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How to give thanks when the Jewish world is grieving
This story was originally published on My Jewish Learning.
(JTA) — It’s a nice coincidence that one of Judaism’s most profound utterances on appreciating the holy is read from the Torah right around the time of Thanksgiving, the American holiday of gratitude celebrated in late November. And yet, with conflict and dissension weighing on many of our hearts, it might ring a little differently this year.
The utterance in question is a rabbinic favorite: Jacob, after his wondrous dream of the ladder to heaven, awakens and says, “God was in this place and I didn’t know it!” (Genesis 28:16) Many times have I used this phrase as a metaphor for understanding the power of meditation, prayer and other spiritual practices to wake us up to the holiness that is around us. This quality of the sacred is always available. It is we who often are not.
Likewise, the practice of thanksgiving is meant to awaken us to the blessings we might otherwise take for granted. But for many of us, Thanksgiving this year is overshadowed both by the violence in Israel and Gaza, and by the strong feelings many of us have about it — feelings often at odds with others around the holiday table. So allow me to offer a different kind of gratitude practice in the hopes that it might provide a little solace, and even a little coexistence.
First, spirituality in general is not about denying the presence of suffering, or even evil, in the world. In the spirituality business, this is known as toxic positivity — the idea that you should always look on the bright side and emit “good vibes only.”
Of course, good vibes are more pleasant than bad ones, but sometimes it’s inauthentic to try to pretend everything is alright, and the effort to do so is strained, false and shallow. I would also argue that right now, doing so would be offensive.
No, a mature gratitude is one that holds a seemingly irreconcilable pair of truths: that there are blessings all around us, and that there is also deep pain. As the Christian mystic Richard Rohr puts it, there is both great love and great suffering.
This complexity was certainly true of Jacob, whose statement of awe came as he was fleeing his brother Esau, who was plotting to kill him. He knew that, his miraculous dream notwithstanding, all was not sweetness and light; he was running for his life. And yet, he was able to perceive the holy as well. Perhaps his awareness of his own precarity even added to that perception.
We also know this to be true in our own lives. If we have lost someone over the past year, for example, giving thanks may seem impossible. And yet, the wisdom of Jewish mourning rituals is that we give time to descend into deep, inconsolable sadness precisely so that we may, at the right time, emerge from it and return to the world. Gratitude, in the context of grief, can be a step toward healing — not by denying our pain, but by holding it with us as we turn toward love.
The same is true, it seems to me, in our public lives.
We can gather with our families of choice or origin this year and give thanks, all the while holding the pain of the last six weeks in our hearts. We have not yet processed or healed. But we are able to bring both the suffering and the love to the practice of giving thanks.
This is also true of the pain of our disagreements. Both those who support Israel’s actions in Gaza and those who oppose them are often not merely impassioned, but impelled by deep moral beliefs and intuitions. However crudely the debates may play out in public, they are not petty disputes; they go to the heart of who we are as Jews and as people. It is profoundly painful to watch families and friends be torn apart, as I have seen firsthand.
We all know that these debates will not be settled by angry exchanges over the Thanksgiving table. And yet, the moral depth of this moment seems to demand that we take a stand, does it not?
I would submit that it does not.
Just as it is possible to hold the pain of this war together with the gratitude we are cultivating, so it is possible to hold the pain of our disagreement without trying to dispel it. Yes, it hurts that there are people close to us who seem to be so terribly wrong about something so terribly important. So let’s stay with that pain absent the vain belief that if we just make that one point, the other person will be persuaded and the pain will go away. They will not, and it will not; the Thanksgiving table is not the space where your activism will bear fruit.
For many of us, pain is an unavoidable part of the emotional landscape of this year. But it is not the only part. We can choose to direct our attention to blessings while not in any way denying the screams of anguish that echo around the world, or the different responses we have to them, or the pain of that difference. We can choose our words carefully — not to deny the elephant in the room, but so that we might not be trampled by it. And we can seek to reenact the moment of Jacob’s revelation, when in the midst of extreme duress, he perceived the holiness present in his life.
May we have the courage to do likewise.
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The post How to give thanks when the Jewish world is grieving appeared first on Jewish Telegraphic Agency.
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Russian Drone Strikes Jewish School in Kyiv, Causing ‘Significant Damage’
A Russian drone struck the Chabad-run Perlina school in Kyiv, Ukraine, Oct. 30, 2024. Photo: Jewish community JCC in Kyiv, Kyiv municipality, and Yan Dobronosov
A Russian drone struck the main Jewish school in the Ukrainian capital of Kyiv early on Wednesday, causing “significant structural damage” but resulting in no injuries at the school.
The drone hit hours before students were expected to arrive, but officials reported several injuries in a neighboring residential building. The drone caused heavy damage to several areas within the school, including classrooms, the student lounge, and a school shuttle, but spared a gas station located just 50 meters away.
Part of the Russian drone landed in the playground of the Chabad-run Perlina school in Kyiv, Ukraine, Oct. 30, 2024. Photo: Jewish community JCC in Kyiv, Kyiv municipality, and Yan Dobronosov
“The school’s reinforced windows, equipped with protective film, prevented further harm to the interior of the structure,” said a statement from the Or Avner Chabad educational network, which runs the Perlina school.
Damage to the Chabad-run Perlina school in Kyiv, Ukraine caused by a Russian drone, Oct. 30, 2024. Photo: Jewish community JCC in Kyiv, Kyiv municipality, and Yan Dobronosov
Perlina’s principal, Elena Vasilivna, noted that the school also doubled as a home for some of its students.
“Some of our students are refugee children from other cities, and sometimes they have to sleep at the school; we have rooms specifically for such cases,” she told The Algemeiner.
Vasilivna noted that she had updated all the parents, “assuring them we would do everything to resume classes as quickly as possible.”
More damage caused by the Russian drone that hit the Perlina school in Kyiv, Ukraine, Oct. 30, 2024. Photo: Jewish community JCC in Kyiv, Kyiv municipality, and Yan Dobronosov
“Throughout the war, we made sure to continue the school routine to provide the children with stability, a supportive atmosphere, and a place where they can play with their friends,” she added.
Kyiv’s Chief Rabbi Yonatan Markovitch also pledged the school would remain open, despite the attack. “Just as the school has remained operational throughout the war, so too will we continue to nurture our children’s souls, even in these challenging times,” he said.
Kyiv’s Chief Rabbi Yonatan Markovitch holds a fragment of a Russian drone that damaged the Chabad-run Perlina school in Kyiv, Ukraine, Oct. 30, 2024. Photo: Jewish community JCC in Kyiv, Kyiv municipality, and Yan Dobronosov
Markovitch hailed the “tremendous miracle” that students were not in the building at the time of the strike.
He visited the site of the impact, accompanied by several city officials, including Kyiv mayor and former boxing world champion, Vitalyi Klitschko.
Jewish communities in the embattled country, many of which are run by Chabad, maintain good relations with Ukrainian authorities.
President Volodymyr Zelensky even called Markovitch last week to wish him a happy birthday, gifting him a signed copy of his book with a personal dedication.
To mark 30 years since the passing of the Lubavitcher Rebbe, Menachem Mendel Schneerson, the Ukrainian Postal Service recently issued a commemorative stamp featuring the famous 770 Chabad building located in Crown Heights, Brooklyn, in his honor and as a tribute to the Chabad movement and its activities in Ukraine.
Picture of the stamp.
Wednesday’s strike marked the 19th such assault on Kyiv by Russian forces in October alone, with more than 60 Iranian-produced Shahed drones launched across Ukraine that morning.
The post Russian Drone Strikes Jewish School in Kyiv, Causing ‘Significant Damage’ first appeared on Algemeiner.com.
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Lebanon, Israel Could Agree to Ceasefire Within Days, Lebanese Prime Minister Says
Smoke billows over Khiam, amid ongoing hostilities between Hezbollah and Israeli forces, as pictured from Marjayoun, near the border with Israel, Oct. 29, 2024. Photo: REUTERS/Karamallah Daher
Lebanon’s prime minister expressed hope on Wednesday that a ceasefire deal with Israel would be announced within days as Israel‘s public broadcaster published what it said was a draft agreement providing for an initial 60-day truce.
The document, which broadcaster Kan said was a leaked proposal written by Washington, said Israel would withdraw its forces from Lebanon within the first week of the 60-day ceasefire. It largely aligned with details reported earlier by Reuters based on two sources familiar with the matter.
Lebanese caretaker Prime Minister Najib Mikati said he had not believed a deal would be possible until after Tuesday’s US presidential election. But he said he became more optimistic after speaking on Wednesday with US envoy for the Middle East Amos Hochstein, who was due to travel to Israel on Thursday.
“Hochstein, during his call with me, suggested to me that we could reach an agreement before the end of the month and before Nov. 5,” Mikati told Lebanon’s Al Jadeed television.
“We are doing everything we can and we should remain optimistic that in the coming hours or days, we will have a ceasefire,” Mikati said.
The draft published by Kan was dated Saturday, and when asked to comment, White House national security spokesperson Sean Savett said: “There are many reports and drafts circulating. They do not reflect the current state of negotiations.”
But Savett did not respond to a query on whether the version published by Kan was at least the basis for further negotiations.
The Israeli network said the draft had been presented to Israel‘s leaders. Israeli officials did not immediately comment.
Israel and the Lebanese terrorist group Hezbollah have been fighting for the past year in parallel with Israel‘s war in Gaza after Hezbollah struck Israeli targets in solidarity with its ally Hamas in Gaza.
Since Oct. 8 of last year, one day after the Palestinian terrorist group Hamas’s invasion of southern Israel, Hezbollah has been attacking northern Israel almost daily with barrages of missiles, rocket, and drones. The relentless attacks have forced about 70,000 Israelis to flee the northern part of the country, and Israel’s government has vowed to push Hezbollah away from the Lebanon border to ensure the displaced citizens can return to their homes.
The conflict in Lebanon has dramatically escalated over the last five weeks, with most of the 2,800 deaths reported by the Lebanese health ministry for the past 12 months occurring in that period.
Hezbollah did not immediately comment on the leaked ceasefire proposal.
But the Iran-backed group’s new leader, Naim Qassem, said earlier on Wednesday that it would agree to a ceasefire within certain parameters if Israel wanted to stop the war, but that Israel had so far not agreed to any proposal that could be discussed.
The post Lebanon, Israel Could Agree to Ceasefire Within Days, Lebanese Prime Minister Says first appeared on Algemeiner.com.
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Latest Pro-Hamas Faculty Group Formed at George Washington University
A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson
Anti-Israel faculty at George Washington University have founded a Faculty for Justice in Palestine (FJP) chapter, according to an op-ed written by several professors who initiated the endeavor.
“As we pass one year of a genocide funded by the United States and US universities that has expanded to bombing campaigns in Syria, Lebanon, Iran, and Yemen, we and other conscientious members of GW’s faculty and staff have recently established a chapter of Faculty and Staff for Justice in Palestine,” professors Peter Calloway, Helen DeVinney, Amr Madkour, Sara Matthiesen, and Dara Orenstein wrote in the piece, which was published on Monday by The GW Hatchet. “Though our chapter includes many more faculty in solidarity with the students who are unable to be named publicly for fear of retaliation, we want students, community members, and the administration to know that there are faculty at GW who are aligned with the movement for a free Palestine.”
A spinoff of Students for Justice in Palestine (SJP), a group with numerous links to Islamist terror organizations, FJP chapters have been opening on colleges since Hamas’s massacre across southern Israel last Oct. 7. Throughout the 2023-2024 academic year, its members, which include faculty employed by the most elite US colleges, fostered campus unrest, circulated antisemitic cartoons, and advocated severing ties with Israeli companies and institutions of higher education.
As The Algemeiner has previously reported, in May, Harvard University’s FJP chapter published an antisemitic cartoon depicting a left-hand tattooed with a Star of David, and containing a dollar sign at its center, dangling a Black man and an Arab man from a noose. FJP members have also fostered unrest to coerce university officials into accepting their demands, and attempted, in some instances, to prevent police from dispersing unauthorized demonstrations and detaining lawbreakers.
According to an AMCHA Initiative report published in September, titled “Academic Extremism: How a Faculty Network Fuels Campus Unrest,” the group’s presence throughout academia is insidious and should be scrutinized by lawmakers.
“Our investigation alarmingly reveals that campuses with FJP chapters are seeing assaults and death threats against Jewish students at rates multiple times higher than those without FJP groups, providing compelling evidence of the dangerous intersection between faculty activism and violent antisemitic behavior,” AMCHA said in a press release. “The presence of FJP chapters also correlates with the extended duration of protests and encampments, as well as with the passage of [boycott, divestment, and sanctions (BDS) movement] resolutions on their campuses.”
The BDS movement seeks to isolate Israel on the international stage as a step toward the Jewish state’s destruction.
FJP, the report added, also “prolonged” the duration of “Gaza Solidarity Encampment” protests on college campuses, in which students occupied a section of campus illegally and refused to leave unless administrators capitulated to demands for a boycott of Israel. It also said that such demonstrations lasted over four and a half times longer where FJP faculty were free to influence and provide logistic and material support to students. Additionally, professors at FJP schools also spent 9.5 more days protesting than those at non-FJP schools.
Monday’s op-ed discussed extensively the disciplinary charges the university has filed against pro-Hamas protesters who occupied school property for several weeks during spring semester and committed other severe violations of school rules prohibiting unauthorized demonstrations and vandalism.
“Indeed, as GW faculty and staff, we bear witness alongside brave and visionary students — who are committed to disclosure and divestment and who call for our administration to treat students with dignity and respect using their voices, bodies, and organizing skills to fight for a better world for all,” they continued. “We urge the administration to drop the criminal disciplinary charges against students … and agree to students’ demands for disclosure of GW’s investments and divestments from entities enabling Israel’s war crimes in Gaza and beyond.”
The op-ed did not mention any antisemitism emanating from the anti-Zionist movement, nor the racist behavior and rhetoric of pro-Hamas students — a subject which The Algemeiner has covered since it began last semester, when US Ambassador to the United Nations Linda Thomas-Greenfield visited George Washington’s campus to discuss the benefits of a career in foreign policy with African American students.
In a pamphlet distributed to everyone who showed up to Thomas-Greenfield’s event, the GW Student Coalition for Palestine (GWSCP) accused the ambassador of being a “puppet,” alluding to the fact that she is a Black woman holding a distinguished presidential appointment. GWSCP, in addition to comparing Thomas-Greenfield to enslaved overseers, appeared to suggest that the color of Greenfield’s skin excluded the possibility that she is an agent of her own destiny. Later, GWSCP encircled GW Dean of Student Affairs Colette Coleman while a member of the group began “clapping in her face” and others screamed that she should resign.
Follow Dion J. Pierre @DionJPierre.
The post Latest Pro-Hamas Faculty Group Formed at George Washington University first appeared on Algemeiner.com.
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