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How Yom Hashoah is being marked in New York City

(New York Jewish Week) — Yom Hashoah, or Holocaust Remembrance Day, begins this year on the evening of Monday, April 17 and lasts through Tuesday, April 18. The day is Israel’s official day of commemoration of the Holocaust and is marked by Jewish communities and congregations worldwide. 

The date was chosen in 1951 to mark the anniversary on the Hebrew calendar of the Warsaw Ghetto Uprising, whose 80th anniversary is being marked this year. On April 19, 1943, German troops and police entered the ghetto to deport its surviving inhabitants to concentration camps and killing centers. Jewish insurgents fought back for nearly a month before the rebellion was crushed.

Below is a list of events, panels, screenings and gatherings happening in New York City next week to commemorate the lives of the six million murdered and the heroism of the Jewish resistance during the Holocaust.

April 16

Annual Gathering of Remembrance at Temple Emanu-El

The Museum of Jewish Heritage: A Living Memorial to the Holocaust and Temple Emanu-El partner to host the annual “Gathering of Remembrance” on Sunday beginning at 2:00 p.m. The in-person and live streamed event will include speeches from Linda Thomas-Greenfield, the United States ambassador to the United Nations; U.S. Rep. Daniel Goldman (D-New York) and Holocaust survivors Toby Levi, Ilana Yaari and Jerry Lindenstraus. There will also be performances from HaZamir International Jewish Teen Choir and Steven Skybell. Register here.

“Celebration of Life and Hope” concert with Holocaust Music Lost & Found

On Sunday at 7:30 p.m., join Holocaust Music Lost & Found for a free concert and conversation at the Marlene Meyerson JCC Manhattan. The concert will feature songs written during the Holocaust and will be hosted by Israeli cellist Elad Kabilio. More information here.

April 17

Reading of the Names on the Upper West Side

From Monday night through Tuesday, Upper West Side congregations will come together to read the names of victims of the Holocaust and commemorate their lives. The readings will occur from 10:00 p.m. to 7:00 a.m. at Congregation Ansche Chesed (251 W. 100th St.) and from 9:00 a.m. to 6:00 p.m. at the Marlene Meyerson JCC Manhattan (334 Amsterdam Ave.). The readings will also be livestreamed. For more information, click here.

Stories of Survival and Remembrance at the United Nations

The United Nations is opening a brand new exhibit in honor of Holocaust Remembrance Day: “Stories of Survival and Remembrance: A Call to Action for Genocide Prevention.” Per the website, the exhibit “reveals the lives of those impacted by war, trauma, displacement and exile through the Holocaust, genocide and other atrocity crimes in Cambodia, Srebrenica and Rwanda, while reflecting on how the UN has responded to genocide and atrocity crimes since its establishment.” It will be on display through June 15. 

Additionally, on Monday at 10:00 a.m., the United Nations is hosting a panel discussion with Holocaust survivor Lily Ebert and her great-grandson Dov Forman, who in 2022 together published “Lily’s Promise,” Ebert’s memoir of her time in Auschwitz and the aftermath. They will be in conversation with Holocaust historian Debórah Dwork. The discussion will take place online. Register for the link here.

Film Screening of “Mathilde et Rosette” at the Marlene Meyerson JCC Manhattan 

The Carole Zabar Center for Film is screening Mathilde et Rosette on Monday at 7:00 p.m. The French documentary tells the story of director Alice Ekman’s visit to her 92-year-old great uncle to uncover 75 years of her family’s secret and traumatic history. The screening will be followed by a Q&A with Ekman, moderated by Scott Richman, regional director for the Anti-Defamation League. Tickets start at $16, register here.

Screening and Conversation at 92NY

On Monday at 7:30 p.m., join 92NY for a screening of the documentary “Four Winters: A Story of Jewish Partisan Resistance and Bravery in WWII,” which tells the story of eight survivors who joined the Jewish resistance during the Holocaust. A conversation with director Julia Mintz will follow the screening at 9:15 p.m. The conversation will also be livestreamed. Tickets from $18, register here

Yom HaShoah with the Manhattan Jewish Experience 

The Manhattan Jewish Experience (131 W. 86th St.) invites New Yorkers in their 20s and 30s to commemorate Yom HaShoah on Monday at 7:30 p.m. Holocaust survivor Gerd Korman, author of “Nightmare’s Fairy Tale: A Young Refugee’s Home Fronts, 1938–1948” will share his story, with a dessert reception to follow. Tickets from $10, available here.

The Warsaw Ghetto Memorial, located at the south end of the Promenade at 83rd Street in Manhattan’s Riverside Park, will be site of an annual gathering on Wednesday, April 19. (Riverside Park Conservancy)

April 19

Commemoration of the 80th Anniversary of the Warsaw Ghetto Uprising at Der Shteyn

The Congress for Jewish Culture, Friends of the Bund, Jewish Labor Committee, the Workers Circle and YIVO will join together to commemorate the 80th Anniversary of the Warsaw Ghetto Uprising. The annual gathering will take place on Wednesday at 3:00 p.m. at Der Shteyn, a memorial stone in Riverside Park between 83rd and 84th Street. The event will include speeches and performances. It will also be recorded. Find more information here.

The Sound of the Siren: The History of the Holocaust and the Rise of Global Antisemitism

The New York City Bar Association will host a lunchtime panel discussion on Wednesday at 12:30 p.m. featuring experts, Holocaust survivors and advocates who work to counteract Holocaust denial. This event will share three reports of the NYC Bar Association which address antisemitic conspiracy theories and the rise of antisemitism. The program is free for members and non-lawyers and $15 for non-member lawyers. Lunch will be served. Register here.

April 20

Women, Theater and the Holocaust

On April 20 at 7:30 p.m., Remember the Women Institute is hosting an evening of dramatic readings of plays and monologues about the Holocaust in partnership with the Marlene Meyerson JCC Manhattan, the National Yiddish Theatre Folksbiene and the National Jewish Theater Foundation. The in-person event will be at the JCC Manhattan and will coincide with the launch of the fifth edition of Remember the Women Institute’s “Women, Theater, and the Holocaust Resource Handbook.” Tickets from $10, register here.


The post How Yom Hashoah is being marked in New York City appeared first on Jewish Telegraphic Agency.

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The Gaza International Stabilization Force Can Be the IDF

A Red Cross vehicle, escorted by a van driven by a Hamas terrorist, moves in an area within the so-called “yellow line” to which Israeli troops withdrew under the ceasefire, as Hamas says it continues to search for the bodies of deceased hostages seized during the Oct. 7, 2023, attack on Israel, in Gaza City, Nov. 12, 2025. Photo: REUTERS/Dawoud Abu Alk

On December 29, Israeli Prime Minister Benjamin Netanyahu will meet with US President Donald Trump to weigh options for implementing Phase 2 of the Gaza ceasefire plan, which was endorsed by UN Security Council Resolution 2803.

The most urgent task in Phase 2 is addressed by the resolution at Section 7. The provision urges the many interested parties — called Member States — to organize an International Stabilization Force (ISF) that will disarm Hamas and demilitarize Gaza.

It won’t be easy. Most Member States are unwilling or reluctant to commit troops to the ISF. Others suggest the ISF should be a mere monitoring group similar to the UN peacekeepers in Lebanon. However, those “blue helmets” did nothing to disarm the Lebanese-based Hezbollah terrorist group, or to demilitarize its zone of operations.

The only fighting force with the demonstrated motivation and ability to execute the mandated mission of disarmament and demilitarization is the Israeli Defense Forces (IDF). The IDF nearly defeated Hamas in October, but stopped at Hamas’ last stronghold when the ceasefire deal was signed.

Section 7 does not mention whether the ISF may be composed of just a single state. The authors expected a multinational ISF, perhaps because they believed the involvement of a few Muslim states would act as a buffer against perceived IDF aggression. On the other hand, the text of Section 7 may be reasonably interpreted to permit a delegation of the ISF’s entire workload to the IDF.

To begin with, Section 7 requires the ISF to “use all necessary measures” to achieve the military objectives of Phase 2. Member States may comply with this clause by empowering the IDF to disarm Hamas and demilitarize Gaza. The wording does not require the use of force to be conducted by a minimum number of Member States.

Next, Section 7 compels the ISF to work “in close cooperation” with Egypt and Israel. Assembling the ISF from the ranks of Israel’s own army would help cement such cross-border cooperation.

The section also instructs the ISF to “train and support vetted Palestinian police forces.” No military unit is more fit for that function than the IDF, based on its decades of interactions with the Palestinian police.

A related operational factor supports the concept of an ISF staffed by IDF troops. The IDF maintains crucial contacts with anti-Hamas militias in Gaza. Those resistance fighters know the complex urban terrain, and they command respect among area civilians. Including them in the ISF mission would be a strong force multiplier.

In an IDF-as-ISF model, the funding mechanism of Section 7 would remain unchanged. Member states and other donors would simply direct their “voluntary contributions” to Israel instead of some other ISF incarnation. A Member State that refuses to contribute funding could be excluded from the multinational Board of Peace, which the UN resolution envisions as Gaza’s transitional government.

Section 7 states that when Gaza reaches the point of “control and stability,” the IDF must withdraw to a designated “security perimeter presence” in the enclave. Some may fear that awarding the ISF function to the IDF would incentivize Israel to occupy all of Gaza, and potentially extend sovereignty to the domain, with no admission of control or stability. However, Section 7 already stipulates that the withdrawal milestone must be determined jointly by a diverse group of decision-makers, including not only the IDF but the US, Egypt, Qatar, and Turkey.

Finally, giving the ISF role to the IDF would help ensure the Phase 2 goals are met “without delay,” as demanded by the resolution at Section 1. Hamas has already caused weeks of delay by dragging out the hostage return process required by the first phase of the ceasefire plan. The procrastination enabled Hamas to consolidate its power. For example, the terror group recruited more fighters, converted al-Nasser Hospital into a prison to torture dissidents, and wrangled more funding from its terrorist patron, Iran. Consequently, it will now take more time to disarm the group and demilitarize the enclave. Waiting even longer to attain the unrealistic dream of a multi-state ISF would cause even more delay. The setback would not only embolden Hamas but prolong the suffering of Gaza’s war-torn civilian population.

It’s likely that many UN member states would reject this plan, because it’s not what they believed they signed onto. But so far, none of them has put forth a better or more realistic alternative. Moderate states don’t want to send troops, and extremist states like Turkey (which supports Hamas) cannot be allowed to.

No amount of UN resolutions will help Gaza recover from the Hamas-initiated war until Hamas is defanged and its terrorist stronghold is demolished. That dirty work may not be popular, but it must be done. Otherwise, Hamas will continue to exploit Gaza as a launching pad for its ruinous attacks.

Joel M. Margolis is the Legal Commentator, American Association of Jewish Lawyers and Jurists, US Affiliate of the International Association of Jewish Lawyers and Jurists. His 2001 book, “The Israeli-Palestinian Legal War,” analyzed the major legal issues in the Israeli-Palestinian conflict. Previously he worked as a telecommunications lawyer in both the public and private sectors.

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A Gazan Warehouse of Baby Formula Exposes Hamas Was Withholding Food From Children

The New York Times building in New York City. Photo: Wikimedia Commons

Throughout the summer of 2025, doctors in Gaza repeatedly warned that babies were going hungry due to a shortage of infant formula. These claims were amplified across global media and social platforms, often delivered in dramatic appeals for urgent international intervention. Over time, the narrative became one of the most prominent humanitarian storylines of the season.

The New York Times wrote that “Parents in Gaza Are Running Out of Ways to Feed Their Children,” and The Guardian urged action as babies were “at risk of death from lack of formula.”

Perhaps most widely known were the stories of malnourished children in Gaza whose gaunt images dominated front pages around the world. Families of these young children pleaded for international intervention, saying they had “no formula, no supplements, no vitamins” to feed their babies.

Although some of these children were later reported to have had pre-existing medical conditions that contributed to their malnourishment, much of the media continued to advance a narrative suggesting that Israel was deliberately targeting children by restricting adequate humanitarian aid to Gaza.

Israel, however, consistently maintained that there was a steady supply of infant formula entering Gaza. At the height of the media frenzy over alleged starvation, Israeli records showed that more than 1,400 tons of baby formula, including specialized formulations for infants with medical needs, had been delivered into the Strip.

So where was all the formula?

In Hamas-controlled warehouses.

This week, anti-Hamas activists exposed a storage facility operated by the Hamas-run Gaza Ministry of Health stocked with large quantities of baby formula and nutritional supplements intended for children — supplies that had never reached the families featured in international headlines.

This is the terror organization Israel has been fighting for the past two years, and precisely why its removal from power in Gaza remains a central condition of any lasting ceasefire.

Hamas’ campaign is not driven solely by hostility toward Israel, but by a calculated willingness to endanger its own civilians to advance its goal of dismantling the Jewish State. That strategy has included obstructing or diverting humanitarian aid when it suited its aims — even when the victims were children.

By placing Gazan lives in harm’s way and exploiting their suffering, Hamas weaponized heartbreaking images to sway global opinion against Israel. In the process, it manipulated media narratives while evading responsibility for the humanitarian consequences of its own actions. Tragically, it did so with considerable success.

The same outlets that aggressively promoted the claim that Israel was withholding aid and deliberately starving children by blocking access to infant formula have since gone conspicuously silent. A story that once dominated front pages around the world has virtually disappeared now that evidence has emerged showing that Israel was not the perpetrator.

Hamas manipulated the media — and it worked. By laundering terrorist propaganda through headlines, imagery, and selective outrage, then declining to correct the record once that narrative unraveled, major outlets exposed how vulnerable they are to manipulation when facts complicate preferred storylines.

Hamas has been the agitator all along, recklessly endangering both Palestinian and Israeli lives. It is time the media confront that reality and their role in falsely accusing Israel of starving innocent Palestinians.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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An Emerging Crisis: Fighting Antisemitism in the Mental Health Professions

The personal belongings of festival-goers are seen at the site of an attack on the Nova Festival by Hamas terrorists from Gaza, near Israel’s border with the Gaza Strip, in southern Israel, Oct. 12, 2023. Photo: REUTERS/Ronen Zvulun

In a mental health professional network, an article was posted about how Jews faced discrimination in the profession.

There were over 250 comments in less than 8 hours, mostly attacking Jews and/or Zionists.

In an announcement for a training session being led by one of us, there were over 500 explicitly antisemitic comments in an hour on Reddit.

An article published about the impact of antisemitism on the mental health of Jews in America received hundreds of political comments about the Israel-Hamas war, rather than any discussion of clinical implications

An Orthodox Jewish psychologist organized a series of speakers, and one invited professional demanded that all attendees sign a declaration condemning the current Israeli government.

And, at the annual meeting of the American Psychological Association (APA), professional listserv postings urged attendees to wear keffiyehs and read a “land and genocide statement” before their presentations. Some presentations included Hamas propaganda.

These examples are not indicative of legitimate academic rhetoric — they are evidence of the field’s growing animus towards Jews.

Two factors help explain how mental health professionals feel comfortable discriminating against Jewish colleagues.

The first is the rapid embrace of a widely endorsed but empirically unsupported treatment model, decolonial therapy (DT). DT emphasizes the role of historical oppression on the development and perpetuation of intergenerational trauma. It explicitly blends clinical work with activism, urging clinicians and clients to engage politically in and out of therapy.

The activism in DT frames Zionism as oppression and psychopathology. For example, one of the leading proponents of DT has tied Zionism to genocidal intent, misogynoir, and fascism. Another prominent figure has referred to Zionism as psychosis and defended the murder of two Israeli Embassy employees in May.

Instead of condemnation from members of the profession, these practitioners have been celebrated by the leaders of the DT movement, hold leadership positions, and receive speaking invitations.

Left-wing identitarianism has also led to the explosion of antisemitism in the mental health professions. Unlike the purity demands of white European identity that are the basis of right-wing identitarianism, left-wing identitarianism demands strict ideological purity. This includes framing Jews as oppressors and Zionism as a form of mental illness and oppression.

This framework justifies aggression against Jews while also valorizing violence and terrorism committed by Hamas. These patterns within the mental health field prompted a sitting Democratic congressman to condemn the APA. It was also the impetus for a complaint filed with the Department of Education’s Office of Civil Rights during the Biden administration against an anti-Zionist DT leader who characterized Zionism as psychosis.

Mental health professionals who are anti-Zionist, including Jewish members of the profession, are embraced as ethical scholars and professionals, damaging collegiality and harming the profession. But when a professional defends the right for Israel to exist, regardless of their view of the current Israeli government, they are met with condemnation and scorn.

Left-wing identitarianism in the mental health professions extends to the demand that practitioners accept DT. While DT lacks empirical support, it is presented as if it were settled psychological science, to be applied to all individuals from historically marginalized backgrounds, while identifying specific other groups deemed responsible for these intergenerational woes.

This guiding philosophy commits rhetorical, interpersonal, political, and in some cases physical violence against Jewish members of the profession. It contributes to traumatic invalidation, wherein a Jewish client’s grief or fear is mocked, minimized, or made contingent on denouncing aspects of their identity. It is associated with avoidance, hypervigilance, shame, and ruptured help-seeking. As clinicians, we would never tell a survivor, “You’re safe here — as long as you recant a core part of who you are.”

We must not say it to Jews either. Whatever one’s politics, professional codes are clear: avoid discrimination and harm, be accurate in teaching, and avoid false or deceptive statements

The new identitarianism poses a serious public health risk. Clients have been rejected by professionals simply for being Jewish or expressing distress over the war between Israel and Hamas.

This risk extends beyond Jewish clinicians and clients. Fusing treatment with politics creates a profound public health crisis, as more clients will receive care that is based on activism and invalid conceptualizations of mental illness. Given the influence mental health professionals have on the public, this movement actively contributes to the rise of left-wing antisemitism

This is not a plea to shield Israeli policy from critique, nor erase Palestinian trauma. Patients and trainees deserve freedom from ideological coercion and discrimination because of their Jewish and/or Zionist identity. Good care is rigorous and grounded: validate distress, explore meaning, and apply tested tools. Keep the hour centered on patient goals, not clinician activism. We can hold multiple truths: Palestinian suffering, Israeli suffering, diaspora Jewish fear — without coercing political statements from patients, trainees, or colleagues.

We recommend professional reforms at every level. Mental health associations must require continuing education (CE) providers to disclose when the content is advocacy versus evidence-based clinical training. Safeguards must be instituted for reporting discrimination based on Jewish/Zionist identity, with clear remedies.

Antisemitism literacy must be adopted at every level of professional education. Assessment of traumatic invalidation needs to be incorporated into intake procedures when identity-related stressors are evident. When teaching emerging and untested methods (such as DT), clear disclaimers about the available evidence must be made explicit. And regulatory bodies need reform to swiftly and transparently address claims of retaliation against trainees and colleagues for Jewish/Zionist identity, and enforce anti-discrimination policies.

Our field knows how to hold complexity. We can grieve for Palestinians and Israelis, critique policies, and still protect patients, trainees, and colleagues from ideological coercion. Jewish clinicians and clients deserve the same ethical care we promise everyone else. Let’s replace purity tests with professional standards, and return the therapy room to what it’s for: healing.

Dean McKay is a Professor of Psychology at Fordham University and Miri Bar-Halpern is a Lecturer at Harvard Medical School.

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