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How Jewish summer camp became a refuge for LGBTQ+ youth
(JTA) — These past few weeks, many parents in my circle have been counting pairs of socks, labeling them with their kids’ names and packing duffle bags as they prepare to send their kids to summer camp. It’s an exciting week for parents and kids alike. This year, it’s also potentially lifesaving.
Saving a life is of the highest import in Jewish law, and that value — pikuah nefesh — makes breaking many other laws possible, even necessary, for the purpose of saving a life. This year, it is American law and the fear-based climate igniting new local and national campaigns targeting LGBTQ+ people, and particularly transgender youth, that is posing a significant threat to the wellbeing and lives of some Jewish teens.
Camp has always offered a refuge to teens. The Jewish community’s investment in Jewish summer camp is also an investment in people who are at the cutting edge of creating transformative, affirmative, creative Jewish spaces. LGBTQ+ and ally staff are using their creativity and passion to ensure that their institutions are vehicles for hatzalah — for saving lives and for the thriving of teens of all gender and sexual identities, and those still in the very developmentally appropriate process of experimenting and figuring out who they are and might be.
Last Sunday, I spent two hours as part of a Zoom training for counselors and camp professionals from Jewish summer camps from all over the country. Each of them will be running Moving Traditions’ Tzelem teen groups as an elective to provide LGBTQ+ teens with a dedicated safe, sacred space to explore and celebrate the various ways that Judaism and Jewish community can honor them as who they are — human beings created in the image of God, B’tzelem Elohim.
Among the things we discussed was how staff will have to navigate the intricacies of new legislation while also staying true to their ethics and values. At some camps, division heads and counselors — like school teachers in Florida — will have to engage in Talmudic-like legal contortions to inform trans campers that they see them but cannot call them by their pronouns without informing their parents because of the new laws. Camp leaders will also have to decide how to talk to campers — and to their often politically diverse parent bodies in ways that are educational, compassionate and clear, not an easy task in such a divisive, fear-fueled national climate.
I’m glad to say that this is happening, thanks to the many brave and committed Jewish educators and camp leaders who are answering this call. Eight years ago, I spearheaded the creation of Tzelem by Moving Traditions through a collaboration with Keshet. Moving Traditions already had a long history of running Rosh Hodesh groups for girls and Shevet for boys: transformative, small, mentor-led affinity groups that support teens to build resilience, a strong sense of self and the foundation of a life-long Jewish community. I believed that for some teens, a LGBTQ+ or specifically trans and non-binary affinity space and mentor would be the best way to ensure that the positive outcomes of Rosh Hodesh groups and Shevet were extending to LGBTQ+ teens as well.
The board and staff centered their educational work on the experience of listening and learning from non-binary, transgender and LGBQ+ youth. Doing this work takes moving beyond polarized positions and opening ourselves up to the possibility that God’s image (and God for that matter) is much more varied than we ever imagined.
Charles M. Blow wrote in the New York Times recently about the migration of LGBTQ kids and their families from states with discriminatory laws to states with protections — and the potential for more of these internal American political refugees. Jewish educators who work with Moving Traditions have been sharing their own painful decisions to move to protect their family members. As they move, they leave behind friends and family who can’t relocate and drain their communities of their talents and some of the amazing kids who used to be part of the tapestry of Jewish youth groups, Hebrew schools and friendship groups in the communities where they lived. Many Jews with their own ancestral trauma joke with one another about never setting down roots too strongly, that they keep one suitcase packed. But this isn’t a joke and it’s not the past — it’s real and it’s happening right now.
This is a moment of crisis to which the American Jewish community must respond with the same rigor and financial resources we would muster to help oppressed Jews anywhere else in the world. And we shouldn’t stop at helping Jews. Just as HIAS has for many years, we should extend our resources and expertise in resettlement beyond the oppressed of our own people. Did we ever imagine the refugees could be internally displaced Jewish families with transgender kids? I did not, but here we are.
One small way to start is to make sure that more Jewish summer camps can be temporary places of refuge. I’m deeply grateful that more camps are doing that this summer. But as trans and LGBTQ kids find freedom this summer, let’s work on ways to help them and their families protect their freedom throughout the year. Let’s work for the day when every state in the Union can be a safe haven for trans and nonbinary and all LGBTQ+ teens.
Jewish summer camps were created at a very different time in American Jewish history than the one we are living in now. They were an intervention often by Jews who had been in the United States longer and were more likely to have economic means — to give poorer, more recently immigrated Jews who lived in hot crowded city apartments an opportunity to send their kids to breathe fresh air, play on open fields and swim in lakes under the open sky. LGTBQ+ kids need not only fresh air to breathe, but the ability to be in communities where they can stop holding their breath, holding their fears quietly, where they can breathe easy knowing they belong and that they are recognized for who they are.
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The post How Jewish summer camp became a refuge for LGBTQ+ youth appeared first on Jewish Telegraphic Agency.
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Palestinian Detained after West Bank Terror Ramming
Illustrative: Israeli police at the scene of a car-ramming terrorist attack near a market in Jerusalem on Monday, April 24, 2023. Photograph: Ronen Zvulun/Reuters.
JNS.org – A Palestinian rammed his vehicle into a cop car in the West Bank on Saturday in what the military was investigating as a terror attack.
The incident occurred at the Eli gas station, the scene of repeated acts of terrorism against Israelis.
“A Palestinian vehicle accelerated towards a police car and collided with it, there were no casualties,” according to the Israel Defense Forces.
“Troops caught the terrorist and transferred him to security forces for further investigation,” added the statement.
On Sunday, three Israeli police officers were killed in a drive-by shooting near the Tarqumiya checkpoint, some 7.5 miles northwest of Hebron in Judea.
They were named as Chief Inspector Arik Ben Eliyahu, 37, of Kiryat Gat, who is survived by his wife and three children; Command Sgt. Maj. Hadas Branch, 53, of Sde Moshe, who is survived by her husband, three children and granddaughter; and 1st Sgt. Roni Shakuri, 61, of Sderot, who is survived by his wife, daughter and granddaughter.
Shakuri’s other daughter, 1st Sgt. Mor Shakuri, 29, was killed on Oct. 7 while battling an attempt by Hamas terrorists to take control of the police station in Sderot, in southern Israel near the border with Gaza.
The post Palestinian Detained after West Bank Terror Ramming first appeared on Algemeiner.com.
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Ukraine Concerned at Reports of Iranian Ballistic Missiles to Russia
A missile unveiled by Iran is launched in an unknown location in Iran in this picture received by Reuters on August 20, 2020. WANA (West Asia News Agency) via REUTERS
Ukraine’s foreign ministry said on Saturday it was deeply concerned by reports about a possible impending transfer of Iranian ballistic missiles to Russia.
In a statement emailed to reporters, the ministry said the deepening military cooperation between Tehran and Moscow was a threat to Ukraine, Europe and the Middle East, and called on the international community to increase pressure on Iran and Russia.
CNN and The Wall Street Journal reported on Friday that Iran had transferred short-range ballistic missiles to Russia, citing unidentified sources.
Reuters reported in August that Russia was expecting the imminent delivery of hundreds of Fath-360 close-range ballistic missiles from Iran and that dozens of Russian military personnel were being trained in Iran on the satellite-guided weapons for eventual use in the war in Ukraine.
On Friday, the United States, a key ally of Ukraine, also voiced concern about the potential transfer of missiles.
“Any transfer of Iranian ballistic missiles to Russia would represent a dramatic escalation in Iran’s support for Russia’s war of aggression against Ukraine,” White House National Security Council spokesperson Sean Savett said.
Iran’s mission to the United Nations in New York said on Friday that Tehran’s position on the Ukraine conflict was unchanged.
“Iran considers the provision of military assistance to the parties engaged in the conflict – which leads to increased human casualties, destruction of infrastructure, and a distancing from ceasefire negotiations – to be inhumane,” it said.
“Thus, not only does Iran abstain from engaging in such actions itself, but it also calls upon other countries to cease the supply of weapons to the sides involved in the conflict.”
The post Ukraine Concerned at Reports of Iranian Ballistic Missiles to Russia first appeared on Algemeiner.com.
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Pakistani Man Charged with Planning Terror Attack Against NY Jews on Oct. 7 or Yom Kippur
The flag of the ISIS terrorist group. Image: Reuters/Alaa Al-Marjani/File Photo.
JNS.org – A Pakistani national, whom Canadian authorities arrested on Wednesday, planned to carry out an ISIS-styled, mass shooting terror attack against Jews in New York, the U.S. Justice Department alleged on Friday.
Muhammad Shahzeb Khan, 20, who also answers to Shahzeb Jadoon, “attempted to travel from Canada to New York City, where he intended to use automatic and semi-automatic weapons to carry out a mass shooting in support of ISIS at a Jewish center in Brooklyn, N.Y.,” per the complaint.
Khan allegedly distributed ISIS videos and literature and expressed support for ISIS on social media and via encrypted messages. Islamic State of Iraq and al-Sham is a U.S.-designated terror organization.
The defendant allegedly wrote that he wanted to target “Israeli Jewish Chabads … scattered all around,” per the 19-page complaint.
The Justice Department alleges that Khan “conveyed that he hoped to carry out this attack on or around Oct. 7, 2024—which Khan recognized as the one year anniversary of the brutal terrorist attacks in Israel by Hamas, a designated foreign terror organization, which, on Oct. 7, 2023, launched a wave of violent, large-scale terrorist attacks in Israel that resulted in the deaths and hostage taking of hundreds of civilians, including American citizens.”
Khan allegedly told undercover officers that he wanted to “go for Oct. 7 or Oct 11, Yom Kippur, a major festival for the Jews,” per the complaint. “Khan emphasized that ‘Oct. 7 and Oct. 11 are the best days for targeting the Jews,’ because ‘Oct. 7 they will surely have some protests and Oct. 11 is Yom Kippur,’ and ‘they don’t have any other major festival then till next summer.’”
“In selecting New York City as his target location, Khan told the undercover law enforcement officers that ‘New York is perfect to target Jews’ because it has the ‘largest Jewish population In America,’ and, as such, ‘even if we don’t attack a event, we could rack up easily a lot of Jews,” the complaint adds.
The defendant told the undercover officers that “he intended to kill as many Jewish civilians as possible, proclaiming that ‘we are going to New York City to slaughter them,’” per the complaint, which added that Khan allegedly sent a photograph “of the specific area” where he planned to attack to the undercover officers.
Per the complaint, Khan also allegedly told the undercover officers not to wear beards, so they wouldn’t attract attention, and that “you guys will even have to attend some synagogue or Chabad sessions” to “check the insides of the buildings.” He told them it was necessary to identify emergency exits in buildings, “so we can trap them and kill them inside,” per the complaint.
“In addition, Khan also explained that they should not record their ISIS allegiance video, or ‘bayah,’ until later because it would run the risk of them being caught by law enforcement prior to the planned attack,” the complaint alleges.
One of several cities that Khan flagged had “more relaxed” gun laws, he allegedly told the undercover officers.
“What’s the point of living till you’re 70 and dying on a hospital bed when we can attain shahadah in our youths, Inshalah,” he said, per the complaint. (The complaint defines the first term as a declaration of faith and the second as God willing.)
“The defendant is alleged to have planned a terrorist attack in New York City around Oct. 7 of this year with the stated goal of slaughtering, in the name of ISIS, as many Jewish people as possible,” stated Merrick Garland, the U.S. attorney general.
“Thanks to the investigative work of the FBI, and the quick action of our Canadian law enforcement partners, the defendant was taken into custody,” Garland said. “Jewish communities—like all communities in this country—should not have to fear that they will be targeted by a hate-fueled terrorist attack.”
The post Pakistani Man Charged with Planning Terror Attack Against NY Jews on Oct. 7 or Yom Kippur first appeared on Algemeiner.com.
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