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How the Jewish Community Must Respond to the New Face of Antisemitism
A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
The notoriously hostile anti-Israel encampments on college campuses during the last year may be mostly gone, but the storm of antisemitism has not disappeared. Instead, it has transformed — becoming more ingrained and widespread. The hatred is no longer confined to a handful of extremists attracting public attention, but has been woven into the fabric of academic culture, social movements, political discourse, and even sports.
At major universities like NYU and Tulane, calls for “resistance by any means,” including violence, have become a routine part of campus life.
At Columbia University, a student group recently published a chilling manifesto titled “The Columbia Intifada,” glorifying violence against Jews. Meanwhile, the media and human rights organizations — which should be sounding the alarm — continue to downplay or ignore the growing problem.
What we are witnessing as a society is the normalization of prejudice against Jews, where hate has become routine, crazy is the new normal, and acts of antisemitism are simply dismissed or downplayed.
As Jews and as human beings, we cannot accept this.
The Jewish community must respond decisively, not with fear or retreat, but with pride, clarity, and an unwavering commitment to our values. If we have learned anything from the past few years, it is that when we unite, we achieve extraordinary things. It was unity that brought Jewish students together to successfully challenge negligent university administrations. It was unity that amplified our voices in courtrooms, on social media, and in classrooms. And it is unity that will allow us to rise to this new challenge.
Embracing Jewish Pride
Antisemites thrive on fear and silence. They want us to hide who we are — to shrink away from confrontation. But we must not give them that victory. The first step in combating the new face of antisemitism is to unapologetically display our Judaism with pride. Every Shabbat dinner, every holiday celebration, every mezuzah hanging proudly on a dorm room door is a statement: we are here, and we will not be erased.
This is not about defiance for defiance’s sake. It’s about reclaiming the narrative by living and embodying the values that define us.
For example, Judaism teaches us the importance of tikkun olam — repairing the world — by spreading justice, kindness, and compassion. It urges us to love the stranger, to pursue peace, and to see the divine spark in every person. These values are not just theoretical; they are meant to guide our daily lives. Every act of kindness, every moment of empathy, and every effort to build bridges reflects the principles that have sustained our people for generations.
When we lean into these values, we send a powerful message to the world: Fighting hate with hate has never worked and will never work. Our answer to the abhorrent antisemitism on and off campus is not to mirror the venom of our enemies but to live out the principles that define us. Our message to the world is one of peace, love, and justice. It is a message that grows louder when the Jewish people come together, united by our shared history and values.
The Power of Community
Consider what happens when we celebrate as a community — when we gather for a Passover Seder, dance on Simchat Torah, or light Shabbat candles together. These are more than just rituals; they are moments to pause to honor family, community, and the belief that there is always a brighter tomorrow. Living our Judaism out loud strengthens the bonds between us and proclaims to the world that we are a people who choose life, who choose joy, who choose hope.
Over the course of the past year, I’ve seen countless times how this sense of community empowers individual students. When surrounded by the support of their peers, students are so much more likely to openly celebrate and embrace their Jewish identity with courage and confidence. They feel emboldened to wear symbols of our faith, like a kippah or a Star of David, even in challenging environments. They speak up in class when faced with misinformation or bias, and they take pride in their heritage rather than feeling the need to hide it.
This courage doesn’t just benefit individuals—it strengthens the entire community. It is this spirit of unity around our values that makes the difference. When we stand together, others take notice. Antisemites may spread lies, but when the Jewish community is united, their hate falls on deaf ears. The people around us—our neighbors, our colleagues, our classmates—see us for who we are: a community rooted in justice, peace, and an unwavering commitment to the dignity of all human beings.
When we embrace our Judaism fully, the hate around us begins to lose its power. This is why Jewish pride is not just an act of self-preservation — it is a form of resistance that can change hearts and minds. It tells the world that we are not victims of history; we are participants in its betterment.
The current reality is daunting, but it is not without hope. The same unity and determination that have sustained the Jewish people for centuries can guide us forward — but we must act now. We cannot allow the normalization of antisemitism to take root any deeper. We must confront antisemitism wherever it appears, even when it is uncomfortable or inconvenient.
At the same time, we should be reaching beyond our own community to engage with allies and build coalitions, because antisemitism is not just a Jewish problem — it is a societal problem. When hate is normalized, it endangers everyone. It creates a society where intolerance is allowed to fester, threatening the safety and dignity of all marginalized groups. This is why, when our communities are at their strongest, we must seize the moment to forge partnerships that unite us and amplify our efforts in the fight against hate.
The stakes are high, but so is our capacity for resilience. Our community has faced hate before, emerging stronger each time. We will do so again — not by retreating into silence or mirroring the hatred directed at us, but by standing firm in our values and letting our pride outshine their prejudice. And above all, we must show the world the beauty, strength, and vibrancy of Jewish life.
Rabbi David Markowitz, Executive Vice President and Managing Director of Vision and Partnerships at Olami, has been fighting campus antisemitism since October 7, where he led a delegation of Jewish students to speak with policymakers and politicians at The White House, as well as the Knesset.
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New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In a warning sign for the campaign of Democratic nominee for mayor of New York Zohran Mamdani, a majority of city voters in a new poll say the candidate’s hardline anti-Israel stance makes them less likely to vote for him.
In the survey of likely city voters conducted by American Pulse, 52.5 percent said Mamdani’s refusal to condemn the slogan “globalize the intifada” coupled with his backing of the Boycott, Divestment, and Sanctions (BDS) movement made them less likely to vote for him in November. Just 31% of city voters polled were more likely to support him because of these positions.
At the same time, a significant share of young New York City voters support Mamdani’s anti-Israel positioning, a striking sign of shifting generational views on Israel and the Palestinian cause.
Nearly half of voters aged 18 to 44 (46 percent) said the State Assembly member’s backing for BDS and “refusal to condemn the phrase ‘globalize the intifada’” made them more likely to support him.
Mamdani, a democratic socialist from Queens, has been under fire for defending “globalize the intifada,” a slogan many Jewish groups associate with incitement to violence against Israel and Jews. While critics argue it glorifies terrorism, supporters claim it’s a call for international solidarity with oppressed peoples, especially Palestinians. Mamdani has also voiced support for BDS, a movement widely condemned by mainstream Jewish organizations as antisemitic for singling out Israel.
The generational divide exposed by the poll comes amid a broader political realignment. Younger progressives across the country are increasingly critical of Israeli policies, especially in the wake of the Gaza war, and more receptive to Palestinian activism. But to many Jewish leaders, Mamdani’s rising support is alarming.
Rabbi David Wolpe, visiting scholar at Harvard University, condemned the phrase with a sarcastic analogy.
“‘Globalize the intifada’ is just a political slogan,” he said. “Like ‘The cockroaches must be exterminated’ was just a housing authority slogan in Rwanda.”
Jewish organizations have reported a surge in antisemitic incidents in New York and across the U.S. since the outbreak of the Israel-Hamas war last fall. The blending of anti-Zionist slogans with calls for “intifada,” historically linked to violent uprisings, has deepened fears among Jewish communities that traditional red lines are being crossed.
Whether this emerging coalition reshapes New York politics remains to be seen. However, the poll indicates that among younger voters, views that were once considered fringe are quickly moving into the mainstream.
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Report: Jews Targeted at June’s Pride Month Events
A Jewish gay pride flag. Photo: Twitter.
The research division of the Combat Antisemitism Movement (CAM) released a report on Wednesday detailing incidents of hate against Jews which took place last month during demonstrations in celebration of LGBTQ rights and identity.
Incidents reported by the group include:
- At a Pride march in Wales, the activists Cymru Queers for Palestine chose to block the path and show a sign that said “Profiting from genocide,” an attempt to link the event’s sponsors — such as Amazon — to the war in Gaza.
- A Dublin Pride march saw the participation of the Ireland-Palestine Solidarity Campaign, which labeled Israel a “genocidal entity.”
- In Toronto at a late June Pride march, demonstrators again attacked organizers with a sign declaring, “Pride partners with genocide.”
CAM also identified a recurring narrative deployed against Israel by some far-left activists: so-called “pinkwashing,” a term which the Boycott, Divest, Sanctions (BDS) movement calls “an Israeli government propaganda strategy that cynically exploits LGBTQIA+ rights to project a progressive image while concealing Israel’s occupation and apartheid policies oppressing Palestinians.”
The report notes that at a Washington DC Pride event in early June Medea Benjamin, cofounder of activist group Code Pink and a regular of anti-war protests, wore a pair of goofy, oversized sunglasses and a shirt in her signature pink with the phrase “you can’t pinkwash genocide.”
Other incidents CAM recorded showed the injection of anti-Israel sentiment into Pride events.
A musical group canceled a performance at an interfaith service in Brooklyn, claiming the hosting synagogue had a “public alignment with pro-Israel political positions.” In San Francisco before the yearly Trans March, a Palestine group said in its announcement of its participation, “Stop the war on Iran and the genocide of Palestine, stop the war on immigrants and attacks on trans people.”
CAM notes that this “queers for Palestine” sentiment is not new, pointing to a 2017 event wherein “organizers of the Chicago Dyke March infamously removed participants who were waving a Pride flag adorned with a Star of David on the grounds that the symbol ‘made people feel unsafe.’”
In February, the Israel Defense Forces shared with the New York Post documents it had recovered demonstrating that Hamas had tortured and executed members it suspected of homosexuality and other moral offenses in conflict with Islamist ideology.
Amit Benjamin, who is gay and a first sergeant major in the IDF, said during a visit to New York City for Pride month that “All the ‘queers for Gaza’ need to open their eyes. Hamas kills gays … kills lesbians … queers cannot exist in Gaza.”
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IAEA pulls inspectors from Iran as standoff over access drags on
IAEA chief Rafael Grossi at the agency’s headquarters in Vienna, Austria, June 23, 2025. REUTERS/Elisabeth Mandl/File Photo
The UN nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff over their return to the country’s nuclear facilities bombed by the United States and Israel deepens.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has now passed a law to suspend cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
“An IAEA team of inspectors today safely departed from Iran to return to the Agency headquarters in Vienna, after staying in Tehran throughout the recent military conflict,” the IAEA said on X.
Diplomats said the number of IAEA inspectors in Iran was reduced to a handful after the June 13 start of the war. Some have also expressed concern about the inspectors’ safety since the end of the conflict, given fierce criticism of the agency by Iranian officials and Iranian media.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
IAEA chief Rafael Grossi has said he stands by the report. He has denied it provided diplomatic cover for military action.
Foreign Minister Abbas Araqchi said on Thursday Iran remained committed to the nuclear Non-Proliferation Treaty (NPT).
“[Grossi] reiterated the crucial importance of the IAEA discussing with Iran modalities for resuming its indispensable monitoring and verification activities in Iran as soon as possible,” the IAEA said.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tonnes of enriched uranium, especially the more than 400 kg enriched to up to 60% purity, a short step from weapons grade.
That is enough, if enriched further, for nine nuclear weapons, according to an IAEA yardstick. Iran says its aims are entirely peaceful, but Western powers say there is no civil justification for enriching to such a high level, and the IAEA says no country has done so without developing the atom bomb.
As a party to the NPT, Iran must account for its enriched uranium, which normally is closely monitored by the IAEA, the body that enforces the NPT and verifies countries’ declarations. But the bombing of Iran’s facilities has now muddied the waters.
“We cannot afford that … the inspection regime is interrupted,” Grossi told a press conference in Vienna last week.
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