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How the Bible anticipated Israel’s fight over the judiciary
(JTA) — For those following the judicial reform crisis in Israel, this week’s Torah portion is almost too on the nose.
For months now, Israel has been convulsed by protests in response to a plan by Prime Minister Benjamin Netanyahu to “reform” Israel’s Supreme Court by stripping it of much of its powers of oversight and shifting the balance of power heavily in favor of the legislature. Defenders of the reform call it a corrective measure meant to rein in a high court that too often flouts the will of the democratically elected Knesset. Critics see it as an assault on democracy — particularly in removing the checks and balances that are the hallmarks of Western democracy — and even on biblical principles.
Many of those principles are found in Parashat Shoftim, part of a long section of legal instructions given by Moses to the people of Israel. Among other things, it sets up three seats of power: a king, a judiciary and a sort of proto-legislature.
Here’s what Moses says about the judiciary in the first words of the portion: “You shall appoint magistrates and officials for your tribes, in all the settlements that your God is giving you, and they shall govern the people with due justice.”
The executive branch comes next. The people are given permission to set a king over themselves, “one chosen by your God.” Not exactly a democracy, but there is at least a presumption that the people can decide if they want a king in the first place.
The portion doesn’t explicitly describe what we would call a legislature or elected body of lawmakers, but various commentators say it is implied by the creation of a priestly class. Rabbi Lawrence Hoffman notes that the priests were “a legislature of sorts,” who could interpret old laws to derive new ones, much as the rabbis of the Talmud would derive new laws based on biblical precedents.
This is the three-legged stool described in Shoftim: an independent judiciary, a divinely sanctioned king and a class of lawmakers. And because the portion is keenly aware of the potential for the abuse of power, it immediately puts limitations on all three.
“You shall not judge unfairly,” the magistrates and officials are told. “You shall show no partiality; you shall not take bribes, for bribes blind the eyes of the discerning and upset the plea of the just.”
The king can’t keep a stable of horses, a harem of wives or a trove of silver and gold, all marks of privilege that suggest a ruler is out of touch with his people. And perhaps most importantly, he can’t sit on his throne without a copy of the Torah close by — a reminder that a king’s authority derives from somewhere beyond and higher than himself. The Torah also is the moral and legal foundation of the society, and accessible to all. “It is this Torah which reminds him that, even though he is a king with tremendous power over others, underneath his robes he is just a human being who struggles like every human being to gain and maintain control over himself,” writes Hadar’s Dena Weiss.
The priests too are constrained. Their whole tribe, Levi, is the only one not given a territory within Israel, and is essentially supported by a system of tithes imposed on the other tribes. This has always reminded me of the decision to put the U.S. capital in its own district: The founders worried that, if placed in one of the states, the federal government “might be insulted and its proceedings interrupted with impunity,” as James Madison put it.
Judaism, wrote the late Rabbi Jonathan Sacks, “is an argument for the limitation, secularization and transformation of power.” The genius of this week’s portions lies in a sort of pragmatic cynicism: It understands how power corrupts, how easily judges might be swayed, how kings might put self-interest ahead of the will of the people, how lawmakers are vulnerable to special interests. It not only sets up a system of checks and balances, but reminds all of the stakeholders that they answer to a higher authority. The Torah calls it God. The American system invokes “the consent of the governed.” “Consequentialists” derive it from the “common good” or “moral values.”
You should probably be wary of relying on the Bible as a guide to contemporary politics. You can probably find evidence for any political idea or decision in its pages, and plenty of people have. And the fight over the judiciary is in part a fight to keep the state more secular and less religious.
But as a piece of political wisdom, Shoftim is hard to beat.
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The post How the Bible anticipated Israel’s fight over the judiciary appeared first on Jewish Telegraphic Agency.
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Treasure Trove explores the curious case of a stamp from an imaginary land
This 1 V. postage revenue stamp from West Refaim was postmarked in Virikoso in South Giantsland 100 years ago. Problem is—none of these places ever existed. There is a second […]
The post Treasure Trove explores the curious case of a stamp from an imaginary land appeared first on The Canadian Jewish News.
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Israel Has Told ICC It Will Contest Arrest Warrants, Netanyahu Says
Israeli Prime Minister Benjamin Netanyahu and then-Defense Minister Yoav Gallant during a press conference in the Kirya military base in Tel Aviv, Israel, Oct. 28, 2023. Photo: ABIR SULTAN POOL/Pool via REUTERS
Israel has informed the International Criminal Court that it will contest arrest warrants for Prime Minister Benjamin Netanyahu and his former defense minister Yoav Gallant over their conduct of the Gaza war, Netanyahu’s office said on Wednesday.
The office also said that US Republican Senator Lindsey Graham had updated Netanyahu “on a series of measures he is promoting in the US Congress against the International Criminal Court and against countries that would cooperate with it.”
The ICC issued arrest warrants last Thursday for Netanyahu, Gallant, and Hamas leader Ibrahim Al-Masri, known as Mohammed Deif, for alleged war crimes and crimes against humanity in the Gaza conflict.
The move comes after the ICC prosecutor Karim Khan announced on May 20 that he was seeking arrest warrants for alleged crimes connected to the Oct. 7 attacks on Israel by Hamas and the Israeli military response in Gaza.
Israel has rejected the jurisdiction of the Hague-based court and denies war crimes in Gaza.
“Israel today submitted a notice to the International Criminal Court of its intention to appeal to the court, along with a demand to delay the execution of the arrest warrants,” Netanyahu’s office said.
Court spokesperson Fadi El Abdallah told journalists that if requests for an appeal were submitted it would be up to the judges to decide
The court’s rules allow for the UN Security Council to adopt a resolution that would pause or defer an investigation or a prosecution for a year, with the possibility of renewing that annually.
After a warrant is issued the country involved or a person named in an arrest warrant can also issue a challenge to the jurisdiction of the court or the admissibility of the case.
The post Israel Has Told ICC It Will Contest Arrest Warrants, Netanyahu Says first appeared on Algemeiner.com.
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Jewish Girls Attacked in London With Glass Bottles in Antisemitic Outrage
Shomrim officers at the scene of a hate crime in London in which Jewish girls were struck with glass bottles. Photo: Shomrim Stamford Hill/Screenshot
A group of young Jewish girls were the victims of an “abhorrent hate crime” when a man hurled glass bottles at them from a balcony as they were walking through the Stamford Hill section of London on Monday evening.
One of the girls was struck in the head and rushed to the hospital with serious but non-life threatening injuries, according to local law enforcement.
A spokesperson for London’s Metropolitan Police said officers were called to the Woodberry Down Estate in the city’s borough of Hackney following reports of an assault on Monday evening at 7:44 pm local time.
“A group of schoolgirls had been walking through the estate when a bottle was thrown from the upper floor of a building,” the spokesperson said. “A 16-year-old girl was struck on the head and was taken to hospital. Her injuries have since been assessed as non-life changing.”
Police noted they were unable to locate the suspect and an investigation is ongoing before adding, “The incident is being treated as a potential antisemitic hate crime.”
Following the incident, Shomrim, a Jewish organization that monitors antisemitism and serves as a neighborhood watch group, reported that the girls were en route to a rehearsal for an upcoming event. The community, the group added, was “shocked” by the attack on “innocent young Jewish girls,” calling it an “abhorrent hate crime.”
14-year-old girl rushed to Hospital with head & facial injuries following an attack in #StamfordHill.
Young Jewish girls on their way to a rehearsal were pelted with glass bottles by a male on a balcony at Woodberry Down Estate N4.
This… pic.twitter.com/MzHPHusgyX
— Shomrim (London North & East) (@Shomrim) November 26, 2024
Since then, another Jewish girl, age 14, has reported being pelted with a hard object which caused her to be “knocked unconscious, and left feeling dizzy and with a bump on her head,” according to Shomrim.
Monday’s crime was one among many which have targeted London Jews in recent years, an issue The Algemeiner has reported on extensively.
Last December, an Orthodox Jewish man was assaulted by a man riding a bicycle on the sidewalk, two attackers brutally mauled a Jewish woman, and a group of Jewish children was berated by a woman who screamed “I’ll kill all of you Jews. You are murderers!” A similar incident occurred when a man confronted a Jewish shopper and shouted, “You f—king Jew, I will kill you!”
Months prior, a perpetrator stalked and assaulted an Orthodox Jewish woman. He followed her, shouting “dirty Jew” before snatching her shopping bag and “spilling her shopping onto the pavement whilst laughing.” That incident followed a woman wielding a wooden stick approaching a Jewish woman near the Seven Sisters area and declaring “I am doing it because you are Jew,” while striking her over the head and pouring liquid on her. The next day, the same woman — described by an eyewitness as a “serial racist” — chased a mother and her baby with a wooden stick after spraying liquid on the baby. That same week, three people accosted a Jewish teenager and knocked his hat off his head while yelling “f—king Jew.”
According to an Algemeiner review of Metropolitan Police Service data, 2,383 antisemitic hate crimes occurred in London between October 2023 and October 2024, eclipsing the full-year totals of 550 in 2022 and 845 in 2021. The problem is so serious that city officials created a new bus route to help Jewish residents “feel safe” when they travel.
“Jewish Londoners have felt scared to leave their homes,” London Mayor Sadiq Khan told The Jewish Chronicle in a statement about the policy decision earlier this year. “So, this direct bus link between these two significant communities [Stamford Hill in Hackney and Golders Green in Barnet, areas with two of the biggest Jewish communities in London] means you can travel on the 310, not need to change, and be safe and feel safer. I hope that will lead to more Londoners from these communities using public transport safely.”
Khan added that the route “connects communities, connects congregations” and would reassure Jewish Londoners they would be “safe when they travel between these two communities.”
However, it doesn’t solve the problem at hand — an explosion of antisemitism unlike anything seen in the Western world since World War II. Just this week, according to a story by GB News, an unknown group scattered leaflets across the streets of London which threatened that “every Zionist needs to leave Britain or be slaughtered.”
Responding to this latest incident, the director of the Jewish civil rights group StandWithUs UK Isaaz Zarfati told GB News that the comments should be taken “seriously.”
“We are witnessing a troubling trend of red lines being repeatedly crossed,” he said. “This is not just another wave that will pass if we remain passive. We must take those threats and statement seriously because they will one day turn into actions, and decisive steps are needed to combat this alarming phenomenon.”
Follow Dion J. Pierre @DionJPierre.
The post Jewish Girls Attacked in London With Glass Bottles in Antisemitic Outrage first appeared on Algemeiner.com.