about Qatar’s subversive role in Western countries and support of the Muslim Brotherhood? Are they afraid of their increasing Muslim populations due to immigration and high birth rates in their own countries? Don’t they realize that they are falling into a moral morass at an accelerating rate?
It is unclear how long Western outrage at Israel will last. Is it going to be short-lived, like when Israel bombed Iraq’s nuclear reactor in 1981? Or will the West try to humiliate Israel and force (or at least attempt to do so) a solution to the war that leaves Hamas in power and isolates Israel internationally? One can only hope that the West, led by the US, will make the right decision not only for Israel, but for all democratic countries.
Dr. Jaroslava Halper has been a professor of pathology at The University of Georgia in Athens, GA for many years. She escaped from communist Prague because of antisemitism, and lack of freedom and free speech. The gradual increase of antisemitism and anti-Zionism in certain circles in her second homeland, and the devastating October 7 massacre by Hamas, led her to realize that more active engagement is necessary to combat antisemitism, including anti-Zionism.
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Palestinian Authority: Marco Rubio’s ‘Invasion’ of the Western Wall Is a Crime Against Islam
Benjamin Netanyahou and Marco Rubio. Photo: David Azagury, US Embassy Jerusalem
On Sunday, US Secretary of State Marco Rubio and Ambassador Mike Huckabee visited the Western Wall of the Temple Mount, together with Prime Minister Benjamin Netanyahu.
The Palestinian Authority (PA) was incensed by this visit, and publicized a long condemnation by the PA Jerusalem Governorate against what they called a “crime” against Islamic holy places:
The participation in these invasions by high-ranking American officials in an official capacity constitutes unacceptable collusion with the occupation’s policy, and dangerous willful blindness to the daily crimes committed against the holy city, its residents, and its holy places.
When Jews and Christians pray at the Western Wall or on the Temple Mount, the PA condemns what they call “Talmudic ceremonies.” The visit “offends the feelings of our Palestinian people”:
The Jerusalem Governorate viewed the invasion of the occupation’s Prime Minister — Benjamin Netanyahu, American Secretary of State Marco Rubio, and American Senator [sic, Ambassador] Mike Huckabee into the Western Wall plaza, and the fact that they held Talmudic ceremonies at this purely Islamic site, as a provocative step that offends the feelings of our Palestinian people and constitutes a blatant violation of the historical and legal status quo in the occupied city of Jerusalem.
Even though Muslims built a mosque in Jerusalem on the site of the Temples specifically because it was a Jewish holy site, today the PA proclaims that the Western Wall is a solely Islamic site:
The governorate emphasized that the Western Wall is an inseparable part of the blessed Al-Aqsa Mosque and that it is part of the Islamic Waqf lands under Palestinian sovereignty. It further stressed that there is no legitimacy for any Israeli or foreign presence within it, without the approval of the relevant Palestinian authorities.
The PA even threatened that this “escalation” would have “consequences”:
The governorate warned of this escalation’s consequences on the situation on the ground within the city. It emphasized that the Palestinian people would not agree to any harm to the Arab identity of Jerusalem or its Islamic and Christian holy places, and that they would resist all attempts to impose the occupation’s sovereignty over the land and the people. The governorate called on the international community… to curb the occupation’s violations and stop the American involvement in support for the Judaization projects of the occupied city.
[PA Jerusalem Governorate, Facebook, September 14, 2025]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.
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What Charlie Kirk Meant to Jewish Conservatives
Charlie Kirk speaking at the inauguration of Donald Trump in January 2025. Photo: Brian Snyder via Reuters Connect
The horrific assassination of activist Charlie Kirk has left Jewish conservatives asking who will weaken the anti-Jewish hostility brewing in some corners of the far right now that Kirk has left us.
The 31-year-old, a devout Christian and founder of the organization Turning Point USA (TPUSA), understood that a society that turns on its Jews is a society that is rotting at its core.
When it came to quieting the antisemitic energies of the far right, Kirk knew that the conspiratorial scapegoating was a symptom of a serious malady, aggravated by an anxious and unhappy generation living in a digital den within an increasingly secularized America.
Kirk said that rejecting antisemitism, which he called “demonic,” was directly tied to defending Western civilization and protecting America’s Judeo-Christian identity.
That’s sadly ironic, given that many far right conspiracists online have blamed the Jewish people or Israel for Kirk’s murder.
In what may have conveyed a warning to the crop of influencers seeking to manipulate the Kirk assassination to advance their anti-Jewish objectives, US President Donald Trump released an image on Friday, showing the US leader and Kirk embracing against a backdrop of a US and Israeli flag with the caption reading, “Everybody Loved Charlie!”
Kirk’s speaking engagements at college campuses across the country drew thousands of students, admirers, and protestors. The informal open-air events provided participants with a platform to ask the late conservative influencer his thoughts on a host of issues, with many questions focused on Israel, Gaza, and the Jews.
Always respectful, Kirk carefully articulated why antisemitism is anti-Americanism.
Whether coming from the progressive left or the far right, Kirk defended Israel through a strategic and historical lens, and rejected the slew of libelous accusations leveled against the Jewish State.
Most recently, the TPUSA President exposed liberal media outlets for their role in fomenting the lie that Israel was starving the citizens of Gaza.
I just debated at Cambridge and Oxford. At Cambridge, instead of focusing on their own decaying country, they are obsessed with Israel. The lack of moral clarity on this topic is chilling. I decided to put this bouncy Brit in his place.
Watch: pic.twitter.com/RRnLiXJE2X
— Charlie Kirk (@charliekirk11) May 21, 2025
He also inspired Jewish conservatives to confront toxic positions with serious rebuttals, rather than with reflexive smears, while affirming that the path to a healthier country required responding to unsavory ideas through thoughtful and critical reason.
Acknowledging that it’s “hunting season for Jews right now in this country and that is a sick thing,” Kirk recently instructed an Israeli student who was harassed on a US campus to get “tougher.”
Indeed, he encouraged Jews to fight hate not with grievance, but with grit.
Jewish victimhood may have worked as a convenient tool of the political left, but Kirk saw the necessity and beauty in Jewish strength.
He emboldened Jewish Americans to lean into faith, and showed us that religion is the moral and divine anchor in today’s complicated and liberalized world.
Kirk advocated for issues that were in American Jews’ best interest, even as many of our own leaders resisted departing from the liberal sensibilities that undermined Jewish safety, and refused to acknowledge the dangers embedded in liberal immigration regulations.
As mainstream Jewish groups ignored the challenges associated with the increasing number of Muslims with radical ideologies entering the US, Kirk was firm in his assertion that radicalized Islam was incompatible with Western civilizational values.
Kirk granted right-leaning American Jews the space and the courage to sharpen our arguments as to why adopting strict immigration provisions was sound policy. He also defended Israel his whole life, and was an astute observer of the cracks in the emerging debate among younger conservative cohorts as it relates to safeguarding the US-Israel bond.
Warning of an “earthquake coming on this issue”, Kirk convened a focus group over the summer featuring Gen Z conservatives to discuss America’s alliance with Israel.
It was a candid discussion, and the panel provided a blueprint for what constituted “persuadable” pro-Israel arguments, and why, according to the young TPUSA supporters, focusing on shared values, radical Islamist threats, and intelligence cooperation was more of a motivator for bolstering support for Israel than unveiling public campaigns that underscored the progressive policies undertaken by the Jewish State.
The horrific assassination of Charlie Kirk has left Jewish Americans with an intense sadness over losing a friend who was critical to sidelining the anti-Jewish rumblings occurring across the cultural and political landscape.
As an Evangelical Christian, Kirk also taught American Jewry the value of adhering to our Jewish inheritance. He delivered a roadmap for how strong Jews, who commit to channeling conservative ideals through robust debate, are crucial to preserving the Judeo-Christian character of our country and will organically yield a US-Israel alliance that will be a bulwark against the enemies of Western civilization.
Irit Tratt is a writer who resides in New York. Follow her on X @Irit_Tratt.