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How Ramban Can Offer Hope in Dark Times for Israel’s Future

A Torah scroll. Photo: RabbiSacks.org.

report in January revealed that the Israeli Defense Forces (IDF) was experiencing significant mental health issues with some of their members as a result of the October 7th massacre and war in Gaza, with some requiring in-patient treatment. Most of the affected soldiers had been exposed to the gruesome aftermath of the Hamas attack in southern Israel, seeing tortured and mutilated bodies, as well as witnessing their friends dying or wounded in the effort to clear the area of Hamas operatives.

According to the January report, 90 soldiers were deemed unable to continue their service and had been discharged from duty. The IDF’s mental health experts also expressed concerns about the broader psychological repercussions of the massacre and war over time, particularly for reservists who needed to transition back to civilian life. They warned of the potential for “functioning difficulties” and a pervasive sense of meaninglessness in daily life after active service in urban warfare situations, and voiced concerns for the long-term welfare of those who were serving and continued to serve.

Three months later, the grisly six-month anniversary since October 7th has come and gone. Sadly, the situation has not improved, and indeed, it may have worsened. Moreover, with many of the reservists now back in civilian life, the predicted malaise has filtered its way into Israel’s population. Add to that those affected by the massacre and war through displacement and bereavement, plus the uncertainty of a war that isn’t over and a very uncertain political situation, and clearly Israel is not in a good place.

The bitter taste left by the audacious terrorism of the massacre itself, which exposed a vulnerability that most Israelis had convinced themselves had been mitigated by impenetrable defenses, has been compounded by months of war, IDF personnel killed, growing dissatisfaction with Israel’s leadership, and an acute awareness that the world-at-large is not on the same page as Israel regarding the threats it faces.

Early last month, it was announced that the official state ceremony for Israel’s 76th Independence Day in May will not feature the customary fireworks display due to the ongoing conflict. Miri Regev, the government minister overseeing the celebrations, explained that the adjustments to the ceremony’s format were in response to the October 7th massacre and the ongoing war. She also called on municipal leaders across Israel to omit fireworks from their local celebrations.

This week, Regev revealed that the official state-sponsored Independence Day ceremony will take place without a live audience, and will be pre-recorded. This set-piece event, usually held at Mount Herzl as the country transitions from Memorial Day to Independence Day, will be held in advance and then broadcast as Independence Day begins — the first time this has ever happened since Israel’s establishment in 1948, marking a significant departure from tradition.

Against this backdrop of strife and difficulty, we must reflect on the deeper spiritual and historical essence of Eretz Yisrael, the land of Jewish heritage that has been at the center of Jewish faith and identity for millennia, and at the same time, a place of immense sacrifice and suffering. To this end, Ramban (Nahmanides) offers a profound insight in his commentary on tzara’at, the malady described in detail in Tazria and Metzora.

Tzara’at can only occur in the Land of Israel — which means, says Ramban, that it is not a natural disease, but rather a miraculous manifestation of Divine providence, highlighting the unique spiritual stature of Eretz Yisrael, where Divine presence is most acutely felt. Ramban also mentions that tzara’at on houses only came into effect in Eretz Yisrael after the Israelites, led by Joshua, had completed the full fourteen years of conquest and division of the land after crossing the Jordan River following Moses’ death.

If you paused at that point in Ramban’s commentary, you might think that this rule is connected to his previous point — namely that tzara’at is a manifestation of the Divine status of Eretz Yisrael. Given that the full sanctity of the land wasn’t achieved until after 14 years had passed—a period after which regulations like tithes and offerings began to apply –you might assume that the laws regarding tzara’at on houses followed a similar pattern, appearing only when the land’s full sanctity had been established.

However, Ramban offers a far more meaningful insight to explain this phenomenon: the reason why afflictions on houses did not occur during the period of conquest was not due to a lack of sanctity, but because a heightened state of God-consciousness is essential for witnessing a divine intervention like tzara’at.

But in times of war, when survival dominates thought and action, achieving such a level of spiritual awareness is nearly impossible. The fog of war not only obscures the ordinary course of events in day-to-day life, it also puts up a barrier between us and God — and in that state we are incapable of being sensitive to the sanctity that is so obvious in times of peace.

Over the past few months, as the fog of war has descended upon us and clouded our minds, I have worried that the incredible miracle of Israel will recede from our consciousness. We are all in survival mode, even those who live in the Diaspora — all of us fielding unbridled hatred, and wondering how it will all end. In moments of doubt, we wonder what lies ahead for Israel in the long term, now that the existential threat has been revealed as ever-present and far more vigorous than we had ever previously imagined.

It is in exactly times like these that we must remember the resilient spirit and sacred essence of Eretz Yisrael. As we reflect upon our current hardships, we must draw strength from the profound wisdom of Ramban. His teaching regarding those 14 foundational years must remind us that even when the fog of war obscures the holiness of the land, that holiness remains, waiting to reemerge once peace is restored. Just as Joshua and the Israelites persisted through years of conquest so that they could bask in the land’s holiness and glory, we too must persevere, maintaining faith that the trials we face today are but temporary shadows over the enduring light of our nation.

Israel’s story is one of overcoming great adversities, the unbreakable spirit of its people, and the deep, abiding connection to Eretz Yisrael. The challenges of war and social discord cannot and will not diminish the sanctity of Eretz Yisrael, nor can they permanently cloud the divine providence that has guided our history. The current conflict, as harrowing as it is, presents an opportunity to reaffirm our commitment to this sacred land, recognizing it as a source of strength and hope for us all.

As we approach the period in our Jewish calendar celebrating redemption and the formation of our nation, both in ancient history and in modern times, and while we endure the greatest challenges we have faced for generations, let this be a time of reflection and renewal.

We must hold fast to the belief that peace will return, and with it, the full expression of our land’s holiness and elevation. In the spirit of those who came before us, let us bear these trials with dignity and strength, looking forward to a future where Israel can once again shine as a light unto the nations, its sanctity fully rekindled.

The author is a rabbi in Beverly Hills, California.

The post How Ramban Can Offer Hope in Dark Times for Israel’s Future first appeared on Algemeiner.com.

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Orthodox Rabbinical Conference Slams German University for Canceling Lecture by Israeli Historian Benny Morris

Israeli historian Benny Morris in 2024. Photo: Screenshot

The Orthodox Rabbinical Conference of Germany, an influential association of orthodox rabbis, lambasted the University of Leipzig for canceling a lecture by Israeli historian Benny Morris following anti-Israel student protests described by the school as “understandable, but frightening in nature.”

The Cologne-based group said on Wednesday that it was “shameful to see how quickly an academic institution in Germany is now caving in to aggressive anti-Israeli and antisemitic activism,” German media reported. Instead, the association continued, it is necessary to “resolutely defend the freedom of teaching and science.”

According to the rabbinical conference, young people must be taught to engage with each other at educational institutions rather than shut out opposing views in order to fulfill the post-Nazi promise of “never again.” However, it continued, submitting to aggressive activists rather than protecting constitutional rights is an “alarming signal” and a threat to a free, democratic society.

Morris, one of Israel’s leading public intellectuals, was scheduled to deliver a lecture about extremism and the 1948 Arab-Israeli war, in which the Jewish state secured its independence, at the university on Thursday as part of a lecture series on antisemitism.

However, the school released a statement this past Friday announcing that it had canceled the planned event, citing protests over the lecture and what it described as security concerns.

“Our invitation to Prof. Morris was motivated by the desire to talk about his earlier work, which has had a profound impact on historical research, the university said in its statement. “Unfortunately, Prof. Morris has recently expressed views in interviews and discussions that can be read as offensive and even racist. This has led to understandable, but frightening in nature, protests from individual student groups.”

The University of Leipzig did not elaborate on any specific comments by Morris, whose works include the seminal study The Birth of the Palestinian Refugee Problem, first published in 1988, and made a point of noting it did not endorse the historian’s views.

“In principle, inviting speakers to the university does not necessarily mean that we agree with their views, and we firmly distance ourselves from Prof. Morris’ controversial statements,” the school said. “The purpose of the event with him was to engage critically, not to endorse his theses or later statements. In our opinion, science thrives through the exchange of diverse ideas, including those that are challenging or uncomfortable. We trust that our students are able to engage constructively and critically with the guest speaker.”

Various groups including Students for Palestine Leipzig had called for the lecture to be canceled, arguing Morris — who has expressed political opinions associated with both the left and the right — held “deeply racist” views against Palestinians.

“Together with security concerns, the above points mean that Prof. Benny Morris’ lecture will not take place,” the university stated.

Morris, 75, told the Israeli newspaper Haaretz that the decision to cancel the lecture was “disgraceful, especially since it resulted from fear of potential violence by students. It is sheer cowardice and appeasement.”

Despite canceling Morris’ lecture, the University of Leipzig expressed concern about the increased efforts to boycott and marginalize Israeli scholars because they are from the world’s lone Jewish state.

“Regardless of this case, we want to express our concern that a double standard is being established that is being applied to Israeli scholars, who are increasingly marginalized and excluded from events under the pretext of political differences of opinion, while other voices are given unhindered access to the university,” the university said. “This applies, for example, in Leipzig to events by colleagues who are close to the BDS movement, which is classified as a suspected extremist case in Germany. We are far from establishing a culture of cancellations, but the possibility should remain open to be able to discuss difficult and critical voices from both sides in a tough manner.”

 The Algemeiner has reported extensively on wide-ranging efforts across academia to exclude Israeli scholars and institutions in accordance with the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination.

The post Orthodox Rabbinical Conference Slams German University for Canceling Lecture by Israeli Historian Benny Morris first appeared on Algemeiner.com.

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Australia Backs UN Resolution Calling for Israel to Pull Out From Gaza, West Bank in Major Policy Shift

Australian Minister for Foreign Affairs Penny Wong during Question Time in the Senate chamber at Parliament House in Canberra, Nov. 28, 2024. Photo: AAP Image/Mick Tsikas via Reuters Connect

Australia on Tuesday voted in favor of a UN General Assembly resolution calling on Israel to withdraw from the West Bank and Gaza, breaking a two-decade pattern of opposing such a measure.

The resolution passed by a vote of 157-8 vote, with Israel and the United States voting no and seven abstentions.

In the measure, the General Assembly called for a two-state solution to resolve the Israeli-Palestinian conflict “based on the pre-1967 borders,” as well as a peace conference in New York next year, co-chaired by France and Saudi Arabia, to advance diplomatic efforts in making the two-state solution a reality.

The resolution characterized Israel as an “occupying power,” demanding the Jewish state end its presence in Gaza, the West Bank, and eastern Jerusalem — areas described as “Occupied Palestinian Territory.” It also called on the UN to recognize the “inalienable rights of the Palestinian people, primarily the right to self-determination and the right to their independent state.”

Australia has not voted for such a measure at the UN since 2001. However, Australia’s Ambassador to the UN James Larsen and a spokesperson for Foreign Minister Penny Wong both said in statements that Tuesday’s vote was meant to work toward peace in the Middle East and a two-state solution. Wong previously called on Israel to “exercise restraint” on Oct. 7, 2023, the day of the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel.

Australian Opposition Leader Peter Dutton blasted the government’s decision to support the UN resolution, accusing Prime Minister Anthony Albanese of “selling out” the Jewish community and “abandoning Israel” for electoral purposes.

“The best we can do for peace in the Middle East is defeat Hamas and Hezbollah and make sure their proxy in Iran does not strike with nuclear weapons, or through the Houthis, or others they are finding because innocent women and children are losing their lives,” he told reporters in Sydney.

The vote came amid already flaring tensions between Israel and Australia.

On Monday, Israeli Foreign Minister Gideon Saar summoned Australia’s Ambassador to Israel, Ralph King, for an official reprimand following Canberra’s decision not to grant Israel’s former Justice Minister, Ayelet Shaked, a visa to enter the country last month.

Saar charged that the decision to prohibit Shaked from visiting Australia was based on “baseless blood libels spread by the pro-Palestinian lobby.”

Australian Home Affairs Minister Tony Burke explained that his decision to refuse Shaked’s visa application was rooted in concerns that she would “seriously undermine social cohesion” by speaking about the war in the Middle East, noting her past comments about Palestinians.

Meanwhile, antisemitism in Australia has surged following Hamas’s Oct. 7 onslaught, amid the ensuing war in Gaza.

Antisemitism in Australia quadrupled to record levels over the past year, with Australian Jews experiencing more than 2,000 antisemitic incidents between October 2023 and September 2024, according to a new report published by the Executive Council of Australian Jewry (ECAJ), an organization that advocates upholding the civil rights of the country’s some 120,000 Jewish citizens. In many cases, antisemitic incidents were fueled by anti-Israel animus.

Daniel Aghion, president of ECAJ, lambasted Australia’s latest UN vote in comments reported by the Sydney Morning Herald.

“This is a shameless pursuit of a domestic political agenda that puts [the ruling Labor Party’s] aspirations in vulnerable seats ahead of historic and principled support for a democratic ally,” he said, referring to Australia’s upcoming elections this spring. “For some time now, this government has been chipping away at bipartisan support for Israel and a negotiated end to the conflict. After this latest significant shift, there is very little left.”

David Taragin is a writer based in New York.

The post Australia Backs UN Resolution Calling for Israel to Pull Out From Gaza, West Bank in Major Policy Shift first appeared on Algemeiner.com.

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‘Deplorable Blood Libel’: Amnesty International Under Fire for Accusing Israel of Genocide in Gaza

Israeli soldiers operate in the Gaza Strip amid the ongoing conflict between Israel and Hamas, in this handout picture released on March 5, 2024. Photo: Israel Defense Forces/Handout via REUTERS

Amnesty International accused Israel of committing genocide in Gaza during its war against the Hamas terrorist group, in a report published Thursday that Jerusalem denounced as an “antisemitic blood libel” based on lies.

The report, which was almost 300 pages, claimed Israel aimed to systematically destroy Palestinian communities in Gaza by launching lethal strikes, dismantling infrastructure, and obstructing humanitarian aid, including food and medicine. The allegations framed Israel’s military campaign as unjustifiable, even in light of Hamas’s Oct. 7 massacre, in which 1,200 Israelis were murdered and more than 250 others were taken hostage into Gaza last year.

“Our damning findings must serve as a wake-up call to the international community: this is genocide. It must stop now,” Amnesty International chief Agnès Callamard said in the report.

Israel responded by saying the report was “entirely false.”

“The deplorable and fanatical organization Amnesty International has once again produced a fabricated report that is entirely false and based on lies,” Israel’s Foreign Ministry said in a statement.

Amnesty Israel, the organization’s local chapter, distanced itself from the report, stating that while the devastation in Gaza had reached “catastrophic proportions,” it did not meet the legal definition of genocide.

Members of the branch criticized the global office for reaching what they described as a “predetermined conclusion.”

Amnesty International’s report outlined numerous recommendations urging the international community to exert intense pressure on Israel — including the immediate halt of all military aid to the country — but failed to make any mention of pressuring Hamas to release the hostages.

The Hamas-controlled Gaza health ministry has said that 44,000 Palestinians have been killed. These figures do not distinguish between combatants and civilians. The Israel Defense Forces estimates that approximately 19,000 Hamas operatives have been killed, suggesting a combatant-to-civilian casualty ratio that is far lower than in other recent conflicts, such as those in Afghanistan and against Islamic State (ISIS) in Iraq and Syria.

Watchdog group NGO Monitor accused Amnesty International of publishing the report as part of a bid to strengthen the lawfare efforts led by South Africa and its allies before the International Court of Justice (ICJ), as well as the “pathological propaganda of UN Special Rapporteur Francesca Albanese and other political actors.”

“Amnesty’s report and recommendations … are not a credible, unbiased, carefully considered analysis of the complex circumstances inherent in the Gaza conflict,” the group said.

Other critics of the report argued Amnesty’s bar for declaring genocide was misguided, noting widely recognized historical examples of genocide such as the Holocaust for comparison.

NGO Monitor’s legal adviser, Anne Herzberg, accused Amnesty of fabricating a definition of genocide tailored exclusively to Israel.

“It’s not surprising that Amnesty invented a definition for genocide because they did the exact same thing when it came to apartheid,” Herzberg told The Algemeiner.

The report’s dishonesty was particularly egregious, she said, because it failed to disclose this redefinition until page 101 — a point most readers are unlikely to reach.

“They know almost no one is going to get that far into the report to notice that they say that,” Herzberg said, adding that the main purpose of the report isn’t accuracy but propaganda.

She alleged that Amnesty International had predetermined its conclusion months before, with some members of its Israel branch confirming this.

“They decided months ago they wanted to write a genocide report and then cobbled together some made up allegations in order to fit that definition because the point is to demonize Israel,” Herzberg said.

She noted that the organization had in the past expressed opposition to Israel’s existence as a Jewish state, and as such all of its actions should be viewed within that ideological context.

Amnesty’s selective omissions, which included downplaying or ignoring evidence of Hamas’s operations in areas targeted by Israeli strikes, were designed “to paint a picture of Israeli malevolence.”

Herzberg  highlighted that Amnesty’s website described the Oct. 7 massacre as “Israel’s offensive,” a framing she said underscores the organization’s bias. “That just gives you a flavor of what this organization is about,” she concluded.

The post ‘Deplorable Blood Libel’: Amnesty International Under Fire for Accusing Israel of Genocide in Gaza first appeared on Algemeiner.com.

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