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I knew students at my college were protesting Israel. I didn’t expect what they would say in class.

(JTA) — I am a non-religious, 20-year-old-Jewish student in New York City. I have not been to Israel since I was 9. I was raised in what you might call a “naturally occurring Jewish community”: Riverdale, in the Bronx. I attended Modern Orthodox schools through high school. Once I graduated, I left for Binghamton University, which boasts a massive Jewish community. It wasn’t until I transferred this fall to Hunter College, part of the City University of New York, that I left the Jewish bubble.
The last month has been the worst of my life. The horrors of Oct. 7 left me — along with my whole community — in a state of shock. While going through the videos and firsthand accounts, I couldn’t help but think about the losses yet to come: Hamas laid a trap so horrific that Israel would respond with overwhelming force. I knew there would be angry, difficult discourse in response. Sure enough, even before Israel launched retaliatory attacks, denial and outright celebration of the atrocities spread rampant online.
I was hoping to find more compassion in person. But I soon realized that if I expected to find it in one of my classes in the media department at Hunter, I’d come to the wrong place.
CUNY, a diverse public university system with 25 colleges spread across the city, has often been a hotbed for pro-Palestinian activism even as it has a deep Jewish history and many Jewish students today. Jews and pro-Israel activists, both inside and beyond the university, have complained that the school has tolerated expressions of antisemitism and anti-Zionism from faculty and students — allegations that led, in 2016, to a probe by the university.
On Monday, Oct. 16, I went to my Interview Techniques class. As an exercise, my teacher decided to record the lesson while he interviewed each of us in front of the class. He decided, perhaps not understanding the raw emotions of the week or perhaps because of them, to ask us about the Hamas attacks. Out of the eight students, I am the only Jew; the rest are Christian or not religious. What followed was a dialogue devoid of compassion for the perceptions of Israelis and Jews, or curiosity about the facts of the situation.
As tensions over this conflict rise on college campuses around the country, attention has largely gone toward protests, rallies and open letters. But the recording from my class illustrates a different frontier for Jewish students — discourse within the classroom. The quotes that follow are directly from the recording.
When the teacher asked, “How have you been following the news?” one student said they had been watching ABC and CNN. “It’s horrible … Just the devastation, especially in Palestine,” said the student. Another student added: “I don’t really like what’s going on in this war. I know it’s been going on for 75 years. I guess I see Palestine’s side more.”
“The Palestinian people?” asked the teacher.
“Yeah,” said the same student. “I don’t want to say I don’t understand the other side, but I understand the Palestinian side more.”
Later on, the conversation turned to the more than 200 Israelis taken hostage by Hamas on Oct. 7.
“Because of where I stand on this issue… I don’t think we should be bombing people’s homes to get the hostages,” said a third student. “I mean, me specifically, I don’t think Israel is a legitimate country. Let’s start from there. They are a colonial country.”
“What do you mean?” asked the teacher.
“Israel is not legitimate,” the student went on. “The U.N. placed them there. … They literally took people’s homes in order for them to be a country.”
According to the student, Jews had no claims on any part of the region when, in November 1947, the United Nations voted to divide Great Britain’s former Palestinian mandate into Jewish and Arab states. “I mean, the U.N. did that for them,” said the same student. “And then they kept expanding and taking people’s homes and lives.”
No mention was made of the Arabs’ rejection of the partition plan, or the war they launched the following year to destroy the newly independent Jewish state.
“And the Hamas are reiterating… I mean, I don’t support terrorism but — there has always been conflict before Hamas bombed Israel. Palestinian lives have been lost for 75 years and no one cares. But then when they retaliate on Israel, suddenly it’s making headlines. That just doesn’t… I don’t know — the U.N. and every country in the U.N. partook in the taking of the land.”
When the same speaker was asked about the Holocaust, they dismissed any notion that it had proven a need for a Jewish refuge, or that the Hamas slaughter of Jews might trigger traumatic memories for Jews. “Israel being made may have something to do with the Holocaust, but I’m saying the Palestine and Israel war right now has nothing to do with the Holocaust,” they said.
Nine days after Hamas killed 1,400 Israelis in a single day of bloodshed, another student was ready to move on.
“This sounds like old news,” they said. “How did this all begin again? Didn’t they have a truce? The news shows Palestinians in here, in New York who are protesting the war, and they wore signs saying ‘Palestine’s not for sale.’ My guess is that might have something to do with why this whole thing started up again.”
“There was a massacre,” the teacher pointed out.
“Who massacred who?” asked the student.
“Don’t you have qualms with Hamas?” asked the teacher.
“No, I have no qualms about anything,” said the student.
“Don’t you know what Hamas did?” the teacher pressed.
“No,” said the student. “I have no idea.”
Later, it was my turn. “I am trying to do my breathing exercises, but I feel a bit attacked,” I explained. “I am not trying to fight anyone here. This is incredibly personal to me. It’s not you I am angry at, It’s the situation.”
What is not shown in the transcript are the dirty looks and fierce head shakes I received. One student sitting two seats to my left vigorously shook their head at everything I said. My one friend in the class remained silent. After attending a pro-Israel rally in front of the U.N. and posting about it on social media, the same friend was bombarded with condemnation. They got blocked by former friends and ghosted by others. After class, my friend told me they could no longer support Israel publicly from fear of losing more friends.
A few days later, at a protest of Hunter College students in the school’s courtyard, protesters cheered “From the river to the sea, Palestine will be free,” “Globalize the Intifada” and “It is right to rebel, Israel go to hell.” On the side, I ran into a friend from high school who was proudly wearing an Israeli flag. As I spoke to him, protesters took photos of us.
At the end of this terrible week, however, I had some reasons for hope. As I ate in the cafeteria, sobbing over the lack of human compassion, I saw a text saying that someone had set up a booth on the third floor of the main building with a sign reading “let’s talk about Hamas.” When I walked over to the booth, there sat my aforementioned friend from high school. On one side sat three Jewish students; on the other were five Muslim women wearing hijabs. Some people on both sides clearly just wanted to argue, but I just wanted to talk to people.
On the outskirts of the conversation, a Muslim woman said to one Jewish student, “I can’t talk with you until you answer: Is Israel doing a genocide?” My friend kept arguing with her, which clearly kept their conversation from going anywhere. I took a different approach by saying, “First of all, I feel so awful for the civilians in Gaza. This isn’t their war and they don’t deserve to be punished. I am sure there are radical racist Israelis who would love nothing more than to kill all Palestinians. I am not on their side at all, they don’t represent me or the vast majority of Jews and Israelis. I had been protesting Bibi my whole life. We all hate him. Neither side’s civilians are responsible for the radicals in their government.”
After this concession, our conversation continued for another couple of hours as we continued to explore common ground. The Muslim students talked about their hatred for all the Arab governments including those in Egypt, Lebanon and others. They recognized that the victims of the Oct. 7 attacks are not their enemy; they don’t bear responsibility for their government’s actions nor deserve to be punished for them. By the end, four Jews and five Muslims became friends by realizing our similarities outweigh our differences.
These weeks have taught me some difficult truths. Uninformed, incurious people can easily be radicalized past the point of human compassion. No groups are immune from blind rage: I have Jewish friends too who have forgotten empathy, who are blinded by our pain and can’t see the suffering and fear of other students; however, once we take our blindfolds off and see each other as humans, even the most treacherous field still has common ground.
—
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New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’

Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In a warning sign for the campaign of Democratic nominee for mayor of New York Zohran Mamdani, a majority of city voters in a new poll say the candidate’s hardline anti-Israel stance makes them less likely to vote for him.
In the survey of likely city voters conducted by American Pulse, 52.5 percent said Mamdani’s refusal to condemn the slogan “globalize the intifada” coupled with his backing of the Boycott, Divestment, and Sanctions (BDS) movement made them less likely to vote for him in November. Just 31% of city voters polled were more likely to support him because of these positions.
At the same time, a significant share of young New York City voters support Mamdani’s anti-Israel positioning, a striking sign of shifting generational views on Israel and the Palestinian cause.
Nearly half of voters aged 18 to 44 (46 percent) said the State Assembly member’s backing for BDS and “refusal to condemn the phrase ‘globalize the intifada’” made them more likely to support him.
Mamdani, a democratic socialist from Queens, has been under fire for defending “globalize the intifada,” a slogan many Jewish groups associate with incitement to violence against Israel and Jews. While critics argue it glorifies terrorism, supporters claim it’s a call for international solidarity with oppressed peoples, especially Palestinians. Mamdani has also voiced support for BDS, a movement widely condemned by mainstream Jewish organizations as antisemitic for singling out Israel.
The generational divide exposed by the poll comes amid a broader political realignment. Younger progressives across the country are increasingly critical of Israeli policies, especially in the wake of the Gaza war, and more receptive to Palestinian activism. But to many Jewish leaders, Mamdani’s rising support is alarming.
Rabbi David Wolpe, visiting scholar at Harvard University, condemned the phrase with a sarcastic analogy.
“‘Globalize the intifada’ is just a political slogan,” he said. “Like ‘The cockroaches must be exterminated’ was just a housing authority slogan in Rwanda.”
Jewish organizations have reported a surge in antisemitic incidents in New York and across the U.S. since the outbreak of the Israel-Hamas war last fall. The blending of anti-Zionist slogans with calls for “intifada,” historically linked to violent uprisings, has deepened fears among Jewish communities that traditional red lines are being crossed.
Whether this emerging coalition reshapes New York politics remains to be seen. However, the poll indicates that among younger voters, views that were once considered fringe are quickly moving into the mainstream.
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Report: Jews Targeted at June’s Pride Month Events

A Jewish gay pride flag. Photo: Twitter.
The research division of the Combat Antisemitism Movement (CAM) released a report on Wednesday detailing incidents of hate against Jews which took place last month during demonstrations in celebration of LGBTQ rights and identity.
Incidents reported by the group include:
- At a Pride march in Wales, the activists Cymru Queers for Palestine chose to block the path and show a sign that said “Profiting from genocide,” an attempt to link the event’s sponsors — such as Amazon — to the war in Gaza.
- A Dublin Pride march saw the participation of the Ireland-Palestine Solidarity Campaign, which labeled Israel a “genocidal entity.”
- In Toronto at a late June Pride march, demonstrators again attacked organizers with a sign declaring, “Pride partners with genocide.”
CAM also identified a recurring narrative deployed against Israel by some far-left activists: so-called “pinkwashing,” a term which the Boycott, Divest, Sanctions (BDS) movement calls “an Israeli government propaganda strategy that cynically exploits LGBTQIA+ rights to project a progressive image while concealing Israel’s occupation and apartheid policies oppressing Palestinians.”
The report notes that at a Washington DC Pride event in early June Medea Benjamin, cofounder of activist group Code Pink and a regular of anti-war protests, wore a pair of goofy, oversized sunglasses and a shirt in her signature pink with the phrase “you can’t pinkwash genocide.”
Other incidents CAM recorded showed the injection of anti-Israel sentiment into Pride events.
A musical group canceled a performance at an interfaith service in Brooklyn, claiming the hosting synagogue had a “public alignment with pro-Israel political positions.” In San Francisco before the yearly Trans March, a Palestine group said in its announcement of its participation, “Stop the war on Iran and the genocide of Palestine, stop the war on immigrants and attacks on trans people.”
CAM notes that this “queers for Palestine” sentiment is not new, pointing to a 2017 event wherein “organizers of the Chicago Dyke March infamously removed participants who were waving a Pride flag adorned with a Star of David on the grounds that the symbol ‘made people feel unsafe.’”
In February, the Israel Defense Forces shared with the New York Post documents it had recovered demonstrating that Hamas had tortured and executed members it suspected of homosexuality and other moral offenses in conflict with Islamist ideology.
Amit Benjamin, who is gay and a first sergeant major in the IDF, said during a visit to New York City for Pride month that “All the ‘queers for Gaza’ need to open their eyes. Hamas kills gays … kills lesbians … queers cannot exist in Gaza.”
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IAEA pulls inspectors from Iran as standoff over access drags on

IAEA chief Rafael Grossi at the agency’s headquarters in Vienna, Austria, June 23, 2025. REUTERS/Elisabeth Mandl/File Photo
The UN nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff over their return to the country’s nuclear facilities bombed by the United States and Israel deepens.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has now passed a law to suspend cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
“An IAEA team of inspectors today safely departed from Iran to return to the Agency headquarters in Vienna, after staying in Tehran throughout the recent military conflict,” the IAEA said on X.
Diplomats said the number of IAEA inspectors in Iran was reduced to a handful after the June 13 start of the war. Some have also expressed concern about the inspectors’ safety since the end of the conflict, given fierce criticism of the agency by Iranian officials and Iranian media.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
IAEA chief Rafael Grossi has said he stands by the report. He has denied it provided diplomatic cover for military action.
Foreign Minister Abbas Araqchi said on Thursday Iran remained committed to the nuclear Non-Proliferation Treaty (NPT).
“[Grossi] reiterated the crucial importance of the IAEA discussing with Iran modalities for resuming its indispensable monitoring and verification activities in Iran as soon as possible,” the IAEA said.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tonnes of enriched uranium, especially the more than 400 kg enriched to up to 60% purity, a short step from weapons grade.
That is enough, if enriched further, for nine nuclear weapons, according to an IAEA yardstick. Iran says its aims are entirely peaceful, but Western powers say there is no civil justification for enriching to such a high level, and the IAEA says no country has done so without developing the atom bomb.
As a party to the NPT, Iran must account for its enriched uranium, which normally is closely monitored by the IAEA, the body that enforces the NPT and verifies countries’ declarations. But the bombing of Iran’s facilities has now muddied the waters.
“We cannot afford that … the inspection regime is interrupted,” Grossi told a press conference in Vienna last week.
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