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How a 3-hour play about antisemitism in France became Broadway’s must-see show

(New York Jewish Week) — I’ll be honest: At the outset, a three-hour play about antisemitism did not sound like my idea of a good time. After all, as the editor of a Jewish publication, I spend much of my workdays writing about and thinking about the world’s hatred of Jews.

But my trepidation evaporated within minutes of the first scene of “Prayer for the French Republic,” Josh Harmon’s Broadway play about generations of a French Jewish family grappling with their Jewish identity, their French identity and the ways in which these identities invariably clash and overlap with one another. 

From the opening scenes — in which we are introduced to the Benhamou family, including a somewhat brittle but loving matriarch, Marcelle Salomon Benhamou (Betsy Aidem); a brilliant but sarcastic daughter Elodie (Francis Benhamou); father Charles (Nael Nacer) and a religiously curious son Daniel (Aria Shahghasemi) — “Prayer for the French Republic” felt like I was looking in a mirror. Or, perhaps a more accurate description would be watching a home movie — a term that has fallen out of favor but uniquely describes that experience of observing a family’s everyday interactions as seen through the lens of someone who is apart of, rather than separate from, the family depicted on screen. 

The play opens in Paris in 2016, with the family in turmoil after Daniel, who wears a kippah, gets attacked on the street just before sundown on Shabbat. It’s a time of heightened antisemitism in France, most notably with the 2015 attack by an Islamist on a kosher supermarket, which killed four and terrified Paris’ Jewish community to the core. Amid fears for their safety, over the course of three hour-long acts (punctuated by two 10-minute intermissions), the Benhamous debate joining the record number of French Jews who are moving to Israel.

The nearly present-day family’s story is punctuated by flashbacks to 1944-1946, spotlighting Marcelle’s great-grandparents, Irma and Adolphe Salomon, who miraculously survived World War II by secreting themselves in their Paris apartment — unlike their other family members who had fled to the U.S. or Cuba, or endured or succumbed to the horrors of the Nazi concentration camps.

“Prayer for the French Republic” was first mounted off-Broadway in 2022, garnering awards and rave reviews. And when it moved to Broadway earlier this month, many of its key players, including director David Cromer and stars Aidem and Francis Benahmou, came along for the ride.

I had the chance to speak with Aidem, who most recently played Grandma Emilia in another recent Broadway play about antisemitism, Tom Stoppard’s Tony Award-winning “Leopoldstadt.” The 66-year-old Upper West Sider shared with me her thoughts on the play’s relevance in 2024, her personal experiences with Judaism and why live theater is an “alchemical” experience.

This interview has been condensed and lightly edited. 

Molly (Molly Ranson) and Elodie (Francis Benhamou) debate Israel in a scene from “Prayer for the French Republic.” (Jeremy Daniel)

Watching “Prayer for the French Republic,” I felt like I actually knew the Benhamou family, and that I knew your character personally. Did you feel this way when you first “met” Marcelle? What was your reaction when you read the script the first time?

I got the script at the very beginning of 2020. I was set to go to Fort Leavenworth, Kansas to direct a bunch of actors for the Arts in the Armed Forces at the army base and the army prison there. I read the script before I left. They wanted to do a startup workshop — I was like, I’ve got to get out of Kansas. I literally flew back a day early to do the workshop. That’s because when I read the play, and I read the part of Marcelle, I was blown away by how I understood who she was, and I couldn’t believe the breadth of what the writer Josh Harmon was able to give to one character in a story as beautiful as this. 

The world is a very different place now than it was when the play premiered off-Broadway in January 2022. After the massacre in Israel on Oct. 7 and the turmoil over the war in Gaza, how do you think the play hits differently with audiences today? 

I think the play, because it is a closeup, people see themselves in this circumstance. It becomes incredibly relatable, it’s personal. It’s not a sweeping epic. I think being able to recognize people going through something that you feel you’re going through privately — when you watch it in public it expands your sense of belonging to a greater community.

How does that happen? Because I agree — watching the play was somehow uplifting, despite the difficult subject matter. The audience was laughing and engaged. Is that the magic of theater? What is it about this play that makes it feel comforting in a really fraught time?

I think there’s something that alchemically happens in live performance. [Plus, director] David Cromer is incredibly insistent on true behavior — not doing what he calls “theatrical behavior” but really letting things get uncomfortable, showing their smudges, showing where people lose their footing. When audiences see that, they instantly enter into the center of the character’s anguish, because they’re not perfect. They’re imperfect. I think it helps them relax and go, “Oh, I do that too. I know what that feels like.” I think that’s a tribute to Josh’s writing and tribute to David’s directing, and the actors he’s assembled, who are willing to be foolish and willing to be lost. And I think that’s what makes the experience universal. 

You’ve had a couple of heavy years, coming off “Leopoldstadt,” where you play Emilia, another Jewish matriarch, this time in a family epic set before and during the Holocaust. What similarities do you see between these two characters?

Emilia supposedly walked from Kyiv to Lviv on foot, which is something like over 500 miles, during one of the pogroms — she’s a survivor. She was very tough. I mean, the line that I said at the end of the 1899 [scene] was, “They used to hate us for killing Christ, now they hate us for being Jews. God, give my grandchildren the desert.” So Theodor Herzl was, at that moment, coming up with this plan [for a Jewish state in Palestine] that a lot of the Viennese thought, “Oh, who wants to give up high society and the culture that we live in, which is the best of Europe, and go live in some terrible desert?” That has a very similar theme to a family in Paris [in “Prayer for the French Republic”] thinking they live in the best, most cultured city in the world, and thinking the only safe place to go is Israel. That similarity is interesting to me.

The Benhamou family of Paris conducts a Passover seder in a scene from Broadway’s “Prayer for the French Republic.” (Jeremy Daniel)

How would you describe your own Jewish identity? 

I was raised in Phoenix, Arizona, which didn’t have a large Jewish community. But I noticed in like fifth or sixth grade that all the boys were going to this thing called Hebrew school. So I asked my mom if I could also go to Hebrew school. I was a year younger than my brother and she’s like, “I’m not doing two carpools a week. You can go to your brother’s class.” So I was the only girl in my Hebrew school class, and I was the first girl at my temple to be bat mitzvahed. This was the ’60s. The only reason I kept at it was because I figured out, early on, I had a good ear and photographic memory. So they [the teachers] thought I was extremely proficient, but it was just that I figured out I had a gift.

Was this the start of your acting career? 

It was a skill I didn’t know I had; it just came out at that time. Also my father, who had been raised more religiously than I, I could feel his pride that I would take an interest in this. And then I raised my son — he went to Hebrew school, he was also bar mitzvahed, even though I was a single mom and his father was Catholic. I just was like, “Yeah, we’re gonna carry this on.”

“Prayer for the French Republic” is such a deeply Jewish play. How would you describe its audience? Do you think it resonates with non-Jews?

Oh, absolutely. I have a lot of friends that aren’t Jewish, who said, “I really, really loved the play. I learned a lot.” I think Elodie’s monologue is very helpful, in a certain way, for people to say, “Gee, I didn’t think about the size of Indonesia and Pakistan and Nigeria and India being so vastly larger [than Israel]. But why is our news cycle so fixated on that?” I think people learn a lot; I think they say, “It doesn’t matter that this family is Jewish — the interaction between the siblings and the parents and the children is universal.” The actual crisis of the play has to do with something else, but their internal family dynamic is universal.

“Prayer for the French Republic,” a production of the Manhattan Theatre Club, is at the Samuel J. Friedman Theater (261 West 47th St.) through March 3. Click here for tickets and information.  


The post How a 3-hour play about antisemitism in France became Broadway’s must-see show appeared first on Jewish Telegraphic Agency.

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Russia Extends Invitation to Palestinian Factions for Talks in Moscow

Russian President Vladimir Putin delivers a speech during a session of the St. Petersburg International Economic Forum. Photo: Reuters/Maxim Shemetov

i24 NewsRussia has extended invitations to various Palestinian factions, including Hamas and Fatah, for discussions on the Israel-Hamas conflict and broader issues in the Middle East.

Deputy Foreign Minister Mikhail Bogdanov announced the initiative on Friday, highlighting Moscow’s desire to engage with all major players in the region amid heightened tensions.

The invitation included a dozen Palestinian groups and is slated for “inter-Palestinian” talks scheduled to commence on February 29.

Bogdanov, serving as President Vladimir Putin’s special envoy for the Middle East, emphasized the inclusivity of the invitation, stating, “We invited all Palestinian representatives — all political forces that have their positions in different countries, including Syria, Lebanon, and other countries in the region.”

Among the invitees are Hamas and the Palestinian Islamic Jihad, alongside representatives of Fatah and the broader Palestine Liberation Organization (PLO).

The invitation comes at a critical juncture as the Israel-Hamas conflict continues to escalate, drawing international attention and concern. Russia’s proactive stance in convening discussions reflects its growing criticism of Israel and its Western allies, underscoring Moscow’s efforts to assert its influence in the region.

The post Russia Extends Invitation to Palestinian Factions for Talks in Moscow first appeared on Algemeiner.com.

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Netanyahu: Those Who Want us to Desist from Rafah Op Are Telling Us to Lose

Israeli Prime Minister Benjamin Netanyahu during a press conference with Defense Minister Yoav Gallant and Cabinet Minister Benny Gantz in the Kirya military base in Tel Aviv, Israel, Oct. 28, 2023. Photo: ABIR SULTAN POOL/Pool via REUTERS

i24 NewsHamas drops its “delusional” demands, productive hostage talks could begin, Israeli Prime Minister Benjamin Netanyahu said on Saturday, stressing Israel would not agree to the terror group’s current demands.

WATCH: PM Netanyahu delivers a statement after Hamas suspended negotiations pic.twitter.com/nxISPb4JUm

— i24NEWS English (@i24NEWS_EN) February 17, 2024

“I insist that Hamas should abandon its delusional demands – and when it does, we will be able to move forward,” Netanyahu said in a statement live on TV.

“Those who want us to desist from the Rafah operation,” the leader said in an apparent reference to the U.S. administration of President Joe Biden, “are telling us we should lose. We won’t be dictated to.”

The post Netanyahu: Those Who Want us to Desist from Rafah Op Are Telling Us to Lose first appeared on Algemeiner.com.

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Iran Unveils New Air Defense Weaponry

Iran’s Defense Minister Brigadier General Mohammad-Reza Ashtiani speaks at a press conference during the unveiling of a new surface-to-surface 4th generation Khorramshahr ballistic missile. Photo: Reuters/West Asia News Agency

i24 NewsIran demonstrated new weaponry on Saturday, including what it said was the locally made Arman anti-ballistic missile system and the Azarakhsh low-altitude air defense system, said the official IRNA news agency. Saturday’s unveiling ceremony of the two vehicle-mounted systems was held in the presence of Iranian Defense Minister Brigadier General Mohammad Reza Ashtiani.

“With the entry of new systems into the country’s defense network, the air defense capability of the Islamic Republic of Iran will increase significantly,” said IRNA.

Video of the new Azarakhsh SHORAD engaging a target drone

It’s radar has a detection range of 50km, with 25km for it’s EO/IR suite https://t.co/cZSCk4AmZj pic.twitter.com/7gEnZh0uef

— Iran Defense|نیروهای مسلح جمهوری اسلامی ایران (@IranDefense) February 17, 2024

The Arman missile system is said to be able to “simultaneously confront six targets at a distance of 120 to 180 km,” while the Azarakhsh missile system “can identify and destroy targets up to a range of 50 km with four ready-to-fire missiles.”

The announcement comes amid tensions across the Middle East, with Yemen’s Iran-backed Houthis attacking vessels linked to the United States, UK and Israel in the Red Sea in a show of solidarity with the Gaza Strip.

Iran unveils domestically-manufactured Arman anti-ballistic missile and Azarakhsh low-altitude air defense system https://t.co/69YBsGqT0F pic.twitter.com/PVWlw0sIuj

— Press TV (@PressTV) February 17, 2024

The U.S. and its allies in the Middle East are concerned with Iran’s growing role at the international global arms market, The Wall Street Journal said on Friday. The transformation of the industry, boosted by Russia’s “purchase of thousands of drones that altered the battlefield in Ukraine, has helped Tehran scale up its support of militia allies in Middle East conflicts,” read the report.

The post Iran Unveils New Air Defense Weaponry first appeared on Algemeiner.com.

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